nṛ­siṃ­ha­na­kha­bhi­nnaṃ sa­ru­dhi­ra­ca­rcaṃ va­kṣa ⸤iva ga­ga­nam iti bhi­nna­kra­mo yam iva­śa ⸤bdaḥ ive­na ni­tya­sa­mā­so vi­bha­ktya­lo­paḥ ⸤pū­rva­pa­da­pra­kṛ­ti­sva­ra­tvaṃ ceti sa­mā­sa ⸤sya ni­tyaṃ vi­dhā­nād asya bhi­nna­kra­mo na yu ⸤jya­te iti cen mai­vam | sā­ma­rthye sati ⸤sa­mā­se­na bha­vi­ta­vyam | ataḥ paro pī ⸤va­śa­bdaḥ śru­to na | te­nā­sya sā­ma­rthyam a ⸤nva­yā­bhā­vāt | yady evaṃ va­kṣaḥ­śa­bdā ⸤d ana­nta­ram asya pra­yo­gas tena ca ⸤saha sa­mā­saḥ prā­pno­ti ta ⸤syai­vā­sya saṃ­sa­rgān ni­tyā­dhi ⸤kāre ca va­ca­ne­na vi­gra­ha­sya ⸤ni­rā­sāt | evaṃ ta­rhi ccha ⸤ndo­vi­ṣa­ya­tvād asya va­ca­na ⸤sya na do­ṣaḥ | asa­ti ta­tra ccha ⸤do­gra­ha­ṇe ka­thaṃ ta­dvi­ṣa­ya ⸤vaṃ ni­ści­nu­ma iti ced a ⸤ty eva ta­dvi­ṣa­ya­ni­ba­ndha­naṃ ⸤atra­bha­va­to bhā­ṣya­kā­ra­sya ⸤ya­va­hā­raḥ yad asau cha­ndo ⸤iṣa­yam eva ta­tro­dā­ja­hā ⸤a ka­nye iva vā­sa­sī i ⸤eti anya­tra ca lau­ki­ka ⸤ra­yo­ge bhi­nna­kra­mam iva ⸤abdaṃ pra­yu­yu­je siṃ­ha ⸤ūpam ive­ty atra ma siṃ ⸤īva rū­pam ity artho viva ⸤ṣito na tu rū­pam iva siṃ ⸤īti yas tu brū­yāc chā ⸤dasa evā­yaṃ pra­yo­gaḥ ⸤ha­nda­sy api ta­thā da­rśa­nā ⸤iti ta­nma­te cha­nda­si ni ⸤yaṃ sa­mā­sa­va­ca­naṃ pū­rva ⸤ada­pra­kṛ­ti­sva­ra­tvam upa ⸤abhya­ta iti ka­thaṃ bhi­nna ⸤ra­ma­tvam iva­śa­bda­sya ⸤ukti­yu­ktaṃ syāt | lau­ki ⸤e tu pra­yo­ge na ka­ścid do ⸤a ity alaṃ vā­cā­la­ta­yā||5