|| ity ety āditrayodaśabhiẖ kulakam_ || bṛṃhitāḫ pravardhitā

dhi dhāraṇa ity a⸤sya sthāne dhṛ dhāraṇa iti kecit paṭhanti tasya rūpaṃ vidadhāreti na dhṛṅa ātmanepadapra⸤saṅgāt_ ||

dviṣaḥ kṣayaṃ yenānāyiṣata nītās saṃkhyaṃ raṇam saṃkhyā ca gaṇanā anapāyatā niL⸤rdoṣatvam anaśvaratvaṃ ca aṣṭādhikam śataṃ manvantarāṇāṃ kalpaḥ kālatā saṃhārakatva⸤m aharādirūpatā ca |||

dhavāl lānti gṛhṇantīti dhavalāni sasvāmikāni śu⸤klāni ca śrīs samṛddhiś śobhā ca ||||

kukṣau bhavaḥ kaukṣeyako siḥ kulakukṣigrīvābhyaḥ ⸤śvāsy alaṅkāreṣv iti ḍhakan_ sa rākṣasa iva yasya dviṣāṃ prakṣayāyāsīt_ satī cā⸤rurāśā jayaṃ pratyāsthā yasmin_ aṇitaṃ prahāraracito dhvaniḥ pānaṃ śastrāṇāṃ mā⸤rjanadravyam_ tayoḥ śauṇḍatām ābhimukhyaṃ dadhat_ bahūnāṃ lakṣāṇāṃ bhedanīyāṇāṃ ⸤pāṭane kṛtodyamaḥ | atanu ca dantamayaṃ cakkalakaṃ yasya sa rākṣaso pi sadā sata⸤taṃ śoṇitasya pāne śauṇḍatāṃ bibhrad bahulakṣapāsu kṛṣṇarātriṣv aṭane paribhrāntāv u⸤dyato najalpadaśanasamūhaś ca kṣayāya bhavati |||

subandhus sadbāndhavaḥ āmodena praka⸤rṣeṇa manoramām_ suṣṭhu bandhureṇa hṛdyenāmodena saurabheṇa ramyām_ sphuraccharā nissa⸤radbāṇā arayo yasyāṃ iṣīkaś śālmaliḥ jalamadhyasambhavas stambaviśeṣa ity a⸤nye ||

yena ripuṇām amalam api yaśo malinīkṛtaṃ vidhuratadvadhūniśśvāsahetutvāt_ ⸤suvṛtte sucarite sthitir yasya ||

raṇāṅgaṇabhūmir eva kalaśī manthanabhāṇḍaṃ tadgatam a⸤rilokaṃ yo daṇḍenāhatvāt_ sahasradhā mathitaṃ miṣṭam_ atha cātakkram akarot_ ⸤daṇḍaś caturaṅgabalaṃ nāsti gavi bhūmau raso yasya bhuvas tenaiva hṛtatvāt_ yan mathi⸤taṃ daṇḍena mathā hatatvāt_ daṇḍāhatam iti prasiddham_ tad gorasam udaśvin na bhavatī⸤ti ca śābdo virodhaḥ | eṣāṃ trayāṇām apy anarthāntaratvāt_ ||||

caturasratāyās sarvato ramyatva⸤syāśrayaḥ svīkāro yatra tādṛśīm api lakṣmīṃ bibhratam arim anaṣṭāpadam anbahiṣkṛtā⸤padam eva yaẖ kṛtavān_ sandhivigrahau prathamadvitīyau nayaguṇāv āvāṣkṛtasandhiḥ ⸤phalakadvayoparacitatvād abhivyañjitabendhadvayo vigrahaś śarīraṃ yasya tādṛśaṃ ⸤yatkṛttrimarūpaiḫ padātyādibhir āracitaṃ caturadratāśrayāṃ catuṣkoṇatvaviṣayāṃ ⸤śobhāṃ bibharti sāmarthyāc caturaṅgaphalakaṃ tadaṣṭāpadaṃ neti ca virodhaḥ tasya hi ⸤paṅktau paṅktau padāṣṭakopetatatvād aṣṭāpadam iti saṃjñā atra ...tathāśabdas samuccaye ⸤pūrvavākyāpekṣayā yadyapi lakṣmīṃ dadhataṃ tathāpi ripum anaṣṭāpadam evākaro⸤d iti tv ekavākyatāyām anvayo na yujyate | vākyabheda evaṃ jātīyakasyobhayā⸤bhīṣṭatvād yadyapi asitrijagatījayalabdhakīrtiḥ kveyaṃ tathāpi raṇalampaṭatā ⸤hatā te saṅgrāmamūrdhni bhaṭamuṣṭigate kṛpāṇe kiṃ jñāyate śrayati kiṃ capalā jayaL⸤śrīr iti ||

aparājayā parābhavaśūnyā kṣmā kṣitir yasya tadbhāvaṃ bibhradya induṃ vi⸤śinaṣṭy atiśete guṇais sārūpye pi sati nahīndur apagato rājayakṣmā kṣayavyā⸤dhir yasya tadbhāvaṃ bibharti tasya satataṃ tadākrāntatvāt_ ānandaṃ karotīty ānandakaraḥ | ⸤ānandāś cānandahetavaẖ karāḥ | raśmayo yasya sa kalā lekhā api ||

aneka⸤pānām ibhānāṃ kṣmā bhūmir yo hitasaṅgaro risaṃgrāmaḥ tatrājitam_ vikaṭāṃsaṃ ⸤mahāskandham_ saha drāghimṇā dairghyeṇa vartate | cāru ramyam_ tārayati tayā dvipado ⸤vā tārakaṃ śaraṇyam_ praveṣṭau bhujau anyatrānekena pakṣmaṇā āhitena saṅgena rājitam_ ⸤vikaṭāṃ vistīrṇāṃ cārū tārake kanīnike m_ ||11

yasyāpagatam arīṇāṃ jātaṃ samūho ya⸤tra tādṛśaṃ yas samarāṅganam akarot_ svargam iva hariḥ tatpakṣe nāsti pārijātaḥ yatre⸤ti yojyam_ puruṣottamo harir api |||

vipakṣatāṃ śattrutvaṃ vigatāṅgaruhatvaṃ ca | kṣamābhṛ⸤to rājānaḫ parvatāś ca āsannena vadhenāturā duẖkhitā satī jitā paribhūtā sadbhi⸤r navair dhātubhir manaśśilādyai rājitā ca |||

apakrametyādi kalāpakam_ apakra⸤mo vikramaḥ ||

aśmagarbhaṃ marakatam_ ||

jayaśrīr eva sālabhañjikā stambhotkīrṇā ⸤putrikās tasyās stambho bhujā yasya bhīruḥ strī ||

bhāratī vāk_ vāṅmayaṃ śabdabrahma pratā⸤no vistāraḥ ||

varṇāẖ kādaya eva komalatayā haṃsā viśuddhā nirapaśabdās teṣāṃ saṃ⸤hatir yasyāḥ viśuddhavarṇā ca sitarucir haṃsasaṃhatir yasyām_ prasādas samarpa⸤katvaṃ vimalatā ca | gāmbhīryam arthagauravam agādhatā ca sarasvatī vāk_ kāci⸤n nadī ca ||

prātijanīnaṃ sarvajanayogyam_ sādhvarthe pratijanādibhyaḥ khañ iti khañ_ ||

⸤samantabhadram_ sarvataḫ praśastam_ avan_ avagacchan_ ||||

akṣuṇṇāḫ prabhūtā nirdoṣā vā

⸤arthaẖ kāryam_ ghaṭādiś ca bhāvaḥ timiram ajñānam_ prabhābhir hetubhir asamānāna⸤nyasadṛśī |

raso vīrādbhūtādijalaṃ ca atandritā analasā vṛttam ācaritaṃ vartula⸤tvaṃ ca bibhrati bibhrāṇā kūrcakesarā nārikelāḥ ||||

bhuvi svamaṇḍale apacāro viru⸤ddhācaraṇam_ vipākanīrasāḫ pariṇāmadurbhagāḥ |||

kṣamaṃ yogyam_ |26|

garīyasām a⸤vasthitiḥ saṃskāreṇa gurur eva pratīkṣyatāṃ yāti tam antareṇa suciraṃ tasyā abhāvāt_ ⸤saṃskāraḥ śāstrādinā yogyatādhānam_ upāvarjito kratuḥ

paro nyas tasya vṛttayo vyavahā⸤rā yathābhilāṣās svacchandatayā vyāptāḥ |||

śubhāvartis sanmārgaḥ tatra lekhā maryādā | ⸤śubhāyāś ca vartair gairikādigulikāyā lekhā rekhā maṇḍalaṃ dvādaśarājako L⸤deśas tatra kāryaṃ tantrāvāpādikam_ maṇḍalaṃ ca sarvato bhadrādi tad eva kāryaṃ ⸤prayojanam_ vicittrarūpāścaryā vividhasya ca cittrasya rūpaṃ yataḥ |||

cirkitsa⸤kā bhiṣajaḥ | te yathā dravyasya paṃcāvayavān rasavīryavipākaprabhāvasaṃyogā⸤n viviṃcate | vicārayanti | tathā jigīṣavo mantrasya paṃcaiva karmaṇām ārambho⸤pāya ityādikān prayoktān_ paṃca ca rasādayaḥ rasāḥ svādvamvlalavaṇatiktoṣa⸤ṇakaṣāyakāḥ | vīryaṃ dravyasya taj jñeyaṃ yad yogāj jāyate kriyā | nāvīryaṃ kurute ⸤kiñcin sarvā vīryavatī hi sā | jaṭharenāgninā yogād yad udeti rasāntaram_ ra⸤sānāṃ pariṇāmānte sa vipāka iti smṛtaḥ | rasādisāmye yat karma viśiṣṭaṃ tat pra⸤bhāvajam_ saṃyogo dvayor bahūnāṃ vā dravyāṇāṃ sahitībhāvas sanniveśam ārabhate | ⸤yathaikaikaśo dravyāṇīti bhiṣakchāstreṣu pratipāditāḥ |||

apārthatā phalavirahas ta⸤d yuktaṃ karma na śastam_ yad yuyad uktaṃ aphalāni durantarāṇi samavyayaphalāni ca | ⸤aśakyāni ca kāryāṇi nārabheta vicakṣaṇa iti | daśadāḍimādivākyavadasaṅga⸤tārthatvaṃ cāpārthatā | akramaṃ vyutkramam aprayuktopāyaṃ kramahīnārthaṃ ca | yathā turagam athavā ⸤mātaṅgaṃ me prayaccha madālayam iti | sasaṃśayaṃ sandigdhaphalasiddhikaṃ | sandigdhā⸤rthaṃ ca yathā sa bhāgyavaśān mahāpadam upāgata iti | sandhihīnaṃ prathamaguṇarahitaṃ ⸤virūpasandhi ca yathā kamale iva locane ime anubadhnāti vilāsapaddhatir iti ⸤deśakālavirodhīty anena kārye prastute | pañcāvayavamantrākaraṇaṃ pratipādya⸤tety atra lokaviruddhākhyo doṣaḥ tatra hi deśavirodha evokto | deśakālasvabhāvavi⸤ruddhāni yathā . svavīreṣv asti nagarī madhurā nāma viśrutā | akṣoṭanālikerāntā ⸤yasyāḫ paryantabhūmayaḥ | kadambakusumasmeraṃ madhau vanam aśobhateti 32|||39

lakṣmīr abdher utthi⸤tatvāt taraṅgasaṃkrāntām iva niścitaṃ capalatāṃ vahati | nayamārgena |||||| punar āgatā nṛ⸤patau sthiram āspadaṃ kurute |

nayaprakāro nītiprapaṃcaḥ śriyo rjane para evāpūrva evopā⸤yaḥ kasya vā na vallabhaḥ pūrvavadudadheḥ akarthanāt surāsurāṇāṃ cāsaṃbhrānteḥ nayaḫ pra⸤kāra iti tu hṛdayaṅgamaḥ pāṭhaḥ |||||

śāstrāṇy opaniṣado vedāntāḥ parasya puṃsaḫ paṃcadhā⸤tam annaprāṇamanovijñānānandamayatvena viparyaye durnaye mithyādṛṣṭau ca graho ⸤bhiniveśaḥ ||

vibhajyamānā vibhāgenāsūtryamāṇā bhidyamānā ca arthakovidaẖ kāryajñaḥ ⸤granthayo bandhāḥ parvāṇi ca mantharo lasaḥ guṇās sandhiṃ ca vigrahaṃ caiva yātrām āsanaL⸤m eva ca | dvaidhībhāvaṃ saṃśrayaṃ ca ṣaḍguṇāẖ kavayo vidur iti sandhyādayas tantava⸤ś ca | jaḍā mūrkhā | jaḍaṃ ca jalam_ laḍayor ekatvasmaraṇāt_ ||

upāyās sekādayo pi ⸤bhūbhṛtāḫ parvatā api ||36

abhyupāyās sāmādaya evārāṇāṃ madhyakāṣṭhānāṃ saṃcayo ya⸤sya virūḍhakramaḥ kālanemi eva dhārā yasya maṇḍalaṃ rāṣṭram eva nābhiś cakramadhyaṃ ⸤tasya bandhanaṃ yathānyato na yāti karaṇe lyuṭ_ athavā arir mittram arer mittraṃ mittrami⸤ttram ataḫ param_ tathārimittramittraṃ ca vijigīṣoḫ puraḥ smṛtam_ pārṣṇigrāhas tataḫ paścā⸤d ākkrandas tadanantaram_ āsārāvanayoś caiva vijigīṣoś ca pṛṣṭhataḥ | areś ca vi⸤jigīṣoś ca madhyamo bhūmyanantaraḥ | anugrahe saṃhatayos samartho vyastayor vadhe | ma⸤ṇḍalād bahir eteṣāṃ udāsīno balādhikaḥ | anugrahe saṃhatānāṃ vyastānāṃ ca vadhe pra|⸤bhur iti | dvādaśarājako deśo maṇḍalaṃ tasya nābhir madhyavartī vijigīṣus tasya ⸤maṇḍalakṛteś ca nābheś cakkramadhyasya bandhanaṃ stheyādhāyakam_ kāryāṇāṃ cakkras samū⸤he kāryam eva ca ||37

cakruṃ rathāṅgaṃ

padaṃ rājyaṃ sthānaṃ ca na cirād acireṇa |||||

upakramair u⸤pāyaiḫ prasāditā|rjitā maṇḍitā ca |||||

udarkam āgāminaṃ kālam īkṣituṃ mṛtidurvi⸤dhaḥ prajñādaridro jano ghūka iva na samarthaḥ ghūka ulūkaḥ so py udarkam uditārkaṃ ⸤kālam avalokayituṃ nālam_ prakāśe prasiddhe vastuni tamorahite ca darśanaṃ jñā⸤nam avalokanaṃ ca āndhyakṛto viplava upatāpaḥ |||||

anukramāpakramāv | anvayavyatire⸤kau ||43

mūlaṃ svadeśaẖ kandaṃ ca | kośo rthasampat_ | abhyantaraṃ ca daṇḍas senā nālaṃ ca pariṇā⸤ma āgāmī kālaḥ || pakvatā ca ||

jhaṣā matsyāḥ |||

mukhalāṅgūlas sūkaraḥ sa śunām api ⸤grīṣme nikāryatāṃ paribhāvanīyatvaṃ yad upayāti tad atītakālasya jṛmbhitaṃ ⸤kālātikramaṇasya phalaṃ tad ityarthaḥ nahi medasvitayā sūkarāṇāṃ grīṣmas samu⸤citaẖ kālaḥ tapasyaḥ phālgunaḥ kāriṇa iti kartur api sambandhitayā vivakṣaṇāt_ ⸤sambandhamātre ṣaṣṭhī anyathā na lokāvyayeti tan niṣedhaḥ syāt_ ||

pakṣās svavargyā aṅga⸤ruhāś ca bhūmibhṛdrājā krauñcādriś ca | śaktiḫ prabhutvamantrotsāhalakṣaṇā praharaṇavi⸤śeṣaś ca mayūraketuḥ kumāraḥ ||

apravimṛṣṭo spṛṣṭo vigrahaẖ kalaho yeṣu tādṛśā api ⸤guṇāḥ śriyaṃ prasādayanti prakarṣeṇotpādayanti vibhāvyamānānya¯¯¯lakṣyamā⸤ṇā āsanādayas trayo guṇā yeṣu pariṣkāramaṇayo vibhūṣaṇaratnani te tu vibhā⸤vyamāṇā āsane padake sandheḥ saṃśleṣasya saṃśrayo yeṣāṃ tādṛśāḥ śarīram asaṃspṛśya yad bhūL⸤ṣayanti tac cittram_ prasādhanaṃ maṇḍanam api vigrahaś śarīram api ||

sāra utkarṣo ⸤gauravaṃ ca guruḫ pūjyā kṣamā bhūḥ kṣamādharās sahiṣṇavaḥ parvatāś ca |||

śāsanaṃ śāstraṃ ||

⸤mūrtibhedā hariprabhṛtayaḥ svayaṃbhūḥ śivaḥ ||||

tair api daṇḍo yam upāya iti kṛtvā ā⸤śrita eva vṛddhāś ca vayojyeṣṭhāḥ tair daṇḍo yaṣṭir avalambanaṃ kriyate gatyupāyatvāt_ ⸤no iti pratiṣedhe |||

niruddhena randhraprasareṇa codyavatareṇa ślathībhavann asaṃpadyamāno ⸤jaḍapraveśo mūrkhāṇām avakāśas tena yaḥ sthiraḥ sandhyākhyo guṇaḥ tena susthitās sa⸤karṇakāś ca bahuśrutāḥ kṛtinaḥ | kāryasindhoẖ kaṃ na tārayanti sarvam eva tatpāraṃ prāpnu⸤vanty uḍupā iva tatpakṣe randhraṃ chidram_ jalaṃ vāri sandhis saṃśleṣaḥ sakarṇakās sakhaṭa⸤kāḥ | sthitir maryādāvasthānaṃ ca |||||

daivamānuṣyaṃ devamanuṣyasambandhitvaṃ tena prabhedaḥ pra⸤kṛṣṭaprakāraṃ rūpaṃ yeṣām_ antareṇāpi bhāvapratyayaṃ bhāvārthāvagatir bhavati | yathā ⸤dvyekayoḥ dvivacanaikavacana iti ||||

tadātvaṃ saṃprati āyataya eṣyanto māsasaṃvatsarā⸤dayaḥ ||

viluptamohāḥ yoginaḥ teṣāṃ pratipattiṃ prati gocarā vijñānaviṣayā asya ceṣṭāḥ ⸤kasya vismayaṃ na tanvanti viruddhapratibhāsatvāt_ pṛthagjanā ajñāḥ viruddhapratibhāvya⸤satvaṃ ca ceṣṭānāṃ stotramārge pratipāditam_ || ||

iha carācarātmani sthāvarajaṅgama⸤rūpe śive viśvasya sṛṣṭisaṃhārayoḥ kramaḫ pratibaddhavṛttir āyattaḥ |||

amuṣya muradvi⸤ṣo virūpasya brahmā samudabhūd iti devadattasya garbharūpo jāta itivad apādānatva⸤syāvivakṣaṇāl lokoktir iyam_ garbhīkṛtasya kalpāntasamaye kukṣau nivedi⸤tasya sāgarasyodare pratiṣṭhā yasya ||

kṣitijalapavanahutāśanasomasūryayajamānā⸤kāśākhyāḥ aṣṭau mūrtibhir ābhiḥ śambhus syād aṣṭamūrtir iti | māyīye māyātattvaja⸤m_ āṇavam aṇūnāṃ svabhāvajam_ kārmaṇaṃ śubhāśubhakarmaprabhavam_ ||

plavānupla⸤vau sṛṣṭisaṃhārau tatkṛtena baudhena rahitā aṇava ātmānas tadā sve svabhāve tiṣṭhanti ya⸤dā svayambhuvo sya śaktiḥ jñānārūpā māyākṛtaṃ vivartam asabhyam avabhāsaṃ vicchindatī ⸤samullasati |||

tattvāni śivādīni ṣaṭtriṃśan niśemuṣī niścitavaty asyaiva śemuṣī ma⸤tiẖ kāryanirṇayaṃ kartum arhaty amalīmasatvāt_ āddhve tiṣṭhatha ||||

ekā pratipattis sā⸤mādīnām ekatarasyopādānam_ arhās stha kartum iti pāṭhaḥ ||||

abhidheyavacobhi⸤ḫ prakaṭārthaiḥ śabdair yatkāryam āsūtryate tadāśu bhaṅgam eti nāśaṃ pratipadyate durdurūṭā⸤nām aṅgulibhis saha tā api tatra bhaṅgaṃ parivartanādirūpaṃ prāpnuvantītyarthaḥ yathā maL⸤tirahito pi vaitaṇḍikaloko ṅgulibhaṅgaṃ na karoti tathā gūḍhārthair eva padaiḥ ma⸤ntraṇīyam iti piṇḍārthaḥ ||

asty eva ca yuṣmākam api mantrakauśalam ity āha vandhyā⸤tmanām iti narendro carājā mantrasādhakaś ca | abhrapiśāco rāhuḥ ||||

urvīdharasya rājño pra⸤tisaṃkramatvāl lakṣmīr aniśaṃ bhavati sthairyam ālambate | viśuddhin niraparādhatvaṃ dharmata ⸤eva jitatvāt_ pariṇāmo vikāraḥ prakṛtibhogo mātyādibhiḥ upajīvanaṃ tatra ⸤nirargalatvaṃ || sulabhatā apacāro durnayaḥ pratisaṃkramo nyatropasaṃkramaṇaṃ citiś śa⸤ktir iti sāṃkhyānāṃ puruṣe prasiddhiḥ tatpakṣe tu viśuddhiḥ guṇair asaṃkīrṇatā pari⸤ṇāmo dharmāntaparigrahaḥ yad āhuḥ jahaddharmāntaraṃ pūrvaṃm upādhatte yadā pām_ tattvā⸤d apracyuto dharmī pariṇāmas sa ucyate iti prakṛtir avyaktan tasyā bhogaḥ tatkarmāṇāṃ pha⸤lānubhāvaḥ tatra nirargalatvaṃ niṣpratibandhatā apacārā rāgadveṣādayo doṣāḥ a⸤pratisaṃkramā codāsīnā || uktaṃ ca . citaśaktir apariṇāminy apratisaṃkramā ⸤darśitaviṣayā śuddhā cānantā ca iti |||

aupayikās sāmādayaḥ śaktayaḫ prabhuma⸤ntrotsāhapūrvāḥ guṇās sandhādayaḥ ity asakṛd uktam_ udayas tu sthānaṃ vṛddhiḥ kṣaya ⸤ityevaṃrūpaḥ tatra sthānaṃ kośādaṇḍādher upacayāpacayaśūnyā sthitiḥ vṛddhis ta⸤syaivopacayaḥ | apacayas tu tasyaiva kṣayaḥ || anye punar ātmādayo mittrodayo ⸤mantrodaya ityevaṃ trividham evodayaṃ jagaduḥ | etad akhilaṃ parasyātmanaś ca | ⸤nirūpitaṃ yaiḥ pariplavārdhe bādhām anubhavatha |

ākāśaṃ śūnye nabhasi ca || ||

a⸤rthaśarīraṃ kāvyavastu

pārṣadapatiḥ śivaḥ |||

utpatadbhramaratvāt karṇavivarai⸤r udvāntamohatamasa iva surasaṃ saṃghās tadvākyam asyābhyanandan_ ||

|| iti ha⸤ravijaye viṣamapadoddyote dvādaśas sargaḥ ||