uṣāvatāraḫ pradoṣaḥ avataraty asminn ity avatāraḥ ⸤avitṛptyor ity adhikāraṇe ghañ_

gorocanā gavāṃ viṣāṇamadhyād udbhūto rāgadravya⸤viśeṣaḥ virocanaḥ sūryaḥ pakṣmāṇi kesarāḥ

kusumbhaṃ padmakam_

valanaṃ pariva⸤rtanaṃ veṣṭanaṃ ca | tena saṃkalitaiẖ kiraṇair ava kusumaiḥ kṣapitāyatiḥ | niṣpratāpo dairghya⸤hīnāś ca || bandhūkaṃ bandhujīvakam_

astyetyādiślokasyeha pāṭhaḥ pramādaja iva la⸤kṣyate agre hy andhakārodgamānantaraṃ candrodayo varṇayiṣyate kāṃsyatālaṃ vyādyabhāṇḍa⸤viśeṣaḥ nāka nabhaḥ

pratyagrā rāgeṇa lauhityenābhiṣv aṅgeṇa ca ghaṭanāśleṣo ya⸤syām_ sandhyā kālaviśeṣas tasyai hi kāryajanakatvāt_ sandhiś ca śarīrayormiśrīka⸤raṇaṃ tatrāhitā kṛtā

sandhyāpravṛttir eva rudhirāruṇā tu dhūliḥ || sandhyāpravṛttivad vadhi⸤ravac cāruṇeti yojyam_ nyapaptat_ nipapāta | pūtaḫ pūm_ iti pum_ abhyāpatanti yānti ⸤kulīnāṃ caṭakānāṃ śatāni tair ākalitaḥ

chāyāpathaḥ nabhonadīpravāho pi

lokasyāL⸤nusāro nuvartanaṃ tena tena vastunārādhanaṃ tena saralatvaṃ sadācāratā

taṭāvalambī bi⸤mbasyābhogasyaikadeśe | yeṣāṃ patattrāṇi pakṣāḥ

tirohitabhedam alakṣitaviśeṣaṃ ⸤sadṛśam ityarthaḥ |||

ambaram ākāśaṃ vasanaṃ ca lakṣmīś śobhā tayāpahṛtayā yajāta ⸤viśvasya malinarucir vicchāyaḥ prakaṭopaghātaś ca spaṣṭaprahāraḥ vāsarebhyo dine⸤bhyo hito janakatvāt_ vāsena ca gṛheṇa rahito nirdhanatvāt_ | rohitā raktā lohitaṃ ca ru⸤dhiram_ |||

ghoṇā nāsikā |||

madhukaiṭabhau daityabhedau tābhyāṃ bhaṅgāya dhūtaṃ kampitaṃ

karaṇi⸤s sāmyam_ |||

adhyavajahnuṣo vyavahṛtavataḥ ||| pratiṣṭhā maryādāvasthānam_ karāḫ pāṇayo pi |||

⸤gaurakaraś candraḥ |||

sairibhā mahiṣāḥ teṣāṃ roṣo śvais saha śaśvadvirodhāt_ phenilaṃ phena⸤vat_ phenādilac ca |||

prakīrṇakaṃ cāmaram_ haraya aśvāḥ |||

lohakānto yaskāntamaṇiḥ ⸤sa dūrastho pi lohākarṣaṇakṣama iti prasiddham eva kālāyasam ity ayoviśeṣasya ⸤saṃjñā | anośmāyassarasāṃ jātisaṃjñayor iti ṭac_ |||

tāvat_ tataḥ tāvān vā kramo lpā pa⸤ripāṭī |||

abhiṣv aṅgaḫ parābhavaḥ samūracamūrau mṛgaviśeṣau |||

kalinyakanyā yamunā ta⸤syā bhāvini veṣṭanenā pitur ādityasya pātād duẖkhajananena bhūmau vallena vibhinnā⸤ny adhikamalināni jalāni tattulyaiḥ ||||

samītis sahapānam_ camūyamānās se⸤nātvam ācarantyaḥ |||

caṃcarīkā bhramarāḥ teṣāṃ saṃcārabhūmayaḥ kusumitāḫ pradeśāḥ cā⸤rapakṣe caraṇabhūmiś caryamāṇasya gamanamārgaḥ ||||

bhāsvān āditya eva bhāsvatī ca bhrā⸤jamānā cchavir yasya pataṅgas sūryaś calābhaś ca maṣī kajjalarasaḥ |||

tuṣārasya vipakṣa ⸤uṣṇaḥ | asamaṃ nimnonnatādi sthānam_ tasya samīkaraṇaṃ bhedābhāvāt_ asamajja⸤ś ca pṛthagjanaḥ so pi śarais svarṇādidānenātmasamaḥ kriyate | yadi vā asamaṃ vila⸤kṣaṇaṃ samīkaṃ saṅgrāmo yeṣāṃ tais saha raṇe yuddhe | pragalbhair iti yojyam_ loha⸤jālaṃ kavaco pi

praṇayo pi tatparaḥ ||| cintayeva jaihmyaṃ malinatā pakṣmāṇi kesa⸤rā api |

tārāvatī niśā timiraṃ cakṣūrogo pi aklīviṣur akṣamā jātāḥ klīva a⸤dhārṣṭya ity asyānudātetto pi parasmaipadaṃ cakṣijo nubandhubaddhadvaprayasiṃjanenātma⸤nepadānityatvasya jñāpitatvāt_ yathā saṃbhrameṇa kim akāṇḍa eva vo dhīratā kim i⸤ti māvasīdati | klīvatā kim api saṃgare gatiḥ śreyasī hi na paratra neha ceti a⸤nye tv āhuḥ . klīvā ivācarann aklīviṣur iti klīvaśabdāt sarvaprātipadakebhyaḥ kvi⸤b iti | eke ity ācārakvibantād atra parasmaipadam iti tad asat_ | ārabhyamāṇe L⸤pi sarvaprātipadikebhya ity asminn ācāre garbhaklīva ityādivākyam akārasyā⸤tmanepadanibandhanādatmānte tattvapratijñānāya vaktavyam eveti hi siddhāntikam_ ta⸤smād asmadukta eva parihāro jyāyān_ |||

vyaktopakāran tamaś śirobhir iva dhṛtam_ |||

po⸤traṃ sūkarasya mukhāgraṃ kāsāre palvalaṃ |||

svapnāyatī svapnavatīvācarati | gatā⸤rthatvān matume lopaḥ nidrā prabodhavigamo pi ||||

aṃjasā spaṣṭam_ |||

pādasparśena jugu⸤psiteva lakṣmīḫ padmākoarasamīpam apatyākṣīt_ manasvinī ca pādaspṛṣṭā ju⸤gupsayā svadeśam apy ujjhati |

palāśāni pallavās teṣāṃ sandhāne sandhideśe | pā⸤ṇḍavo rājayas sitā lekhāḥ |||

harinnīlā pariṇāmavaśāt_ |||

duẖkhe nubhūyamāne bha⸤viṣyad api sukhaṃ sādhu ramaṇīyaṃ na tu tathā sukhe duẖkham āgāmino duẖkhasya dussaha⸤tvāt_ |||

udait_ uditam_ sūryācandram asāv eva samudgakasya kavāṭakośau kavāṭa⸤ḫ pṛṣṭhagataṃ pidhanam_ adhastanas tu saṃpuṭaẖ kośaḥ |||

nivirīsaṃ niviḍam_ nervi⸤ḍa¯¯sacau citataparipavanam_ |||

gṛṣṭis sūkaraḥ chavīty atraiva cchedaḥ ||| abhraṃ nabhaḥ

⸤kekino mayūrāḥ ||

śitiratnair indranīlamaṇibhiḥ cittriteṣv alaṅkāryadeśe⸤ ca nīlatvād atighanaṃ tamaḥ śaśadharasya vyutthānaṃ nijapadān niṣkāsanām iva vyadhā⸤t_ |||

nirokajaṭharāṇi garbhātyantarāṇi |||

kesarās saṭāḥ kiṃjalkāni ca vanaṃ ⸤kānanam udakaṃ ca | puṃḍarīkaiḥ vyāghraiẖ kamalaiś ca |||

parigho mudgaraḥ sīmantyamāṇaṃ ⸤dvidhā kriyamāṇam_ |||

niṣṭhūstā nirastāḥ śikhaṇḍāś cūlāḥ | utsaṅgaḥ pṛṣṭhamaṅkaś ca sne⸤has tailaṃ prītiś ca adīpi jvalanaṃ bhrājitaṃ ca arbhakā bālāḥ karā raśmayo ⸤hastāś ca |||

tūlī śalākā jālapradhānā gavākṣā vātāyanāni |||

śikhiviśi vahni⸤praveśini khacite dīpte śikhipradhānena ca | viśikhena cite vyāpte purānto ⸤nagaraparyanta stripuranāśaś ca viprayogo viśiṣṭā śaraprayuktir api ||||

śṛṅgai⸤r vyaṅgyaḥ prakāśanīyaḥ plutaṃ javena racitollaṅghanam_ ghanavīthī nabhaḥ yo py a⸤pacitadhanas sa plavaṃ vidhāya jalaṃ praviśann ātmānam udvegena saṃharati ||

|| ⸤iti harāvajaye caikonaviṃśas sargaḥ ||