|| nikaraḫ paribhavaḥ | ⸤abhirāddhaṃ prasannam_

upadā kaukanikā ||

śūnyatā nissāratvaṃ śuṣmiṇas tejasvina ⸤iti ṛtūnāṃ saṃbodhanam_ śalyaṃ duẖkham_

marutpatis sureśaḥ |

kamalāsano brahmā ka⸤malam āsanam asyeti kamalam eva cāsanam āśrayaḥ pakṣyās svavargyāḥ patattrāṇi ca ⸤bhuvanam evābjasya kośaḥ karṇikā pātuṃ rakṣituṃ āsvādayituṃ ca

druhiṇo brahmā tasya ⸤sargagocaraṃ sṛṣṭiviṣayam etadbhuvanaṃ kāvyam iva yuṣmābhir avadbhir yaśo vitanyate ⸤tatkauśalasyākhyānāt_ kāvye tu sargāḥ khaṃḍalakabhedāḥ cittrā nānāvidhāḥ cittraṃ ca ⸤cakrabandhādi vṛttayo vyavahārāḥ paruṣape nāgarikā grāmyāś cānuprāsajātayaḥ ⸤kaviḫ prajāpatir api

sthitavatītyādi kalāpam_ gāṃ vācam_ śuciḥ grīṣmaḥ >

smara e⸤va bāndhavāḥ tatkṣayakāriṇi haror dhvanayane serṣyahṛdaya iva nimīlitekṣaṇatvā⸤t_

śīkarakaṇā binduleśāḥ puraḫ pūrvam_ hriyamāṇa iveti vayam eva tvadanuyā⸤yino vijñāpayāmo na yuktam asmatsannidhau svayam eva vibhor abhidhātum ity abhiprāyaḥ ⸤|

pratighaḫ pratibandhako hetuḥ tatkṛtena vyapāyena bādhayā rahitā saṃvidvijñānaṃ yasya ⸤tādṛśasya hṛtpadmavartinas tava yan na viditaṃ tad iha nāsti bhavatas sarvajñatvāt_ | ⸤ata eva jagataḥ śubhāśubheṣu karmasu tavāneka eva sākṣī viṣṭaram āsanaṃ ta⸤veti ktasya ca vartamāna iti ṣaṣṭhī |

saṃvidādi vijñānaiśvaryavairāgyadharmalakṣaṇaṃ ⸤tava guṇacatuṣṭayaṃ tathā prathitaṃ yathaitasya prakarṣavatīṃ sthitim āptasya sato na kiṃ⸤cid aparaṃ bhāratasya ca bhāg atiśayaṃ bhajate asyaiva sātiśayatvāt_ asyety anādare ⸤ṣaṣṭhī

sakalasyārthajātasya satattvaṃ parimārthas tadveditā te śabdamayāgatā na ghaṭā⸤m upaiti śabdena saṃketenotpanneti na yujyate | anyo hi parokṣam apy apūrvādi śabdamu⸤khenaiva pratipadyate devaḫ punar apratihatajñānajyotir brāhmaṇo pi pāradarśī samagra⸤m āgamān apekṣayaiva sākṣātkaroti paraṃ prakṛṣṭaṃ brahmetyarthaḥ |

aviśeṣavṛttis samānā ⸤vibhā dīptir ||

vistaras samūhaḥ prathanam atra na vivakṣitam iti prathane vāvaśabde iti | L⸤na ghañaḫ prāptiḥ ||

cūlikasya paṃcaśikhākhyāsya muner arthāḥ | astitvam ekatvam athā⸤rthavattvaṃ pārārthyam anyatvam atho nivṛttiḥ | yogo viyogo bahavaḫ pumāṃsas sthitiś śarīra ⸤ca śeṣavṛttir iti daśa padārthāḥ tadvacobhis tvām eva paṃcaviṃśakaḫ puruṣo nirudhya⸤se niśśeṣaṃ pratipādyase puri śarīra uśitatvān nirvacanenābhidhīyase prakṛtiẖ kā⸤raṇam avyaktaṃ vikṛtayo mahadādyāḥ tadvilakṣaṇaḥ yad uktam_ mūlaprakṛtir avi⸤kṛtir mahadādyāḫ prakṛtir vikṛtayas sapta ṣoḍaśakas tu vikāro na prakṛtir na vikṛ⸤tiḫ puruṣa iti nityatvāc ca nisiddhā vastugatā dharmā jāyate sti vipariṇamate vi⸤vardhate prakṣīyate | vinaśyatīti ṣaḍ_ bhāvavikārā yena tathāvidho niṣkriyaś codāsī⸤natvāt_ |

aho vicittratvaṃ prakṛteẖ kāmukas sadṛśaḥ | puruṣasya ca kāmukatvaṃ prakṛti⸤m ahaṃ bhuṃjīyeti kāmanāt_ tasya punar ānurūpyam ihopahāsyena viparītalakṣaṇa⸤yā pratikṣipyate tathāhi puruṣaḫ prathitaḫ prapaṃco vistīrṇatā yasya tādṛśena rasena ⸤rāgeṇa bhāvena ca | janmanā rahitaḥ kiṃcid api kartum akṣamaḥ niṣkriyatvāt_ atha ⸤puna anabhivyaktapadaḥ karaṇasya cakṣurāditrayodaśavidhasyendriyasya vṛttyā vi⸤ṣayagrahaṇena śūnyaḥ prakṛtiḥ punar etadvisadṛśarūpeti katham anayos sāmyam_ ⸤yo pi rasena śṛṅgārādinā bhāvena ca sāttvikādibahuvidhena rahito dhanavaikalyā⸤c ca kiṃcid api kartum asaho vapuḥ ca rūparahitaẖ karaṇena kāmaśāstraprasiddheno⸤tphullakādinā vṛttyā ca dhanārjanopāyena śūnyaś ca puruṣas so ṅgānāṃ kām api kāmaya⸤ta iti cittram adaḥ |

sāṃkhyavṛddhasya kapilamaharṣer mataviśeṣasthāẖ kṛtinaḥ | sāṃkhyāḥ ⸤te tāvakaṃ paraṃ padaṃ tadalaukilakam anivṛtti nāsti nivṛttiḫ puras saṃsārāgamo ya⸤smāt_ tādṛśaṃ pratipādayanti | daśa hetavo vītāvītākhyāḥ tatra bhedānāṃ parimāṇāt sa⸤manvayāc chaktitaḫ pravṛtteś ca kāraṇakāryavibhāgād avibhāgād vaiśvarūpyasya kāra⸤ṇam asty avyaktam iti prakṛtisādhanāyopanyastāḫ paṃcahetavo vītāḥ | tāvanta eva te pu⸤ruṣasādhakā avītāḥ tadyathā saṃghātaparasannatvāt triguṇādiviparyayād adhiṣṭhā⸤nāt_ puruṣo sti bhoktṛbhāvāt kaivalyārthaṃ pravṛtteś ceti etadāśrayeṇa tiraskṛto viplavo nālb ⸤stikavādo yair ata eva viśuddhahṛdayāḥ ||

nāsti anyo viṣayo yasya tathā kṛtvā tvayi ⸤puruṣaviśeṣatvaṃ bibhrati sthitaṃ īśvara iti nāma vyapadiśanti vidvāṃsaḥ karmaṇaḥ ⸤śubhāśubhasya phale sukhaduẖkharūpo vipākas tadanubhavaśūnye nirāśaṃsatvāt_ sarvā⸤rthatattvadarśini ca kleśāśayair aparāmarśāt_ uktaṃ ca . kleśakarmavipākāśayair aL⸤parāmṛṣṭaḫ puruṣaviśeṣa īśvara iti ||

bandhakoṭiḫ prakṛtyādibandhanadhārā tatsparśena ka⸤dārthitam aiśvaryam anyayogināṃ prāganubhūtasaṃsāratvāt_ tava tu sarvadaiva muktasya nityai⸤karūpatayā bhāvābhāvābhyāṃ śūnyam ata evānaghaṃ atiśayaśālitayā viṣadam eta⸤j jānanti mahādhiṣaṇāḥ || uktaṃ ca . tatra niratiśayaṃ sarvajñabījam iti

bhuvanāni ⸤nirmirmatas satto druhiṇasya tasmād eva yāḫ pūrvam udabhū...t sa praṇava oṅkāras tavaiva ⸤vācakas tena tvam abhidhīyase yad uktaṃ . tasya vācakaḫ praṇava iti | saha paṃcabhir la⸤kṣaṇair akārokāram akārārdhacandrabindurūpaiḥ | avayavair brahmā viṣṇuś ca rudraś ca ī⸤śvaraś ca sadāśivaḥ | paṃcadhā paṃcadaivatyaḫ praṇa || 23 ||

vidhāyasthita ity āścaryakṛt kasya na ⸤bhavān_ ||

anantas sarvarudrādhipas tvatpravi¯¯va māyāṃ sattvādiguṇamayīṃ prathamam a⸤kṣobhayat_ tatas tadādi māyātattvātdi sattvamayam ahitam rajastamomayaṃ ca jagatpṛ⸤thivīparyantam asṛjad iti āgamebhyaḥ śuśrūma śrutavantaḥ uktaṃ ca . anantakṣobhi⸤tāmāyā prakṛtiṃ kṣobhayati upakramya raso jalaṃ kṣobhayati gandhaḥ ca pṛthivīn tata ⸤iti ||118

śivasya śaktayaivāmādyā devatāḥ tās tadrūpāẖ kriyā kurvanti tābhir eva karaṇa⸤bhūtābhiẖ kriyābhir jagad etad antākhyo mantranāyakas tvadicchayā kṛtavān_ uktaṃ ca ⸤śivaśaktiśriyāyuktas sarvamantrādhināyakaḥ | ananto vidadhe kṛtsnaṃ jagadbha⸤gavadīrita iti ||

mantranāyakā ananteśādayo jagatāṃ sthiter maryādāyāḫ pālanā⸤ditas tvadicchayaiva na calanti tvatpreritā eva ca rakṣādihetavo bhavanti vini__​_​⸤dhaś śaktivigamād akiṃcitkaraṇatā kramāc ca ||

kamalāsanaprabhṛtayas surendrā bra⸤hmācyutaharāḥ pūrvoktadhātutrayamayamatvena sattvarajastamomayatayā vā trividhā⸤yān bhuvanasaṃhater janmādihetavas tvatpreritār eva sāṃjanās tvadapekṣayā samalāḫ pa⸤śurūpatvam_ uktaṃ ca brahmādayo pi deveśās sāṃjanā¯¯¯¯¯śvarāt_ tvac coditā bha⸤vanty ete jagajjanmādihetava iti ||

tavāṣṭamūrtitvam upagatā ye vahnipavanarasa⸤yas tebhyaḥ śikṣā kalpo vyākaraṇaṃ jyotiṣāṃś chandasāṃ sthitiḥ | ṣaṇṇāmaṅgānāṃ sauṣṭhavena ⸤sahitā trayī _malakṣaṇā yathākramam udapādi prakaṭībhūtā || uktaṃ ca . a⸤gnivā__​_​_​_​_​

śaṣpamaṇḍalīm adhomukham icchantaḥ kenacin muktarajjavo nugra⸤hād eva śocyante pañcadharmaṇaḫ paṃcaguṇān_ yad uktam_ kaṃcukatritayāviddhaḥ kālena L⸤kalitas tathā | niyatyāliṅgitaś ceti paṃcadharmaḫ paśus smṛta iti |

aṇūnāṃ caitanya⸤śaktiḥ sukhaduẖkhabhedena dviprakārā viṣayanti cakṣurādīndriyagocaram eva ⸤vastu satpratipadyate | sad iti jānāti deśādivyavahitasyāparijñānāt_ tāṃ tu sa⸤kalāṃ kalātattvena veṣṭitāṃ tvadīyā svargāpavargasādhakatvena dviprakāraiva ⸤citiśaktir askhalitavyāpārā niẖkalā ca prabodhayati vyavahitavastudarśa⸤nayogyāṃ saṃpādayati

paddhater abhividhau tattvādiṣaṭprakāram adhvānam abhivāpya ⸤sthito pi sūkṣmaḫ puruṣaḥ svaviṣayād anyad upabhoktuṃ na samarthaḥ kalāśaktyā niya⸤ntritatvāt_ ||

yasya manas tvadviṣaye bhāvavinibandhanaṃ nibaddhabhakti na sa māya⸤yā tayā viḍambyate paribhūyate kayā tayety āha . yāmohaparamārthasya saṃvṛti⸤mato bhāvasya satsthitiṃ satyarūpam iva sthānaṃ prakāśayati yaiva ca sphuritarūpaṃ ⸤satyabhūtam api vastu sthagayati rūpāntareṇa avabhāsayati vyāmoharūpatvāt_ ⸤apoḍho nirastaḥ ||

sukhasaṃvṛttir evāmṛtanadījalāni taiḥ prakṣālyamānarū⸤pāś caitanyavartino malā māyīyādayaḥ sarvato nivṛttim āpnuvanti tvadiccha⸤yaiva

śākto vibhavaś śaktīnāṃ mahimā sa prayatno bhaktyāvalambito yais te tvayā ⸤prasannenānugṛhītasaṃvinmayadṛṣṭayo ṇavas svargādiṣv apy upapattidhāmasu ⸤janmasthāneṣu karmaphalabhujo na bhavanti muktatvāt_ |

amṛtaṃ muktibījaṃ ⸤dharmas tatsravaṇād dharmameghatvam āgate tvayi saty ātmabinduś śucimauktikātmatā⸤m eti vivekakhyāter dharmameghas samādhir iti | dharmameghābhidhasamādhipra⸤tilambhottarakālaṃ śuddham uktasvabhāvatāṃ pratipadyate guhāśaye hṛtkuharava⸤rtini sphuṭā jñānātmikā śaktir eva śuktiḥ prāṇibhedas tayā kṛtasaṃskṛtir vi⸤śadīkṛtaḥ | aṇur eva bindus tadākāratvāt_ darīvartini ca jalade jalam u⸤jjhati sati śaktyudareṇa jalabinduḥ śuddhamuktāphalarūpatāṃ pratipadyate ⸤amṛtaṃ salilam api muktiḫ prayojanaṃ yasya sa mauktikaḥ muktaiva mauktikam_ ⸤ekatra prayojanam iti prāgvatīyaṣ ṭhak_ | ṭhag aparatra vinayādipāṭhāt_

anye ⸤viṣayāś śabdādayas tadupasaṃhārār anupaplutair anudriktair acapalaiś cāntarātma⸤bhir antararūpaiẖ karaṇair manaḫprabhṛtibhir uditā sthitiḫ praśamo yasya tādṛśaḥ kuśa⸤las tvām eva viviśauva sakalārthadṛg atītānāgatādivastudarśī bhavati tad āścaryaṃ

L⸤ātmaiva sūkṣmatvāt paramāṇus tadāśrayāṃ māyīyādimalavāsanāṃ tavaiva śaktiḥ vyapane⸤tuṃ kṣamā |||

yathā tāmrasya suvarṇasya rūpatāpattau punar na tāmratā tadvad ātmatattvasya tvadi⸤cchayā svacchīkṛtasya punar na malavāsanāyogaḥ | uktaṃ ca . rasaḫ pṛṣṭaṃ yathā tāmraṃ na ⸤bhūyas tāmratāṃ vrajet_ evaṃ yuktaś śivatvena na bhūyaś śivatāṃ vrajet_ iti ṛcchati vra⸤jati ||

yathā kaścid uparivartī kūpāntarapatitaṃ ghaṭarajjvā samuddharati tathā tvaṃ pra⸤kṛtitattvacyutam ātmānam oṅkāreṇa yad uktam_ kūpavatprakṛtiṃ vidyād ghaṭavatpuruṣaṃ ta⸤thā | rajjuvac ca tathoṅkāraṃ śive ṇum anukarṣatīti yas tu ghaṭādi srastaṃ kūpe tata uddha⸤re tamo hi karaṇasahitas tvaṃ tathā neti cittram adaḥ |||

asau kalātattvapariṇatir anta⸤raṅgabahiraṅgarūpatvād dviprakārā tatra yadā māyā kalārūpeṇa pariṇamati ta⸤dā kalārūpāvacchāditatanur māyaiva kalāpariṇatir ity ucyate | kalā cāsau pari⸤ṇatiś ceti kṛtvā tadā ca tasyāntaraṅgabhāvaḥ yadā tu kalāyā rāgādirūpeṇa vṛttis ta⸤dāsau rūpāntareṇa pariṇamantī kalāpariṇatir ity ucyamānā bahiraṅgā eṣā cānu⸤lominī sṛṣṭikrameṇa pravartamānā saty āṇubandhavṛttir ātmatattvasya bandhanī saṃhārahe⸤tur ityarthaḥ prātilomyena punas tvayaiva nirasyate sarvatattvānāṃ vyutkrameṇa tvayy eva layāt_ ⸤rāgādinirāsena tvam evāsya muktihetur ityarthaḥ ||

vyapalīnasāṃpratabhaviṣyanto rthā bhū⸤tabhavadbhāvīni vasūni tadbhāvaviṣayo ṇur ātmā bhavati vā tvat tavāśrayaṇāt_ tvām e⸤va pratipādya kālatrayagataṃ bhāvajātaṃ paśyatītyarthaḥ | atra bhāvārthasyānupayogāt talpra⸤tyayo gaḍuprāyaḥ ||| nāsti padatrayaṃ jāgratsvapnasuṣuptirūpās tisro vasthā yasya tad udītaṃ pa⸤dam āsthāya sthitatvāt_ guṇaliṅgaśūnyatāṃ puruṣatvān nirguṇatvam aliṅgatvaṃ ca nityatvā⸤d upajagmuṣaḫ prāptasya liṅgam upacayāpacayādiḥ | anye tu liṅgaśūnyāḫ pratyastami⸤tasakalapramāṇatvād anumānāviṣayā ity āhuḥ | tvad iti svarādiṣu darśanād avyayaṃ ⸤yuṣmadarthavṛtti ṣaṣṭhyartham ācaṣṭe | pṛthakpadaṃ caitat_ yuṣmad astu samāso nopapadyate vṛ⸤ddhasya rājapuruṣa itivad asām arthyāt_ |

cākṣuṣā guṇād ādarśitā vaimalyaṃ vipulatā ca ⸤puruṣasya guṇā vijñānaiśvaryadharmādirūpāḥ ||

icchādikānām upakṣayād asahāya⸤ẖ kevalaḥ | yaś ca sāmarthyopakṣayena vikalo samarthas sahāyarahitaḥ ca so pīśvare prase⸤duṣi durgam api mārgaṃ gacchatīti nādbhutam_ |

amanaskā vikalpātmakamanovyāpā⸤rarahitā asaṃprajñātarūpā yogadaśaiva saṃśitaṃ tīkṣṇaṃ vrataṃ yeṣāṃ tair yogibhir amalātmaL⸤ni cāvicalarūpām avyasthitiṃ kurvan yat padam avāpyate tattvad anugrahasya nāntarīyakam avi⸤nābhāvi tenaiva tad avāpyata ityarthaḥ ||

yoga eva dharmas sukṛtaṃ tajjanitāt tvadanugrahād ā⸤tmano manasaś ca buddher yo vyatikaro bāhyārthaparityāgena sāmarasyaṃ tato yogī na kevalaṃ ⸤svaparasantānavartinyātmani samyagjñānaṃ tanoti yāvat tvadicchayā viṣayāreṣv acetaneṣv a⸤pi niścetanāny api sacetanāt karoti ityarthaḥ ||

nabhasi hṛdayākāśe bhavantaṃ vilokya ⸤yogino pavargam adyaguḥ mokṣam āpannāḥ yan nabho bhimānakāryam iti nocyate | bāhyaṃ hy ākā⸤śaṃ prakṛter mahāṃs tato haṅkāra iti pāramparyeṇāhaṅkārajanyam iti tato sya viśeṣaḥ |

upa⸤saṃhito rpitas tvayātmīyo vibhavo yasya sa puruṣaḫ patyus tava tulyatāṃ vrajati paśur api pa⸤tis saṃpadyate | bhavābhavāv āvivirbhāvatirobhāvau vidhiḥ kriyā kalā yogaś śivaś ce⸤ti sāmāsataḥ padārthāḫ paṃca vijñeyāḫ ||

parāparabhedena dvividhā mokṣapradā bhogahetuś ce⸤tyarthaḥ |

he bhavodbhava hara bhavatas sakāśād aṇuś śaktyupakṛtaikaś cittatāṃ jñānādibhi⸤r upakṛtaṃ mano dhigamya caturarthagocaragatir bhavati dharmajñānavairāgyaiśvaryāṇi catvā⸤ri viṣayabhūtāni gacchatītyarthaḥ bhavābhavau saṃsāra¯¯¯¯¯ parāmṛṣṭaḫ parameśvara⸤s tu na tatheti tato sya viśeṣaḥ

ghaṭasva__​_​m avyatiriktam iti ¯¯¯¯¯ || dharmadharmi⸤ṇor abheda eva mativṛttivṛttimatoḥ || pṛthaktvaṃ nāsti tayor api dharmadharmirūpatvāt_ ⸤uktaṃ ca . vṛttivṛttimator jātu na bhedaḫ pāramārthika iti evaṃ ca cetaso vṛttimātravi⸤rodho yogo vṛttinirodhe tasyāpi nirodhāt_ tasmād aparuddhapramāṇādivṛttikasya ci⸤ttasyābhāvam eva yogam apare bruvate | śūnyasamādhibhāvinaḥ | uktaṃ ca . abhāvaṃ bhāvaye⸤t tāvad yāvat tanmayatāṃ vrajed iti ||

etac ca yuktaṃ yasmād evam abhyupagamyamāne sarva ⸤evābhāvabhāvanena viniruddhacittas samādhibhāk prasajyate | yogī syāt_ na ca tathā dṛṣṭaṃ tva⸤dicchayā tu sa yogī māyīyādimalaviyukto muktiṃ bhajate tvadicchāvyatikareṇa ⸤mukter aparaṃ na kāraṇam ityarthaḥ |||

he vṛṣagate ye ṇavaḫ parāparabhedād dviprakāreṇa tva⸤danugraheṇa viṣayīkṛtatvād akalāḥ kalātattvarahitās te yathākramaṃ tava tulyatāṃ ⸤guhāṃjanena māyīyena malena rahitā janma prāptir yeṣāṃ tadbhāvaṃ ca dhārayanti |

he a⸤jita na kenacid abhibhūta | tava brahmaprajāpatīndrapitṛgandharvanāgarakṣāḫpiśāca⸤bhedād aṣṭavidhānāṃ devayonau sthitānāṃ vasudhādipṛthivyaptejovāyvākāśamanobu⸤ddhyahaṅkāreṣu yad aṇimādikam aiśvaryam aṣṭaprakāram uttarottaraṃ sthitaṃ tat tvadicchayaiva viL⸤jṛmbhitam_ parameṣṭhiniṣṭhaṃ brahmaparyantaṃ piśācānām aiśvaryaṃ pṛthivyām eva rakṣasāṃ tu ⸤pṛthvīsalilayor eveti krameṇaikaikavṛddhyā brahmaṇas sāvitrakam iti yāvat_

⸤sarvabhāvātmakatvam upagatena tvayā samarthitam upapāditaṃ cidātmakaṃ vaibhavaṃ jñāna⸤śaktir yasya tādṛśam eva rāgadveṣādipāśanikurumbaṃ sarvakarmasu nirupaplavaṃ ce⸤ṣṭate nirargalaṃ prasaraty anyathā tadayogāt_

tadātmīyena vaibhavena sarvavyāpitayā pra⸤bhutayā ca sarvakartṛtvena śaktir apratihatā na kvacit pratihanyate ātmāna eva sūkṣmatvāt pa⸤ramāṇavas te parāparātmasu muktibhogarūpeṣu karaṇīyavastuṣu na calanti | yadadhiṣṭhi⸤tā eva |

sarve mantrās tadātmakāḥ | sarve ca surā mantrarūpāḥ tasmād bhūrbhuvassvargarūpatayā ⸤triprakāreṇa jagati tad asti yat tvayā rahitam_ uktaṃ ca . sarve mantrātmakā devās sarve ⸤mantrāś śivātmakāḥ | śivātmakam idaṃ jñātvā śivam evānucintayed iti |

paripūritā⸤s sampado yābhis tathāvidhās tava śaktayo bhuvaneṣu kāmadhenavaḥ sarvakāmān phalantītya⸤rthaḥ | amṛtaṃ vijñānaṃ |

śatarudravīrarudrapramukhā ekottaraśataparimāṇā rudra⸤nāyakāś śaivaṃ padaṃ praviśanti tvadicchayaiva kamalāsano brahmā tatprabhṛtīnāṃ guṇāḥ ⸤sargārambhakatvādayaḥ tadanubhavaṃ yoktuṃ śīlaṃ yeṣāṃ pṛcādisūtreṇa pinaṇ_ | te ⸤hi daśasu dikṣu daśa daśa sarve ūrdhve ca vīrabhadro bhūtvā brahmendrādīnāṃ sthitim anubha⸤vantas satatam āsate vīra iti vīrabhadrākhyaḥ |

sakalasya vastuno dṛkkriyā darśanavyā⸤pāra ātmabhāvo yasyety ubhayatrāpi yojyam_ |

he anañjana māyīyādimalaviyukta ⸤jñānādibhis tvadguṇair ujjvalitasamagraguṇaḫ puruṣo ñjasā kṣipram eva saṃsārapañjaraṃ ⸤dalayati tvadāśrayād eva || ajñatvam upaplavitā viśayatvam anīśatā ananudhyāna⸤m eveti paṃcaite pauruṣā mālāḥ |

chadaḫ pattram_ tava śāsane tvadāgame patitāḥ śivatāṃ ⸤śivasvabhāvatvam_

tvadīyais saṃvidaṃśubhiś cetasi bhagnavyāmoharimare sati kuśalāḥ ⸤kalāpuruṣatattvayor vivekam adhigamyāvaśyam eva vimucyate |

yathā mālinyam upagate ⸤mukure pratibimbam asphuṭatayāpi na lakṣyate | tathā bhavāṃś cetasiṃ maline |

he haṃsa para⸤mātman_ sakaleṣu vastuṣv adhikāro vivartarūpā vyāvṛttir yasya tathāvidhaṃ yad ātmīyaṃ ⸤śaktimaṇḍalaṃ tat svabhāvebhyas tanukaraṇabhuvanebhyo dhikaḫ prakṛṣṭāḥ tvam eva bhavabandhanaṃ nṛ⸤ṇām ātmanāṃ tattvatas santamasasya praṇihaṃsi mahāmohaṃ vināśayasi jāsiniprahaṇeti ⸤ṣaṣṭhī binirīsā nibiḍā nerviḍajbirīśacau ||

pratibhayā ākasmikatvena tvatpratiL⸤bhāsena vā gato jyeṣṭhādyaṣṭavidhas saṃvitprakāśo yeṣāṃ tādṛśā manasvinas tattvādikam a⸤dhvānam ullaṅghya vimalaṃ padam āpnuvanti tvatsamaye sthitatvāt_ samayas siddhāntaḥ yadya⸤pi ca vāmā jyeṣṭhā tathā raudrī kālī kālānusāriṇī kalā vikariṇī caiva ba⸤lapramathanī tathā sarvabhūtapramathanī tathā caiva manonmanīti vāmādyās saṃvido nava ⸤tathāpi vāmātra parivarjitā tasyās saṃsārahetutvāt_

dadhatam ityādi paṃcabhiẖ kula⸤kam_ aṇur ātmā bhavantaṃ pratipadya sukhaduẖkhādirahitacetanaḥ prākṛto vaikṛtaś cāpi ⸤āhaṅkārika eva ca | sāttviko rājasaś caiva tāmasaś cāparaḥ smṛtaḥ | dharmādharmātmaka⸤ś ceti paśor bandhāṣṭakaṃ bhaved iti | tantumayena pāśātmanā bandhanāṣṭakena ca rahito bha⸤vān iva bhavati niścitam eva nirāvaraṇaṃ deśakālādibhir avicchinnaṃ saṃvidātma⸤katvaṃ dhruvaṃ niyamena dhārayantam_ apratarkyam avijñeyam amṛtaṃ mokṣaḥ īśvarasya tu tathā ⸤vyapadeśas tatkāraṇakatvām āyurghṛtam itivat_ guhāśayaṃ hyaẖkuharasthaṃ guṇeṣu sa⸤ttvādiṣu bhāvī gauṇo brahmādīnāṃ vigrahaḥ grahaṇanaṃ prayojanaṃ yasya sa gāhanikaḫ prā⸤kṛto vigraheśvarākhyasya prakṛtitattvādhikāriṇaḥ gauho māyīya ekarudrādīnāṃ ⸤teṣāṃ māyātmakatvāt_ maulaś ca mūlakāraṇāt parameśvarataḫ pravṛtto megharudrādīnāṃ ⸤gaṇanāyakānāṃ tadbhāvena pratipannād bhinno nya eva śaktirūpo vigraho yasya uktaṃ ca ⸤gauṇaṃ gāhanikaṃ gauhaṃ maulaṃ vā vigrahaṃ vinā | śaktibhedo paras tvattas svādhikāraṃ ka⸤roti ka iti |

sakalī viśvātmakam akalaṃ kalātattvena rahitam_ yas sakalas sa ka⸤tham akala iti ca virodhaḥ plavena gatyā rahitaṃ sarvagatatvāt_ nirupaplavaṃ rāgādibhi⸤r aviplutam_ ata evopaplavād bahirbhūtā saṃsārabāhyā sthitir yasya ṣaṭparimāṇasya ⸤tattvāder adhvana upari sthitam_ tam atikramya vartamānam_ ata eva vyativṛttaṃ viśvātītaṃ ⸤śāntaṃ ca niśśas asamam_ anaghaṃ niravadyaṃ prakṛṣṭaṃ ca śivaṃ kalyāṇam_ |

pratibhā nū⸤tanollekhaśāli vijñānam_ sahajāhāryabhedena dvividhā tam atikrāntaṃ tadagoca⸤ram iti yāvat_ nāsti meyatvanirdeśyatādibhir dharmair yogo yasya tata eva tādṛśa⸤m ata evānupākhyam anirvācyam_ aṇuṃ sūkṣmam ātmarūpatvāt_ anaṇuṃ ca sthūlaṃ viśvā⸤tmakatvāt_ atrāpi virodhaḫ pūrvavad etat_ sarvatomukhāni sarvatra sṛtāni mūrdhādīni ⸤yasya tathā ca paṭhyate | yo viśvacakṣugataviśvatomukho viśvato hasta uta viśvatas sā⸤d iti

nirupaplavasthitibhir ekarūpam avasthitair nijair aṅgaiḫ pāṇyādibhis sarvajñatāL⸤rūpair vā hṛdādibhir dīpitas sadyojātādiḫ paṃcavaktraratnamayaṃḥ śarīragraho ya⸤sya pratyakṣādisakalapramāṇānāṃ viṣayātigā na viṣayo yā sthitis tato hetoḥ⸤ḫ pratipattyā śūnyam apratyeyam ata eva ca gahanam_ ||

dakṣiṇāspadaṃ dakṣiṇabhāga⸤vahnyaghorākhyam_ |

ayugmarocis saptārciḥ

ghaṭitā acyutasya viṣṇos sambandhinī ⸤tviḍ yasya purā dāhe hareś śarīrākṛtatvāt_ anyatrācyutā sthirā hetayo jvālāḥ dehitha ⸤pluṣṭavān asi ||

kṣaṇam iti kṣaṇam apītyarthaḥ

kṣitir eva rathaḫ pratibaddhena lakṣma⸤ṇā mṛgeṇa malinasyodarasya cchavir eva madhyarandhraṃ yasya

candrakī mayūraḥ

niśāsu ⸤nṛtyatā tvayātmana evānukṛtiẖ kriyate tadvyatiriktasyāparasyānukāryasyābhāvā⸤t_ karaṇābi talapuṣpapuṭādīni ahaṅkārās sthirahastādyāḥ |

pratipannās samā⸤śritā gotreṇa kailāsagiriṇā ghaṭanā yena pitṛsadma śmaśānam_ | mātaro vā⸤rāhyādidevatāḥ yaḫ pratipannasargādigotras sajananīke ca pitṛgṛhe tiṣṭhati | ⸤sa katham anādirajaḫ purāṇāś ca pratīyata iti | cātra virodho dhvanyate |

laghukṛtā⸤tmabhiḫ praṇāmavaśāt saṃpiṃḍitakāyaiḥ mahattvam uttamatvam_ ye nakhadarapratibi⸤mbitās santo laghurūpās te kathaṃ mahāntaḥ sthūlā iti ca virodhaḥ anayaiva bhaṅgyotta⸤ratrāpi asau yojyaḥ

āśuśukṣaṇiḥ dahanaḥ |

mater nirvikalpakavijñānasya ⸤śabdavikalpānāṃ ca gocaratvād atikrāntarūpo viṣayatvam anāpannaḥ prakṛṣṭas svabhā⸤vo yasya atra bhāvapratyayam antareṇāpi tadartho vagamyate dvyekayoḥ dvivacanaikava⸤cana itivat_

tatas sumater api matiśabdagocarajñānadhvanikāraṇikāt kalpanā ⸤vikalpākhyās tvayi padaṃ na kurvanti tābhir asi na grāhyas tatas tvadguṇalavānāṃ ca ⸤sūktiṣu satṛṣṇenāpi mayā tadudyogān nivartante ||

tadvaśād dūratastho pi dṛśyase hṛ⸤dayasthitatvād antikagato pi nāvalokyase | sa tava prasādo viṣaryayaś cāprasādaḥ ⸤kena hetunā prasarati tayoḥ kāraṇaṃ kathayetyarthaḥ ||

pratighaśūnyasaṃvido nirāva⸤raṇajñānayoginas teṣām api tava ceṣṭitam āścaryapadam_

himācale sthitād bha⸤gavataḥ samutpannaṃ puruṣaṃ śūśrūma vayaṃ śrutavantaḥ ||

pratimalas sadṛśayodhī

śau⸤ryaprabhāvaḥ prakṛṣṭaś ca tāpaḥ

vibhaṅgo vicchittiḥ

karadīkṛtānnāṃ daṇḍapradatvena sthā⸤pitānām indrādīnāṃ lakṣmyās samākrāntaśekharā śāsanaśrīr yasya taduktasya taiś śirasā⸤nuṣṭhitatvāt_ vandī haṭhakṛtā yoṣit_ ketanaṃ gṛham_

prāptakālaṃ prāptāvasaraṃ yogyam_ L⸤anvak_ paścāt_ plavas tarātvām_

avāk_ adhaapavṛttiḥ pārśvato velān_ ūrmi⸤kā aṅgulīyikā ||

|| iti haravijaye ṣaṣṭhaḥ sargaḥ ||