|| daityādhipatya ityādi yugmaṃ

bhṛgunandana uśanāḥ śukraḥ ityarthānta⸤ram_

svacchātmatvena sphuṭataraṃ vratanipītaṃ dhūmapaṭalaṃ yasyāḥ śukro hy adhomukhas ta⸤pasyan dhūmapaṭalaṃ purā papāv ity āgamaḥ

durvāretyādisaptabhiḥ kulakam_ pā⸤lī paṃktiḥ

jaṭās saṃvartitāẖ keśā mūlāni ca

nadarājas samudraḥ tatsutā lakṣmīḥ

⸤daityadruho devāḥ teṣāṃ bhrukuṭibhir latābhir iva nābhyudayata nollasitam_

parāgo ⸤rajaḥ

ratnaprabhābhrāntyā visaṃbhramaṃ kṛtvā yena vajrānalajvālā vilokitāḥ

kheṭo ⸤dhamaḥ khaṭvaṃko mūrkhaḥ duṣṭa ity anye | durlalito durvidagdhaḥ tadbhāvena hetunā ⸤suvacaṃ vacaḥ kiṃ naiva vyāhartum etaj jāyata ityarthaḥ

pratipattir vicāraḥ

sāraṃ ⸤balam_ sthāṇur aśākhas taruḥ cakkraṃ sudarśanaḥ cakkre rathāṅge sthāṇau nipatya bha⸤ṅgam upagate vegavattvāt manassadṛśo ratho vighaṭate

tvaṣṭā viśvakarmā tena purā du⸤ssahatejaḫprasaradurnirīkṣo raviḥ bhrame dhiropya śastrakeṇa ca nikuṭṭya gali⸤tatejāḥ kṛtaḥ yadi ca tādṛg asau nābhaviṣyat tadaitadīyapratāpaśobhāyā leśa⸤mātram īśad apy ātmani kadācid apūrayad ity andhakapratāpasyātidussaratara⸤tvam uktam_

hetir āyudham arciś ca śikhā jvālā koṭiś ca |

labdhā prāpsyati kṣitiL⸤ruhas taroḫ pattraiḫ pratibaddhavṛttir nibaddhaḥ |

imāṃ purīṃ laṃghayanto rkakarā dānava⸤bhaṭāẖ kiṃ na hrīpayanti lajjayanty eva parābhavakaraṇāt_ |

jātyaṃ śaityam api |

kulyā⸤s sadanvayajāḥ jaḍānāṃ vācyapadaṃ garhasthānaṃ na tu dhīmatām_ |

tarūṇāṃ mūla⸤jālam adhomukhatvād ūrdhvadeśavartine śākhānicayāya kimasūyati naiva sva⸤bhāvata eva keṣāṃcid unnatatvāt_ |

kula ityādivyapadeśe nāmaikadeśayogyā ⸤girayaḥ kulaśailāḥ

sorjam ānarjito balavatpraṇataḥ

ūcuṣi kathitavati ⸤kvasoś chandasi cchandasy ubhayatheti sārvadhātukatvād ātideśakena ṭitvenāpy a⸤bhimatasiddheẖ kin tvaṭi dvayor viśeṣābhāvāt kānacat kitkaraṇam anarthakam iti ⸤tatsāmarthyād asya bhāṣāviṣayatvam apratijānānās tatsahacaritasya kvasor api ta⸤dviṣayatāṃ pratipedire kānaẖkvasū kakinau yaṅlug iti kvacidbhāṣāyāṃ prayo⸤gadarśanād iti

gurutvāṃ tvam upāsthās sevitavān_

vāliśo mūrkhaḥ

viplavo bhrā⸤ntis timirādiś ca dṛṣṭir vijñānaṃ nayanaṃ ca

ahitaḥ pakṣe niṣṭamatam_ ahitasya ⸤ca śattroḫ pakṣaṃ gatas tadabhipretakṛd ubhayavetanatvāt_ śaṃkho py ahitapakṣam_ viru⸤ddhapārśvam upagataḥ parājayasūcanād ahitena vā ripuṇā hriyamāṇaḥ ¯¯t tatpa⸤kṣo gato na rājate

anujīvitāṃ dhig iti dhig upary ādiṣu triṣv iti dvitīyā

ji¯¯ ⸤kuṭilā vṛttir yasya gūḍhapadas sarpaḥ sa iva ratnaprakāśaṃ vimūḍho bahir eva guṇaṃ ⸤prakāśayati

samāśrayo viṣayaḥ | andhakasya bhavān viṣaya iti tvaddoṣāt tasya doṣā⸤nuṃṣaṃga ity uktaṃ bhavati |

yasyetyādi paṃcabhiḥ kulakam_ ātatāyino ripavaḥ kṣā⸤rekṣudadhimadhukṣīraghṛtasvādūdakātmakāḥ saptābdhayaḫ parikṣiptaṃ taiḥ tu sarvaṃ ⸤mahītalam_

aṅgulīnām agre cakkrasya vivṛttir līlayā parivartanam_

sīmā prā⸤nta ruditasvarānubandhād adyāpi yasya sambandhina ādhmātasya pāṃcajanyasya svara __​_​ ye⸤ṣāṃ tair ivāsuragṛhāntarais sthitam_

yuvatīnāṃ samūho yauvatam_ bhikṣādibhyo ṇ_ ⸤bhikṣādiṣu strītvaviśiṣṭasya yuvatiśabdasya pāṭhād bhasyāḍhe taddhita iti puṃvadbhā⸤vābhāvaḥ

nāpnotītyādipaṃcabhiḥ kulakam_

aṅgeṣu lagnaṃ śaśāṅkabimbaṃ yena śubhra⸤tvād ātmano ṇḍasya khaṇḍa iti matvā vipūritam_

tārkṣyaḥ pakṣirājaḥ sa purāsthiśeṣā⸤n bhujaṅgāñ jīvayitum amṛto haraṇodyataḥ tais sa saṃgrāmam akarot_ tatra ca kkruddhena vi⸤budhapatinā parityaktaṃ kuliśaṃ tasminn amogham api amoghībhavituṃ prastutaṃ tena L⸤svad ekataraṃ pakṣam ucchidya tatparityāgena mā bhūd asya vitathatvam asminn etan nipatatv i⸤ti sammānitam abhūd ity āgamaḥ | abhrakaṃ dhātubhedaḥ tasya śuklasyāpi saṃbhavān nīle⸤na viśeṣaṇam_ kusṛtir vyāja¯¯mau saraṇaṃ ca | bhogina īśvarās sarpāś ca

loka⸤parivarta eva vinodaḥ krīḍā dakṣāriḥ śivaḥ tadvad rūkṣatarasā puruṣavegayā

pa⸤kṣās sahāyāḥ patattrāṇi kaṇṭhacchedo dvidhā karaṇam_ raktatvād vibhāgaś ca

catu⸤rasya bhāvaś cāturam_ hāyanāntayuvādibhyo ṇ_ ratnasānur meruḥ

saṃrambha āṭopaḥ

⸤|| iti haravijaye trayastriṃśas sargaḥ ||