oṃ sva­sti ku­va­la­ya­sta­va­kam utpa­la­gu­cchaṃ dāma sra­gdā­ma vi­ka­ṭaṃ su­nda­re pro­ktaṃ vi­śā­la­vi­ka­rā­la­yo⸤r iti vi­śvaḥ atha ca śa­ṅka­ro niḥ­śre­ya­sa­la­kṣa­ṇa­śu­bha­kā­rī su­khā­ni su śo­bha­nā­ni svakā⸤rya­kṣa­mā­ṇi avi­ṣa­yā­pa­va­rtī­ni khā­ni indri­yā­ṇi di­śa­tāt sa­mpā­da­ya­tu ka­thaṃ­bhū­taḥ a⸤nu­kāḥ śṛṃ­gā­ri­ṇas te­ṣām 'ariḥ kā­maḥ ta­thā vi­ka­ṭa­ccha­vir bhī­ṣa­ṇa­kā­ntir yaḥ kā­laḥ ta­yoḥ kū­ṭāṃ ⸤dā­hi­kāṃ upa­hā­raṃ hā­ra­sa­mī­pe 'rthād dhā­ro­ra­ga­sa­mī­pe yaḥ pī­taḥ ka­pi­śo dhū­po vi­ṣā­gni­sa­mba⸤ndhī sa­ntā­pas ta­du­tthe­na dhū­me­na ma­li­nām iva ka­ṇṭha­śri­yaṃ bi­bhrat_ pu­naḥ kī­dṛ­śaḥ ku­va­la⸤ye bhū­ma­ṇḍa­le sta­ba­kā­nāṃ stotrāṝṇāṃ abhi­rā­ma­syā­bhī­ṣṭa­sya dāmā dātā stau­tī­ti sta­vo ''ja⸤ntaḥ pa­cā­di­tvāt_ sa eva sta­ba­kaḥ svā­rthe ka­pra­tya­yaḥ vaḥ yu­ṣma­bhyam_ 1

ja­ni­to ''ri⸤ca­mū­nāṃ vi­ma­rṣo vi­vi­dha­pra­kā­ra­vi­cā­ro na­ra­siṃ­ho bha­ya­rū­pa­tve­na ākā­rā­dy 'ani­rdhā­ra⸤ṇād yena vṛ­ttaṃ sa­cca­ri­tram utkra­mya va­rta­mā­no yo dai­tyo hi­ra­ṇya­ka­śi­pus ta­sya va­dha­ni­rvā⸤ha­kam_ 2

pa­dmā­sa­na­sya bra­hma­ṇo ya­dā­sa­na­ku­śe­śa­yaṃ pa­dmaṃ ta­sya ko­śa­ca­kraṃ ka­rṇi­ke⸤ti ka­rtṛ­pa­dam_ vī­ci­sthā­nī­yā­ni pa­ttrā­ṇi śai­la­sthā­nī­yā ka­rṇi­kā 3

astī⸤ti ni­tya­tvād va­rta­mā­na­ni­rde­śaḥ īśva­ro 'stī­ty ādi­vat_ na­vā­rka­ru­cī­ti sau­va­rṇa­tvāt_ ⸤yad vā na­vair arkā­khya­ta­ru­bhiḥ spha­ṭi­kair vā ruk kā­ntir ya­tre­ti vṛ­ṣe­tyā­di­vṛ­ṣa­dhva­ja­śi⸤ro 'pi gaṃ­gā­ja­la­dhā­vya­mā­nam jaṭā ka­pi­laṃ ca le­khe­ti pṛ­ṣā­pi hi jyo­tsnā­va­tī 4

Lnṛ­siṃ­ha­na­kha­bhi­nnaṃ sa­ru­dhi­ra­ca­rcaṃ va­kṣa iva ga­ga­nam iti bhi­nna­kra­mo ''yam iva­śa­bdaḥ i⸤venā'lu­gvi­bha­kteḥ pū­rva­pa­da­pra­kṛ­ti­sva­ra­tvaṃ ceti sa­mā­sa­sya ni­tyaṃ vi­dhā­nāt_ bhi­nna⸤kra­ma­tā na yu­jya­ta iti cet_ mai­vam_ sā­ma­rthye sati sa­mā­se­na bha­vi­ta­vyam_ bhi­nna⸤śa­bdāt pa­raṃ ce­va­śa­bdaḥ śru­to na te­nā­sya sā­ma­thyam anva­yā­bhā­vāt_ yady evaṃ va­kṣaḥ⸤śa­bdād ana­nta­ram asya pra­yo­gas tena ca sa­mā­saḥ prā­pno­ti te­nai­vā'sya saṃ­sa­rgāt_ ⸤ni­tyā­bhi­kā­re ca vi­gra­ha­sya ni­rā­sāt_ evaṃ ta­rhi cha­ndo­vi­ṣa­ya­tvād 'asya vā⸤kya­sya na do­ṣaḥ asa­ti ta­tra cha­ndo­gra­ha­ṇe ka­thaṃ ta­dvi­ṣa­ya­tvaṃ ni­ści­nu­ma iti ⸤cet_ asty eva ta­nni­śca­ya­ni­ba­ndha­naṃ ta­tra­bha­va­to bhā­ṣya­kā­ra­sya vya­va­hā­raḥ yad a⸤sau cha­ndo­vi­ṣa­ya eva ta­tro­dā­ja­hā­ra ka­nye iva vā­sa­sī ive­ti anya­tra ca lau⸤ki­ka­pra­yo­ge bhi­nna­kra­mam iva­śa­bdaṃ pra­yu­yu­je siṃ­hī­rū­pam ive­ti siṃ­hī­va rūpa⸤m itya­rtho vi­va­kṣi­to na tu rū­pam iva siṃ­hī­ti ity alaṃ vā­cā­la­ta­yā 5

⸤jyo­tī­ra­sā­śmā­naḥ spha­ṭi­ka­ma­ṇa­yaḥ te­ṣāṃ gṛ­hā­ṅga­naṃ du­gdha­si­ndhur iva ya­tra sphu­ra⸤tka­ro­rmi­ta­yā ulla­sa­ti bhrā­ja­te yo hi yo­ṣi­to va­da­nam indu­sa­maṃ pa­śya­ti ⸤sa ce­ta­nā­ca­ma­tkṛ­ti­rū­pam ullā­sam āsā­da­ya­ti indu­bi­mba­sa­nda­rśa­naṃ ca du­gdho­da­dher u⸤llā­sa­he­tuḥ 6

abhya­rṇaṃ sa­mī­paṃ 7

ki­ñja­lkaḥ ke­sa­ro stri­yām ity' ama­raḥ 8 ||

L⸤jā­la­mā­rgo ga­vā­kṣa­mā­rgaḥ yena ca ka­rair jā­la­mārgo __​_​_​_​_​_​_​⸤ndra­jā­li­ka­tvād da­gdham api kiṃ­cid utthā­pa­ya­nn avabhā__​_​_​_​_​_​_​_​ ⸤pā­ṇa­yaḥ jā­laṃ vyā­jaḥ mā­rgaḥ sa­ra­ṇiḥ pra­paṃ­co vā utthā­pa­naṃ pra­tyu⸤jjī­va­naṃ 9

⸤ni­ta­mbaḥ ka­ṭi­bhā­gaḥ pra­sti­kā ca da­śa­nā da­ntāḥ ko­la­mbā api kū­rmī tri­sa⸤rikā sai­ra­ndhrī­ti pra­si­ddho vī­ṇā­vi­śe­ṣaḥ pri­ya­sya pa­tyur na­khā­nām' agra­ko­ṇaiḥ prā⸤nta­bhā­gair ava­ma­rṣo vi­dā­ra­ṇam_ pri­yaś cā­ti­ru­ci­to na­khā­nām agre sthi­to yaḥ ko⸤ṇo vā­da­na­kā­ṣṭhi­kā te­nā­va­ma­rṣo ni­gha­rṣa­ṇam_ dvy' arthaṃ pa­dmam_ 10

ubhe eva pā­rśve ⸤ubha­ya­pā­rśve ubha­śa­bda­sa­mā­nā­rtha ubha­ya­śa­bdo vṛ­ttāv eva kṣa­ta­jam' asram_ 11

ya­tra ⸤va­dhū­nāṃ ga­ṇḍa­bhu­vi pra­ti­biṃ­bi­taṃ śa­śi­śa­ka­lam' aśve­ta­ta vya­ru­cat_ sa­ci­hnaṃ lā⸤ñcha­na­sa­hi­tam_ ata eva gu­ṇa­ki­ṇa­śa­ba­laṃ ya­tta­laṃ pra­ko­ṣṭhā­graṃ go­dhā­ta­le jyā⸤ghā­ta­vā­ra­ṇe ity' ama­raḥ ta­tsa­dṛ­śam_ accha­ma­ṇiḥ spha­ṭi­kaḥ nyā­so ni⸤kṣe­paḥ 12

jyo­tī­ra­sa­ma­yī­bhiri iṣṭa­kā­bhiḥ ca­tu­ra­sra­gha­ṭi­tair lo­ṣṭa⸤kaiḥ cito dṛ­ḍhaḥ va­praḥ prā­kā­raḥ ni­bho vyā­jaḥ iṣṭa­ka­ci­te­ty atra i⸤ṣṭa­ke­ṣī­kā­mā­lā­nāṃ ci­ta­tū­la­bhā­ri­ṣv iti hra­svaḥ 13

Ljha­ṣa­ke­ta­na­sya ma­ka­ra­dhva­ja­sya jha­lla­ryo vā­dya­bhā­ṇḍa­vi­śe­ṣāḥ tā api ⸤nū­pu­ra­sa­dṛ­śa­jhā­ṅkā­ri­ṇyaḥ 14

agu­ru­dhū­pa­yor dhū­me­na ca­ndra­sya kira⸤ṇa­ca­kraṃ ya­tra śli­ṣya­toḥ ga­vā­kṣa­sy api dhā­na­yu­jya­mā­na­yor' api dhā⸤na­pha­la­ka­yoḥ ni­ṣpe­ṣe­ṇa ki­ṇa­yu­ktam iva śo­bhāṃ va­ha­ti ki­ṇa­sya kā⸤la­tvāt_ 15

aṅga­nā iti śa­sa­ntam_ 16

kā­lā­gu­ru­dhū­pa­yor da­ṇḍā⸤kā­rā­dhū­māḥ āsa­nno yaḥ śa­śi­ka­re­bhyo bha­ṅgaḥ kṣa­yas ta­smād bha­ye­na ⸤ti­mi­ra­sya ha­stā iva dhū­ma­da­ṇḍāḥ dī­ghāḥ śi­khā evā­ṅgu­lyo ye­ṣāṃ ⸤dī­rghā śi­khā ko­ṭir yā­sāṃ ta­thā­vi­dhā aṃ­gu­lya iti ca 17

Lrā­ga­syā­bhi­ṣaṃ­ga­syā­nu­ba­ndho yā­sāṃ ta­thā­vi­dhāś ca tāḥ pa­ri­ṇā­ma­sya ⸤vā­rddha­ka­sya da­śā­yā ava­ma­rṣo bā­dhas tena śū­nyāś ca tāḥ abhi­rā­maṃ ra⸤myaṃ na­vaṃ ya­dyau­va­naṃ ta­sya pa­lla­vaḥ pra­sa­ro yā­sāṃ tāḥ pa­kṣe rā­ga­sya ⸤lo­hi­ta­syā­nu­ba­ndho vi­dya­te ye­ṣāṃ tāni ca pa­ri­ṇā­ma­da­śā­yāḥ pa⸤ri­pā­ka­da­śā­yā ava­ma­rde­na spa­rśe­na śū­nyā­ni na­vaṃ yo­va­naṃ yo­va­naṃ ⸤ye­ṣāṃ ta­thā­vi­dhā­ni ca pa­trā­ṇi yā­sāṃ tā­bhiḥ ku­ñja­ve­thī ta­ru­ga­ha⸤no mā­rgaḥ pu­ra­ndhra­yo mu­khya­yo­ṣi­taḥ 18 dvya­rthaḥ 18

gha­ṭi­tā­ni⸤ni ara­rā­ṇi ka­vā­ṭā­ni vi­dya­nte ye­ṣāṃ ba­ddha­mu­khair iva dṛ­śya­mā­naiḥ ⸤ni­śā­yām api dṛ­śya­tvam āga­taḥ abhra­ṅka­ṣā ga­ga­na­vyā­pi­nī 19

⸤ca­ndra­cū­ḍā­ma­ṇau sma­rā­rau deha iti jā­tāv eka­va­ca­nam de­he­ṣv itya­rthaḥ ⸤ka­ṭā­kṣā eva bā­ṇāḥ bhru­va eva dha­nūṃ­ṣi śa­rā­sa­nā­ni 20

Lma­nma­tha eva ma­ta­ṅga­jaḥ karī ta­sya da­nta­pra­ti­mā­sā­myaṃ bi­bhrā­ṇā­ni ya⸤tro­tpa­lā­ni mu­ku­li­tā­ny api rucā na da­ri­dra­ti na hī­ya­nte atra ca ⸤de­śa­sau­bhā­gyaṃ he­tuḥ bi­bhra­ntī­ti vā na­puṃ­sa­ka­sye­ti num_ 21

⸤kū­ba­rī ra­thaḥ kū­ba­ras tu yu­ga­ndha­ra ity' ama­raḥ va­nda­na­mā­lā pa­tra­pu­ṣpa⸤mayī srak_ 22

lā­va­ṇya­sā­hi­tā kā­ntir evā­mṛ­ta­pra­vā­haḥ a⸤ṭṭā­lam upa­ri yu­ddha­sthā­naṃ ta­tra yaḥ sā­laḥ pu­rī­prā­kā­raḥ ta­sya vala⸤ya­rū­pa­tvād āla­vā­lā­nu­ka­ra­ṇam_ 23

vya­ktī­kṛ­tā­va­ya­vāḥ pra­ka­ṭī⸤kṛ­tā­ṅgyaś ca­ndra­ka­lā­vac ca ru­ci­ra­rū­pā mṛ­gī­dṛ­śo ya­tra hṛ­da­yam āva­rja­ya⸤nti hā­va­bhā­vān' anu­ba­dhnā­tī­tīīdṛśo yaḥ ku­su­mā­yu­dho' 'na­ṅgas ta­sya sau⸤dhaṃ dha­va­la­ha­rmyaṃ vi­śrā­nti­vi­ṣa­ya­ta­yā hāso yā­sāṃ hāvo ra­tya­ṅga­saṃ­bha⸤vaś ce­ṣṭā vi­śe­ṣaḥ uktaṃ ca ya­trā­kṣi­bhrū­vi­kā­rā­ḍhyaḥ śṛ­ṅgā­rā­kā­ra­sū­ca­kaḥ ⸤sa grī­vā­re­ca­ko jñe­yo hāvo ra­tyaṃ­ga­bhā­va­jaḥ bhā­vo' 'bhi­lā­ṣaḥ 24

⸤ni­ke­to gṛ­ham_ lo­hi­ta eva lau­hi­tī­kaḥ spha­ṭi­kaḥ ka­rka­lo­hi­tāL⸤dī­kak_ ama­nda­ru­caḥ sū­rya­sya pri­yā­ya tva­da­nu­gra­hād gṛ­hī­ta­mā__​_​_​_​⸤bhi­ra­rā­ta­yo' 'va­ṣṭa­bhyā''nītā itī­ṣṭaṃ ni­ve­da­yi­tuṃ kva­cid' aśī__​_​_​_​_​_​_​_​ ⸤ta­tra pri­yā­ya te­ṣām eva hi­tam ādhā­tuṃ ra­vi­ṇā ba­ndī­kṛ­tāḥ śa­śi­ka­rā ⸤yeṣv iti yo­jya_m_ 25

⸤mā­ṇi­kya­kha­ṇḍaiḥ kha­ci­tāḥ chu­ri­tāḥ dī­pti­sa­hi­tā itya­rthaḥ kā­ñca­na ⸤ke­tū­nāṃ sau­va­rṇa­pa­tā­kā­nām_ 26

adhi­ni­śī­thi­ni rā­trau iti vi­bha⸤ktya­rthe' 'vya­yī­bhā­vaḥ vi­bhā­va­ryā vi­kā­ro vai­bhā­va­raṃ nai­śam ity' aṇ_ vi⸤kāre' 'rthe vi­dhe­yaḥ bha­vā­dau tu kā­lāṭ ṭhañ iti ṭhañ eva syāt_ 27

ākrī⸤ḍa udyā­naṃ tā­ma­ra­si­nī ka­ma­li­nī kra­mā­nu­gataā sa­ta­tam'' āka­li­tā kai­śi⸤ka­ma­dhyam asya gī­ta­vi­śe­ṣa­sya śrīr yena ma­dhya­maṃ sa­ta­tam āka­rṇi­ta­va­ntaḥ ⸤de­śā­nta­re 'pi ta­tsa­dṛ­śaṃ nā­daṃ tam evā­dhya­va­sya­ntī­ti utka­ndha­ra­sti­mi­ta⸤pā­daṃ ca vi­dhū­ta­pa­kṣaṃ ca jā­ti­kri­yā­vi­śe­ṣa­tā sva­bhā­vo­ktir uktā 28

⸤aśma­ga­rbhaṃ ma­ra­ka­taṃ ha­ri­nma­ṇir ity' ana­rthā­nta­ram_ pa­ri­ṇā­mī pari⸤ṇato' 'ṅge­ṣu saṃ­krā­ntaḥ ci­raṃ ba­hu­kā­lam upa­bhu­kto ni­pī­taḥ 29

L⸤__​_​m utta­mā­gā­raṃ pra­ti­di­śaṃ diśi diśi avya­yī­bhā­ve śara⸤__​_​ta­bhya iti ṇac_ uda­bi­nda­vo ja­la­ka­ṇāḥ ma­nthau­da­ne⸤tyā­di­nā uda­ka­śa­bda­sya uda­bhā­vaḥ 30

⸤ka­lu­ṣa­tā ka­la­ṅka­kṛ­taṃ mā­li­nyaṃ ni­rve­daś ca hṛ­da­yaṃ ma­dhyaṃ ma­naś ca ya­tra ⸤śaśī ti­ra­skṛ­ta­ru­ci­tvāt pā­tā­lā­nta­ram iva pra­vi­śa­ti vai­la­kṣyā⸤d iti bhā­vaḥ 31

ku­ṭṭi­mā­grād vi­kṣi­ptā anu­pa­yo­gān ni­ra­stāḥ karā ⸤ra­śma­yaḥ ka­raḥ pā­ṇiś ca ta­dā­ha­na­na pā­ta­sya yo­gya­tvāt_ 32

pa­tyu⸤r īśva­ra­sya saṃ­ba­ndhi­nām āli­ṅga­nā­nāṃ mu­ru­ja­vi­śe­ṣā­ṇāṃ nā­de­na raci⸤tā sthi­tir ya­tra tā­dṛ­śī yā vya­ru­cat_ tad uktaṃ gī­ta­śā­stre nā­nā­pra­kā⸤re 'py' ava­na­ddha­jā­te stri­pu­ṣka­raṃ vā­dyam ihā­dyam āhuḥ ta­trā­ṅka­kā­liṃ⸤gya­ka­saṃ­jña­kau dvāv anyas ta­thā co­rdhva­ka­nā­ma­dhe­yaḥ ta­syāś ca nāyi⸤kā­tva­pra­tī­teḥ pri­ya­syā''liṃ­ga­na­vi­ṣa­ye­ṇā''da­re­ṇa citā vyā­ptā ⸤sthi­tir ya­syā ity api yo­ja­nā dvya­rthaḥ āliṃ­ga­na­ka­ra­ṇam āli­ṅgya­nam_ 33

Lni­rmā­ṇa­de­ho de­śa­kā­lā­dya­va­cchi­nnam icchā­ni­rmi­taṃ śarī⸤raṃ ta­dgha­ṭa­nā gṛ­hī­tā yena saḥ kṣa­pi­tam arī­ṇāṃ ca­kraṃ samū⸤ho yena saḥ ca­kraṃ su­da­rśa­no ya­sya sa ca kṣa­pi­tā­ri­ca­kraḥ ⸤ta­tpa­kṣe ari­tī­kṣṇa­kī­laṃ sau­dhaiḥ sau­dha­vac ca dha­va­lāṃ ⸤śve­tāṃ ka­lā­va­cū­la iti pā­ṭhe ava­cū­laṃ ci­hnam_ 34

⸤pra­pa­nnāḥ va­śe­nā'ga­tāḥ rudrī­bha­vi­ṣya­tī­ti sa­pta­mya⸤ntaṃ va­pu­ṣo vi­śe­ṣa­ṇam_ 35

sā­hā­ya­kaṃ tri­pu­ra­dā­he ⸤sa­hā­ya­tā dha­nva­yo­pa­dhād vuñ_ 36 pṛ­ṣa­ṭkaḥ śa­raḥ 36

⸤tā­ṇḍa­vi­ta­mā''kṛ­ṣṭam_ 37

Līrṣyā­nu­ba­ndha­ka­lu­ṣam iti pra­sa­mī­kṣa­ṇa­kri­yā­vi­śe­ṣa­ṇam_ 39

⸤abhya­sū­yā gu­ṇā­sa­ha­nam_ ro­ṣā­nu­ba­ndha īrṣyā he­vā­kaḥ uṣṇī⸤ṣaḥ śi­ro­ve­ṣṭa­nam_ pra­ti­pa­thaḥ sva­rgaḥ abhi­mu­khī­va kro­dhā­ve⸤śāt_ 40

pūṣā sū­ryaḥ ta­dva­ktra­śe­ṣā yā hy' apa­rā'va­śi­ṣṭā ⸤sā śa­ra­ṇā­ga­te­va dṛ­śya­te 41

ba­ndha­pa­ri­bhra­ṣṭaḥ śaśī ya­sya ka⸤reṇa vi­da­dhre kṣi­ti­ta­le pa­ta­nn adhi­ṣṭhi­ta iti indoḥ kha­ṇḍo' 'rbha­ka i⸤va sa­lī­laṃ ba­ndī­kṛ­to' 'va­ṣṭa­bdhaḥ ta­thā­vi­dha­sya ca śi­śoḥ ka­re­ṇa ⸤dhā­ra­ṇam uci­taṃ vā­tsa­lyāt_ pa­lā­ya­na­bha­yā­dvā 42

Leti ga­ccha­ti aśā­nte­ti cche­daḥ pa­ra­me­ṣṭhī bra­hmā ta­sya 43

⸤tā­ṇḍa­vam uddha­taṃ nṛ­ttam_ ḍa­mba­raḥ pra­paṃ­caḥ pa­ri­kra­maḥ pā­da­saṃ⸤cā­raḥ 44

ya­sya gu­lphe gha­ṭi­tā ma­ṇḍa­la­pū­rva­le­khā pari⸤va­rtu­la­pra­dhā­nā ma­ṇḍa­la­sya vā bi­mba­sya pū­rvā pra­tha­mā le­khā ⸤kalā ya­sya tā­dṛ­śaḥ śaśī śi­ra­si dhā­rā­pa­rya­sa­ne­na vi⸤śī­rya­mā­ṇa­mā­ṇi­kya­ma­ṇeḥ pā­da­ka­ṭa­ka­sya śo­bhāṃ bra­ja⸤ti anu­ka­ro­ti na­rta­ne da­ṇḍā­kā­ra­ta­yā ūdhvaṃ ga­taś ca­ra­ṇo ⸤da­ṇḍa­pā­daḥ 45

uccha­li­tāḥ pa­rya­stāḥ cārī eka­pā­da­pra⸤cā­ra­rū­pā nṛ­tta­vi­cchi­tta­yaś ca sa­ma­pā­dā­ti­pā­dā­dyāḥ eka⸤pā­da­pra­cā­ro yaḥ sa cā­rī­ty abhi­dhī­ya­te pā­dā­bhyāṃ kra­ma­ṇaṃ ⸤yat tu ka­ra­ṇaṃ nāma tad bha­vet_ amba­ram ākā­śaḥ 46

Lkā­la­kū­ṭa­cchā­ye­va rā­trir iti vā­kyo­ktaṃ rū­pa­kam_ ki⸤rī­ṭa­sya mau­ler dhā­ma ūrdhva­sthā­naṃ ya­dde­śe ki­rī­ṭaṃ kri⸤yate 47

ka­li­kā kalā 48

uddhū­la­naṃ bha­sma­nā vi⸤le­pa­nam_ kū­ṇi­taṃ saṃ­ko­ci­taṃ 49

pre­mā­mṛ­te­na pū⸤ri­ta­tvād' atra hṛ­da­ye mamā'va­kā­śaḥ sthā­naṃ na vi­dya­te ⸤amṛ­ta­sa­nni­dhau ca vi­ṣa­syā'va­kā­śaḥ pra­sa­ro na bha­va­ti ⸤sa­ndhu­kṣi­taṃ dī­pi­tam_ 50

Lci­tta­vṛ­tti­vi­kṛ­ter api prāg ity' anva­yaḥ pa­rī­to vyā­ptaḥ 51

⸤ya­sya sa­ro­ṣa­ta­yā tṛ­tī­ya­ne­traṃ mu­ku­lī­ba­bhū­va va­hni­mā­ne⸤tuṃ saṃ­ku­ci­taṃ bhru­ku­ṭyā vi­bhaṃ­go vi­cchi­ttiḥ ta­sya dha­nu­ṣaḥ kṣo⸤bho vi­ma­rdaḥ 52

vi­ki­ran vi­stṛ­taṃ ku­rvan_ ne­daṃ kā­la­kū⸤ṭaṃ ki­ntu hu­ṅkṛ­tā­gni­dhū­ma ity apa­hnu­tya­la­ṅkā­raḥ 53

⸤la­ḍi­tam ulla­si­tam la­ṭa­bhā ma­no­ha­rāḥ 54

Ljvā­lā­ka­lā­po jvā­lā­sa­mū­has ta­sya pa­ri­ṇā­maḥ pa⸤ri­pā­kaḥ ārān ni­ka­ṭāt_ 55

pa­ta­ttra­kha­ṇḍaṃ pa­kṣa⸤cche­daḥ gu­ñjā ra­kti­kā uda­ka­ṇṭha­ta ai­cchat_ 56

vya⸤bhi­dya­ta vya­ha­nya­ta kekī ma­yū­raḥ lo­ca­ne eva śa⸤ṅka­vaḥ 57

ki­rī­ṭī arju­naḥ śī­ka­rair vyā­ptā diśo ⸤ye­ne­dṛ­śo la­lā­ṭāt_ ka­re­ṇa kṛ­tvā ya­syā­rju­na­ko⸤pa­pra­bha­vo gha­rmā­mbhaḥ­ka­ṇa­ni­ca­yaś ca kare kṣi­ptaḥ ⸤kṛ vi­kṣe­pe ṛccha­ty ṛtām iti gu­ṇaḥ 58

Lardha­bhā­ge ku­caṃ pra­ti­bi­mbi­ta­cū­ḍā­śa­śā­ṅka­śa­ka­laṃ 59

⸤vī­ṇā­vā­da­na­sa­ma­ye puro deśe gau­ryāḥ sthi­ta­tvāt_ ⸤kā­ṇḍa­vī­ṇe­ty api pā­ṭhe' 'yam evā­rthaḥ 60

śai­la­su⸤tāyā mu­khe­ndu­bi­mba­sya da­rśa­naṃ ja­lā­ñja­lau pra­ti⸤biṃ­bi­ta­tvāt_ 61

ta­sya sa­ndheḥ pa­rī­kṣām ivā⸤ra­bdhu­kā­maṃ na­ya­naṃ ya­sya ve­gān ni­ri­yā­ya 62

Lya­sya sa­mba­ndhi­no 'ṃghri­yu­ga­la­syā'ṅgu­lī­nāṃ na­khāṃ­śu­bhir vi­śa­dī­kṛ­ta­pu­ro­de⸤śāḥ va­hni­śi­khā­bhiś ca ka­pi­śāḥ pra­ṇa­ti­pa­rā­ṇāṃ ru­drā­ṇāṃ dṛ­śaḥ pā­ṇḍu⸤ra­mū­la­sya ka­ma­la­sya śo­bhāṃ dhā­ra­ya­nti 63

si­ddha­sā­dhya­nā­mnām' ama­rā⸤ṇāṃ sa­mū­hās taṃ de­vam upa­ce­rur' ase­va­nta ca­ra­ṇa­yoḥ sa­pa­ryā pūjā tayā ⸤ba­ndhu­rā ma­no­hā­ri­ṇī ata evā'va­ndhyā sa­pha­lā sa­ndhyā ye­ṣāṃ te ⸤pa­rya­nte pra­ti­sa­rgaṃ ra­tna­pa­daṃ pra­ya­tna­taḥ pra­yu­kta­va­tā ni­ja­nā­mā­ṅkaṃ ka⸤vinā vi­ra­ci­tam etan ma­hā­kā­vyam iti bha­dram_ 64