tasyāḫ puraṃ ⸤sā_mā avadhis tataẖ kṛcchreṇa mandaragireẖ kaṭakai¯¯¯niryayau tasyā iti ⸤vā paṃcamī tadviśeṣaṇaṃ saṅkaṭena variṣṭā saha¯¯rāḥ aṃjasā spaṣṭaṃ tvaritaṃ ⸤vā harir indraḥ vāditrāṇi tūryāṇi

vaiṣṇavī mātā tasya maṅgalaṃ cikīrṣuś śaṅkha⸤m abhidadhmau mukhenāpūrivatī

niyantā gajārohaḥ tena gajasyopari hantuṃ vādayi⸤tum utkṣipyamāno ḍiṇḍimaṣṭyambhaka iti prasiddho vāditrabhedaḥ pūrvādiśikhara⸤sannikarṣasthasya raveś śobhām atanot_ sphuṭamaṇipariṇāhena ratnamayena kaṭake ⸤sphurantī puṣkarāgrasya śrīr yasya anyatra sphuṭo paṇer iva pariṇāho yasya sa tata⸤ḫ prasphurantī puṣkarāṇāṃ padmānāṃ śrīr yasmād iti bahuvrīhī vidhāya viśeṣaṇasa⸤māsaḥ niyantrāruṇena drutaṃ hantuṃ tvaritaṃ gantum upary udayagirer utkṣipyamāṇa ⸤ity arko pi kecid ayūyujan_ hana hiṃsāgatyor iti hanter gatāv api pāṭhāt_ |

⸤antarvaktraṃ mukhāntare bhramarā virasaṃ rasanaṃ nīrasam āsvādanam avahan_ pūrvaṃ hi ⸤tiktam abhyavahriyate tato madhuraṃ na tu viparyayeṇa

pratigajaḫ pratipakṣakarī ⸤nirāse nirastā guṇās tantavo pi

saptadhā karakaṭakagaṇḍacakṣuśśrotrapā⸤yūpasthalakṣaṇais saptabhir dvārair urvyā ścyotatā patatā gaṅgāpravāho pi saptasu ⸤dvīpeṣu paribhramaṇād urvyāṃ saptadhaiva sravati gaṃḍāv eva śailau ca mahopalāḥ ⸤arkaśailaḥ sphaṭikagiriḥ

saṃkhyānaṃ saṃkhyā phaṇā eva vidhutatvād dolās ta⸤tra preṅkhanamavaniḥ prabhūtam anu¯¯¯tavatī

harayo śvāḥ laghu tvaritam_

gavyūtiḥ ⸤krāśadvayam_ tanmātram atikramya harasambandhini sainyasamudāyaviśrānte sati gajāL⸤nāṃ kulam āvasakān gṛhītvā kalpanāpoḍham āsīt_ kalpanā sannāhas tasmā⸤d apoḍhaṃ tadrahitam_ ata eva baudhānāṃ prathamaṃ pramāṇaṃ pratyakṣaṃ tad iva tad api ⸤kalpanāyā apoḍhaṃ kalpanāsvabhāvarahitam_ śabdasaṃsarguyogyapatitāsaṃ⸤jñānaṃ kalpanāna ca pratyakṣaṃ tatsvabhāvaṃ bhavitum arhati niyatapratibhāsatvāt_ prati⸤niyatarūpaṃ hi vastu kāladvayān anuyāyi kathaṃ vyavahāropayogisaṃketavi⸤ṣayena śabdena saṃ||||||sṛjyata ityevamādinā nayena bauddhāḫ pratyakṣaṃ kalpanāpoḍha⸤m ūcuḥ | analpaṃ bahu catuṣprakāre

tripadī pādam ekam utkṣipya pādatrayeṇāva⸤sthānaṃ tadvilāso gajendraiḥ nāpe na labdho tigāḍhaṃ nibaddhatvāt_ vinimitāḫ pā⸤dā yatra tathā kṛtvā bhuvaś cālanaṃ nigaḍacchedātiyogena

sandānitā baddhāḥ anau⸤kahās taravaḥ vimūḍhā madagajā api ye tvagādibhede pi nissaṃjñāḥ

ghanasāraṃ ⸤karpūram_ adhyavātsuḥ adhyatiṣṭhan_

ailākandalī kośākandalī ca latābhedaḥ

⸤darśitā ācchodanacchā mṛgayāraso yais tathāvidhās sainikā babhūvuḥ sthitir iti ⸤kila prayāṇakāle vijigīṣūṇāṃ mṛgayānuṣṭhānam anindya ācāra iti ka⸤lpitais sabuddhaiḥ

sādī hayārohas tonānusṛtā mṛgī kanīnikāprabhābhiḥ bha⸤yāt svadehasya vyavadhānam ivācikīrṣīt_

naṣṭā palāyitā asavaḫ prāṇās tan ni⸤rapekṣaṃ punar āgādyayau vipatteḫ padam āspadā tṛṣṇā kasya na syāt sarvasya bhavet_

⸤taraśrīr javasamṛddhiḥ dhanvaśaṃkho vrīhyādiḥ maṃkṣu tvaritam_ | vilakṣyo niśśaravyaḥ ⸤yaś cā^^na^^18parādhaṃ kaṃcana nihanti | sa vilakṣo lajjitaḥ kṣmām ivālakṣitatvāt tvaritaṃ ⸤praviśati

uttambhyamānam utkṣipyamāṇam_ gala eva nālaṃ ka¯nam_

adabhraḫ pra⸤bhūtaḥ | avāṃcy adhomukhāni |

daśanāgraiẖ khaṃḍitā alagnānāṃ nārācānāṃ mukhād yai⸤s te pṛṣatānāṃ mṛgāṇāṃ yūthā nyapatan_

parivṛḍhaḫ prabhuḥ | asya mṛgarājasya ⸤saṃbandhinaujasā sattvabhājaẖ katham upamā syāt_ nāsau siṃhavīryeṇopamīya⸤ta ityarthaḥ atraujaseti karaṇe tṛtīyā na tu tulyārthayoge atulopamābhyā⸤m iti pratiṣedhāt_

hariśarabheti vi⸤bhāṣā vṛkṣāt_ mṛgebhyo kavadbhāvaḥ | harayas siṃhā mṛgarūpāḥ |

rūpaṃ ca dehasaṃsthā⸤naṃ | taralā hariṇānāṃ hariṇasyeva dṛṣṭir yasyāḥ mṛgavyā mṛgayā ardhacandrāś ca⸤ndrārdhaphalakasadṛśāḥ śarā eva karajās teṣāṃ nipātāni pātanāni ardhacandrāL⸤khyaś ca karajanipātā nakhakṣatāni gaṃḍaḥ khaḍgākhyaḥ prāṇī kapolaś ca va⸤kro nakhāṅkaẖ kathito rdhacandro grīvāstanotsaṅgavibhūṣaṇaṃ ya ity ukter ardhaca⸤ndrasya na kapolas sthānam iti cet_ asad etat_ sukumāre hi saṃprayoge śāstra⸤sya viṣayaniyamane vyāpāraḥ paryāpte tu rativege nijanijapadollaṃghanenā⸤pi nakhapadādīnāṃ viniveśane na doṣaḥ uktaṃ hi śāstrāṇāṃ vijayas tāvad yā⸤van mandarasā narāḥ raticakkre pravṛtte tu naiva śāstraṃ na ca kramaḥ |

asmad dhanvino ⸤naṃṣṭraṃ palāyituṃ majja naśojñar jhaleti numāgamaḥ |

vavaluḫ parivṛttāḥ | jāmbū⸤nadaṃ suvarṇaṃ

prothas tuṇḍāgram_

yāvad amaraughās svānāya nāvatīrṇās tāvad agre ⸤gajendraḥ śīkarais tān asicata siktavān_ ātmanepadeṣv anyatarasyām_ iti luṅi ⸤cler aṅādeśaḥ

purā surasaridgarbhād eko gaṇapatir nirayāt_ tadā tu sroto ntarani⸤magnakāyair ālakṣyamukhakarāgraiś ca karibhir hetubhūtaiḥ garbhe niryadbahuvinā⸤yakaiva gaṅgā sainikair dṛṣṭā

apohnur nirākurvan_ jalā mugdhāḥ jalāni ca ⸤toyāni mado dānam api

sthalībhyas sakāśād aśvāḥ śaṣpasya khaṣpān āgrabhāgā⸤n vāṣpāndhyā kavalāṃś cerur āsvādayan_

jalānā¯¯śaye tiṣṭhanto jñā gurubhiḥ pakṣai⸤r utsekaṃ madaṃ kurvanti pakṣā vargyāḫ patattrāṇi ca jalā jaḍā jalāni toyāni ca ā⸤śayaś cittaṃ sthānaṃ ca

uḍuvīthī nabhaḥ taped apaptat_ ujagāma

sainikānāṃ sāmi ⸤ardhaṃ yadutthitaṃ tena vihāyo nabhas samāptim iva yayau sainikā bhareṇālakṣitatvāt_ ⸤niṣṭhāpratiṣṭhaṃ samāptir viśrāntam_

andūr bandhaśṛṅkhalā

nakṣattramālā gajānāṃ śirasya⸤m ābharaṇaṃ tadanukāriṇī gajānāṃ madalekhā apratibimbitā tārakapaṃktiḥ ⸤śobhāṃ tena

saptārcir agniḥ anudyata preritam_ gajatā gajasamūhaḥ gajaś ceti va⸤ktavyam iti tal_

kṣaṇaṃ sadghaṭanāya vilolā nabhonakṣattramālā vāraṇānāṃ kumbha⸤sthalīṣu śobhāṃ tenuḥ ananṛtamayyaḥ satyā eva anyagajānāṃ kāmaṃ nakṣattramālā bha⸤vanti kiṃ tv anukārarūpatvād asatyāt

kakṣyā madhyabandhanam_

dviradapataya evākṣuṇṇa⸤meghāḥ | apūrvaghanāḥ apūrvatvaṃ tu vidyutsalilayor abhāvāt_ tastare samācchādi⸤tā

__​_​varūthaḥ |

lākṣikaiḥ lākṣikayā raktaiḥ lākṣārocanā śakalakandam_ ṭṭha⸤k_ śampā vidyut_

ailī cchurikā |||

ratnānāṃ cchāyā ratnacchāyam_ cchāyā bāhulya iti na⸤puṃsakatvam_ kekino mayūrāḥ

makarasadma samudraḥ

kavalanaṃ grāsīkaraṇam_ L⸤bhaṅgyas taraṅgāḥ

tādṛśām asthānaroṣiṇāṃ siṃhajātīyānāṃ prajñāśūnyatvād aphala⸤m eva tejas sainikajano mene

uṣṇīṣabhājaś śiroveṣṭanavartinaḥ bhagavatsaṃbandhi⸤no vidher dvitīyam ivārdhaṃ paraśumukhaṃ bibhradgaṇapatiś śuśubhe

purā kaluṣayati ⸤kaluṣīkariṣyati khagapatir garuḍaḥ

upadhānam uparāgaḥ śītābhīśur indu⸤s tadbimbe svabhāvavimalo pi pratibimbam urvītalaṃ pṛṣṭhato vīkṣya tad eva devāẖ kalaṃ⸤kam ajñāsiṣuḥ yathoktam_ cchāyā hi bhūmeś śaśino malatve nirūpitā śuddhimataḫ pra⸤jābhir iti

ratnasānur meruḥ gavyūtimātram iti kālabhāvādhvagantavyā karmasaṃjñā hy aka⸤rmaṇām_ iti karmasaṃjñā ||

|| iti haravijayaikacatvāriṃśas sargaḥ ||