|| rāgo nurāgo pi caṇḍātakaṃ calana⸤kam arogakam ityarthāntaram_ pulakas sito bindunicayo romāś cāś ca

purā bhava⸤ti bhaviṣyati atha|

saṃvalitās saṃkocitāḥ aṅgulayo yasya tādṛk karakamalā ku⸤ṭikeśī keśenāpi yad abandhāt tad valayam asyāḫ priyavirahaduẖkhād ayatnena pa⸤titaṃ

puṃkhabhāgavatpuṃkhabhāgena cābhirāmo nakhakoṭir eva śilīmukhaḥ śaras sa ⸤niveśito yāsāṃ tābhir aṅgulībhir dhate samantād bhātam_

arcā pratimā ākṛti⸤r iti yāvat_ rāgo vyasanam api rucako maṇiviśeṣaḥ |

amuṃ lāvaṇyakāntiṃ ⸤pratibimbitendurucir akleśayanmalinīcakāra |

tilakaḥ taruviśeṣo pi pa⸤ttralatā pattrayuktam api chāyayā pratibimbena niṣaṇṇo hariṇāṅgaḥ śaśī ya⸤smin_ chāyā cātapapratipakṣas tatropaviṣṭā hariṇā yeṣāṃ tādṛśā aṅkās samī⸤padeśāya yasya

paryuṣitaṃ pariṇatam_ kesaraṃ bahulam_

tiryat_ sāci rata ānane⸤ndur yatra tathā kṛtvā niveśayantī hastaśākhā aṅgulyaḥ

tanor aṅganāyāś śravaṇasya pā⸤śaḫ pālī pāś caśaś ca mṛgabandhanī rajjuḥ tayor abhedavivakṣayātrotprekṣā

kambali⸤bāhyakaṃ gantrīti prasiddhaṃ śakaṭikā kambalibhir dāntair bāhyata iti kṛtvā cakkraca⸤tuṣṭayāṅkitasya tasyaiva śrīr yasyāḥ kuṇḍalayoẖ kacadvaye pratibimbitatvāt_

niru⸤paplavaṃ rāhunirmuktam_ viśiṣṭa yasya tena tāḍaṅko na tāḍyā maṅkitaṃ maṇḍitam_ ma⸤ki maṇḍane |

parasyātmanaś ca ¯¯ṣam avimṛṣyedam utpalaṃ mama kāntiprakarṣam apahartu⸤m utsahata iti roṣād iva dadṛśā karṇāntaprasṛtatvāt karṇotpalasya svasthānabhūr u⸤paruddhā jalaṃ toyo ¯¯lāś ca ...mūrkhāḥ

tārakāẖ kanīnikā pratibimbitā ca jyo⸤tīṃ ṣi¯¯ritaṃ yasyām_ nīlotpalānām iya taiś ca sphuṭatarā kāntir yasyā dīrghi⸤kā vistīrṇā puṣkariṇī dṛśīti jātāv ekavacanam_

svavarṇaśṛṃkhalābaddho nānāL⸤ratnavibhūṣitaḥ | lalāṭalambyalaṅkāraś caṭulas tilakas smṛtaḥ | tasya cāpena sā⸤myam_ lalāmnā na dhāmnā lalitā śrīr yasya puruṣāvajaśṛṅgeṣu havirbhūṣaṇa⸤lakṣmasu | dhāmaśreṣṭhāvanīdhreṣu lalāmaṃ navasu smṛtam_ iti dhāmany api la⸤lāmaśabdaḥ

naiśaṃ rātribhavam_ niśāpradoṣābhyāṃ cety aṇ_ śaśilekhā sīma⸤ntadeśe muktāmayā vibhūṣāviśeṣāḥ

śeṣā mālāś cāru kṛtvā strībhir avatsa⸤ta paridadhire

tāḥ purandhrayo dhūmanikaraṃ niśātama ivotpādayantyo virejuḥ śa⸤rvaryā vikāraś śārvaram iti vikāro trāṇ vidheyaḥ |

bhavādau tu kālāṭ ṭhañi | ta ṭha⸤ñ prasajyeta

gabhastayaẖ karāḥ

śṛṅgāro ratisthāyiko rasaḥ sindūrādi raṃjanaṃ ca ⸤madaḥ kṣīvatā dānaṃ ca | kakṣyā kāṃcī madhyabandhaś ca karāv eva puṣkare padme | karasya ⸤ca puṣkaraṃ prāgram_

savayās sakhī gṛhe candrabimbam ādarśaḥ

ucchvasantyā iti vi⸤śeṣaṇadvāreṇa hetuḥ | ucchvāso na priyeṇa sandhānām anubudhya tadgṛham anuktāpi ⸤jagāmetyarthaḥ

laghu tvaritam_

raso rāgas toyaṃ ca | ārdrā snigdhā knūtā ca

tad va⸤danam asphuṭaṃ darśaṇe vīkṣamāṇā adūyata kasmād abhimukhaṃ na dṛṣṭam iti | paścā⸤d apatapyata |

kṣīṇo parādhas tasmin saty api | tvayaiṣa dayito vipriyaṃ na bhāṣaṇī⸤yo nyathā|vaśyam anuśayaṃ prāpsyasīti kasyā api virūkṣam abhidhātuṃ bāṣpapūra iva ⸤nādāt

sāgasi priyatame sati

hastīkṛtaḥ svīkṛta

ānanagato mukhe jṛmbhāvakāśā⸤d uttānapatitas tripatākākhyaḥ karo yasyāḥ yasya lakṣaṇam_ prasāritāḥ samāḥ ⸤sarvā yasyāṅgulyo bhavanti | hi kuṃcitaś ca tathāṅguṣṭhaḥ sa patāka iti smṛtaḥ ity upa⸤kramya patāke tu yadā vakrāgamikā tv aṅgulir bhavet_ tripatākas sa vijñeya iti | ⸤sācīkṛte tryaśrite jajṛmbhe gātravirāmaṃ cakāra |

karkaṭākṣas saṃyuktaẖ karaḥ | aṃ⸤gulyo yasya hastasya hy an¯¯nirgatāḥ | sa karkaṭa iti jñeyo jṛmbhādau ca prayujyate

⸤vyatiriktābhyadhikā tārādyutir yāsām_ āvṛttiḫ paunaḫpuṇyam_

keśaś caṣakam_

⸤jhaṣāvacūlaẖ kā¯¯ tatkṛtasya vaśīkaraṇasya vartayo mārgāḥ

apāśrayaḫ paryaṅkaḥ ||

⸤|| iti haravijaye trayoviṃśas sargaḥ ||