|| nī­la­ma­ṇa­yo ma­ra­ka­tā­ni |

aṭṭā­lā⸤s tri­ca­tu­ra­pu­rā­ṇi ha­rmyā­ṇi |

sthā­na­kam ālī­ḍhā­di va­pu­ṣas sa­nni­ve­śa­vi­śe­ṣaḥ ci­tre ⸤pi pṛ­ṣṭhā­ga­tā­di aṅgā­nāṃ va­rta­nā ta­dve­ṣṭi­tā­dyā va­la­nā || āsū­tra­ṇā­ni ca ākṣi­ptaṃ ⸤hṛ­tam_ |

aśe­ṣā bho­gās sa­ma­grā­ṇi su­khā­ni śe­ṣa­sya cā­na­nta­sya bho­gaś śa­rī­ram_ L⸤sa­mu­draṃ pra­tī­hā­ra­ni­ya­ntri­taṃ gṛ­ham eva gṛ­ha­kam_ anye sa­mu­dra­gṛ­ha­kam iti dī⸤rghi­kā­laṃ­kṛ­ta­sya ve­śma­nas saṃ­jñe­ty āhuḥ | sa­mu­dra eva gṛ­haṃ ta­sya kaṃ sa­li­lam_ |

mū⸤rcha­nās sā­ra­ṇāḫ pau­rāś ca vī­rāś ceti dva­ndvaḥ tais sa­ka­lair gī­ta­yu­ddhā­di­ku­śa­lai⸤s sa­ma­grair vo­pa­na­tair ita­sta­taḫ prā­ptair udā­rais tyā­gi­bhiś cityatāṃ vyā­ptām_ ka­po­la­na­tā ⸤pau­ra­vī ca mū­rcha­nā­bhe­dau tā­bhyāṃ cā­ci­tāṃ |

aśa­sā bā­hu­lye­na ta­lpā­nāṃ ma­hā­ve­śma⸤nāṃ lepo vi­nā­śas ta­da­bhā­vo ta­lpa­lo­pam_ arthā­bhā­vo vya­yī­bhā­vas te­nā­ttā śrīr yayā ⸤talpalā ca vaṃ­śa­sya pā­rśva­bhā­gas te­no­pā­ttā gṛ­hī­tā vaṃ­śo nā­ḍiḥ | ca vi­stṛ­tā dī­rghi⸤kāḫ pu­ṣka­ri­ṇyo ya­syām_ vi­stṛ­tā cā­sau dī­rghā cā­sāv iti ca sa­mā­saḥ | dī­rghai⸤va dī­rghi­kā |

upa­ka­ṇṭhaṃ sa­mī­paṃ ka­ṇṭhaṃ ca sa­mī­pam_ | tā­lās ta­ru­vi­śe­ṣāḥ | akṣā ⸤vi­bhī­ta­kās tai ra­ci­tā ca­cca­pu­ṭā­di­tā­la­ga­taiś cā­kṣa­raiḥ | citā vyā­ptā ||

sa­kṣma­ti⸤la­kam amṛ­to­dgā­raṃ ca gā­ru­ḍaṃ śā­stram api |||

ma­hā­pā­trair ana­lpa­dha­nair he­tu­bhir anta­ryu⸤ktaṃ yogo ye­ṣām_ pra­bhā­ta iva ¯¯ sa­mā­dhā­na­sa­ma­yaḥ pa­ta­dgra­hās sau­va­rṇā­ni ni⸤ṣṭhī­va­na­pā­trā­ṇi pa­ta­ntaś ca gra­hāś ca­ndrā­da­yaḥ ni­śā­ntā gṛ­hā­ṇi rā­trya­va­sā­nā­ni ⸤ca arkas spha­ṭi­kas sū­ryaś ca

ni­gra­ha­sthā­naṃ ya­tra cau­rā­da­yo ha­nte asādha­nā­ṅga­va­ca⸤nam ado­ṣo­dbhā­va­naṃ ca vā­di­pra­ti­vā­di­noḥ pa­rā­ja­ya­he­tuś ca sa­dbhir ācā­ryaiḥ sadā ⸤ca cā­rī­bhiḥ āhi­taḥ kṛta eka­pā­da­pra­cā­ro yas sa cā­rī­ty abhi­dhī­ya­te pā­dā­bhyāṃ kra­ma⸤ṇaṃ yat tu ka­ra­ṇaṃ nāma tad bha­vet_

dru­taṃ pra­ta­nu ma­dhyam uda­raṃ ta­tra vi­la­mbi­taṃ va­lī­nāṃ bha⸤ṅgaṃ la­yam iva tri­dhā bhi­nnaṃ dhā­ra­ya­ntī­bhiḥ layo py anu­svā­ra­rū­paṃ dru­tā­di­bhe­de­na tri­dhai­va ⸤yad uktaṃ tā­laẖ kā­lā­nta­ra­sthā­yī dru­ta­ma­dhya­vi­la­mbi­taḥ tri­dhā laya iti pro­kto ba­da­rā⸤ma­la­bi­lva­vat_

mā­na­saṃ sa­ro­bhe­do pi ma­da­nas ta­ru­bhe­do pi |

na­kṣa­ttra­mā­lā ga­jā­bha­ra⸤ṇam api ali­ndā­dvā­ra­de­śa­stha­līn āku­laṃ saṃ­ka­ṭaṃ kṛ­tvā aliṃ ca bhra­ma­raṃ dānā⸤ku­laṃ ma­da­vya­graṃ dhā­ra­ya­dbhiḥ |

ni­ka­ṣā sa­mī­pe upa­la­sa­nto le­khās sva­rā ya­syāṃ nika⸤ṣo­pa­le ca pa­rī­kṣā­pā­ṣā­ṇe satī le­khā rā­jir ya­syāṃ ada­bhrāṃ pra­bhūt_

śu­bha­sya sukṛ⸤ta­sya pra­stā­va­nā prā­ra­mbhaḥ śu­bhā ca su­la­kṣa­ṇā pra­stā­va­nā nā­ṭa­ka­sya mu­kham_ nā­ya­ka⸤s svā­mī ka­thā­pu­ru­ṣaś ca nā­nā­rthā ba­hu­vi­dha­dha­nāḥ pra­kṛ­ta­yo mā­tya­pra­bhṛ­ta­yaḥ nā­nā­rtha­pra⸤bhṛ­ta­yaḫ paṃ­ca bi­ndvā­khyāḥ pra­yo­ja­nā­nāṃ vi­cchair ya­da­vi­cche­da­kā­ra­ṇam_ yā­vat sa­mā­pti­ba⸤ndha­sya sa bi­ndur iti kī­rti­taḥ | ityā­dyā­la­kṣi­tāẖ ke­ca­na dha­rmāḥ |

kṛ­ta­yu­ga­sa­mba­ndhi­nī sthi­rā L⸤sthi­tir ya­tra kṛtā ca yu­ga­sya ra­thā­va­ya­va­sya ca dṛ­ḍhā sthi­tir ya­tra bho­gi­nas sa­rpā a⸤pi | ra­thyā vi­śi­khā aśvāś ca ra­thaṃ va­ha­ntī­ti ta­dva­ha­ti ra­tha­yu­ga­prā­sa­ṅgam iti ya⸤t_

go­trāḫ pa­rva­tā go­traṃ ca nāma avi­pa­kṣā ni­ssa­pa­tnī­kāḥ śu­bhāḫ pra­bhṛ­tī­nā­ma­mā­tyā⸤dī­nāṃ vi­stā­ro ya­syām_ śu­bha­sva­bhā­vaś ca vi­stā­ro nāma dhā­tur ya­syām_

ardha­ca­ndro ⸤vi­bhū­ṣa­ṇa­vi­śe­ṣaḥ pa­tā­kā vai­ja­ya­ntī ardha­ca­ndra­pa­tā­kā­khyau cā­saṃ­yu­ktau ha⸤stau

ma­dhya­mam uda­raṃ da­rśa­ne lo­ca­ne ma­dhya­ma­da­rśa­naṃ ca śū­nya­vā­daḥ mā­dhya­mi­kā bau⸤ddha­bhe­dāḥ

kāṃ­ca­ne­na kāṃ­ca­na­vac co­jjva­lā dī­ptāḥ ma­ṇi­ba­ndha­naṃ ha­sta­sya sa­mba­ndhi⸤r api

ana­la­so nā­thas svā­mī ya­tra na­le­na ca rā­jñā sa­nā­thas sa­bha­rtṛ­kā ta­dbhā­vaṃ prā­ptā ⸤pa­ṭa­naṃ ccha­dis te­no­pa­ha­tā ḍhau­ki­tā cchā­yā āta­pā­bhā­vo ya­syāḫ pa­ṭa­sya ca vā­sa­so ⸤lo­pe­na dvi­dhā­ka­ra­ṇe­na hṛ­ta­cchā­yā na­ṣṭa­kā­ntiḥ nalo hi na pṛ­ṣṭhād amba­ram apy ahā⸤rya na­gno da­ma­ya­ntyā va­sa­nā­rdha­ma­si­nā ni­kṛ­tya pa­ri­da­dhat ta­syā vi­ṣā­da­he­tur āsī⸤t_

su­dhā­va­tpā­ṇḍu­cchā­yās sa­ntaś ca mā­na­sā­la­yā haṃ­sā ya­syāṃ sā ta­thā sva­dhyā ca | ⸤pā­ṇḍu­cchā­yās sa­nmā­nāś śo­bha­na­pa­ri­mā­ṇās sā­lāḫ prā­kā­rā ya­syāṃ tayā

ma­hān bu­ddhiḥ ⸤sā­haṃ­kā­rā­khyaṃ ta­ttve na pra­sū­ta iti vi­ro­dhaḥ | uktaṃ hi pra­kṛ­ter ma­hāṃs tato ha­ṅkā­ra ityā⸤di avi­ro­dhas tu ma­hān pra­bhā­va­yu­kto na cā­ha­ṅkā­raṃ ga­rvaṃ ka­ro­tī­ti tā­ra­kāẖ kanī⸤ni­kās so kṣi­ga­to lo­ca­na­sthi­to na bha­va­tī­ti vi­ro­dhaḥ tā­ra­kas tu vi­pa­dāṃ ha­ntā a⸤na­kṣi­ga­taś cā­dve­ṣya iti na vi­ro­dhaḥ

sadā sa­ta­taṃ kṛ­ti­nāṃ ga­ṇais sa­mū­hair upe­tāṃ sa­nta⸤ś cā­kṛ­ti­ga­ṇāḥ pa­cā­di­va­da­sa­mā­ptā dhā­tvā­di­pā­ṭhaḥ satī vṛ­ttir va­rta­naṃ ya­syāḥ ⸤atha ca satī vṛ­ttis sū­ttrā­ṇāṃ vi­va­ra­ṇaṃ ya­thā tv adya­tve kā­śi­kā

sva­sya rū­pa­sya śo⸤bha­yā sva­roś ca va­jra­syo­pa­śo­bha­yā krā­ntaḥ

sā­mā­nyais sa­rva­sā­dhā­ra­ṇair gu­ṇaiś śau­ryā⸤di­bhir dra­vye­ṇa ca dha­ne­na yas saṃ­yo­gas tena su­sthi­tās su­khe­nā­si­tā sā­mā­nyaṃ jā­tiḥ gu⸤ṇāḥ | su­khā­da­yo dra­vya­dha­rmāḥ ta­dā­dhā­rā dra­vyam_ saṃ­yo­go tra sa­ma­vā­yaḥ taiś ca su­sthi⸤tā su­dṛ­ḍhā ka­ṇa­vra­ta­sya ka­ṇā­da­sya da­rśa­naṃ si­ddhā­nto vai­śe­ṣi­ka­śā­stram_

ni⸤ṣa­dyā āpa­ṇaḥ

siṃ­ha­dvā­raṃ dvā­ra­sya pu­ra­taḥ su­vi­stī­rṇo de­śaḥ pra­tyā­de­śaḫ pra­tyā­khyā­naṃ ⸤abhi­bhā­vu­kam itya­rthaḥ ||

dai­te­yā dai­tyāḥ ||

pa­ttraṃ vā­ha­nam_ ||

ca­ndrāṃ­śu­va­dgau­ra­pa­kṣā haṃ­sāḥ ⸤gau­ra­vā­lās tu cā­ma­rāḥ |||

do­lām iva bi­bhrā­ṇaṃ to­ra­ṇam ai­kṣa­tā­pa­śyat_ |||

āmu­ktā ba⸤ddhāḥ ||||

arpa­ṇī­yam upa­yā­naṃ dā­ta­vyaṃ ca ka­raḥ pāṇī rā­ja­grā­hyo bhā­gaś ca |||

ka­ṇṭha­kaṃ L⸤grī­vā­bha­ra­ṇaṃ

pra­ti­ha­rtā pra­tī­hā­rā

¯¯tv iti ta­sya dai­te­ndra­sya vā­cā­ru­ṇas ta­tsa­bhā⸤gam avi­śat_

siṃho­pa­la­kṣi­tam āsa­naṃ siṃ­ha e⸤va cā­sa­naṃ tam adhi­ru­hya sthi­ta­tvāt_ kau­śi­kī ca­ṇḍi­kā

pa­ttrā­ṅku­rāḫ pa­ttra­cche­dya­bhe­dāḥ ⸤pa­lla­va­pra­ro­hāś ca

vi­bhra­maś śo­bhā da­nta­bhaṃ­go da­śa­na­kha­ṇḍam_

lo­ka­saṃ­va­rtaẖ ka­lpā­ntaḥ

⸤vi­gra­haś cā­vi­ro­dhaḥ sa­ndhā­naṃ ca mai­trī gau­ryā saha ta­tka­ra­ṇe­na prā­pta­ni­rvṛ­ttir a⸤sau śa­ttru­vi­ṣa­ye tva­kiṃ­ci­tka­ra eve­ti dhva­nya­te

ma­ru­tvān indraḥ

bhū­rbhu­va­ssvas tapo⸤ja­na­ma­ha­sa­tyā­ni sa­pta lo­kāḥ |||

udā­si­tum au­dā­sī­nye­na sthā­tuṃ mano smān na dadā⸤ti kau­tū­ha­lād au­dā­sī­nyaṃ na muṃ­ca­tī­tya­rthaḥ |||

vi­li­khi­tum iti saṃ­jñā­pū­rva­ko vi⸤dhir ani­tya iti gu­ṇā­bhā­vaḥ

āda­rā­rū­ḍho gau­ra­ve­ṇa kṛ­taḥ ba­hoś ca mā­na­sya ⸤pū­jā­yā āspa­daṃ ślā­ghya itya­rthaḥ ||||

āra­mbho hi vi­ji­gī­ṣu­tā | pa­ri­gha­ṭṭa­nam upa⸤ghā­taḥ | apa­daṃ ni­ja­pa­dād bhra­ṣṭuṃ śu­ṣka­gī­tam apy apa­daṃ pa­da­śū­nyaṃ śuṃ ṭum ityā­di⸤rū­pa­sya | ta­syā­bhi­dhe­yā­bhā­vāt_ ta­tpa­kṣe py āra­mbhas ta­syai­va pra­stā­vaḥ pa­ri­gha­ṭṭa­nā ⸤ta­ntrī­ṇāṃ ka­ṇṭha­sya vo­ttai­ja­nam_ |||

antaḫ­pa­kṣās su...sahā­yās ta­dā­śra­ya­ṇa­śā­li⸤nā he­tau cā­yu­dhe ya­tnam abhyā­saṃ ku­rva­tā tva­yā pa­ra­pa­kṣaḥ śa­tru­va­rgo ni­rā­kṛ­taḥ tā⸤rki­ke­ṇe­va so pi sa­tpa­kṣaṃ pra­tya­kṣā­divairo­dha­ra­hi­tāṃ pra­ti­jñām āśri­tya pa­ra­pa­kṣaṃ ⸤pa­ra­vā­di­ma­taṃ pra­ti­kṣi­pa­ti yadi he­tau pa­kṣa­dha­rme pa­ri­jñā­nā­ya ya­tnaṃ ku­ryāt_ ||| ⸤anya­thā he­tor asi­ddha­vi­ru­ddhā­nai­kā­nti­ka­tvād bhā­va­nād anye­na pa­rā­jī­ye­ta |

ni⸤ssī­ri­to ni­rvā­si­taḥ |||

mu­ktā mau­kti­kā­ni |||

tvaṃ ja­ya­śri­yam apy ūhi­tha dhṛ­ta­vān_ ...||| ... ⸤asa­ṅgo pi tvaṃ ja­ya­śri­yam ūhi­tha pa­ri­ṇī­ta­vān iti ca vi­ro­dho dhva­nya­te ja­nyas saṃ⸤grā­mo pa­hā­rā­ja­sa­hā­yaś ca bha­rtā dhā­ra­yi­tā alam atya­rthaṃ kṛ­ta­vi­gra­haś ca vi­bhū⸤ṣi­ta­de­haḥ | amu­ktaḥ karo rthagra­ha­ṇaṃ ya­syāṃ amu­ktaś ca gṛ­hī­taẖ ka­raḥ pā­ṇir ya­syāḥ ⸤asaṃ­go vi­ra­ti­ra­hi­to vi­ra­ktaś ca

daśā ava­sthā va­rtiś ca anu­gu­ṇā yo­gyā anu⸤gu­ṇas ta­ntuś ca | sne­has tai­lam api dī­paḫ pra­kā­śaḥ pra­dī­paś ca

vya­je­ṣṭhaḥ vi­ji­ta­vān a⸤si vi­pa­rā­bhyāṃ jer iti luṅy ātma­ne­pa­dam_

kṣa­yaḥ ka­lpā­ntaḥ

pra­tā­paḥ śau­ryo­ktaḫ pra⸤bhā­vaḥ | āta­paś ca ma­hī­bhṛ­taḫ pa­rva­tā rā­jā­naś ca ku­lyāḥ kule bha­vāḥ sva­lpāś ca na­dyaḥ

⸤vi­bhur ma­he­śva­raḥ mā­nyaṃ tvām andha­kam_ sthi­tiḫ pāla­nam_ dru­hi­ṇo bra­hmā upe­ndro vi­ṣṇuḥ

⸤ca­mūs sa­mū­haḥ ta­dvaṃ­śa­pra­ba­ndha­sya sthi­tiḥ sthi­ti­kā­ra­ṇam_ kā­ra­ṇe kā­ryo­pa­cā­rāt_ L⸤mā­na­saṃ ma­naḥ tad evo­tpa­ttis sadma ya­sya ta­dbhā­vam āsa­dat prā­pa ||| su­rā­su­rāṇām anva­ya⸤sthi­tiṃ kā­ra­yi­tuṃ bra­hmā ka­śya­paṃ ma­na­sā ni­rma­ma iti pi­ṇḍā­rthaḥ ||||

upāyata pari⸤ṇī­ta­vān_ upā­dya­mas sva­ka­ra­ṇa iti taṅ_ |||

āsāṃ ma­dhye da­nvā­di­ṣu ya­thā­kra­maṃ dā⸤na­vā­da­yo jā­tāḥ |||

pra­ti­kū­laṃ va­rta­te prā­ti­kū­li­ko vi­ro­dhī ta­tpra­tya­nu­pū­rva­mī­pa⸤lo­ma­kū­lam iti ṭhak_ |||

dhā­ma sthā­nam ācchi­nad apa­ja­hā­ra |||

mi­ṣa­tāṃ pa­śya­tāṃ anā⸤dare ṣa­ṣṭhī kro­ḍo va­rā­haḥ |||

kaṃ­ḍū­tiḥ kaṃ­ḍūḥ ya­tra ja­ṅa­ntād apra­tya­yād ity akā­re­ṇa ⸤bhā­vyam iti kti­npra­yo­gaḥ ci­ntyaḥ ||| ji­ṣṇur indraḥ |||

ada­da­rad vi­dā­ri­ta­vān_ na kha­rā⸤ntaiḥ mṛ­du­prā­ntaiḥ |||

vi­pra­ka­rtā­ro bā­dha­kāḥ |||

na cā­su­rā­ṇāṃ sa­ma­re vi­pa­ttir aśre­ya­sī⸤ty āha jyo­tsne­ti gatā pra­sṛ­tā |||

āma­ya­syā­bhā­vo nā­ma­yaṃ svā­sthyam_ ||

apa­ha­sti­taṃ nirā⸤kṛ­tam_ |||

ya­sye­tyā­di ka­lā­pa­kam_

nī­ra­saṃ rā­ga­ra­hi­taṃ śu­ṣkaṃ ca

ākrī­ḍa udyā­naṃ

⸤nā­sty āya­saṃ lo­ha­ma­yaṃ mu­khaṃ ye­ṣāṃ te śi­lī­mu­khāḥ bhra­ma­rāḥ na tu śa­rāḥ

na­ra­ko dai⸤tya­bhe­do rau­ra­vā­diś ca asi­pa­ttraṃ kha­ḍga­pa­ṭṭo na­ra­ka­viśe­ṣaś ca

ka­nya­kā du­hi­ta⸤raḥ āplu­tis snā­nam_

pa­rīpsā pa­ryā­ptum icchā ||

|| iti ha­ra­vi­ja­ye dvātriṃ­śas sa⸤rgaḥ ||