|| ⸤tatra caṇḍeśvare

śaktir āyudham api kṣmādharaḥ krauñcādrir api svāmī guho pi andha⸤kārito malinito nayo yena na yo guhatvam upagatas sa katham andhakāre śaṅkarasya ⸤tanayo na syād iti ca virodhaḥ |

apratiṣṭha paprathe hetayaḥ | āyudhāni jvālāś ca vā⸤hinyaḥ senā nadyaś ca |

locanotpalānāṃ chāyā locanotpaloacchāyam_ chāyā bāhulya ⸤iti napuṃsakatvam_

bhāsvān_ bhāsvaro raviś ca karā daṇḍā raśmayaś ca maṇḍalaṃ rāṣṭraṃ ⸤bimbaṃ ścaca āhavīyaṃ yuddhaja ravimaṇḍalaṃ rāhavīyaṃ rāhorāgataṃ viplavaṃ na ga⸤cchatīti virodhaḥ

bhūti¯¯lanā sampado ¯¯ bhasmanodvasanaṃ ca tāpo duẖkhaṃ santāpaś ca ⸤sa hi darpaṇasyotpuṃsanāvasare dīyata iti prasiddham_ || vṛttaṃ śīlāṃ vartulatvaṃ ca ⸤śrīs samṛddhiḥ śobhā ca

cāravo guṇāḥ śauryādaya eva mauktikotkaraḥ cāravo guṇā⸤ś ca tantavo yasya mauktiko karasya

prasṛtā nirgatā jaṅghā ca unnatir abhimāna ucchrā⸤yaś ca aṃjasā spaṣṭam_ |

śastrakeṇa takṣaṇaṃ ca

samprahāro raṇam_ tadāśrayaṇā⸤d ūrjita¯¯¯yāt_

kovidair āracitā kṛtā kovidāraiś ca kāṃcanāratarubhiś ci⸤tā vyāptā | ataitasmin sannihito nīlakandharo haro yatra | atrasantaś ca nirbhayā nihi⸤tā dhṛtā nīlakandharā barhiṇo yatra droṇakāko vṛddhavāyasaḥ |

¯¯mam ayogyam ⸤maukuliẖ kākaḥ

asau krut tamohīnam andhatvam_ anyayā dṛśā nītimayena cakṣuṣā

bhe⸤daḥ svāmitaḫ pṛthakkaraṇaṃ vidāraṇaṃ ca kṛtyāẖ kruddho lubdho bhīto vamānī ceti bhe⸤dyāḥ kṛtyāni ca kāryāṇi pakṣas samūhaḥ

yasyetyādi paṃcabhiẖ kulakam_ virasatvaṃ ⸤mlānatā kaṭutā ca

pratāpaḫ prakṛṣṭas tāpo pi chāyāvahelāpi

andhaṃ prāptam arthitām u⸤pagata __​_​ andhaś ca kārye kāraṇopacārāc chlakṣṇatām aprāpto yena karo daṇḍo pi mukha⸤vilokanakṣamaṃ bhrtyavan mukhaprekṣy api

sādhuśabdas sādhv iti | kathanam_ śobhanaś śabdaḥ ⸤kaiṭabhaṃ dviṣan_ kaiṭabhārir dviṣaś caturdhāvacanam iti ṣaṣṭhīniṣedhaḥ sandadhāv iti ⸤sandhānaṃ samyagdhāraṇam abhimukhīkāraś ca

agrahaṇam avalepaḥ

sādhanaṃ ¯¯danam_ ⸤dhīras sthiraḥ

viplavasyānyathābhāvasyodayadaśotthānāvasthā ta¯¯ryam umajanayat tac ca ⸤sāmaivaṃ viddhi kīdṛśaṃ bhedagahanair bahutvād duravagamair bhedair avasthitam api saṃL⸤kalitaḥ saṃkṣepeṇa nirūpitā guṇasaṃkīrtanaṃ sambandhopākhyānaṃ parasparopakārada⸤rśanam āyatipradarśaneam ātmopavartanam ityevaṃrūpāḫ paṃca bhaktayo bhāgā atha ca śraddho ⸤yasya tādṛśam_ sāmavedo py evaṃvidha eva tasya bhedās sahasraṃ śākhāḥ bhaktayo hi⸤ṅkārādyāḥ | uktaṃ hi . āvahalakṣma hiṅkāraḥ prastāvaḫ pratihārakaḥ udgītho nidhanaś ce⸤ti paṃcoktas sāmabhaktaya iti

kṛtyapakṣaṃ kāryakadambakaṃ prakāśayatāṃ mantriṇā⸤m_ ¯¯dhanasya kārya niṣpādakasya mantrasyāṅgāni karmaṇām ārambhopāya ityādī⸤¯¯¯ bauddhādīnāṃ vādinām iva te pi kṛtyapakṣaṃ svakalpitaṃ pratijñāṃ prakaṭayanta⸤s sādhanasya hetoḫ pakṣadharmatādīnām aṅgānāṃ vacanāpo pi

kṣveḍaṃ viṣaṃ tad āpyaṃ ca rūḍhyā ⸤vāruṇam ucyate | prasvedalālāpulakagalabodhapravartakam_

avayavaẖ karma⸤ṇām ārambhopāya ityādayaḥ pratijñāhetudṛṣṭāntopanayananigamānāni ca ka⸤ṇavratavineyāẖ kaṇādaśiṣyāḥ vipakṣāḫ prativādino pi

avirugṇam apratiha⸤tam_ īpsitaṃ svamatam api śāstre hetavas svabhāvakāryānupalabdhākhyā | trilakṣmabhi⸤ẖ kulyakṛttrimabhūmyanantaratvena pakṣadharmatānvayavyatirekayogena ca trirūpaiḥ

daṇḍa⸤ś caturtha upāyo yaṣṭiś ca

pape pītaḥ

bhṛgunandanaḥ śukraḥ

ghūrṇanam anavasthitiḥ

nanv i⸤ti tathāpītyarthaḥ

vipākaḥ pariṇāmaḥ yato vipākāt_ vaidyake ca dravyāṇāṃ rasa⸤prabhāvavīryanirūpaṇāmadhye vipāko pi cintitaḥ sa ca guṇam ārogyaṃ karoti

pha⸤lam arthaprāptir api

caṃcalatva¯¯¯ avisaṃvadanty avyabhicaranty ata eva ca svāśayā⸤tmādhārasya jaladher anuguṇā sadṛśī vṛttir yāsāṃ tadbhāvaṃ prāptā mūḍhamārgeṇa jaḍo⸤pasevitena rabhasenānītāś śriyo naiva patīn ā¯¯iyante

kṣuṇṇaṃ sevitam_ rathaś ca kṣuṇṇa⸤m api mārgaṃ viṣamīkaroti viśṛṅkhalayati

hlādahetur ityādi trayodaśabhiḥ ku⸤lakam_ atra ca tātparyam_ yadyapi yūyaṃ bahuśas samare samāsāditāśayās sama⸤nantareṇa ca kīrtiprāptis samaranihataiś ca śattrubhir udbhavo bhavati rājalakṣmīla⸤kṣāṇāṃ tathāpi tat kathayata prāptajayaśriyo py adhibhuvaḫ prabhos sambandhino bhujavīrya⸤śālinaś cārabhāṭā yadi na dūṣitāḥ kasmād ebhir akasmād bandhukṣayaẖ kārita iti ⸤¯¯pavādapadavīṃ prāpitānīty ābādhaḥ na tu svajanakṣayo pi na vācyatāhetur iti

⸤kātarasya durlabhā kīrtir iti sambandhamātre ṣaṣṭhī hāriṇī hṛdyā sarāhā ca

maṃ⸤juraṃ madhuraṃ

paṭavāsaḥ candanādikṛtaṃ cūrṇam_

pakṣāṇāṃ dhavanaiḥ kampanaiḥ

pretā mṛtāḥ L⸤ānatā dundubhayaś ca paṭahāḥ

pheravāś śivāḥ

mohanaṃ suratam_

saṃsthitāplavanaṃ mṛ⸤tasnānam_

dīrghanidrā mūrccha bodhavibhrama svāpaḥ

guṇās sandhyādyāḥ strī ca capalā gu⸤ṇena śṛṃkhalāyā vā badhyate

sāṃkhyas saṃgrāmabhavaḥ | yogo yuktiḥ jñānaṃ sattvapradhānānāṃ ⸤puruṣāṇāṃ parasparaṃ nissattvebhyo vāntaraṃ viśeṣo yena vikārā bhṛkuṭyādaya evopa⸤plavaḥ tad utpannena duẖkhalavena ghaṭanā sambandhaḥ vivekabhāg utpannavicāraḥ | ya⸤ś ca vivekabhāg yogī sāṃkhyayogayoẖ kāpilapātaṃjalaśāstrayor niścitamatis sa ⸤prakṛtipuruṣayoḥ vivekajñānād vikārebhyo mahadahaṅkārādibhyo viplavas samutthā⸤naṃ yeṣāṃ teṣām avidyāsmitādīnāṃ kleśānāṃ leśenāpi na yujyate

sahasā na vikrameta ⸤nirvicāraṃ na yāyāt_ veḫ pādaviharaṇa iti taṅ_ vāmalūro valmīkaḥ

mantrasya paṃ⸤cātmakasya yuktir yojanamam_ pramāṇatāṃ dadhat_ prāmāṇikaḥ sāmabhedau prathama⸤tṛtīyāv upāyau śrautaṃ vaidikam_ vedāgamo pi śataṃ jīva śarada ityādibhir ma⸤ntraiḥ yuktibhiś ca tat prāmāṇyopayoginībhir upapattibhir gahanaḥ sāmno vedasya bhedā⸤ś śākhāḥ

muhyata ity ātmanepadam antabhāvitaṇyarthatayā karmaṇi parair mohyata ityarthaḥ

⸤kadalīdalorūḥ aṅganā ūrūttarapadād aupamya ity ūṅ_

dohado bhilāṣaḥ

uḍupa⸤tho ntarikṣam_ caḍulya ulkāḥ mā kṣyabhann iti dudbhyo luṅīti parasmaipadaṃ dyutādipāṭhā⸤d aṅ_ ||

|| iti haravijaye caturdaśaḥ sargaḥ ||