|| ⸤tasya smarārer abhiyogo vaskandas tadroṣeṇa jvalitā daityapatisenā harasainikair ja⸤ghāṭire saṃmilitaḥ lālasābhilāṣaḥ sarge smin pramitākṣarā vṛttam_ yadi tu ⸤tatra pratipādaṃ prathamasyākṣarapaṃcakasya caramasyākṣarasaptakasya ca viparyāso vidhī⸤yate athavā prathamam akṣarapaṃcakaṃ caturthapādāntam upanīyate caturthapādaga⸤taṃ vā pāścātyam akṣarasaptakaṃ prathamaṃ kriyate tad eva vṛttaṃ drutaṃ vilambitaṃ bhavati

⸤śuṣmiṇāṃ tejasvināṃ śitavartmabhiḥ khaḍgair vigalitāc cāntarikāc cūrṇam iva bhra⸤marāẖ kariṇāṃ kaṭeṣu patitā babhuḥ

asīnāṃ cayāḫ prabhūtaṃ śuśubhire kṣayaẖ kalpānto ⸤pi pītaṃ kapiśaṃ viṣaṃ pāneyaṃ chāyāviśeṣo yeṣām_ pītaviṣaś cāsvāditakā⸤lakūṭaḥ śrīś śobhā samṛddhiś ca pratibhayā bhayaṃkarā¯¯¯vastraḥ candraṃ suva⸤rṇaṃ candraś ca śaśī

aribhiś cakkrerahitābhimukhaṃ prahitaiḥ salilabhramā āvartā ⸤bhramaṇākulatvād anukṛtāḥ maṇḍalibhir iti praśaṃsāyāṃ matvarthīyaḥ

samaśi⸤śvasat_ samāśvāsitavān_ mahāntas sujanāẖ karipatiś ca mahān_ sthūlaḥ

bījāni ⸤phalakāni

prativarūthavatī pratipakṣasenā tasyāś cātra nāyikātvam ārthaṃ bhaṭasya ⸤kāmitvena rūthaṇāt_ kāmini ca vāsagṛhe nāyikām upasṛptakādinā hantum u⸤dyate tasyās srajo galanti atra pakṣe kāmina ity anādare ṣaṣṭhī

kumbhabhūmer udaraṃ śra⸤yato mauktikāny anugatair mauktikasambandhibhiẖ kiraṇanikarais sadṛśāẖ kariṇāṃ ka⸤rṇacāpūrā rabhasayātiśayena virejuḥ

pratihāraẖ kuṇḍalīkaraṇam_ paripiṃ⸤ḍitais saṃkalitair

adhā¯¯d akārṣīt_ āśrayaẖ ketudaṇḍaḥ mukhacchado mukhapaṭaḥ

⸤mauktikaiś cāmarāṇāṃ ca tantubhiḥ svayaṃvaraṇamālā ivombitaṃ raṇabhūmir aicchat_ L⸤grathiścurādiṣv adantaś śiṣṭaprayogadarśanāt_ grantha saṃdarbha ity asya vā curādiṇijanta⸤syañj ity ānunāsikalopo bhaviṣyati yas mṛcādisūtre rañjeẖ kṛtānunāsikalo⸤pasya nirdeśena jñāpitatvāt_

pratimādantakośās tadāśrayāt kaṭakāt karair vidadhu⸤r adhārayan_ caṣālaṃ yūpasyopari kaṭakaḥ tatsadṛśān_ karāṇāṃ yūthākṛtitvāt_

⸤jalajaṃ śaṃkhaḥ

patitāni santy utkṛtāni karair evotkṣiptāni yādṛśaiḥ śaṃkhaiẖ ka⸤rikarā mauktikāditavaṃśatarusadṛśā virejuḥ |

vimānabhuvo durvaheti samba⸤ndhamātravivakṣāyāṃ ṣaṣṭhī kartṛṣaṣṭhyāṃ tu na lokāvyayeti niṣedhas syāt_

trikaṃ ka⸤ṭīsandhiḥ pariṇanāma dantadattaprahāro bhūt_

samaraśriyaẖ kamalaṃ karapaṃkajaṃ ⸤tatkarṇikayā sadṛśīṃ śriyaṃ prāptayā ghaṭṭayā raṇabhūś śuśubhe

mauktikair hetu⸤bhir bhuvā nākavadhūr hasiteva

parivṛḍhasya vibhoḥ kṣitirajaẖ karī bhaktimān i⸤va karṇānirṇair vyakirattarām atīva nirāsthat_ rabhasayā vegena

śuṣmavatas tejasvi⸤nas sakāśād utthitaṃ rajo yaśā iti diggajaś śavalīcakāra

pradhanaṃ saṅgrāmaḥ

ku⸤liśakarkaśo muṣṭiẖ kuliśamuṣṭiḥ | āyudhabhedā ity anye apratimaṃ dantakośa⸤śūnyam apratispardhaṃ ca

lalitaṃ vilasitaṃ

dinakarasyāṅgabhūs suto yamaḥ

ā⸤sanaṃ paryāṇam_

¯¯¯aricakraṃ samaralakṣmyā bhujaśālinā vidhṛtaṃ maṇima⸤ntharaṃ vyaḍambayat_

koṭavyo nagnā yoṣitaḥ | vidhā prakāraḥ stanritum ācchāda⸤yitum_

parigho mudgaraḥ samavartī yamaḥ tatsambandhinaś śaraddher iva śrīr yasyā⸤s tādṛśīṃ nijaruciṃ bibhratī pratimā śuśubhe

puṣkaraṃ vādyabhāṇḍāgram_ ⸤śivā sṛgālī ānakaḫ paṭahaḥ

bhadrāṇāṃ gajaviśeṣāṇāṃ ghaṭāḫ paṃktayaḥ ⸤bhadraghaṭāś ca nidhiviśeṣāḥ bhadrā vā kaṇālyāṇā ghaṭā nidhīnāmādhārabhū⸤tāẖ kumbhāḥ sannidhayo vastrā¯¯nāni santaś ca nidhayaḥ śobhanāni nidhānāni

kṛ⸤ṣṭir namanam_ grahabhṛc candraḥ maṇḍalaṃ cakkrākāratā bimbaṃ ca

mitho bhihateḥ kha⸤ḍgānāṃ parasparābhighātāt teṣām eva rajas samutthitaṃ raṇakṣamayāsparasāṃ ⸤saṃva=vaśī=...ṇelane prakṛtaṃ niṣpāditam aṃjanam iva kvacic chriyam āyayau prakṛti⸤saṃvananaṃ iti pāṭhaḥ saṃvananaṃ vaśīkaraṇam_

śaṃkur mayūrapiṃchanici⸤taṃ kuntaśaraprāyam āyudham_ pracalākino mayūrāḥ

cakilā kṛpāṇī

tri⸤divaukaso devāḥ teṣāṃ śarajanmanā bāṇotthiten||āa raveṇa vegān merum iva dalaL⸤dalayatā vavṛdhe vṛddham_ atha ca śarajanmanā kumāreṇa vavṛdha ity uktaṃ so ⸤py anuyāyināṃ devānāṃ raṇvena daityavadhūḥ viklavīkurvann acalādhipaṃ krauṃcaṃ ⸤dalitavān_

keśī nāma dānavaḥ bhujā bāhuḥ

dviradaẖ kariṇāṃ pratipakṣabhū⸤tānāṃ karātn pratihāritvād bhayapuṃjitabhujagasadṛśān amṛdnāt_

daśanotpluto ganana ivā^ ⸤gajasya dantayor uparisthito bhaṭaḫ pratigajasyāṃsagatatvāt svāpekṣayonnate | ⸤sthitam api subhaṭaṃ tejasādhasstham evāvaid ajñāsīt_ subhaṭaprathitānāṃ heti⸤śatānāṃ kuntalatābhramaṇena nivāraṇāt_

yadyapi subhaṭo draviṇanātha iva tad apy a⸤manuṣyagaṃ dharmam agād iti virodhaḥ dhanado hi manuṣyagaṃ dharmaṃ dhatte manuṣyadharmeti ⸤tasyābhidhānāt_ manuṣyadharmeti rūḍhir eṣā dhanadasya na tatrārthasya kaścid anugama ⸤iti tu na virodhaḥ kṣapitāḥ śatrava eva gadā vyādhayo yena kṣapitaśattruś ca gadā ā⸤yudhabhedo yasya

radanino gajāḥ

viṣamārci saptārciḥ

vāhitā bhrāmitā vyāpāri⸤tāś ca

sadvandvas saṃgaras subhaṭau dvau dvau parasparaṃ yatra yudhyete pravaṇavas sammukhyaḥ ||

|| ⸤iti haravijaye dvācatvāriṃśas sargaḥ ||