athe­ty ayam adhi­kā­rā­rthaḥ. yo­gā­nu­śā­sa­naṃ śā­stram adhi­kṛ­taṃ ve­di­ta­vyam. yo­gaḥ sa­mā­dhiḥ. sa ca sā­rva­bhau­maś ci­tta­sya dha­rmaḥ. kṣi­ptaṃ mū­ḍhaṃ vi­kṣi­ptam ekā­graṃ ni­ru­ddham iti ci­tta­bhū­ma­yaḥ. ta­tra vi­kṣi­pte ce­ta­si vi­kṣe­po­pa­sa­rja­nī­bhū­taḥ sa­mā­dhir na yo­ga­pa­kṣe va­rta­te.

yas tv ekā­gre ce­ta­si sa­dbhū­tam arthaṃ pra­dyo­ta­ya­ti kṣi­ṇo­ti ca kle­śān ka­rma­ba­ndha­nā­ni śla­tha­ya­ti ni­ro­dham abhi­mu­khaṃ ka­ro­ti sa saṃ­pra­jñā­to yoga ity ākhyā­ya­te. sa ca vi­ta­rkā­nu­ga­to vi­cā­rā­nu­ga­ta āna­ndā­nu­ga­to 'smi­tā­nu­ga­ta ity upa­ri­ṣṭān ni­ve­da­yi­ṣyā­maḥ. sa­rva­vṛ­tti­ni­ro­dhe tv asaṃ­pra­jñā­taḥ sa­mā­dhiḥ.

ta­sya la­kṣa­ṇā­bhi­dhi­tsa­ye­daṃ sū­traṃ pra­va­vṛ­te ---

sa­rva­śa­bdā­gra­ha­ṇāt saṃ­pra­jñā­to 'pi yoga ity ākhyā­ya­te. ci­ttaṃ hi pra­khyā­pra­vṛ­tti­sthi­ti­śī­la­tvāt tri­gu­ṇam.

pra­khyā­rū­paṃ hi ci­tta­sa­ttvaṃ ra­ja­sta­mo­bhyāṃ saṃ­sṛ­ṣṭam ai­śva­rya­vi­ṣa­ya­pri­yaṃ bha­va­ti. tad eva ta­ma­sā­nu­vi­ddham adha­rmā­jñā­nā­vai­rā­gyā­nai­śva­ryo­pa­gaṃ bha­va­ti. tad eva pra­kṣī­ṇa­mo­hā­va­ra­ṇaṃ sa­rva­taḥ pra­dyo­ta­mā­nam anu­vi­ddhaṃ ra­jo­mā­tra­yā dha­rma­jñā­na­vai­rā­gyai­śva­ryo­pa­gaṃ bha­va­ti.

tad eva ra­jo­le­śa­ma­lā­pe­taṃ sva­rū­pa­pra­ti­ṣṭhaṃ sa­ttva­pu­ru­ṣā­nya­tā­khyā­ti­mā­traṃ dha­rma­me­gha­dhyā­no­pa­gaṃ bha­va­ti. tat pa­raṃ pra­saṃ­khyā­nam ity āca­kṣa­te dhyā­yi­naḥ. ci­ti­śa­ktir apa­ri­ṇā­mi­ny apra­ti­saṃ­kra­mā da­rśi­ta­vi­ṣa­yā śu­ddhā cā­na­ntā ca sa­ttva­gu­ṇā­tmi­kā ce­yam ato vi­pa­rī­tā vi­ve­ka­khyā­tir iti. atas ta­syāṃ vi­ra­ktaṃ ci­ttaṃ tām api khyā­tiṃ ni­ru­ṇa­ddhi. ta­da­va­sthaṃ saṃ­skā­ro­pa­gaṃ bha­va­ti. sa ni­rbī­jaḥ sa­mā­dhiḥ. na ta­tra kiṃ­cit saṃ­pra­jñā­ya­ta ity asaṃ­pra­jñā­taḥ. dvi­vi­dhaḥ sa yo­gaś ci­tta­vṛ­tti­ni­ro­dha iti.

ta­da­va­sthe ce­ta­si vi­ṣa­yā­bhā­vād bu­ddhi­bo­dhā­tmā pu­ru­ṣaḥ kiṃ­sva­bhā­va iti ---

sva­rū­pa­pra­ti­ṣṭhā ta­dā­nīṃ ci­ti­śa­ktir ya­thā kai­va­lye. vyu­tthā­na­ci­tte tu sati ta­thā­pi bha­va­ntī na ta­thā.

ka­thaṃ ta­rhi, da­rśi­ta­vi­ṣa­ya­tvāt ---

vyu­tthā­ne yāś ci­tta­vṛ­tta­yas ta­da­vi­śi­ṣṭa­vṛ­ttiḥ pu­ru­ṣaḥ. ta­thā ca sū­tram ekam eva da­rśa­naṃ khyā­tir eva da­rśa­nam iti. ci­ttam aya­skā­nta­ma­ṇi­ka­lpaṃ saṃ­ni­dhi­mā­tro­pa­kā­ri dṛ­śya­tve­na svaṃ bha­va­ti pu­ru­ṣa­sya svā­mi­naḥ. ta­smāc ci­tta­vṛ­tti­bo­dhe pu­ru­ṣa­syā­nā­diḥ saṃ­ba­ndho he­tuḥ.

tāḥ pu­nar ni­ro­ddha­vyā ba­hu­tve sati ci­tta­sya ---

kle­śa­he­tu­kāḥ ka­rmā­śa­ya­pra­ca­ye kṣe­trī­bhū­tāḥ kli­ṣṭāḥ. khyā­ti­vi­ṣa­yā gu­ṇā­dhi­kā­ra­vi­ro­dhi­nyo 'kli­ṣṭāḥ. kli­ṣṭa­pra­vā­ha­pa­ti­tā apy akli­ṣṭāḥ. kli­ṣṭa­cchi­dre­ṣv apy akli­ṣṭā bha­va­nti. akli­ṣṭa­cchi­de­ṣu kli­ṣṭā iti. ta­thā­jā­tī­ya­kāḥ saṃ­skā­rā vṛ­tti­bhir eva kri­ya­nte. saṃ­skā­raiś ca vṛ­tta­ya iti. evaṃ vṛ­tti­saṃ­skā­ra­ca­kram ani­śam āva­rta­te. tad evaṃ­bhū­taṃ ci­ttam ava­si­tā­dhi­kā­ram ātma­ka­lpe­na vya­va­ti­ṣṭha­te pra­la­yaṃ vā ga­ccha­tī­ti. tāḥ kli­ṣṭāś cā­kli­ṣṭāś ca pa­ñca­dhā vṛ­tta­yaḥ.

indri­ya­pra­ṇā­li­ka­yā ci­tta­sya bā­hya­va­stū­pa­rā­gāt ta­dvi­ṣa­yā sā­mā­nya­vi­śe­ṣā­tma­no 'rtha­sya vi­śe­ṣā­va­dhā­ra­ṇa­pra­dhā­nā vṛ­ttiḥ pra­tya­kṣaṃ pra­mā­ṇam. pha­lam avi­śi­ṣṭaḥ pau­ru­ṣe­yaś ci­tta­vṛ­tti­bo­dhaḥ. pra­ti­saṃ­ve­dī pu­ru­ṣa ity upa­ri­ṣṭād upa­pā­da­yi­ṣyā­maḥ.

anu­me­ya­sya tu­lya­jā­tī­ye­ṣv anu­vṛ­tto bhi­nna­jā­tī­ye­bhyo vyā­vṛ­ttaḥ saṃ­ba­ndho yas ta­dvi­ṣa­yā sā­mā­nyā­va­dhā­ra­ṇa­pra­dhā­nā vṛ­ttir anu­mā­nam. ya­thā de­śā­nta­ra­prā­pter ga­ti­mac ca­ndra­tā­ra­kaṃ cai­tra­vat, vi­ndhyaś cā­prā­ptir aga­tiḥ. āpte­na dṛ­ṣṭo 'nu­mi­to vā­rthaḥ pa­ra­tra sva­bo­dha­saṃ­krā­nta­ye śa­bde­no­pa­di­śya­te, śa­bdāt ta­da­rtha­vi­ṣa­yā vṛ­ttiḥ śro­tur āga­maḥ. ya­syā­śra­ddhe­yā­rtho va­ktā na dṛ­ṣṭā­nu­mi­tā­rthaḥ sa āga­maḥ pla­va­te. mū­la­va­kta­ri tu dṛ­ṣṭā­nu­mi­tā­rthe ni­rvi­pla­vaḥ syāt.

sa ka­smān na pra­mā­ṇam. ya­taḥ pra­mā­ṇe­na bā­dhya­te. bhū­tā­rtha­vi­ṣa­ya­tvāt pra­mā­ṇa­sya. ta­tra pra­mā­ṇe­na bā­dha­nam apra­mā­ṇa­sya dṛ­ṣṭam. ta­dya­thā dvi­ca­ndra­da­rśa­naṃ sa­dvi­ṣa­ye­ṇai­ka­ca­ndra­da­rśa­ne­na bā­dhya­ta iti. se­yaṃ pa­ñca­pa­rvā bha­va­ty avi­dyā. avi­dyā­smi­tā­rā­ga­dve­ṣā­bhi­ni­ve­śāḥ kle­śā iti. eta eva sva­saṃ­jñā­bhis tamo moho ma­hā­mo­has tā­mi­sro 'ndha­tā­mi­sra iti. ete ci­tta­ma­la­pra­sa­ṅge­nā­bhi­dhā­sya­nte.

sa na pra­mā­ṇo­pā­ro­hī. na vi­pa­rya­yo­pā­ro­hī ca. va­stu­śū­nya­tve­+a­pi śa­bda­jñā­na­mā­hā­tmya­ni­ba­ndha­no vya­va­hā­ro dṛ­śya­te. tad ya­thā cai­ta­nyaṃ pu­ru­ṣa­sya sva­rū­pam iti. yadā ci­tir eva pu­ru­ṣas tadā kim atra kena vya­pa­di­śya­te.

bha­va­ti ca vya­pa­de­śe vṛ­ttiḥ. ya­thā cai­tra­sya gaur iti. ta­thā pra­ti­ṣi­ddha­va­stu­dha­rmo ni­ṣkri­yaḥ pu­ru­ṣaḥ, ti­ṣṭha­ti bā­ṇaḥ sthā­sya­ti sthi­ta iti. ga­ti­ni­vṛ­ttau dhā­tva­rtha­mā­traṃ ga­mya­te. ta­thā­nu­tpa­tti­dha­rmā pu­ru­ṣa iti, utpa­tti­dha­rma­syā­bhā­va­mā­tram ava­ga­mya­te na pu­ru­ṣā­nva­yī dha­rmaḥ. ta­smād vi­ka­lpi­taḥ sa dha­rmas tena cā­sti vya­va­hā­ra iti.

sā ca saṃ­pra­bo­dhe pra­tya­va­ma­rśāt pra­tya­ya­vi­śe­ṣaḥ. ka­tham, su­kham aham asvā­psam. pra­sa­nnaṃ me ma­naḥ. pra­jñāṃ me vi­śā­ra­dī­ka­ro­ti. duḥ­kham aham asvā­psam. styā­naṃ me mano bhra­ma­ty ana­va­sthi­tam gā­ḍhaṃ mū­ḍho 'ham asvā­psam. gu­rū­ṇi me gā­trā­ṇi. klā­ntaṃ me ci­ttam. ala­saṃ mu­ṣi­tam iva ti­ṣṭha­tī­ti. sa kha­lv ayaṃ pra­bu­ddha­sya pra­tya­va­ma­rśo na syād asa­ti pra­tya­yā­nu­bha­ve ta­dā­śri­tāḥ smṛ­ta­yś ca ta­dvi­ṣa­yā na syuḥ. ta­smāt pra­tya­ya­vi­śe­ṣo ni­drā. sā ca sa­mā­dhāv ita­ra­pra­tya­ya­van ni­ro­ddha­vye­ti.

kiṃ pra­tya­ya­sya ci­ttaṃ sma­ra­ty āho­svid vi­ṣa­ya­sye­ti. grā­hyo­pa­ra­ktaḥ pra­tya­yo grā­hya­gra­ha­ṇo­bha­yā­kā­ra­ni­rbhā­sas ta­jjā­tī­ya­kaṃ saṃ­skā­ram āra­bha­te. sa saṃ­skā­raḥ sva­vya­ñja­kā­ñja­nas ta­dā­kā­rām eva grā­hya­gra­ha­ṇo­bha­yā­tmi­kāṃ smṛ­tiṃ ja­na­ya­ti.

ta­tra gra­ha­ṇā­kā­ra­pū­rvā bu­ddhiḥ. grā­hyā­kā­ra­pū­rvā smṛ­tiḥ. sā ca dva­yī --- bhā­vi­ta­sma­rta­vyā cā­bhā­vi­ta­sma­rta­vyā ca. sva­pne bhā­vi­ta­sma­rta­vyā. jā­gra­tsa­ma­ye tv abhā­vi­ta­sma­rta­vye­ti. sa­rvāḥ smṛ­ta­yaḥ pra­mā­ṇa­vi­pa­rya­ya­vi­ka­lpa­ni­drā­smṛ­tī­nām anu­bha­vāt pra­bha­va­nti. sa­rvāś cai­tā vṛ­tta­yaḥ su­kha­duḥ­kha­mo­hā­tmi­kāḥ. su­kha­duḥ­kha­mo­hāś ca kle­śe­ṣu vyā­khye­yāḥ. su­khā­nu­śa­yī rā­gaḥ. duḥ­khā­nu­śa­yī dve­ṣaḥ. mo­haḥ pu­nar avi­dye­ti.

etāḥ sa­rvā vṛ­tta­yo ni­ro­ddha­vyāḥ. āsāṃ ni­ro­dhe saṃ­pra­jñā­to vā sa­mā­dhir bha­va­ty asaṃ­pra­jñā­to veti.

athā­sāṃ ni­ro­dhe ka upā­ya iti ---

ci­tta­na­dī nā­mo­bha­ya­to­vā­hi­nī va­ha­ti ka­lyā­ṇā­ya va­ha­ti pā­pā­ya ca. yā tu kai­va­lya­prā­gbhā­rā vi­ve­ka­vi­ṣa­ya­ni­mnā sā ka­lyā­ṇa­va­hā. saṃ­sā­ra­prā­gbhā­rā­vi­ve­ka­vi­ṣa­ya­niṃ­nā pā­pa­va­hā. ta­tra vai­rā­gye­ṇa vi­ṣa­ya­sro­taḥ khi­lī­kri­ya­te. vi­ve­ka­da­rśa­nā­bhyā­se­na vi­ve­ka­sro­ta udghā­ṭya­ta ity ubha­yā­dhī­naś ci­tta­vṛ­tti­ni­ro­dhaḥ.

ci­tta­syā­vṛ­tti­ka­sya pra­śā­nta­vā­hi­tā sthi­tiḥ. ta­da­rthaḥ pra­ya­tno vī­ryam utsā­haḥ. tat saṃ­pi­pā­da­yi­ṣa­yā tat sā­dha­nā­nu­ṣṭhā­nam abhyā­saḥ.

dī­rgha­kā­lā­se­vi­to ni­ra­nta­rā­se­vi­taḥ sa­tkā­rā­se­vi­taḥ. ta­pa­sā bra­hma­ca­rye­ṇa vi­dya­yā śra­ddha­yā ca saṃ­pā­di­taḥ sa­tkā­ra­vān dṛ­ḍha­bhū­mir bha­va­ti. vyu­tthā­na­saṃ­skā­re­ṇa drāg ity evā­na­bhi­bhū­ta­vi­ṣa­ya ity arthaḥ.

stri­yo­+a­nna­pā­nam ai­śva­ryam iti dṛ­ṣṭa­vi­ṣa­ye vi­tṛ­ṣṇa­sya sva­rga­vai­de­hya­pra­kṛ­ti­la­ya­tva­prā­ptāv ānu­śra­vi­ka­vi­ṣa­ye vi­tṛ­ṣṇa­sya di­vyā­di­vya­vi­ṣa­ya­saṃ­pra­yo­ge­+a­pi ci­tta­sya vi­ṣa­ya­do­ṣa­da­rśi­naḥ pra­saṃ­khyā­na­ba­lād anā­bho­gā­tmi­kā he­yo­pā­de­ya­śū­nyā va­śī­kā­ra­saṃ­jñā vai­rā­gyam.

dṛ­ṣṭā­nu­śra­vi­ka­vi­ṣa­ya­do­ṣa­da­rśī vi­ra­ktaḥ pu­ru­ṣa­da­rśa­nā­bhyā­sāt ta­cchu­ddhi­pra­vi­ve­kā­pyā­yi­ta­bu­ddhir gu­ṇe­bhyo vya­ktā­vya­kta­dha­rma­ke­bhyo vi­ra­kta iti. tad dva­yaṃ vai­rā­gyam. ta­tra yad utta­raṃ taj jñā­na­pra­sā­da­mā­tram. ya­syo­da­ye sati yogī pra­tyu­di­ta­khyā­tir evaṃ ma­nya­te --- prā­ptaṃ prā­pa­ṇī­yaṃ, kṣī­ṇāḥ kṣe­ta­vyāḥ kle­śāḥ, chi­nnaḥ śli­ṣṭa­pa­rvā bha­va­saṃ­kra­maḥ, ya­syā­vi­cche­dāj ja­ni­tvā mri­ya­te mṛ­tvā ca jā­ya­ta iti. jñā­na­syai­va parā kā­ṣṭhā vai­rā­gyam. eta­syai­va hi nā­nta­rī­ya­kaṃ kai­va­lyam iti.

atho­pā­ya­dva­ye­na ni­ru­ddha­ci­tta­vṛ­tteḥ ka­tham ucya­te saṃ­pra­jñā­taḥ sa­mā­dhir iti ---

vi­ta­rkaś ci­tta­syā­la­mba­ne sthū­la ābho­gaḥ. sū­kṣmo vi­cā­raḥ. āna­ndo hlā­daḥ. ekā­tmi­kā saṃ­vid asmi­tā. ta­tra pra­tha­maś ca­tu­ṣṭa­yā­nu­ga­taḥ sa­mā­dhiḥ sa­vi­ta­rkaḥ. dvi­tī­yo vi­ta­rka­vi­ka­laḥ sa­vi­cā­raḥ. tṛ­tī­yo vi­cā­ra­vi­ka­laḥ sā­na­ndaḥ. ca­tu­rthas ta­dvi­ka­lo 'smi­tā­mā­tra iti. sa­rva ete sā­la­mba­nāḥ sa­mā­dha­yaḥ.

athā­saṃ­pra­jñā­taḥ sa­mā­dhiḥ ki­mu­pā­yaḥ kiṃ­sva­bhā­vo veti ---

sa­rva­vṛ­tti­pra­tya­sta­ma­ye saṃ­skā­ra­śe­ṣo ni­ro­dhaś ci­tta­sya sa­mā­dhir asaṃ­pra­jñā­taḥ. ta­sya pa­raṃ vai­rā­gyam upā­yaḥ. sā­la­mba­no hy abhyā­sas ta­tsā­dha­nā­ya na ka­lpa­ta iti vi­rā­ma­pra­tya­yo ni­rva­stu­ka āla­mba­nī­kri­ya­te. sa cā­rtha­śū­nyaḥ. ta­da­bhyā­sa­pū­rva­kaṃ hi ci­ttaṃ ni­rā­la­mba­nam abhā­va­prā­ptam iva bha­va­tī­ty eṣa ni­rbī­jaḥ sa­mā­dhir asaṃ­pra­jñā­taḥ.

sa kha­lv ayaṃ dvi­vi­dhaḥ --- upā­ya­pra­tya­yo bha­va­pra­tya­yaś ca. ta­tro­pā­ya­pra­tya­yo yo­gi­nāṃ bha­va­ti ---

vi­de­hā­nāṃ de­vā­nāṃ bha­va­pra­tya­yaḥ. te hi sva­saṃ­skā­ra­mā­tro­pa­yo­ge­na ci­tte­na kai­va­lya­pa­dam ivā­nu­bha­va­ntaḥ sva­saṃ­skā­ra­vi­pā­kaṃ ta­thā­jā­tī­ya­kam ati­vā­ha­ya­nti. ta­thā pra­kṛ­ti­la­yāḥ sā­dhi­kā­re ce­ta­si pra­kṛ­ti­lī­ne kai­va­lya­pa­dam ivā­nu­bha­va­nti, yā­van na pu­nar āva­rta­te­+a­dhi­kā­ra­va­śāc ci­ttam iti.

upā­ya­pra­tya­yo yo­gi­nāṃ bha­va­ti. śra­ddhā ce­ta­saḥ saṃ­pra­sā­daḥ. sā hi ja­na­nī­va ka­lyā­ṇī yo­gi­naṃ pāti. ta­sya hi śra­dda­dhā­na­sya vi­ve­kā­rthi­no vī­ryam upa­jā­ya­te. sa­mu­pa­jā­ta­vī­rya­sya smṛ­tir upa­ti­ṣṭha­te. smṛ­tyu­pa­sthā­ne ca ci­ttam anā­ku­laṃ sa­mā­dhī­ya­te. sa­mā­hi­ta­ci­tta­sya pra­jñā­vi­ve­ka upā­va­rta­te. yena ya­thā­rthaṃ va­stu jā­nā­ti. ta­da­bhyā­sāt ta­tta­dvi­ṣa­yāc ca vai­rā­gyād asaṃ­pra­jñā­taḥ sa­mā­dhir bha­va­ti.

te kha­lu nava yo­gi­no mṛ­du­ma­dhyā­dhi­mā­tro­pā­yā bha­va­nti. ta­dya­thā --- mṛ­dū­pā­yo ma­dhyo­pā­yo­+a­dhi­mā­tro­pā­ya iti. ta­tra mṛ­dū­pā­yas tri­vi­dhaḥ --- mṛ­du­saṃ­ve­go ma­dhya­saṃ­ve­gas tī­vra­saṃ­ve­ga iti. ta­thā ma­dhyo­pā­yas ta­thā­dhi­mā­tro­pā­ya iti. ta­trā­dhi­mā­tro­pā­yā­nām ---

sa­mā­dhi­lā­bhaḥ sa­mā­dhi­pha­laṃ ca bha­va­tī­ti.

mṛ­du­tī­vro ma­dhya­tī­vro­+a­dhi­mā­tra­tī­vra iti. tato 'pi vi­śe­ṣaḥ. ta­dvi­śe­ṣād api mṛ­du­tī­vra­saṃ­ve­ga­syā­sa­nnaḥ tato ma­dhya­tī­vra­saṃ­ve­ga­syā­sa­nna­ta­raḥ, ta­smād adhi­mā­tra­tī­vra­saṃ­ve­ga­syā­dhi­mā­tro­pā­ya­syā­py āsa­nna­ta­maḥ sa­mā­dhi­lā­bhaḥ sa­mā­dhi­pha­laṃ ceti.

kim eta­smād evā­sa­nna­ta­maḥ sa­mā­dhir bha­va­ti. athā­sya lā­bhe bha­va­ty anyo 'pi ka­ścid upā­yo na veti ---

pra­ṇi­dhā­nād bha­kti­vi­śe­ṣād āva­rji­ta īśva­ras tam anu­gṛ­hṇā­ty abhi­dhyā­na­mā­tre­ṇa. ta­da­bhi­dhyā­na­mā­trād api yo­gi­na āsa­nna­ta­maḥ sa­mā­dhi­lā­bhaḥ sa­mā­dhi­pha­laṃ ca bha­va­tī­ti.

atha pra­dhā­na­pu­ru­ṣa­vya­ti­ri­ktaḥ ko 'yam īśva­ro nā­me­ti ---

avi­dyā­da­yaḥ kle­śāḥ. ku­śa­lā­ku­śa­lā­ni ka­rmā­ṇi. ta­tpha­laṃ vi­pā­kaḥ. ta­da­nu­gu­ṇā vā­sa­nā āśa­yāḥ. te ca ma­na­si va­rta­mā­nāḥ pu­ru­ṣe vya­pa­di­śya­nte, sa hi ta­tpha­la­sya bho­kte­ti. ya­thā ja­yaḥ pa­rā­ja­yo vā yo­ddhṛ­ṣu va­rta­mā­naḥ svā­mi­ni vya­pa­di­śya­te. yo hy ane­na bho­ge­nā­pa­rā­mṛ­ṣṭaḥ sa pu­ru­ṣa­vi­śe­ṣa īśva­raḥ.

kai­va­lyaṃ prā­ptās ta­rhi sa­nti ca ba­ha­vaḥ ke­va­li­naḥ. te hi trī­ṇi ba­ndha­nā­ni cchi­ttvā kai­va­lyaṃ prā­ptā īśva­ra­sya ca ta­tsaṃ­ba­ndho na bhū­to na bhā­vī. ya­thā mu­kta­sya pū­rvā ba­ndha­ko­ṭiḥ pra­jñā­ya­te nai­vam īśva­ra­sya. ya­thā vā pra­kṛ­ti­lī­na­syo­tta­rā ba­ndha­ko­ṭiḥ saṃ­bhā­vya­te nai­vam īśva­ra­sya. sa tu sa­dai­va mu­ktaḥ sa­dai­ve­śva­ra iti.

yo 'sau pra­kṛ­ṣṭa­sa­ttvo­pā­dā­nād īśva­ra­sya śā­śva­ti­ka utka­rṣaḥ sa kiṃ sa­ni­mi­tta āho­svin ni­rni­mi­tta iti. ta­sya śā­straṃ ni­mi­ttam.

śā­straṃ pu­naḥ kiṃ­ni­mi­ttam, pra­kṛ­ṣṭa­sa­ttva­ni­mi­ttam.

eta­yoḥ śā­stro­tka­rṣa­yor īśva­ra­sa­ttve va­rta­mā­na­yor anā­diḥ saṃ­ba­ndhaḥ. eta­smād etad bha­va­ti sa­dai­ve­śva­raḥ sa­dai­va mu­kta iti. tac ca ta­syai­śva­ryaṃ sā­myā­ti­śa­ya­vi­ni­rmu­ktam. na tā­vad ai­śva­ryā­nta­re­ṇa tad ati­śa­yya­te. yad evā­ti­śa­yi syāt tad eva tat syāt. ta­smād ya­tra kā­ṣṭhā­prā­ptir ai­śva­rya­sya sa īśva­ra iti. na ca ta­tsa­mā­nam ai­śva­ryam asti. ka­smāt, dva­yos tu­lya­yor eka­smin yu­ga­pa­tkā­mi­te­+a­rthe na­vam idam astu pu­rā­ṇam idam astv ity eka­sya si­ddhāv ita­ra­sya prā­kā­mya­vi­ghā­tād ūna­tvaṃ pra­sa­ktam. dva­yoś ca tu­lya­yor yu­ga­pa­tkā­mi­tā­rtha­prā­ptir nā­sti. artha­sya vi­ru­ddha­tvāt. ta­smād ya­sya sā­myā­ti­śa­yair vi­ni­rmu­ktam ai­śva­ryaṃ sa eve­śva­raḥ. sa ca pu­ru­ṣa­vi­śe­ṣa iti.

kiṃ ca ---

yad idam atī­tā­nā­ga­ta­pra­tyu­tpa­nna­pra­tye­ka­sa­mu­cca­yā­tī­ndri­ya­gra­ha­ṇam alpaṃ bahv iti sa­rva­jña­bī­jam etad vi­va­rdha­mā­naṃ ya­tra ni­ra­ti­śa­yaṃ sa sa­rva­jñaḥ. asti kā­ṣṭhā­prā­ptiḥ sa­rva­jña­bī­ja­sya sā­ti­śa­ya­tvāt pa­ri­mā­ṇa­vad iti. ya­tra kā­ṣṭhā­prā­ptir jñā­na­sya sa sa­rva­jñaḥ. sa ca pu­ru­ṣa­vi­śe­ṣa iti.

sā­mā­nya­mā­tro­pa­saṃ­hā­re ca kṛ­to­pa­kṣa­yam anu­mā­naṃ na vi­śe­ṣa­pra­ti­pa­ttau sa­ma­rtham iti. ta­sya saṃ­jñā­di­vi­śe­ṣa­pra­ti­pa­ttir āga­ma­taḥ pa­rya­nve­ṣyā. ta­syā­tmā­nu­gra­hā­bhā­ve­+a­pi bhū­tā­nu­gra­haḥ pra­yo­ja­nam. jñā­na­dha­rmo­pa­de­śe­na ka­lpa­pra­la­ya­ma­hā­pra­la­ye­ṣu saṃ­sā­ri­ṇaḥ pu­ru­ṣān uddha­ri­ṣyā­mī­ti. ta­thā co­ktam --- ādi­vi­dvān ni­rmā­ṇa­ci­ttam adhi­ṣṭhā­ya kā­ru­ṇyād bha­ga­vān pa­ra­ma­rṣir āsu­ra­ye ji­jñā­sa­mā­nā­ya ta­ntraṃ pro­vā­ce­ti.

sa eṣaḥ ---

pū­rve hi gu­ra­vaḥ kā­le­nā­va­cchi­dya­nte. ya­trā­va­cche­dā­rthe­na kālo no­pā­va­rta­te sa eṣa pū­rve­ṣām api gu­ruḥ. ya­thā­sya sa­rga­syā­dau pra­ka­rṣa­ga­tyā si­ddhas ta­thā­ti­krā­nta­sa­rgā­di­ṣv api pra­tye­ta­vyaḥ.

vā­cya īśva­raḥ pra­ṇa­va­sya. kim asya saṃ­ke­ta­kṛ­taṃ vā­cya­vā­ca­ka­tvam atha pra­dī­pa­pra­kā­śa­vad ava­sthi­tam iti.

sthi­to­+a­sya vā­cya­sya vā­ca­ke­na saha saṃ­ba­ndhaḥ. saṃ­ke­tas tv īśra­va­sya sthi­tam evā­rtham abhi­na­ya­ti. ya­thā­va­sthi­taḥ pi­tṛ­pu­tra­yoḥ saṃ­ba­ndhaḥ saṃ­ke­te­nā­va­dyo­tya­te, ayam asya pitā, ayam asya pu­tra iti. sa­rgā­nta­re­ṣv api vā­cya­vā­ca­ka­śa­ktya­pe­kṣas ta­thai­va saṃ­ke­taḥ kri­ya­te. saṃ­pra­ti­pa­tti­ni­tya­ta­yā ni­tyaḥ śa­bdā­rtha­saṃ­ba­ndha ity āga­mi­naḥ pra­ti­jā­na­te.

vi­jñā­ta­vā­cya­vā­ca­ka­tva­sya yo­gi­naḥ ---

pra­ṇa­va­sya ja­paḥ pra­ṇa­vā­bhi­dhe­ya­sya ce­śva­ra­sya bhā­va­nam. tad asya yo­gi­naḥ pra­ṇa­vaṃ ja­pa­taḥ pra­ṇa­vā­rthaṃ ca bhā­va­ya­taś ci­ttam ekā­graṃ saṃ­pa­dya­te. ta­thā co­ktam ---

``svā­dhyā­yād yo­gam āsī­ta yo­gāt svā­dhyā­yam āma­net / svā­dhyā­ya­yo­ga­saṃ­pa­ttyā pa­ra­mā­tmā pra­kā­śa­te //''; iti.

kiṃ cā­sya bha­va­ti ---

ye tā­vad anta­rā­yā vyā­dhi­pra­bhṛ­ta­yas te tā­vad īśva­ra­pra­ṇi­dhā­nān na bha­va­nti. sva­rū­pa­da­rśa­nam apy asya bha­va­ti. ya­thai­ve­śva­raḥ pu­ru­ṣaḥ śu­ddhaḥ pra­sa­nnaḥ ke­va­lo­+a­nu­pa­sa­rgas ta­thā­yam api bu­ddheḥ pra­ti­saṃ­ve­dī yaḥ pu­ru­ṣas tam adhi­ga­ccha­ti.

atha ke­+a­nta­rā­yā ye ci­tta­sya vi­kṣe­pāḥ. ke pu­nas te ki­ya­nto veti ---

na­vā­nta­rā­yāś ci­tta­sya vi­kṣe­pāḥ. sa­hai­te ci­tta­vṛ­tti­bhir bha­va­nti. ete­ṣām abhā­ve na bha­va­nti pū­rvo­ktāś ci­tta­vṛ­tta­yaḥ. vyā­dhir dhā­tu­ra­sa­ka­ra­ṇa­vai­ṣa­myam. styā­nam aka­rma­ṇya­tā ci­tta­sya. saṃ­śa­ya ubha­ya­ko­ṭi­spṛg vi­jñā­naṃ syād idam evaṃ nai­vaṃ syād iti. pra­mā­daḥ sa­mā­dhi­sā­dha­nā­nām abhā­va­nam. āla­syaṃ kā­ya­sya ci­tta­sya ca gu­ru­tvād apra­vṛ­ttiḥ. avi­ra­tiś ci­tta­sya vi­ṣa­ya­saṃ­pra­yo­gā­tmā ga­rdhaḥ. bhrā­nti­da­rśa­naṃ vi­pa­rya­ya­jñā­nam. ala­bdha­bhū­mi­ka­tvaṃ sa­mā­dhi­bhū­mer alā­bhaḥ. ana­va­sthi­ta­tvaṃ yal la­bdhā­yāṃ bhū­mau ci­tta­syā­pra­ti­ṣṭhā. sa­mā­dhi­pra­ti­la­mbhe hi sati ta­da­va­sthi­taṃ syād iti. ete ci­tta­vi­kṣe­pā nava yo­ga­ma­lā yo­ga­pra­ti­pa­kṣā yo­gā­nta­rā­yā ity abhi­dhī­ya­nte.

duḥ­kham ādhyā­tmi­kam ādhi­bhau­ti­kam ādhi­dai­vi­kaṃ ca. ye­nā­bhi­ha­tāḥ prā­ṇi­nas ta­da­pa­ghā­tā­ya pra­ya­ta­nte tad duḥ­kham. dau­rma­na­syam icchā­vi­ghā­tāc ce­ta­saḥ kṣo­bhaḥ. yad aṅgā­ny eja­ya­ti ka­mpa­ya­ti tad aṅga­me­ja­ya­tvam. prā­ṇo yad bā­hyaṃ vā­yum ācā­ma­ti sa śvā­saḥ. yat kau­ṣṭhyaṃ vā­yuṃ niḥ­sā­ra­ya­ti sa pra­śvā­saḥ. ete vi­kṣe­pa­sa­ha­bhu­vo vi­kṣi­pta­ci­tta­syai­te bha­va­nti. sa­mā­hi­ta­ci­tta­syai­te na bha­va­nti.

athai­te vi­kṣe­pāḥ sa­mā­dhi­pra­ti­pa­kṣās tā­bhyām evā­bhyā­sa­vai­rā­gyā­bhyāṃ ni­ro­ddha­vyāḥ. ta­trā­bhyā­sa­sya vi­ṣa­yam upa­saṃ­ha­ra­nn idam āha ---

vi­kṣe­pa­pra­ti­ṣe­dhā­rtham eka­ta­ttvā­va­la­mba­naṃ ci­ttam abhya­set. ya­sya tu pra­tya­rtha­ni­ya­taṃ pra­tya­ya­mā­traṃ kṣa­ṇi­kaṃ ca ci­ttaṃ ta­sya sa­rvam eva ci­ttam ekā­graṃ nā­sty eva vi­kṣi­ptam. yadi pu­nar idaṃ sa­rva­taḥ pra­tyā­hṛ­tyai­ka­smi­nn arthe sa­mā­dhī­ya­te tadā bha­va­ty ekā­gram ity ato na pra­tya­rtha­ni­ya­tam.

yo­+a­pi sa­dṛ­śa­pra­tya­ya­pra­vā­he­na ci­ttam ekā­graṃ ma­nya­te ta­syai­kā­gra­tā yadi pra­vā­ha­ci­tta­sya dha­rmas ta­dai­kaṃ nā­sti pra­vā­ha­ci­ttaṃ kṣa­ṇi­ka­tvāt. atha pra­vā­hāṃ­śa­syai­va pra­tya­ya­sya dha­rmaḥ, sa sa­rvaḥ sa­dṛ­śa­pra­tya­ya­pra­vā­hī vā vi­sa­dṛ­śa­pra­tya­ya­pra­vā­hī vā pra­tya­rtha­ni­ya­ta­tvād ekā­gra eve­ti vi­kṣi­pta­ci­ttā­nu­pa­pa­ttiḥ. ta­smād ekam ane­kā­rtham ava­sthi­taṃ ci­ttam iti.

yadi ca ci­tte­nai­ke­nā­na­nvi­tāḥ sva­bhā­va­bhi­nnāḥ pra­tya­yā jā­ye­ra­nn atha ka­tham anya­pra­tya­ya­dṛ­ṣṭa­syā­nyaḥ sma­rtā bha­vet. anya­pra­tya­yo­pa­ci­ta­sya ca ka­rmā­śa­ya­syā­nyaḥ pra­tya­ya upa­bho­ktā bha­vet. ka­thaṃ­cit sa­mā­dhī­ya­mā­nam apy etad go­ma­ya­pā­ya­sī­ya­nyā­yam ākṣi.

kiṃ ca svā­tmā­nu­bha­vā­pa­hna­vaś ci­tta­syā­nya­tve prā­pno­ti. ka­tham, yad aham adrā­kṣaṃ tat spṛ­śā­mi yac cā­sprā­kṣaṃ tat pa­śyā­mī­ty aham iti pra­tya­yaḥ sa­rva­sya pra­tya­ya­sya bhe­de sati pra­tya­yi­ny abhe­de­no­pa­sthi­taḥ. eka­pra­tya­ya­vi­ṣa­yo­+a­yam abhe­dā­tmā­ham iti pra­tya­yaḥ ka­tham atya­nta­bhi­nne­ṣu ci­tte­ṣu va­rta­mā­naḥ sā­mā­nyam ekaṃ pra­tya­yi­nam āśra­yet. svā­nu­bha­va­grā­hyaś cā­yam abhe­dā­tmā­ham iti pra­tya­yaḥ. na ca pra­tya­kṣa­sya mā­hā­tmyaṃ pra­mā­ṇā­nta­re­ṇā­bhi­bhū­ya­te. pra­mā­ṇā­nta­raṃ ca pra­tya­kṣa­ba­le­nai­va vya­va­hā­raṃ la­bha­te. ta­smād ekam ane­kā­rtham ava­sthi­taṃ ca ci­ttam.

ya­sya ci­tta­syā­va­sthi­ta­sye­daṃ śā­stre­ṇa pa­ri­ka­rma ni­rdi­śya­te tat ka­tham ---

ta­tra sa­rva­prā­ṇi­ṣu su­kha­saṃ­bho­gā­pa­nne­ṣu mai­trīṃ bhā­va­yet. duḥ­khi­te­ṣu ka­ru­ṇām. pu­ṇyā­tma­ke­ṣu mu­di­tām. apu­ṇya­śī­le­ṣū­pe­kṣām. evam asya bhā­va­ya­taḥ śu­klo dha­rma upa­jā­ya­te. ta­taś ca ci­ttaṃ pra­sī­da­ti. pra­sa­nnam ekā­graṃ sthi­ti­pa­daṃ la­bha­te.

kau­ṣṭhya­sya vā­yor nā­si­kā­pu­ṭā­bhyāṃ pra­ya­tna­vi­śe­ṣād va­ma­naṃ pra­ccha­rda­nam, vi­dhā­ra­ṇaṃ prā­ṇā­yā­mas tā­bhyāṃ vā ma­na­saḥ sthi­tiṃ saṃ­pā­da­yet.

nā­si­kā­gre dhā­ra­ya­to­+a­sya yā di­vya­ga­ndha­saṃ­vit sā ga­ndha­pra­vṛ­ttiḥ. ji­hvā­gre ra­sa­saṃ­vit. tā­lu­ni rū­pa­saṃ­vit. ji­hvā­ma­dhye spa­rśa­saṃ­vit. ji­hvā­mū­le śa­bda­saṃ­vid ity etā vṛ­tta­ya utpa­nnāś ci­ttaṃ sthi­tau ni­ba­dhna­nti, saṃ­śa­yaṃ vi­dha­ma­nti, sa­mā­dhi­pra­jñā­yāṃ ca dvā­rī­bha­va­ntī­ti. ete­na ca­ndrā­di­tya­gra­ha­ma­ṇi­pra­dī­pa­ra­śmyā­di­ṣu pra­vṛ­ttir utpa­nnā vi­ṣa­ya­va­ty eva ve­di­ta­vyā yady api hi ta­tta­cchā­strā­nu­mā­nā­cā­ryo­pa­de­śair ava­ga­tam artha­ta­ttvaṃ sa­dbhū­tam eva bha­va­ti. ete­ṣāṃ ya­thā­bhū­tā­rtha­pra­ti­pā­da­na­sā­ma­rthyāt, ta­thā­pi yā­vad eka­de­śo­+a­pi ka­ścin na sva­ka­ra­ṇa­saṃ­ve­dyo bha­va­ti tā­vat sa­rvaṃ pa­ro­kṣam ivā­pa­va­rgā­di­ṣu sū­kṣme­ṣv arthe­ṣu na dṛ­ḍhāṃ bu­ddhim utpā­da­ya­ti. ta­smāc chā­strā­nu­mā­nā­cā­ryo­pa­de­śo­po­dba­la­nā­rtham evā­va­śyaṃ ka­ścid artha­vi­śe­ṣaḥ pra­tya­kṣī­ka­rta­vyaḥ. ta­tra ta­du­pa­di­ṣṭā­rthai­ka­de­śa­pra­tya­kṣa­tve sati sa­rvaṃ sū­kṣma­vi­ṣa­yam api āpa­va­rgāc chra­ddhī­ya­te. eta­da­rtham eve­daṃ ci­tta­pa­ri­ka­rma ni­rdi­śya­te. ani­ya­tā­su vṛ­tti­ṣu ta­dvi­ṣa­yā­yāṃ va­śī­kā­ra­saṃ­jñā­yām upa­jā­tā­yāṃ sa­ma­rthaṃ syāt ta­sya ta­syā­rtha­sya pra­tya­kṣī­ka­ra­ṇā­ye­ti. ta­thā ca sati śra­ddhā­vī­rya­smṛ­ti­sa­mā­dha­yo­+a­syā­pra­ti­ba­ndhe­na bha­vi­ṣya­ntī­ti.

pra­vṛ­ttir utpa­nnā ma­na­saḥ sthi­ti­ni­ba­ndha­nī­ty anu­va­rta­te. hṛ­da­ya­pu­ṇḍa­rī­ke dhā­ra­ya­to yā bu­ddhi­saṃ­vit, bu­ddhi­sa­ttvaṃ hi bhā­sva­ram ākā­śa­ka­lpaṃ, ta­tra sthi­ti­vai­śā­ra­dyāt pra­vṛ­ttiḥ sū­rye­ndu­gra­ha­ma­ṇi­pra­bhā­rū­pā­kā­re­ṇa vi­ka­lpa­te. ta­thā­smi­tā­yāṃ sa­mā­pa­nnaṃ ci­ttaṃ ni­sta­ra­ṅga­ma­ho­da­dhi­ka­lpaṃ śā­ntam ana­ntam asmi­tā­mā­traṃ bha­va­ti. ya­tre­dam uktam --- ``tam aṇu­mā­tram ātmā­nam anu­vi­dyā­smī­ty evaṃ tā­vat saṃ­pra­jā­nī­te'' iti. eṣā dva­yī vi­śo­kā vi­ṣa­ya­va­tī, asmi­tā­mā­trā ca pra­vṛ­ttir jyo­ti­ṣma­tī­ty ucya­te. yayā yo­gi­naś ci­ttaṃ sthi­ti­pa­daṃ la­bha­ta iti.

vī­ta­rā­ga­ci­ttā­la­mba­no­pa­ra­ktaṃ vā yo­gi­naś ci­ttaṃ sthi­ti­pa­daṃ la­bha­ta iti.

sva­pna­jñā­nā­la­mba­naṃ vā ni­drā­jñā­nā­la­mba­naṃ vā ta­dā­kā­raṃ yo­gi­naś ci­ttaṃ sthi­ti­pa­daṃ la­bha­ta iti.

yad evā­bhi­ma­taṃ tad eva dhyā­yet. ta­tra la­bdha­sthi­ti­kam anya­trā­pi sthi­ti­pa­daṃ la­bha­ta iti.

sū­kṣme ni­vi­śa­mā­na­sya pa­ra­mā­ṇva­ntaṃ sthi­ti­pa­daṃ la­bha­ta iti. sthū­le ni­vi­śa­mā­na­sya pa­ra­ma­ma­ha­ttvā­ntaṃ sthi­ti­pa­daṃ ci­tta­sya. evaṃ tām ubha­yīṃ ko­ṭim anu­dhā­va­to yo­+a­syā­pra­tī­ghā­taḥ sa paro va­śī­kā­raḥ. ta­dva­śī­kā­rāt pa­ri­pū­rṇaṃ yo­gi­naś ci­ttaṃ na pu­nar abhyā­sa­kṛ­taṃ pa­ri­ka­rmā­pe­kṣa­ta iti.

atha la­bdha­sthi­ti­ka­sya ce­ta­saḥ kiṃ­sva­rū­pā kiṃ­vi­ṣa­yā vā sa­mā­pa­ttir iti, tad ucya­te ---

kṣī­ṇa­vṛ­tter iti pra­tya­sta­mi­ta­pra­tya­ya­sye­ty arthaḥ. abhi­jā­ta­sye­va ma­ṇer iti dṛ­ṣṭā­nto­pā­dā­nam. ya­thā spha­ṭi­ka upā­śra­ya­bhe­dāt ta­tta­drū­po­pa­ra­kta upā­śra­ya­rū­pā­kā­re­ṇa ni­rbhā­sa­te ta­thā grā­hyā­la­mba­no­pa­ra­ktaṃ ci­ttaṃ grā­hya­sa­mā­pa­nnaṃ grā­hya­sva­rū­pā­kā­re­ṇa ni­rbhā­sa­te. bhū­ta­sū­kṣmo­pa­ra­ktaṃ bhū­ta­sū­kṣma­sa­mā­pa­nnaṃ bhū­ta­sū­kṣma­sva­rū­pā­bhā­saṃ bha­va­ti. ta­thā sthū­lā­la­mba­no­pa­ra­ktaṃ sthū­la­rū­pa­sa­mā­pa­nnaṃ sthū­la­rū­pā­bhā­saṃ bha­va­ti. ta­thā vi­śva­bhe­do­pa­ra­ktaṃ vi­śva­bhe­da­sa­mā­pa­nnaṃ vi­śva­rū­pā­bhā­saṃ bha­va­ti.

ta­thā gra­ha­ṇe­ṣv apī­ndri­ye­ṣv api dra­ṣṭa­vyam. gra­ha­ṇā­la­mba­no­pa­ra­ktaṃ gra­ha­ṇa­sa­mā­pa­nnaṃ gra­ha­ṇa­sva­rū­pā­kā­re­ṇa ni­rbhā­sa­te. ta­thā gra­hī­tṛ­pu­ru­ṣā­la­mba­no­pa­ra­ktaṃ gra­hī­tṛ­pu­ru­ṣa­sa­mā­pa­nnaṃ gra­hī­tṛ­pu­ru­ṣa­sva­rū­pā­kā­re­ṇa ni­rbhā­sa­te. ta­thā mu­kta­pu­ru­ṣā­la­mba­no­pa­ra­ktaṃ mu­kta­pu­ru­ṣa­sa­mā­pa­nnaṃ mu­kta­pu­ru­ṣa­sva­rū­pā­kā­re­ṇa ni­rbhā­sa­ta iti. tad evam abhi­jā­ta­ma­ṇi­ka­lpa­sya ce­ta­so gra­hī­tṛ­gra­ha­ṇa­grā­hye­ṣu pu­ru­ṣe­ndri­ya­bhū­te­ṣu yā ta­tstha­ta­da­ñja­na­tā teṣu sthi­ta­sya ta­dā­kā­rā­pa­ttiḥ sā sa­mā­pa­ttir ity ucya­te.

ta­dya­thā gaur iti śa­bdo gaur ity artho gaur iti jñā­nam ity avi­bhā­ge­na vi­bha­ktā­nām api gra­ha­ṇaṃ dṛ­ṣṭam. vi­bha­jya­mā­nāś cā­nye śa­bda­dha­rmā anye­+a­rtha­dha­rmā anye vi­jñā­na­dha­rmā ity ete­ṣāṃ vi­bha­ktaḥ pa­nthāḥ. ta­tra sa­mā­pa­nna­sya yo­gi­no yo ga­vā­dya­rthaḥ sa­mā­dhi­pra­jñā­yāṃ sa­mā­rū­ḍhaḥ sa cec cha­bdā­rtha­jñā­na­vi­ka­lpā­nu­vi­ddha upā­va­rta­te sā saṃ­kī­rṇā sa­mā­pa­ttiḥ sa­vi­ta­rke­ty ucya­te.

yadā pu­naḥ śa­bda­saṃ­ke­ta­smṛ­ti­pa­ri­śu­ddhau śru­tā­nu­mā­na­jñā­na­vi­ka­lpa­śū­nyā­yāṃ sa­mā­dhi­pra­jñā­yāṃ sva­rū­pa­mā­tre­ṇā­va­sthi­to 'rthas ta­tsva­rū­pā­kā­ra­mā­tra­ta­yai­vā­va­cchi­dya­te. sā ca ni­rvi­ta­rkā sa­mā­pa­ttiḥ. tat pa­raṃ pra­tya­kṣam. tac ca śru­tā­nu­mā­na­yor bī­jam. ta­taḥ śru­tā­nu­mā­ne pra­bha­va­taḥ. na ca śru­tā­nu­mā­na­jñā­na­sa­ha­bhū­taṃ tad da­rśa­nam. ta­smād asaṃ­kī­rṇaṃ praṃ­mā­ṇā­nta­re­ṇa yo­gi­no ni­rvi­ta­rka­sa­mā­dhi­jaṃ da­rśa­nam iti. ni­rvi­ta­rkā­yāḥ sa­mā­pa­tter asyāḥ sū­tre­ṇa la­kṣa­ṇaṃ dyo­tya­te ---

yā śa­bda­saṃ­ke­ta­śru­tā­nu­mā­na­jñā­na­vi­ka­lpa­smṛ­ti­pa­ri­śu­ddhau grā­hya­sva­rū­pa.upa­ra­ktā pra­jñā svam iva pra­jñā­sva­rū­paṃ gra­ha­ṇā­tma­kaṃ tya­ktvā pa­dā­rtha­mā­tra­sva­rū­pā grā­hya­sva­rū­pā­pa­nne­va bha­va­ti sā tadā ni­rvi­ta­rkā sa­mā­pa­ttiḥ.

ta­thā ca vyā­kyā­taṃ ta­syā eka­bu­ddhyu­pa­kra­mo hy arthā­tmā­ṇu­pra­ca­ya­vi­śe­ṣā­tmā ga­vā­dir gha­ṭā­dir vā lo­kaḥ.

sa ca saṃ­sthā­na­vi­śe­ṣo bhū­ta­sū­kṣmā­ṇāṃ sā­dhā­ra­ṇo dha­rma ātma­bhū­taḥ pha­le­na vya­kte­nā­nu­mi­taḥ sva­vya­ñja­kā­ñja­naḥ prā­du­rbha­va­ti. dha­rmā­nta­ra­sya ka­pā­lā­der uda­ye ca ti­ro­bha­va­ti. sa eṣa dha­rmo­+a­va­ya­vī­ty ucya­te. yo­+a­sāv ekaś ca ma­hāṃś cā­ṇīṃ­yaś ca spa­rśa­vāṃś ca kri­yā­dha­rma­kaś cā­ni­tyaś ca te­nā­va­ya­vi­nā vya­va­hā­rāḥ kri­ya­nte.

ya­sya pu­nar ava­stu­kaḥ sa pra­ca­ya­vi­śe­ṣaḥ. sū­kṣmaṃ ca kā­ra­ṇam anu­pa­la­bhyam avi­ka­lpa­sya ta­syā­va­ya­vya­bhā­vād ata­drū­pa­pra­ti­ṣṭhaṃ mi­thyā­jñā­nam iti prā­ye­ṇa sa­rvam eva prā­ptaṃ mi­thyā­jñā­nam iti. tadā ca sa­mya­gjñā­nam api kiṃ syād vi­ṣa­yā­bhā­vāt. yad yad upa­la­bhya­te tat tad ava­ya­vi­tve­nā­mnā­tam. ta­smād asty ava­ya­vī yo ma­ha­ttvā­di­vya­va­hā­rā­pa­nnaḥ sa­mā­pa­tter ni­rvi­ta­rkā­yā vi­ṣa­yī bha­va­ti.

ta­tra bhū­ta­sū­kṣma­ke­ṣv abhi­vya­kta­dha­rma­ke­ṣu de­śa­kā­la­ni­mi­ttā­nu­bha­vā­va­cchi­nne­ṣu yā sa­mā­pa­ttiḥ sā sa­vi­cā­re­ty ucya­te. ta­trā­py eka­bu­ddhi­ni­rgrā­hyam evo­di­ta­dha­rma­vi­śi­ṣṭaṃ bhū­ta­sū­kṣmam āla­mba­nī­bhū­taṃ sa­mā­dhi­pra­jñā­yām upa­ti­ṣṭha­te.

yā pu­naḥ sa­rva­thā sa­rva­taḥ śā­nto­di­tā­vya­pa­de­śya­dha­rmā­na­va­cchi­nne­ṣu sa­rva­dha­rmā­nu­pā­ti­ṣu sa­rva­dha­rmā­tma­ke­ṣu sa­mā­pa­ttiḥ sā ni­rvi­cā­re­ty ucya­te. evaṃ­sva­rū­paṃ hi ta­dbhū­ta­sū­kṣmam ete­nai­va sva­rū­pe­ṇā­la­mba­nī­bhū­tam eva sa­mā­dhi­pra­jñā­sva­rū­pam upa­ra­ñja­ya­ti.

pra­jñā ca sva­rū­pa­śū­nye­vā­rtha­mā­trā yadā bha­va­ti tadā ni­rvi­cā­re­ty ucya­te. ta­tra ma­ha­dva­stu­vi­ṣa­yā sa­vi­ta­rkā ni­rvi­ta­rkā ca, sū­kṣma­va­stu­vi­ṣa­yā sa­vi­cā­rā ni­rvi­cā­rā ca. evam ubha­yor eta­yai­va ni­rvi­ta­rka­yā vi­ka­lpa­hā­nir vyā­khyā­te­ti.

pā­rthi­va­syā­ṇor ga­ndha­ta­nmā­traṃ sū­kṣmo vi­ṣa­yaḥ. āpya­sya ra­sa­ta­nmā­tram. tai­ja­sa­sya rū­pa­ta­nmā­tram. vā­ya­vī­ya­sya spa­rśa­ta­nmā­tram. ākā­śa­sya śa­bda­ta­nmā­tram iti. te­ṣām ahaṃ­kā­raḥ. asyā­pi li­ṅga­mā­traṃ sū­kṣmo vi­ṣa­yaḥ. li­ṅga­mā­tra­syā­py ali­ṅgaṃ sū­kṣmo vi­ṣa­yaḥ. na cā­li­ṅgāt pa­raṃ sū­kṣmam asti. nanv asti pu­ru­ṣaḥ sū­kṣma iti sa­tyam. ya­thā li­ṅgāt pa­ram ali­ṅga­sya sau­kṣmyaṃ na cai­vaṃ pu­ru­ṣa­sya. kiṃ­tu, li­ṅga­syā­nva­yi­kā­ra­ṇaṃ pu­ru­ṣo na bha­va­ti, he­tus tu bha­va­tī­ti. ataḥ pra­dhā­ne sau­kṣmyaṃ ni­ra­ti­śa­yaṃ vyā­khyā­tam.

tāś ca­ta­sraḥ sa­mā­pa­tta­yo ba­hi­rva­stu­bī­jā iti sa­mā­dhir api sa­bī­jaḥ. ta­tra sthū­le­+a­rthe sa­vi­ta­rko ni­rvi­ta­rkaḥ, sū­kṣme­+a­rthe sa­vi­cā­ro ni­rvi­cā­ra iti ca­tu­rdho­pa­saṃ­khyā­taḥ sa­mā­dhir iti.

aśu­ddhyā­va­ra­ṇa­ma­lā­pe­ta­sya pra­kā­śā­tma­no bu­ddhi­sa­ttva­sya ra­ja­sta­mo­bhyām ana­bhi­bhū­taḥ sva­cchaḥ sthi­ti­pra­vā­ho vai­śā­ra­dyam. yadā ni­rvi­cā­ra­sya sa­mā­dher vai­śā­ra­dyam idaṃ jā­ya­te tadā yo­gi­no bha­va­ty adhyā­tma­pra­sā­do bhū­tā­rtha­vi­ṣa­yaḥ kra­mā­na­nu­ro­dhī sphu­ṭaḥ pra­jñā­lo­kaḥ. ta­thā co­ktam --- ``

ta­smin sa­mā­hi­ta­ci­tta­sya yā pra­jñā jā­ya­te ta­syā ṛtaṃ­bha­re­ti saṃ­jñā bha­va­ti. anva­rthā ca sā, sa­tyam eva bi­bha­rti na ca ta­tra vi­pa­ryā­sa­jñā­na­ga­ndho­+a­py astī­ti. ta­thā co­ktam ---

``

sā pu­naḥ ---

śru­tam āga­ma­vi­jñā­naṃ tat sā­mā­nya­vi­ṣa­yam. na hy āga­me­na śa­kyo vi­śe­ṣo­+a­bhi­dhā­tum, ka­smāt, na hi vi­śe­ṣe­ṇa kṛ­ta­saṃ­ke­taḥ śa­bda iti. ta­thā­nu­mā­naṃ sā­mā­nya­vi­ṣa­yam eva. ya­tra prā­ptis ta­tra ga­tir ya­trā­prā­ptis ta­tra na bha­va­ti ga­tir ity uktam. anu­mā­ne­na ca sā­mā­nye­no­pa­saṃ­hā­raḥ. ta­smāc chru­tā­nu­mā­na­vi­ṣa­yo na vi­śe­ṣaḥ ka­ścid astī­ti.

na cā­sya sū­kṣma­vya­va­hi­ta­vi­pra­kṛ­ṣṭa­sya va­stu­no lo­ka­pra­tya­kṣe­ṇa gra­ha­ṇam asti. na cā­sya vi­śe­ṣa­syā­pra­mā­ṇa­ka­syā­bhā­vo­+a­stī­ti sa­mā­dhi­pra­jñā­ni­rgrā­hya eva sa vi­śe­ṣo bha­va­ti bhū­ta­sū­kṣma­ga­to vā pu­ru­ṣa­ga­to vā. ta­smāc chru­tā­nu­mā­na­pra­jñā­bhyām anya­vi­ṣa­yā sā pra­jñā vi­śe­ṣā­rtha­tvād iti.

sa­mā­dhi­pra­jñā­pra­ti­la­mbhe yo­gi­naḥ pra­jñā­kṛ­taḥ saṃ­skā­ro navo navo jā­ya­te ---

sa­mā­dhi­pra­jñā­pra­bha­vaḥ saṃ­skā­ro vyu­tthā­na­saṃ­skā­rā­śa­yaṃ bā­dha­te. vyu­tthā­na­saṃ­skā­rā­bhi­bha­vāt ta­tpra­bha­vāḥ pra­tya­yā na bha­va­nti. pra­tya­ya­ni­ro­dhe sa­mā­dhir upa­ti­ṣṭha­te. ta­taḥ sa­mā­dhi­jā pra­jñā, ta­taḥ pra­jñā­kṛ­tāḥ saṃ­skā­rā iti navo na­vaḥ saṃ­skā­rā­śa­yo jā­ya­te. ta­taś ca pra­jñā, ta­taś ca saṃ­skā­rā iti. ka­tham asau saṃ­skā­rā­ti­śa­yaś ci­ttaṃ sā­dhi­kā­raṃ na ka­ri­ṣya­tī­ti. na te pra­jñā­kṛ­tāḥ saṃ­skā­rāḥ kle­śa­kṣa­ya­he­tu­tvāc ci­ttam adhi­kā­ra­vi­śi­ṣṭaṃ ku­rva­nti. ci­ttaṃ hi te sva­kā­ryād ava­sā­da­ya­nti. khyā­ti­pa­rya­va­sā­naṃ hi ci­tta­ce­ṣṭi­tam iti.

kiṃ cā­sya bha­va­ti ---

sa na ke­va­laṃ sa­mā­dhi­pra­jñā­vi­ro­dhī pra­jñā­kṛ­tā­nām api saṃ­skā­rā­ṇāṃ pra­ti­ba­ndhī bha­va­ti. ka­smāt, ni­ro­dha­jaḥ saṃ­skā­raḥ sa­mā­dhi­jān saṃ­skā­rān bā­dha­ta iti.

ni­ro­dha­sthi­ti­kā­la­kra­mā­nu­bha­ve­na ni­ro­dha­ci­tta­kṛ­ta­saṃ­skā­rā­sti­tvam anu­me­yam. vyu­tthā­na­ni­ro­dha­sa­mā­dhi­pra­bha­vaiḥ saha kai­va­lya­bhā­gī­yaiḥ saṃ­skā­raiś ci­ttaṃ sva­syāṃ pra­kṛ­tāv ava­sthi­tā­yāṃ pra­vi­lī­ya­te. ta­smāt te saṃ­skā­rāś ci­tta­syā­dhi­kā­ra­vi­ro­dhi­no na sthi­ti­he­ta­vo bha­va­ntī­ti. ya­smād ava­si­tā­dhi­kā­raṃ saha kai­va­lya­bhā­gī­yaiḥ saṃ­skā­raiś ci­ttaṃ ni­va­rta­te, ta­smin ni­vṛ­tte pu­ru­ṣaḥ sva­rū­pa­mā­tra­pra­ti­ṣṭho­+a­taḥ śu­ddhaḥ ke­va­lo mu­kta ity ucya­ta iti.

nā­ta­pa­svi­no yo­gaḥ si­dhya­ti. anā­di­ka­rma­kle­śa­vā­sa­nā­ci­trā pra­tyu­pa­sthi­ta­vi­ṣa­ya­jā­lā cā­śu­ddhir nā­nta­re­ṇa ta­paḥ saṃ­bhe­dam āpa­dya­ta iti ta­pa­sa upā­dā­nam. tac ca ci­tta­pra­sā­da­nam abā­dha­mā­nam ane­nā­se­vyam iti ma­nya­te.

svā­dhyā­yaḥ pra­ṇa­vā­di­pa­vi­trā­ṇāṃ japo mo­kṣa­śā­strā­dhya­ya­naṃ vā. īśva­ra­pra­ṇi­dhā­naṃ sa­rva­kri­yā­ṇāṃ pa­ra­ma­gu­rāv arpa­ṇaṃ ta­tpha­la­saṃ­nyā­so vā.

sa hi kri­yā­yo­gaḥ ---

sa hy āse­vya­mā­naḥ sa­mā­dhiṃ bhā­va­ya­ti kle­śāṃś ca pra­ta­nū­ka­ro­ti. pra­ta­nū­kṛ­tān kle­śān pra­saṃ­khyā­nā­gni­nā da­gdha­bī­ja­ka­lpān apra­sa­va­dha­rmi­ṇaḥ ka­ri­ṣya­tī­ti. te­ṣāṃ ta­nū­ka­ra­ṇāt pu­naḥ kle­śair apa­rā­mṛ­ṣṭā sa­ttva­pu­ru­ṣā­nya­tā­mā­tra­khyā­tiḥ sū­kṣmā pra­jñā sa­mā­ptā­dhi­kā­rā pra­ti­pra­sa­vā­ya ka­lpi­ṣya­ta iti.

atha ke kle­śāḥ ki­ya­nto veti ---

kle­śā iti pa­ñca vi­pa­rya­yā ity arthaḥ. te spa­nda­mā­nā gu­ṇā­dhi­kā­raṃ dra­ḍha­ya­nti, pa­ri­ṇā­mam ava­sthā­pa­ya­nti, kā­rya­kā­ra­ṇa­sro­ta unna­ma­ya­nti, pa­ra­spa­rā­nu­gra­ha­ta­ntrī­bhū­tvā ka­rma­vi­pā­kaṃ cā­bhi­ni­rha­ra­ntī­ti.

atrā­vi­dyā kṣe­traṃ pra­sa­va­bhū­mir utta­ra­re­ṣām asmi­tā­dī­nāṃ ca­tu­rvi­dha­vi­ka­lpā­nāṃ pra­su­pta­ta­nu­vi­cchi­nno­dā­rā­ṇām. ta­tra kā pra­su­ptiḥ. ce­ta­si śa­kti­mā­tra­pra­ti­ṣṭhā­nāṃ bī­ja­bhā­vo­pa­ga­maḥ. ta­sya pra­bo­dha āla­mba­ne saṃ­mu­khī­bhā­vaḥ. pra­saṃ­khyā­na­va­to da­gdha­kle­śa­bī­ja­sya saṃ­mu­khī­bhū­te­+a­py āla­mba­ne nā­sau pu­nar asti, da­gdha­bī­ja­sya ku­taḥ pra­ro­ha iti. ataḥ kṣī­ṇa­kle­śaḥ ku­śa­laś ca­ra­ma­de­ha ity ucya­te. ta­trai­va sā da­gdha­bī­ja­bhā­vā pa­ñca­mī kle­śā­va­sthā nā­nya­tre­ti. sa­tāṃ kle­śā­nāṃ tadā bī­ja­sā­ma­rthyaṃ da­gdham iti vi­ṣa­ya­sya saṃ­mu­khī­bhā­ve­+a­pi sati na bha­va­ty eṣāṃ pra­bo­dha ity uktā pra­su­ptir da­gdha­bī­jā­nām apra­ro­haś ca.

ta­nu­tvam ucya­te --- pra­ti­pa­kṣa­bhā­va­no­pa­ha­tāḥ kle­śās ta­na­vo bha­va­nti. ta­thā vi­cchi­dya vi­cchi­dya tena te­nā­tma­nā pu­naḥ pu­naḥ sa­mu­dā­ca­ra­ntī­ti vi­cchi­nnāḥ. ka­thaṃ, rā­ga­kā­le kro­dha­syā­da­rśa­nāt. na hi rā­ga­kā­le kro­dhaḥ sa­mu­dā­ca­ra­ti. rā­gaś ca kva­cid dṛ­śya­mā­no na vi­ṣa­yā­nta­re nā­sti. nai­ka­syāṃ stri­yāṃ cai­tro ra­kta ity anyā­su strī­ṣu vi­ra­ktaḥ, kiṃ­tu ta­tra rāgo la­bdha­vṛ­ttir anya­tra tu bha­vi­ṣya­dvṛ­ttir iti. sa hi tadā pra­su­pta­ta­nu­vi­cchi­nno bha­va­ti.

vi­ṣa­ye yo la­bdha­vṛ­ttiḥ sa udā­raḥ. sa­rva evai­te kle­śa­vi­ṣa­ya­tvaṃ nā­ti­krā­ma­nti. kas ta­rhi vi­cchi­nnaḥ pra­su­ptas ta­nur udā­ro vā kle­śa iti, ucya­te --- sa­tyam evai­tat, kiṃ­tu vi­śi­ṣṭā­nām evai­te­ṣāṃ vi­cchi­nnā­di­tvam. ya­thai­va pra­ti­pa­kṣa­bhā­va­nā­to ni­vṛ­ttas ta­thai­va sva­vya­ñja­kā­ñja­ne­nā­bhi­vya­kta iti. sa­rva evā­mī kle­śā avi­dyā­bhe­dāḥ. ka­smāt, sa­rve­ṣv avi­dyai­vā­bhi­pla­va­te. yad avi­dya­yā va­stv ākā­rya­te tad evā­nu­śe­ra­te kle­śā vi­pa­ryā­sa­pra­tya­ya­kā­la upa­la­bhya­nte kṣī­ya­mā­ṇāṃ cā­vi­dyām anu kṣī­ya­nta iti.

ta­trā­vi­dyā­sva­rū­pam ucya­te ---

ani­tye kā­rye ni­tya­khyā­tiḥ. ta­dya­thā --- dhru­vā pṛ­thi­vī, dhru­vā sa­ca­ndra­tā­ra­kā dyauḥ, amṛ­tā di­vau­ka­sa iti. ta­thā­śu­cau pa­ra­ma­bī­bha­tse kāye, ---

``

iti aśu­cau śu­ci­khyā­tir dṛ­śya­te. na­ve­va śa­śā­ṅka­le­khā ka­ma­nī­ye­yaṃ ka­nyā ma­dhva­mṛ­tā­va­ya­va­ni­rmi­te­va ca­ndraṃ bhi­ttvā niḥ­sṛ­te­va jñā­ya­te, nī­lo­tpa­la­pa­trā­ya­tā­kṣī hā­va­ga­rbhā­bhyāṃ lo­ca­nā­bhyāṃ jī­va­lo­kam āśvā­sa­ya­ntī­ve­ti ka­sya ke­nā­bhi­saṃ­ba­ndhaḥ. bha­va­ti cai­vam aśu­cau śu­ci­vi­pa­ryā­sa­pra­tya­ya iti. ete­nā­pu­ṇye pu­ṇya­pra­tya­yas ta­thai­vā­na­rthe cā­rtha­pra­tya­yo vyā­khyā­taḥ.

ta­thā duḥ­khe su­kha­khyā­tiṃ va­kṣya­ti --- ``pa­ri­ṇā­ma­tā­pa­saṃ­skā­ra­duḥ­khair gu­ṇa­vṛ­tti­vi­ro­dhāc ca duḥ­kham eva sa­rvaṃ vi­ve­ki­naḥ'' iti. ta­tra su­kha­khyā­tir avi­dyā. ta­thā­nā­tma­ny ātma­khyā­tir bā­hyo­pa­ka­ra­ṇe­ṣu ce­ta­nā­ce­ta­ne­ṣu bho­gā­dhi­ṣṭhā­ne vā śa­rī­re pu­ru­ṣo­pa­ka­ra­ṇe vā ma­na­sy anā­tma­ny ātma­khyā­tir iti. ta­thai­tad atro­ktam --- ``vya­ktam avya­ktaṃ vā sa­ttvam ātma­tve­nā­bhi­pra­tī­tya ta­sya saṃ­pa­dam anu na­nda­ty ātma­saṃ­pa­daṃ ma­nvā­nas ta­sya vyā­pa­dam anu śo­ca­ty ātma­vyā­pa­daṃ ma­nvā­naḥ sa sa­rvo­+a­pra­ti­bu­ddhaḥ'' iti. eṣā ca­tu­ṣpa­dā bha­va­ty avi­dyā mū­lam asya kle­śa­saṃ­tā­na­sya ka­rmā­śa­ya­sya ca sa­vi­pā­ka­sye­ti.

ta­syāś cā­mi­trā­go­ṣpa­da­va­dva­stu­sa­ta­ttvaṃ vi­jñe­yam. ya­thā nā­mi­tro mi­trā­bhā­vo na mi­tra­mā­traṃ kiṃ­tu ta­dvi­ru­ddhaḥ sa­pa­tnaḥ. ya­thā vā­go­ṣpa­daṃ na go­ṣpa­dā­bhā­vo na go­ṣpa­da­mā­traṃ kiṃ­tu deśa eva tā­bhyām anyad va­stva­nta­ram. evam avi­dyā na pra­mā­ṇaṃ na pra­mā­ṇā­bhā­vaḥ kiṃ­tu vi­dyā­vi­pa­rī­taṃ jñā­nā­nta­ram avi­dye­ti.

pu­ru­ṣo dṛ­kśa­ktir bu­ddhir da­rśa­na­śa­ktir ity eta­yor eka­sva­rū­pā­pa­ttir ivā­smi­tā kle­śa ucya­te. bho­ktṛ­bho­gya­śa­ktyor atya­nta­vi­bha­kta­yor atya­ntā­saṃ­kī­rṇa­yor avi­bhā­ga­prā­ptāv iva sa­tyāṃ bho­gaḥ ka­lpa­te. sva­rū­pa­pra­ti­la­mbhe tu ta­yoḥ kai­va­lyam eva bha­va­ti kuto bho­ga iti. ta­thā co­ktam --- ``bu­ddhi­taḥ pa­raṃ pu­ru­ṣam ākā­ra­śī­la­vi­dyā­di­bhir vi­bha­ktam apa­śyan ku­ryāt ta­trā­tma­bu­ddhiṃ mo­he­na'' iti.

su­khā­bhi­jña­sya su­khā­nu­smṛ­ti­pū­rvaḥ su­khe ta­tsā­dha­ne vā yo ga­rdhas tṛ­ṣṇā lo­bhaḥ sa rāga iti.

duḥ­khā­bhi­jña­sya duḥ­khā­nu­smṛ­ti­pū­rvo duḥ­khe ta­tsā­dha­ne vā yaḥ pra­ti­gho ma­nyur ji­ghāṃ­sā kro­dhaḥ sa dve­ṣaḥ.

sa­rva­sya prā­ṇi­na iyam ātmā­śīr ni­tyā bha­va­ti mā na bhū­vaṃ bhū­yā­sam iti. na cā­na­nu­bhū­ta­ma­ra­ṇa­dha­rma­ka­syai­ṣā bha­va­ty ātmā­śīḥ. eta­yā ca pū­rva­ja­nmā­nu­bha­vaḥ pra­tī­ya­te. sa cā­yam abhi­ni­ve­śaḥ kle­śaḥ sva­ra­sa­vā­hī kṛ­mer api jā­ta­mā­tra­sya pra­tya­kṣā­nu­mā­nā­ga­mair asaṃ­bhā­vi­to ma­ra­ṇa­trā­sa ucche­da­dṛ­ṣṭyā­tma­kaḥ pū­rva­ja­nmā­nu­bhū­taṃ ma­ra­ṇa­duḥ­kham anu­mā­pa­ya­ti.

ya­thā cā­yam atya­nta­mū­ḍhe­ṣu dṛ­śya­te kle­śas ta­thā vi­du­ṣo­+a­pi vi­jñā­ta­pū­rvā­pa­rā­nta­sya rū­ḍhaḥ. ka­smāt sa­mā­nā hi ta­yoḥ ku­śa­lā­ku­śa­la­yor ma­ra­ṇa­duḥ­khā­nu­bha­vād iyaṃ vā­sa­ne­ti.

te pa­ñca kle­śā da­gdha­bī­ja­ka­lpā yo­gi­naś ca­ri­tā­dhi­kā­re ce­ta­si pra­lī­ne saha te­nai­vā­staṃ ga­ccha­nti.

sthi­tā­nāṃ tu bī­ja­bhā­vo­pa­ga­tā­nām ---

kle­śā­nāṃ yā vṛ­tta­yaḥ sthū­lās tāḥ kri­yā­yo­ge­na ta­nū­kṛ­tāḥ sa­tyaḥ pra­saṃ­khyā­ne­na dhyā­ne­na hā­ta­vyā yā­vat sū­kṣmī­kṛ­tā yā­vad da­gdha­bī­ja­ka­lpā iti. ya­thā va­strā­ṇāṃ sthū­lo ma­laḥ pū­rvaṃ ni­rdhū­ya­te pa­ścāt sū­kṣmo ya­tne­no­pā­ye­na cā­pa­nī­ya­te ta­thā sva­lpa­pra­ti­pa­kṣāḥ sthū­lā vṛ­tta­yaḥ kle­śā­nāṃ, sū­kṣmās tu ma­hā­pra­ti­pa­kṣā iti.

ta­tra pu­ṇyā­pu­ṇya­ka­rmā­śa­yaḥ kā­ma­lo­bha­mo­ha­kro­dha­bha­vaḥ. sa dṛ­ṣṭa­ja­nma­ve­da­nī­yaś cā­dṛ­ṣṭa­ja­nma­ve­da­nī­yaś ca. ta­tra tī­vra­saṃ­ve­ge­na ma­ntra­ta­paḥ­sa­mā­dhi­bhir ni­rva­rti­ta īśva­ra­de­va­tā­ma­ha­rṣi­ma­hā­nu­bhā­vā­nām ārā­dha­nād vā yaḥ pa­ri­ni­ṣpa­nnaḥ sa sa­dyaḥ pa­ri­pa­cya­te pu­ṇya­ka­rmā­śa­ya iti. ta­thā tī­vra­kle­śe­na bhī­ta­vyā­dhi­ta­kṛ­pa­ṇe­ṣu vi­śvā­so­pa­ga­te­ṣu vā ma­hā­nu­bhā­ve­ṣu vā ta­pa­svi­ṣu kṛ­taḥ pu­naḥ pu­nar apa­kā­raḥ sa cāpi pā­pa­ka­rmā­śa­yaḥ sa­dya eva pa­ri­pa­cya­te. ya­thā na­ndī­śva­raḥ ku­mā­ro ma­nu­ṣya­pa­ri­ṇā­maṃ hi­tvā de­va­tve­na pa­ri­ṇa­taḥ. ta­thā na­hu­ṣo­+a­pi de­vā­nām indraḥ sva­kaṃ pa­ri­ṇā­maṃ hi­tvā ti­rya­ktve­na pa­ri­ṇa­ta iti. ta­tra nā­ra­kā­ṇāṃ nā­sti dṛ­ṣṭa­ja­nma­ve­da­nī­yaḥ ka­rmā­śa­yaḥ. kṣī­ṇa­kle­śā­nām api nā­sty adṛ­ṣṭa­ja­nma­ve­da­nī­yaḥ ka­rmā­śa­ya iti.

sa­tsu kle­śe­ṣu ka­rmā­śa­yo vi­pā­kā­ra­mbhī bha­va­ti no­cchi­nna­kle­śa­mū­laḥ. ya­thā tu­ṣā­va­na­ddhāḥ śā­li­ta­ṇḍu­lā ada­gdha­bī­ja­bhā­vāḥ pra­ro­ha­sa­ma­rthā bha­va­nti, nā­pa­nī­ta­tu­ṣā da­gdha­bī­ja­bhā­vā vā ta­thā kle­śā­va­na­ddhaḥ ka­rmā­śa­yo vi­pā­ka­pra­ro­hī bha­va­ti, nā­pa­nī­ta­kle­śo na pra­saṃ­khyā­na­da­gdha­kle­śa­bī­ja­bhā­vo veti. sa ca vi­pā­kas tri­vi­dho jā­tir āyur bho­ga iti.

ta­tre­daṃ vi­cā­rya­te --- kim ekaṃ ka­rmai­ka­sya ja­nma­naḥ kā­ra­ṇam athai­kaṃ ka­rmā­ne­kaṃ ja­nmā­kṣi­pa­tī­ti. dvi­tī­yā vi­cā­ra­ṇā --- kim ane­kaṃ ka­rmā­ne­kaṃ ja­nma ni­rva­rta­ya­ti athā­ne­kaṃ ka­rmai­kaṃ ja­nma ni­rva­rta­ya­tī­ti. na tā­vad ekaṃ ka­rmai­ka­sya ja­nma­naḥ kā­ra­ṇam. ka­smāt, anā­di­kā­la­pra­ci­ta­syā­saṃ­khye­ya­syā­va­śi­ṣṭa­sya ka­rma­ṇaḥ sāṃ­pra­ti­ka­sya ca pha­la­kra­mā­ni­ya­mād anā­śvā­so lo­ka­sya pra­sa­ktaḥ, sa cā­ni­ṣṭa iti. na cai­kaṃ ka­rmā­ne­ka­sya ja­nma­naḥ kā­ra­ṇam. ka­smāt, ane­ke­ṣu ka­rma­su ekai­kam eva ka­rmā­ne­ka­sya ja­nma­naḥ kā­ra­ṇam ity ava­śi­ṣṭa­sya vi­pā­ka­kā­lā­bhā­vaḥ pra­sa­ktaḥ, sa cāpy ani­ṣṭa iti. na cā­ne­kaṃ ka­rmā­ne­ka­sya ja­nma­naḥ kā­ra­ṇam. ka­smāt, tad ane­kaṃ ja­nma yu­ga­pan na saṃ­bha­va­tī­ti kra­me­ṇai­va vā­cyam. ta­thā ca pū­rva­do­ṣā­nu­ṣa­ṅgaḥ.

ta­smāj ja­nma­prā­ya­ṇā­nta­re kṛ­taḥ pu­ṇyā­pu­ṇya­ka­rmā­śa­ya­pra­ca­yo vi­ci­traḥ pra­dhā­no­pa­sa­rja­na­bhā­ve­nā­va­sthi­taḥ prā­ya­ṇā­bhi­vya­kta eka­pra­gha­ṭṭa­ke­na ma­ra­ṇaṃ pra­sā­dhya saṃ­mū­rchi­ta ekam eva ja­nma ka­ro­ti. tac ca ja­nma te­nai­va ka­rma­ṇā la­bdhā­yu­ṣkaṃ bha­va­ti. ta­smi­nn āyu­ṣi te­nai­va ka­rma­ṇā bho­gaḥ saṃ­pa­dya­ta iti. asau ka­rmā­śa­yo ja­nmā­yu­rbho­ga­he­tu­tvāt tri­vi­pā­ko­+a­bhi­dhī­ya­ta iti. ata eka­bha­vi­kaḥ ka­rmā­śa­ya ukta iti.

dṛ­ṣṭa­ja­nma­ve­da­nī­yas tv eka­vi­pā­kā­ra­mbhī bho­ga­he­tu­tvād dvi­vi­pā­kā­ra­mbhī vā­yu­rbho­ga­he­tu­tvān na­ndī­śva­ra­van na­hu­ṣa­vad veti. kle­śa­ka­rma­vi­pā­kā­nu­bha­va­ni­rva­rti­tā­bhis tu vā­sa­nā­bhir anā­di­kā­la­saṃ­mū­rchi­tam idaṃ ci­ttaṃ vi­ci­trī­kṛ­tam iva sa­rva­to ma­tsya­jā­laṃ gra­nthi­bhir ivā­ta­tam ity etā ane­ka­bha­va­pū­rvi­kā vā­sa­nāḥ. yas tv ayaṃ ka­rmā­śa­ya eṣa evai­ka­bha­vi­ka ukta iti. ye saṃ­skā­rāḥ smṛ­ti­he­ta­vas tā vā­sa­nās tāś cā­nā­di­kā­lī­nā iti.

yas tv asāv eka­bha­vi­kaḥ ka­rmā­śa­yaḥ sa ni­ya­ta­vi­pā­kaś cā­ni­ya­ta­vi­pā­kaś ca. ta­tra dṛ­ṣṭa­ja­nma­ve­da­nī­ya­sya ni­ya­ta­vi­pā­ka­syai­vā­yaṃ ni­ya­mo na tv adṛ­ṣṭa­ja­nma­ve­da­nī­ya­syā­ni­ya­ta­vi­pā­ka­sya ka­smāt. yo hy adṛ­ṣṭa­ja­nma­ve­da­nī­yo­+a­ni­ya­ta­vi­pā­kas ta­sya tra­yī ga­tiḥ --- kṛ­ta­syā­vi­pa­kva­sya nā­śaḥ, pra­dhā­na­ka­rma­ṇy āvā­pa­ga­ma­naṃ vā, ni­ya­ta­vi­pā­ka­pra­dhā­na­ka­rma­ṇā­bhi­bhū­ta­sya vā ci­ram ava­sthā­nam iti.

ta­tra kṛ­ta­syā­vi­pa­kva­sya nāśo ya­thā śu­kla­ka­rmo­da­yād ihai­va nā­śaḥ kṛ­ṣṇa­sya. ya­tre­dam uktam --- ``dve dve ha vai ka­rma­ṇī ve­di­ta­vye pā­pa­ka­syai­ko rā­śiḥ pu­ṇya­kṛ­to­+a­pa­ha­nti tad iccha­sva ka­rmā­ṇi su­kṛ­tā­ni ka­rtum ihai­va te ka­rma ka­va­yo ve­da­ya­nte.''

pra­dhā­na­ka­rma­ṇy āvā­pa­ga­ma­nam. ya­tre­dam uktaṃ --- ``syāt sva­lpaḥ saṃ­ka­raḥ sa­pa­ri­hā­raḥ sa­pra­tya­va­ma­rṣaḥ ku­śa­la­sya nā­pa­ka­rṣā­yā­lam. ka­smāt, ku­śa­laṃ hi me bahv anyad asti ya­trā­yam āvā­paṃ ga­taḥ sva­rge­+a­py apa­ka­rṣam alpaṃ ka­ri­ṣya­ti'' iti.

ni­ya­ta­vi­pā­ka­pra­dhā­na­ka­rma­ṇā­bhi­bhū­ta­sya vā ci­ram ava­sthā­nam. ka­tham iti, adṛ­ṣṭa­ja­nma­ve­da­nī­ya­syai­va ni­ya­ta­vi­pā­ka­sya ka­rma­ṇaḥ sa­mā­naṃ ma­ra­ṇam abhi­vya­kti­kā­ra­ṇam uktam. na tv adṛ­ṣṭa­ja­nma­ve­da­nī­ya­syā­ni­ya­ta­vi­pā­ka­sya. yat tv adṛ­ṣṭa­ja­nma­ve­da­nī­yaṃ ka­rmā­ni­ya­ta­vi­pā­kaṃ tan na­śyed āvā­paṃ vā ga­cched abhi­bhū­taṃ vā ci­ram apy upā­sī­ta, yā­vat sa­mā­naṃ ka­rmā­bhi­vya­ñja­kaṃ ni­mi­ttam asya na vi­pā­kā­bhi­mu­khaṃ ka­ro­tī­ti. ta­dvi­pā­ka­syai­va de­śa­kā­la­ni­mi­ttā­na­va­dhā­ra­ṇād iyaṃ ka­rma­ga­tiś ci­trā du­rvi­jñā­nā ceti. na co­tsa­rga­syā­pa­vā­dān ni­vṛ­ttir ity eka­bha­vi­kaḥ ka­rmā­śa­yo­+a­nu­jñā­ya­ta iti.

te ja­nmā­yu­rbho­gāḥ pu­ṇya­he­tu­kāḥ su­kha­pha­lā apu­ṇya­he­tu­kā duḥ­kha­pha­lā iti. ya­thā ce­daṃ duḥ­khaṃ pra­ti­kū­lā­tma­kam evaṃ vi­ṣa­ya­su­kha­kā­le­+a­pi duḥ­kham asty eva pra­ti­kū­lā­tma­kaṃ yo­gi­naḥ.

ka­thaṃ, tad upa­pā­dya­te ---

sa­rva­syā­yaṃ rā­gā­nu­vi­ddhaś ce­ta­nā­ce­ta­na­sā­dha­nā­dhī­naḥ su­khā­nu­bha­va iti ta­trā­sti rā­ga­jaḥ ka­rmā­śa­yaḥ. ta­thā ca dve­ṣṭi duḥ­kha­sā­dha­nā­ni mu­hya­ti ceti dve­ṣa­mo­ha­kṛ­to­+a­py asti ka­rmā­śa­yaḥ. ta­thā co­ktam --- ``nā­nu­pa­ha­tya bhū­tā­ny upa­bho­gaḥ saṃ­bha­va­tī­ti hiṃ­sā­kṛ­to­+a­py asti śa­rī­raḥ ka­rmā­śa­yaḥ'' iti. vi­ṣa­ya­su­khaṃ cā­vi­dye­ty uktam.

yā bho­ge­ṣv indri­yā­ṇāṃ tṛ­pter upa­śā­ntis tat su­kham. yā lau­lyād anu­pa­śā­ntis tad duḥ­kham. na ce­ndri­yā­ṇāṃ bho­gā­bhyā­se­na vai­tṛ­ṣṇyaṃ ka­rtuṃ śa­kyam. ka­smāt, yato bho­gā­bhyā­sam anu vi­va­rdha­nte rā­gāḥ kau­śa­lā­ni ce­ndri­yā­ṇām iti. ta­smād anu­pā­yaḥ su­kha­sya bho­gā­bhyā­sa iti. sa kha­lv ayaṃ vṛ­ści­ka­vi­ṣa­bhī­ta ivā­śī­vi­ṣe­ṇa da­ṣṭo yaḥ su­khā­rthī vi­ṣa­yā­nu­vā­si­to ma­ha­ti duḥ­kha­pa­ṅke ni­ma­gna iti. eṣā pa­ri­ṇā­ma­duḥ­kha­tā nāma pra­ti­kū­lā su­khā­va­sthā­yām api yo­gi­nam eva kli­śnā­ti.

atha kā tā­pa­duḥ­kha­tā, sa­rva­sya dve­ṣā­nu­vi­ddhaś ce­ta­nā­ce­ta­na­sā­dha­nā­dhī­nas tā­pā­nu­bha­va iti ta­trā­sti dve­ṣa­jaḥ ka­rmā­śa­yaḥ. su­kha­sā­dha­nā­ni ca prā­rtha­ya­mā­naḥ kā­ye­na vācā ma­na­sā ca pa­ri­spa­nda­te ta­taḥ pa­ram anu­gṛ­hṇā­ty upa­ha­nti ceti pa­rā­nu­gra­ha­pī­ḍā­bhyāṃ dha­rmā­dha­rmāv upa­ci­no­ti. sa ka­rmā­śa­yo lo­bhān mo­hāc ca bha­va­tī­ty eṣā tā­pa­duḥ­kha­to­cya­te. kā pu­naḥ saṃ­skā­ra­duḥ­kha­tā, su­khā­nu­bha­vāt su­kha­saṃ­skā­rā­śa­yo duḥ­khā­nu­bha­vād api duḥ­kha­saṃ­skā­rā­śa­ya iti. evaṃ ka­rma­bhyo vi­pā­ke­+a­nu­bhū­ya­mā­ne su­khe duḥ­khe vā pu­naḥ ka­rmā­śa­ya­pra­ca­ya iti.

evam idam anā­di duḥ­kha­sro­to vi­pra­sṛ­taṃ yo­gi­nam eva pra­ti­kū­lā­tma­ka­tvād udve­ja­ya­ti. ka­smāt, akṣi­pā­tra­ka­lpo hi vi­dvān iti. ya­tho­rṇā­ta­ntur akṣi­pā­tre nya­staḥ spa­rśe­na duḥ­kha­ya­ti na cā­nye­ṣu gā­trā­va­ya­ve­ṣu, evam etā­ni duḥ­khā­ny akṣi­pā­tra­ka­lpaṃ yo­gi­nam eva kli­śna­nti ne­ta­raṃ pra­ti­pa­ttā­ram. ita­raṃ tu sva­ka­rmo­pa­hṛ­taṃ duḥ­kham upā­ttam upā­ttaṃ tya­ja­ntaṃ tya­ktaṃ tya­ktam upā­da­dā­nam anā­di­vā­sa­nā­vi­ci­tra­yā ci­tta­vṛ­ttyā sa­ma­nta­to 'nu­vi­ddham ivā­vi­dya­yā hā­ta­vya evā­haṃ­kā­ra­ma­ma­kā­rā­nu­pā­ti­naṃ jā­taṃ jā­taṃ bā­hyā­dhyā­tmi­ko­bha­ya­ni­mi­ttās tri­pa­rvā­ṇas tāpā anu­pla­va­nte. tad evam anā­di­nā duḥ­kha­sro­ta­sā vyu­hya­mā­nam ātmā­naṃ bhū­ta­grā­maṃ ca dṛ­ṣṭvā yogī sa­rva­duḥ­kha­kṣa­ya­kā­ra­ṇaṃ sa­mya­gda­rśa­naṃ śa­ra­ṇaṃ pra­pa­dya­ta iti.

gu­ṇa­vṛ­tti­vi­ro­dhāc ca duḥ­kham eva sa­rvaṃ vi­ve­ki­naḥ. pra­khyā­pra­vṛ­tti­sthi­ti­rū­pā bu­ddhi­gu­ṇāḥ pa­ra­spa­rā­nu­gra­ha­ta­ntrī bhū­tvā śā­ntaṃ gho­raṃ mū­ḍhaṃ vā pra­tya­yaṃ tri­gu­ṇam evā­ra­bha­nte. ca­laṃ ca gu­ṇa­vṛ­ttam iti kṣi­pra­pa­ri­ṇā­mi ci­ttam uktam. rū­pā­ti­śa­yā vṛ­ttya­ti­śa­yāś ca pa­ra­spa­re­ṇa vi­ru­dhya­nte, sā­mā­nyā­ni tv ati­śa­yaiḥ saha pra­va­rta­nte. evam ete guṇā ita­re­ta­rā­śra­ye­ṇo­pā­rji­ta­su­kha­duḥ­kha­mo­ha­pra­tya­yāḥ sa­rve sa­rva­rū­pā bha­va­ntī­ti, gu­ṇa­pra­dhā­na­bhā­va­kṛ­tas tv eṣāṃ vi­śe­ṣa iti. ta­smād duḥ­kham eva sa­rvaṃ vi­ve­ki­na iti.

tad asya ma­ha­to duḥ­kha­sa­mu­dā­ya­sya pra­bha­va­bī­jam avi­dyā. ta­syāś ca sa­mya­gda­rśa­nam abhā­va­he­tuḥ. ya­thā ci­ki­tsā­śā­straṃ ca­tu­rvyū­ham --- rogo ro­ga­he­tur āro­gyaṃ bhai­ṣa­jyam iti. evam idam api śā­stram ca­tu­rvyū­ham eva. ta­dya­thā --- saṃ­sā­raḥ saṃ­sā­ra­he­tur mo­kṣo mo­kṣo­pā­ya iti. ta­tra duḥ­kha­ba­hu­laḥ saṃ­sā­ro he­yaḥ. pra­dhā­na­pu­ru­ṣa­yoḥ saṃ­yo­go he­ya­he­tuḥ. saṃ­yo­ga­syā­tya­nti­kī ni­vṛ­ttir hā­nam. hā­no­pā­yaḥ sa­mya­gda­rśa­nam.

ta­tra hā­tuḥ sva­rū­pam upā­de­yaṃ vā he­yaṃ vā na bha­vi­tum arha­tī­ti hāne ta­syo­cche­da­vā­da­pra­sa­ṅga upā­dā­ne ca he­tu­vā­daḥ. ubha­ya­pra­tyā­khyā­ne śā­śva­ta­vā­da ity etat sa­mya­gda­rśa­nam.

tad etac chā­straṃ ca­tu­rvyū­ham ity abhi­dhī­ya­te ---

duḥ­kham atī­tam upa­bho­ge­nā­ti­vā­hi­taṃ na he­ya­pa­kṣe va­rta­te. va­rta­mā­naṃ ca sva­kṣa­ṇe bho­gā­rū­ḍham iti na tat kṣa­ṇā­nta­re he­ya­tām āpa­dya­te. ta­smād yad evā­nā­ga­taṃ duḥ­khaṃ tad evā­kṣi­pā­tra­ka­lpaṃ yo­gi­naṃ kli­śnā­ti ne­ta­raṃ pra­ti­pa­ttā­ram. tad eva he­ya­tām āpa­dya­te.

ta­smād yad eva he­yam ity ucya­te ta­syai­va kā­ra­ṇaṃ pra­ti­ni­rdi­śya­te ---

dra­ṣṭā bu­ddheḥ pra­ti­saṃ­ve­dī pu­ru­ṣaḥ. dṛ­śyā bu­ddhi­sa­ttvo­pā­rū­ḍhāḥ sa­rve dha­rmāḥ. tad etad dṛ­śyam aya­skā­nta­ma­ṇi­ka­lpaṃ saṃ­ni­dhi­mā­tro­pa­kā­ri dṛ­śya­tve­na svaṃ bha­va­ti pu­ru­ṣa­sya dṛ­śi­rū­pa­sya svā­mi­naḥ, anu­bha­va­ka­rma­vi­ṣa­ya­tām āpa­nnaṃ ya­taḥ. anya­sva­rū­pe­ṇa pra­ti­la­bdhā­tma­kaṃ sva­ta­ntram api pa­rā­rtha­tvāt pa­ra­ta­ntram.

ta­yor dṛ­gda­rśa­na­śa­ktyor anā­dir artha­kṛ­taḥ saṃ­yo­go he­ya­he­tur duḥ­kha­sya kā­ra­ṇam ity arthaḥ. ta­thā co­ktam --- ta­tsaṃ­yo­ga­he­tu­vi­va­rja­nāt syād ayam ātya­nti­ko duḥ­kha­pra­tī­kā­raḥ. ka­smāt, duḥ­kha­he­toḥ pa­ri­hā­rya­sya pra­tī­kā­ra­da­rśa­nāt. ta­dya­thā --- pā­da­ta­la­sya bhe­dya­tā, ka­ṇṭa­ka­sya bhe­ttṛ­tvaṃ, pa­ri­hā­raḥ ka­ṇṭa­ka­sya pā(pa)dā­na­dhi­ṣṭhā­naṃ pā­da­trā­ṇa­vya­va­hi­te­na vā­dhi­ṣṭhā­nam, etat tra­yaṃ yo veda loke sa ta­tra pra­tī­kā­ram āra­bha­mā­ṇo bhe­da­jaṃ duḥ­khaṃ nā­pno­ti. ka­smāt, tri­tvo­pa­la­bdhi­sā­ma­rthyād iti. atrā­pi tā­pa­ka­sya ra­ja­saḥ sa­ttvam eva ta­pyam. ka­smāt, ta­pi­kri­yā­yāḥ ka­rma­stha­tvāt, sa­ttve ka­rma­ṇi ta­pi­kri­yā nā­pa­ri­ṇā­mi­ni ni­ṣkri­ye kṣe­tra­jñe, da­rśi­ta­vi­ṣa­ya­tvāt. sa­ttve tu ta­pya­mā­ne ta­dā­kā­rā­nu­ro­dhī pu­ru­ṣo­+a­py anu­ta­pya­ta iti.

dṛ­śya­sva­rū­pam ucya­te ---

pra­kā­śa­śī­laṃ sa­ttvam. kri­yā­śī­laṃ ra­jaḥ sthi­ti­śī­laṃ tama iti. ete gu­ṇāḥ pa­ra­spa­ro­pa­ra­kta­pra­vi­bhā­gāḥ pa­ri­ṇā­mi­naḥ saṃ­yo­ga­vi­yo­ga­dha­rmā­ṇa ita­re­ta­ro­pā­śra­ye­ṇo­pā­rji­ta­mū­rta­yaḥ pa­ra­spa­rā­ṅgā­ṅgi­tve­+a­py asaṃ­bhi­nna­śa­kti­pra­vi­bhā­gās tu­lya­jā­tī­yā­tu­lya­jā­tī­ya­śa­kti­bhe­dā­nu­pā­ti­naḥ pra­dhā­na­ve­lā­yām upa­da­rśi­ta­saṃ­ni­dhā­nā gu­ṇa­tve­+a­pi ca vyā­pā­ra­mā­tre­ṇa pra­dhā­nā­nta­rṇī­tā­nu­mi­tā­sti­tāḥ pu­ru­ṣā­rtha­ka­rta­vya­ta­yā pra­yu­kta­sā­ma­rthyāḥ saṃ­ni­dhi­mā­tro­pa­kā­ri­ṇo­+a­ya­skā­nta­ma­ṇi­ka­lpāḥ pra­tya­yam anta­re­ṇai­ka­ta­ma­sya vṛ­ttim anu­va­rta­mā­nāḥ pra­dhā­na­śa­bda­vā­cyā bha­va­nti. etad dṛ­śyam ity ucya­te.

tad etad bhū­te­ndri­yā­tma­kaṃ bhū­ta­bhā­ve­na pṛ­thi­vyā­di­nā sū­kṣma­sthū­le­na pa­ri­ṇa­ma­te. ta­the­ndri­ya­bhā­ve­na śro­trā­di­nā sū­kṣma­sthū­le­na pa­ri­ṇa­ma­ta iti. tat tu nā­pra­yo­ja­nam api tu pra­yo­ja­nam ura­rī­kṛ­tya pra­va­rta­ta iti bho­gā­pa­va­rgā­rthaṃ hi tad dṛ­śyaṃ pu­ru­ṣa­sye­ti. ta­tre­ṣṭā­ni­ṣṭa­gu­ṇa­sva­rū­pā­va­dhā­ra­ṇam avi­bhā­gā­pa­nnaṃ bho­go bho­ktuḥ sva­rū­pā­va­dhā­ra­ṇam apa­va­rga iti. dva­yor ati­ri­ktam anyad da­rśa­naṃ nā­sti. ta­thā co­ktam --- ayaṃ tu kha­lu tri­ṣu gu­ṇe­ṣu ka­rtṛ­ṣv aka­rta­ri ca pu­ru­ṣe tu­lyā­tu­lya­jā­tī­ye ca­tu­rthe ta­tkri­yā­sā­kṣi­ṇy upa­nī­ya­mā­nān sa­rva­bhā­vān upa­pa­nnān anu­pa­śya­nn ada­rśa­nam anyac cha­ṅka­ta iti.

tāv etau bho­gā­pa­va­rgau bu­ddhi­kṛ­tau bu­ddhāv eva va­rta­mā­nau ka­thaṃ pu­ru­ṣe vya­pa­di­śye­te iti. ya­thā vi­ja­yaḥ pa­rā­ja­yo vā yo­ddhṛ­ṣu va­rta­mā­naḥ svā­mi­ni vya­pa­di­śya­te, sa hi ta­tpha­la­sya bho­kte­ti, evaṃ ba­ndha­mo­kṣau bu­ddhāv eva va­rta­mā­nau pu­ru­ṣe vya­pa­di­śye­te, sa hi ta­tpha­la­sya bho­kte­ti. bu­ddher eva pu­ru­ṣā­rthā­pa­ri­sa­mā­ptir ba­ndhas ta­da­rthā­va­sā­yo mo­kṣa iti. ete­na gra­ha­ṇa­dhā­ra­ṇo­hā­po­ha­ta­ttva­jñā­nā­bhi­ni­ve­śā bu­ddhau va­rta­mā­nāḥ pu­ru­ṣe­+a­dhyā­ro­pi­ta­sa­dbhā­vāḥ. sa hi ta­tpha­la­sya bho­kte­ti.

dṛ­śyā­nāṃ gu­ṇā­nāṃ sva­rū­pa­bhe­dā­va­dhā­ra­ṇā­rtham idam āra­bhya­te ---

ta­trā­kā­śa­vā­yva­gnyu­da­ka­bhū­ma­yo bhū­tā­ni śa­bda­spa­rśa­rū­pa­ra­sa­ga­ndha­ta­nmā­trā­ṇām avi­śe­ṣā­ṇāṃ vi­śe­ṣāḥ. ta­thā śro­tra­tva­kca­kṣu­rji­hvā­ghrā­ṇā­ni bu­ddhī­ndri­yā­ṇi, vā­kpā­ṇi­pā­da­pā­yū­pa­sthāḥ ka­rme­ndri­yā­ṇi, ekā­da­śaṃ ma­naḥ sa­rvā­rtham, ity etā­ny asmi­tā­la­kṣa­ṇa­syā­vi­śe­ṣa­sya vi­śe­ṣāḥ. gu­ṇā­nām eṣa ṣo­ḍa­śa­ko vi­śe­ṣa­pa­ri­ṇā­maḥ.

ṣaḍ avi­śe­ṣāḥ. ta­dya­thā --- śa­bda­ta­nmā­traṃ spa­rśa­ta­nmā­traṃ rū­pa­ta­nmā­traṃ ra­sa­ta­nmā­traṃ ga­ndha­ta­nmā­traṃ ceti eka­dvi­tri­ca­tuḥ­pa­ñca­la­kṣa­ṇāḥ śa­bdā­da­yaḥ pa­ñcā­vi­śe­ṣāḥ, ṣa­ṣṭhaś cā­vi­śe­ṣo­+a­smi­tā­mā­tra iti. ete sa­ttā­mā­tra­syā­tma­no ma­ha­taḥ ṣa­ḍa­vi­śe­ṣa­pa­ri­ṇā­māḥ. yat tat pa­ra­ma­vi­śe­ṣe­bhyo li­ṅga­mā­traṃ ma­ha­tta­ttvaṃ ta­smi­nn ete sa­ttā­mā­tre ma­ha­ty ātma­ny ava­sthā­ya vi­vṛ­ddhi­kā­ṣṭhām anu­bha­va­nti.

pra­ti­saṃ­sṛ­jya­mā­nāś ca ta­smi­nn eva sa­ttā­mā­tre ma­ha­ty ātma­ny ava­sthā­ya yat tan niḥ­sa­ttā­sa­ttaṃ niḥ­sa­da­san ni­ra­sad avya­ktam ali­ṅgaṃ pra­dhā­naṃ tat pra­ti­ya­nti. eṣa te­ṣāṃ li­ṅga­mā­traḥ pa­ri­ṇā­mo niḥ­sa­ttā­sa­ttaṃ cā­li­ṅga­pa­ri­ṇā­ma iti.

ali­ṅgā­va­sthā­yāṃ na pu­ru­ṣā­rtho he­tur nā­li­ṅgā­va­sthā­yām ādau pu­ru­ṣā­rtha­tā kā­ra­ṇaṃ bha­va­tī­ti. na ta­syāḥ pu­ru­ṣā­rtha­tā kā­ra­ṇaṃ bha­va­tī­ti. nā­sau pu­ru­ṣā­rtha­kṛ­te­ti ni­tyā­khyā­ya­te. tra­yā­ṇāṃ tv ava­sthā­vi­śe­ṣā­ṇām ādau pu­ru­ṣā­rtha­tā kā­ra­ṇaṃ bha­va­ti. sa cā­rtho he­tur ni­mi­ttaṃ kā­ra­ṇaṃ bha­va­tī­ty ani­tyā­khyā­ya­te. gu­ṇās tu sa­rva­dha­rmā­nu­pā­ti­no na pra­tya­stam aya­nte no­pa­jā­ya­nte. vya­kti­bhir evā­tī­tā­nā­ga­ta­vya­yā­ga­ma­va­tī­bhir gu­ṇā­nva­yi­nī­bhir upa­ja­na­nā­pā­ya­dha­rma­kā iva pra­tya­va­bhā­sa­nte. ya­thā de­va­da­tto da­ri­drā­ti. ka­smāt ya­to­+a­sya mri­ya­nte gāva iti, ga­vām eva ma­ra­ṇāt ta­sya da­ri­drā­ṇaṃ na sva­rū­pa­hā­nād iti sa­maḥ sa­mā­dhiḥ.

li­ṅga­mā­tram ali­ṅga­sya pra­tyā­sa­nnaṃ, ta­tra tat saṃ­sṛ­ṣṭaṃ vi­vi­cya­te kra­mān ati­vṛ­tta­yaḥ. ta­thā ṣaḍ avi­śe­ṣā li­ṅga­mā­tre saṃ­sṛ­ṣṭā vi­vi­cya­nte pa­ri­ṇā­ma­kra­ma­ni­ya­māt. ta­thā teṣv avi­śe­ṣe­ṣu bhū­te­ndri­yā­ṇi saṃ­sṛ­ṣṭā­ni vi­vi­cya­nte. ta­thā co­ktaṃ pu­ra­stāt. na vi­śe­ṣe­bhyaḥ pa­raṃ ta­ttvā­nta­ram astī­ti vi­śe­ṣā­ṇāṃ nā­sti ta­ttvā­nta­ra­pa­ri­ṇā­maḥ. te­ṣāṃ tu dha­rma­la­kṣa­ṇā­va­sthā­pa­ri­ṇā­mā vyā­khyā­yi­ṣya­nte.

vyā­khyā­taṃ dṛ­śyam atha dra­ṣṭuḥ sva­rū­pā­va­dhā­ra­ṇā­rtham idam āra­bhya­te ---

dṛ­śi­mā­tra iti dṛ­kśa­ktir eva vi­śe­ṣa­ṇā­pa­rā­mṛ­ṣṭe­ty arthaḥ. sa pu­ru­ṣo bhu­ddheḥ pra­ti­saṃ­ve­dī. sa bu­ddher na sa­rū­po nā­tya­ntaṃ vi­rū­pa iti. na tā­vat sa­rū­paḥ ka­smāt. jñā­tā­jñā­ta­vi­ṣa­ya­tvāt pa­ri­ṇā­mi­nī hi bu­ddhiḥ. ta­syāś ca vi­ṣa­yo ga­vā­dir gha­ṭā­dir vā jñā­taś cā­jñā­taś ceti pa­ri­ṇā­mi­tvaṃ da­rśa­ya­ti.

sa­dā­jñā­ta­vi­ṣa­ya­tvaṃ tu pu­ru­ṣa­syā­pa­ri­ṇā­mi­tvaṃ pa­ri­dī­pa­ya­ti ka­smāt. na hi bu­ddhiś ca nāma pu­ru­ṣa­vi­ṣa­yaś ca syād agṛ­hī­tā gṛ­hī­tā ceti si­ddhaṃ pu­ru­ṣa­sya sa­dā­jñā­ta­vi­ṣa­ya­tvaṃ ta­taś cā­pa­ri­ṇā­mi­tvam iti. kiṃ ca pa­rā­rthā bu­ddhiḥ saṃ­ha­tya­kā­ri­tvāt, svā­rthaḥ pu­ru­ṣa iti. ta­thā sa­rvā­rthā­dhya­va­sā­ya­ka­tvāt tri­gu­ṇā bu­ddhis tri­gu­ṇa­tvād ace­ta­ne­ti. gu­ṇā­nāṃ tū­pa­dra­ṣṭā pu­ru­ṣa ity ato na sa­rū­paḥ.

astu ta­rhi vi­rū­pa iti. nā­tya­ntaṃ vi­rū­paḥ ka­smāt. śu­ddho­+a­py asau pra­tya­yā­nu­pa­śyo ya­taḥ. pra­tya­yaṃ bau­ddham anu­pa­śya­ti, tam anu­pa­śya­nn ata­dā­tmā­pi ta­dā­tma­ka iva pra­tya­va­bhā­sa­te. ta­thā co­ktam --- apa­ri­ṇā­mi­nī hi bho­ktṛ­śa­ktir apra­ti­saṃ­kra­mā ca pa­ri­ṇā­mi­ny arthe pra­ti­saṃ­krā­nte­va ta­dvṛ­ttim anu­pa­ta­ti, ta­syāś ca prā­pta­cai­ta­nyo­pa­gra­ha­rū­pā­yā bu­ddhi­vṛ­tter anu­kā­ra­mā­tra­ta­yā bu­ddhi­vṛ­ttya­vi­śi­ṣṭā hi jñā­na­vṛ­ttir ity ākhyā­ya­te.

dṛ­śi­rū­pa­sya pu­ru­ṣa­sya ka­rma­rū­pa­tām āpa­nnaṃ dṛ­śyam iti ta­da­rtha eva dṛ­śya­syā­tmā bha­va­ti. sva­rū­paṃ bha­va­tī­ty arthaḥ. sva­rū­paṃ tu pa­ra­rū­pe­ṇa pra­ti­la­bdhā­tma­kaṃ bho­gā­pa­va­rgā­rtha­tā­yāṃ kṛ­tā­yāṃ pu­ru­ṣe­ṇa na dṛ­śya­ta iti. sva­rū­pa­hā­nād asya nā­śaḥ prā­pto na tu vi­na­śya­ti.

ka­smāt ---

kṛ­tā­rtham ekaṃ pu­ru­ṣaṃ pra­ti dṛ­śyaṃ na­ṣṭam api nā­śaṃ prā­ptam apy ana­ṣṭaṃ ta­da­nya­pu­ru­ṣa­sā­dhā­ra­ṇa­tvāt. ku­śa­laṃ pu­ru­ṣaṃ pra­ti nā­śaṃ prā­ptam apy aku­śa­lān pu­ru­ṣān pra­ti na kṛ­tā­rtham iti te­ṣāṃ dṛ­śeḥ ka­rma­vi­ṣa­ya­tām āpa­nnaṃ la­bha­ta eva pa­ra­rū­pe­ṇā­tma­rū­pam iti. ataś ca dṛ­gda­rśa­na­śa­ktyor ni­tya­tvād anā­diḥ saṃ­yo­go vyā­khyā­ta iti. ta­thā co­ktam --- dha­rmi­ṇām anā­di­saṃ­yo­gād dha­rma­mā­trā­ṇām apy anā­diḥ saṃ­yo­ga iti.

saṃ­yo­ga­sva­rū­pā­bhi­dhi­tsa­ye­daṃ sū­traṃ pra­va­vṛ­te ---

pu­ru­ṣaḥ svā­mī dṛ­śye­na sve­na da­rśa­nā­rthaṃ saṃ­yu­ktaḥ. ta­smāt saṃ­yo­gād dṛ­śya­syo­pa­la­bdhir yā sa bho­gaḥ. yā tu dra­ṣṭuḥ sva­rū­po­pa­la­bdhiḥ so­+a­pa­va­rgaḥ. da­rśa­na­kā­ryā­va­sā­naḥ saṃ­yo­ga iti da­rśa­naṃ vi­yo­ga­sya kā­ra­ṇam uktam. da­rśa­nam ada­rśa­na­sya pra­ti­dva­ndvī­ty ada­rśa­naṃ saṃ­yo­ga­ni­mi­ttam uktam. nā­tra da­rśa­naṃ mo­kṣa­kā­ra­ṇam ada­rśa­nā­bhā­vād eva ba­ndhā­bhā­vaḥ sa mo­kṣa iti. da­rśa­na­sya bhā­ve ba­ndha­kā­ra­ṇa­syā­da­rśa­na­sya nāśa ity ato da­rśa­naṃ jñā­naṃ kai­va­lya­kā­ra­ṇam uktam.

kiṃ­ce­dam ada­rśa­naṃ nāma, kiṃ gu­ṇā­nām adhi­kā­ra āho­svid dṛ­śi­rū­pa­sya svā­mi­no da­rśi­ta­vi­ṣa­ya­sya pra­dhā­na­ci­tta­syā­nu­tpā­daḥ. sva­smin dṛ­śye vi­dya­mā­ne yo da­rśa­nā­bhā­vaḥ.

kim artha­va­ttā gu­ṇā­nām. athā­vi­dyā sva­ci­tte­na saha ni­ru­ddhā sva­ci­tta­syo­tpa­tti­bī­jam. kiṃ sthi­ti­saṃ­skā­ra­kṣa­ye ga­ti­saṃ­skā­rā­bhi­vya­ktiḥ. ya­tre­dam uktaṃ pra­dhā­naṃ sthi­tyai­va va­rta­mā­naṃ vi­kā­rā­ka­ra­ṇād apra­dhā­naṃ syāt.

ta­thā ga­tyai­va va­rta­mā­naṃ vi­kā­ra­ni­tya­tvād apra­dhā­naṃ syāt. ubha­ya­thā cā­sya vṛ­ttiḥ pra­dhā­na­vya­va­hā­raṃ la­bha­te nā­nya­thā. kā­ra­ṇā­nta­re­ṣv api ka­lpi­te­ṣv eva sa­mā­naś ca­rcaḥ. da­rśa­na­śa­ktir evā­da­rśa­nam ity eke, ``pra­dhā­na­syā­tma­khyā­pa­nā­rthā pra­vṛ­ttiḥ'' iti śru­teḥ.

sa­rva­bo­dhya­bo­dha­sa­ma­rthaḥ prā­kpra­vṛ­tteḥ pu­ru­ṣo na pa­śya­ti sa­rva­kā­rya­ka­ra­ṇa­sa­ma­rthaṃ dṛ­śyaṃ tadā na dṛ­śya­ta iti. ubha­ya­syā­py ada­rśa­naṃ dha­rma ity eke. ta­tre­daṃ dṛ­śya­sya svā­tma­bhū­tam api pu­ru­ṣa­pra­tya­yā­pe­kṣaṃ da­rśa­naṃ dṛ­śya­dha­rma­tve­na bha­va­ti. ta­thā pu­ru­ṣa­syā­nā­tma­bhū­tam api dṛ­śya­pra­tya­yā­pe­kṣaṃ pu­ru­ṣa­dha­rma­tve­ne­vā­da­rśa­nam ava­bhā­sa­te. da­rśa­naṃ jñā­nam evā­da­rśa­nam iti ke­cid abhi­da­dha­ti. ity ete śā­stra­ga­tā vi­ka­lpāḥ. ta­tra vi­ka­lpa­ba­hu­tvam etat sa­rva­pu­ru­ṣā­ṇāṃ gu­ṇā­nāṃ saṃ­yo­ge sā­dhā­ra­ṇa­vi­ṣa­yam.

yas tu pra­tya­kce­ta­na­sya sva­bu­ddhi­saṃ­yo­gaḥ ---

vi­pa­rya­ya­jñā­na­vā­sa­ne­ty arthaḥ. vi­pa­rya­ya­jñā­na­vā­sa­nā­vā­si­tā ca na kā­rya­ni­ṣṭhāṃ pu­ru­ṣa­khyā­tiṃ bu­ddhiḥ prā­pno­ti sā­dhi­kā­rā pu­nar āva­rta­te. sā tu pu­ru­ṣa­khyā­ti­pa­rya­va­sā­nāṃ kā­rya­ni­ṣṭhāṃ prā­pno­ti, ca­ri­tā­dhi­kā­rā ni­vṛ­ttā­da­rśa­nā ba­ndha­kā­ra­ṇā­bhā­vān na pu­nar āva­rta­te.

atra ka­ścit pa­ṇḍa­ko­pā­khyā­ne­no­dghā­ṭa­ya­ti --- mu­gdha­yā bhā­rya­yā­bhi­dhī­ya­te --- pa­ṇḍa­kā­rya­pu­tra, apa­tya­va­tī me bha­gi­nī ki­ma­rthaṃ nāma nā­ham iti, sa tām āha --- mṛ­tas te­+a­ham apa­tyam utpā­da­yi­ṣyā­mī­ti. ta­the­daṃ vi­dya­mā­naṃ jñā­naṃ ci­tta­ni­vṛ­ttiṃ na ka­ro­ti, vi­na­ṣṭaṃ ka­ri­ṣya­tī­ti kā pra­tyā­śā. ta­trā­cā­rya­de­śī­yo va­kti --- nanu bu­ddhi­ni­vṛ­ttir eva mo­kṣo­+a­da­rśa­na­kā­ra­ṇā­bhā­vād bu­ddhi­ni­vṛ­ttiḥ. tac cā­da­rśa­naṃ ba­ndha­kā­ra­ṇaṃ da­rśa­nān ni­va­rta­te. ta­tra ci­tta­ni­vṛ­ttir eva mo­kṣaḥ, ki­ma­rtham asthā­na evā­sya ma­ti­vi­bhra­maḥ.

he­yaṃ duḥ­khaṃ he­ya­kā­ra­ṇaṃ ca saṃ­yo­gā­khyaṃ sa­ni­mi­ttam uktam ataḥ pa­raṃ hā­naṃ va­kta­vyam ---

ta­syā­da­rśa­na­syā­bhā­vād bu­ddhi­pu­ru­ṣa­saṃ­yo­gā­bhā­va ātya­nti­ko ba­ndha­no­pa­ra­ma ity arthaḥ. etad dhā­nam. ta­ddṛ­śeḥ kai­va­lyaṃ pu­ru­ṣa­syā­mi­śrī­bhā­vaḥ pu­nar asaṃ­yo­go gu­ṇair ity arthaḥ. duḥ­kha­kā­ra­ṇa­ni­vṛ­ttau duḥ­kho­pa­ra­mo hā­nam, tadā sva­rū­pa­pra­ti­ṣṭhaḥ pu­ru­ṣa ity uktam.

atha hā­na­sya kaḥ prā­ptyu­pā­ya iti ---

sa­ttva­pu­ru­ṣā­nya­tā­pra­tya­yo vi­ve­ka­khyā­tiḥ. sā tv ani­vṛ­tta­mi­thyā­jñā­nā pla­va­te. yadā mi­thyā­jñā­naṃ da­gdha­bī­ja­bhā­vaṃ va­ndhya­pra­sa­vaṃ saṃ­pa­dya­te tadā vi­dhū­ta­kle­śa­ra­ja­saḥ sa­ttva­sya pare vai­śā­ra­dye pa­ra­syāṃ va­śī­kā­ra­saṃ­jñā­yāṃ va­rta­mā­na­sya vi­ve­ka­pra­tya­ya­pra­vā­ho ni­rma­lo bha­va­ti. sā vi­ve­ka­khyā­tir avi­pla­vā hā­no­pā­yaḥ. tato mi­thyā­jñā­na­sya da­gdha­bī­ja­bhā­vo­pa­ga­maḥ pu­naś cā­pra­sa­va ity eṣa mo­kṣa­sya mā­rgo hā­na­syo­pā­ya iti.

ta­sye­ti pra­tyu­di­ta­khyā­teḥ pra­tyā­mnā­yaḥ. sa­pta­dhe­ti aśu­ddhyā­va­ra­ṇa­ma­lā­pa­ga­māc ci­tta­sya pra­tya­yā­nta­rā­nu­tpā­de sati sa­pta­pra­kā­rai­va pra­jñā vi­ve­ki­no bha­va­ti.

ta­dya­thā --- pa­ri­jñā­taṃ he­yaṃ nā­sya pu­naḥ pa­ri­jñe­yam asti. kṣī­ṇā he­ya­he­ta­vo na pu­nar ete­ṣāṃ kṣe­ta­vyam asti. sā­kṣā­tkṛ­taṃ ni­ro­dha­sa­mā­dhi­nā hā­nam. bhā­vi­to vi­ve­ka­khyā­ti­rū­po hā­no­pā­ya iti. eṣā ca­tu­ṣṭa­yī kā­ryā vi­mu­ktiḥ pra­jñā­yāḥ. ci­tta­vi­mu­ktis tu tra­yī ca­ri­tā­dhi­kā­rā bu­ddhiḥ. guṇā gi­ri­śi­kha­ra­ta­ṭa­cyu­tā iva grā­vā­ṇo ni­ra­va­sthā­nāḥ sva­kā­ra­ṇe pra­la­yā­bhi­mu­khāḥ saha te­nā­staṃ ga­ccha­nti. na cai­ṣāṃ pra­vi­lī­nā­nāṃ pu­nar asty utpā­daḥ pra­yo­ja­nā­bhā­vād iti. eta­syām ava­sthā­yāṃ gu­ṇa­saṃ­ba­ndhā­tī­taḥ sva­rū­pa­mā­tra­jyo­tir ama­laḥ ke­va­lī pu­ru­ṣa iti. etāṃ sa­pta­vi­dhāṃ prā­nta­bhū­mi­pra­jñām anu­pa­śyan pu­ru­ṣaḥ ku­śa­la ity ākhyā­ya­te. pra­ti­pra­sa­ve pi ci­tta­sya mu­ktaḥ ku­śa­la ity eva bha­va­ti gu­ṇā­tī­ta­tvād iti.

si­ddhā bha­va­ti vi­ve­ka­khyā­tir hā­no­pā­ya iti, na ca si­ddhir anta­re­ṇa sā­dha­nam ity etad āra­bhya­te ---

yo­gā­ṅgā­ny aṣṭāv abhi­dhā­yi­ṣya­mā­ṇā­ni. te­ṣām anu­ṣṭhā­nāt pa­ñca­pa­rva­ṇo vi­pa­rya­ya­syā­śu­ddhi­rū­pa­sya kṣa­yo nā­śaḥ. ta­tkṣa­ye sa­mya­gjñā­na­syā­bhi­vya­ktiḥ. ya­thā ya­thā ca sā­dha­nā­ny anu­ṣṭhī­ya­nte ta­thā ta­thā ta­nu­tvam aśu­ddhir āpa­dya­te. ya­thā ya­thā ca kṣī­ya­te ta­thā ta­thā kṣa­ya­kra­mā­nu­ro­dhi­nī jñā­na­syā­pi dī­ptir vi­va­rdha­te. sā kha­lv eṣā vi­vṛ­ddhiḥ pra­ka­rṣam anu­bha­va­tyā vi­ve­ka­khyā­teḥ, ā gu­ṇa­pu­ru­ṣa­sva­rū­pa­vi­jñā­nād ity arthaḥ. yo­gā­ṅgā­nu­ṣṭhā­nam aśu­ddher vi­yo­ga­kā­ra­ṇam. ya­thā pa­ra­śuś che­dya­sya. vi­ve­ka­khyā­tes tu prā­pti­kā­ra­ṇaṃ ya­thā dha­rmaḥ su­kha­sya nā­nya­thā kā­ra­ṇam. kati cai­tā­ni kā­ra­ṇā­ni śā­stre bha­va­nti. na­vai­ve­ty āha. ta­dya­thā ---

``utpa­tti­sthi­tya­bhi­vya­kti­vi­kā­ra­pra­tya­yā­pta­yaḥ / vi­yo­gā­nya­tva­dhṛ­ta­yaḥ kā­ra­ṇaṃ na­va­dhā smṛ­tam'' iti//

ta­tro­tpa­tti­kā­ra­ṇaṃ mano bha­va­ti vi­jñā­na­sya, sthi­ti­kā­ra­ṇaṃ ma­na­saḥ pu­ru­ṣā­rtha­tā, śa­rī­ra­sye­vā­hā­ra iti. abhi­vya­kti­kā­ra­ṇaṃ ya­thā rū­pa­syā­lo­kas ta­thā rū­pa­jñā­nam, vi­kā­ra­kā­ra­ṇaṃ ma­na­so vi­ṣa­yā­nta­ram. ya­thā­gniḥ pā­kya­sya. pra­tya­ya­kā­ra­ṇaṃ dhū­ma­jñā­nam agni­jñā­na­sya. prā­pti­kā­ra­ṇaṃ yo­gā­ṅgā­nu­ṣṭhā­naṃ vi­ve­ka­khyā­teḥ.

vi­yo­ga­kā­ra­ṇaṃ tad evā­śu­ddheḥ. anya­tva­kā­ra­ṇaṃ ya­thā su­va­rṇa­sya su­va­rṇa­kā­raḥ. evam eka­sya strī­pra­tya­ya­syā­vi­dyā mū­ḍha­tve dve­ṣo duḥ­kha­tve rā­gaḥ su­kha­tve ta­ttva­jñā­naṃ mā­dhya­sthye. dhṛ­ti­kā­ra­ṇaṃ śa­rī­ram indri­yā­ṇām. tāni ca ta­sya. ma­hā­bhū­tā­ni śa­rī­rā­ṇām, tāni ca pa­ra­spa­raṃ sa­rve­ṣāṃ tai­rya­gyau­na­mā­nu­ṣa­dai­va­tā­ni ca pa­ra­spa­rā­rtha­tvād ity evaṃ nava kā­ra­ṇā­ni. tāni ca ya­thā­saṃ­bha­vaṃ pa­dā­rthā­nta­re­ṣv api yo­jyā­ni. yo­gā­ṅgā­nu­ṣṭhā­naṃ tu dvi­dhai­va kā­ra­ṇa­tvaṃ la­bha­ta iti.

ta­tra yo­gā­ṅgā­ny ava­dhā­rya­nte ---

ya­thā­kra­mam eṣām anu­ṣṭhā­naṃ sva­rū­paṃ ca va­kṣyā­maḥ.

ta­tra ---

ta­trā­hiṃ­sā sa­rva­thā sa­rva­dā sa­rva­bhū­tā­nām ana­bhi­dro­haḥ. utta­re ca ya­ma­ni­ya­mās ta­nmū­lās ta­tsi­ddhi­pa­ra­ta­yai­va ta­tpra­ti­pā­da­nā­ya pra­ti­pā­dya­nte. ta­da­va­dā­ta­rū­pa­ka­ra­ṇā­yai­vo­pā­dī­ya­nte. ta­thā co­ktam --- sa kha­lv ayaṃ brā­hma­ṇo ya­thā ya­thā vra­tā­ni ba­hū­ni sa­mā­di­tsa­te ta­thā ta­thā pra­mā­da­kṛ­te­bhyo hiṃ­sā­ni­dā­ne­bhyo ni­va­rta­mā­nas tām evā­va­dā­ta­rū­pām ahiṃ­sāṃ ka­ro­ti.

sa­tyaṃ ya­thā­rthe vā­ṅma­na­se. ya­thā dṛ­ṣṭaṃ ya­thā­nu­mi­taṃ ta­thā vāṅ ma­naś ceti. pa­ra­tra sva­bo­dha­saṃ­krā­nta­ye vāg uktā, sā yadi na va­ñci­tā bhrā­ntā vā pra­ti­pa­tti­va­ndhyā vā bha­ved iti. eṣā sa­rva­bhū­to­pa­kā­rā­rthaṃ pra­vṛ­ttā na bhū­to­pa­ghā­tā­ya. yadi cai­vam apy abhi­dhī­ya­mā­nā bhū­to­pa­ghā­ta­pa­rai­va syān na sa­tyaṃ bha­vet pā­pam eva bha­vet tena pu­ṇyā­bhā­se­na pu­ṇya­pra­ti­rū­pa­ke­ṇa ka­ṣṭaṃ ta­maḥ prā­pnu­yāt. ta­smāt pa­rī­kṣya sa­rva­bhū­ta­hi­taṃ sa­tyaṃ brū­yāt.

ste­yam aśā­stra­pū­rva­kaṃ dra­vyā­ṇāṃ pa­ra­taḥ svī­ka­ra­ṇaṃ, ta­tpra­ti­ṣe­dhaḥ pu­nar aspṛ­hā­rū­pam aste­yam iti. bra­hma­ca­ryaṃ gu­pte­ndri­ya­syo­pa­stha­sya saṃ­ya­maḥ. vi­ṣa­yā­ṇām arja­na­ra­kṣa­ṇa­kṣa­ya­sa­ṅga­hiṃ­sā­do­ṣa­da­rśa­nād asvī­ka­ra­ṇam apa­ri­gra­ha ity ete ya­māḥ.

te tu ---

ta­trā­hiṃ­sā jā­tya­va­cchi­nnā ma­tsya­va­dha­ka­sya ma­tsye­ṣv eva nā­nya­tra hiṃ­sā. sai­va de­śā­va­cchi­nnā na tī­rthe ha­ni­ṣyā­mī­ti. sai­va kā­lā­va­cchi­nnā na ca­tu­rda­śyāṃ na pu­ṇye­+a­ha­ni ha­ni­ṣyā­mī­ti. sai­va tri­bhir upa­ra­ta­sya sa­ma­yā­va­cchi­nnā de­va­brā­hma­ṇā­rthe nā­nya­thā ha­ni­ṣyā­mī­ti. ya­thā ca kṣa­tri­yā­ṇāṃ yu­ddha eva hiṃ­sā nā­nya­tre­ti. ebhir jā­ti­de­śa­kā­la­sa­ma­yair ana­va­cchi­nnā ahiṃ­sā­da­yaḥ sa­rva­thai­va pa­ri­pā­la­nī­yāḥ. sa­rva­bhū­mi­ṣu sa­rva­vi­ṣa­ye­ṣu sa­rva­thai­vā­vi­di­ta­vya­bhi­cā­rāḥ sā­rva­bhau­mā ma­hā­vra­tam ity ucya­nte.

ta­tra śau­caṃ mṛ­jja­lā­di­ja­ni­taṃ me­dhyā­bhya­va­ha­ra­ṇā­di ca bā­hyam. ābhya­nta­raṃ ci­tta­ma­lā­nām ākṣā­la­nam. saṃ­to­ṣaḥ saṃ­ni­hi­ta­sā­dha­nād adhi­ka­syā­nu­pā­di­tsā. tapo dvaṃ­dva­sa­ha­nam. dvaṃ­dvāś ca ji­gha­tsā­pi­pā­se śī­to­ṣṇe sthā­nā­sa­ne kā­ṣṭha­mau­nā­kā­ra­mau­ne ca. vra­tā­ni cai­ṣāṃ ya­thā­yo­gaṃ kṛ­cchra­cā­ndrā­ya­ṇa­sāṃ­ta­pa­nā­dī­ni. svā­dhyā­yo mo­kṣa­śā­strā­ṇām adhya­ya­naṃ pra­ṇa­va­ja­po vā. īśva­ra­pra­ṇi­dhā­naṃ ta­smin pa­ra­ma­gu­rau sa­rva­ka­rmā­rpa­ṇam.

śa­yyā­sa­na­stho­+a­tha pa­thi vra­jan vā sva­sthaḥ pa­ri­kṣī­ṇa­vi­ta­rka­jā­laḥ /

saṃ­sā­ra­bī­ja­kṣa­yam īkṣa­mā­ṇaḥ syān ni­tya­yu­kto­+a­mṛ­ta­bho­ga­bhā­gī //

ya­tre­dam uktaṃ ta­taḥ pra­tya­kce­ta­nā­dhi­ga­mo­+a­py anta­rā­yā­bhā­vaś ceti.

ete­ṣāṃ ya­ma­ni­ya­mā­nām ---

ya­dā­sya brā­hma­ṇa­sya hiṃ­sā­da­yo vi­ta­rkā jā­ye­ran ha­ni­ṣyā­my aham apa­kā­ri­ṇam anṛ­tam api va­kṣyā­mi dra­vyam apy asya svī­ka­ri­ṣyā­mi dā­re­ṣu cā­sya vya­vā­yī bha­vi­ṣyā­mi pa­ri­gra­he­ṣu cā­sya svā­mī bha­vi­ṣyā­mī­ti. evam unmā­rga­pra­va­ṇa­vi­ta­rka­jva­re­ṇā­ti­dī­pte­na bā­dhya­mā­nas ta­tpra­ti­pa­kṣān bhā­va­yet. gho­re­ṣu saṃ­sā­rā­ṅgā­re­ṣu pa­cya­mā­ne­na mayā śa­ra­ṇam upā­ga­taḥ sa­rva­bhū­tā­bha­ya­pra­dā­ne­na yo­ga­dha­rmaḥ. sa kha­lv ahaṃ tya­ktvā vi­ta­rkān pu­nas tān āda­dā­nas tu­lyaḥ śva­vṛ­tte­ne­ti bhā­va­yet. ya­thā śvā vā­ntā­va­le­hī ta­thā tya­kta­sya pu­nar āda­dā­na iti. eva­mā­di sū­trā­nta­re­ṣv api yo­jyam.

ta­tra hiṃ­sā tā­vat --- kṛtā kā­ri­tā­nu­mo­di­te­ti tri­dhā. ekai­kā pu­nas tri­dhā lo­bhe­na māṃ­sa­ca­rmā­rthe­na kro­dhe­nā­pa­kṛ­tam ane­ne­ti mo­he­na dha­rmo me bha­vi­ṣya­tī­ti. lo­bha­kro­dha­mo­hāḥ pu­nas tri­vi­dhā mṛ­du­ma­dhyā­dhi­mā­trā iti. evaṃ sa­pta­viṃ­śa­tir bhe­dā bha­va­nti hiṃ­sā­yāḥ. mṛ­du­ma­dhyā­dhi­mā­trāḥ pu­nas tri­dhā --- mṛ­du­mṛ­dur ma­dhya­mṛ­dus tī­vra­mṛ­dur iti. ta­thā mṛ­du­ma­dhyo ma­dhya­ma­dhyas tī­vra­ma­dhya iti. ta­thā mṛ­du­tī­vro ma­dhya­tī­vro­+a­dhi­mā­tra­tī­vra iti. evam ekā­śī­ti­bhe­dā hiṃ­sā bha­va­ti. sā pu­nar ni­ya­ma­vi­ka­lpa­sa­mu­cca­ya­bhe­dād asaṃ­khye­yā, prā­ṇa­bhṛ­dbhe­da­syā­pa­ri­saṃ­khye­ya­tvād iti. evam anṛ­tā­di­ṣv api yo­jyam.

te kha­lv amī vi­ta­rkā duḥ­khā­jñā­nā­na­nta­pha­lā iti pra­ti­pa­kṣa­bhā­va­nam. duḥ­kham ajñā­naṃ cā­na­ntaṃ pha­laṃ ye­ṣām iti pra­ti­pa­kṣa­bhā­va­nam. ta­thā ca hiṃ­sa­kas tā­vat pra­tha­maṃ va­dhya­sya vī­ryam ākṣi­pa­ti. ta­taś ca śa­strā­di­ni­pā­te­na duḥ­kha­ya­ti. tato jī­vi­tād api mo­ca­ya­ti. tato vī­ryā­kṣe­pād asya ce­ta­nā­ce­ta­nam upa­ka­ra­ṇaṃ kṣī­ṇa­vī­ryaṃ bha­va­ti. duḥ­kho­tpā­dān na­ra­ka­ti­rya­kpre­tā­di­ṣu duḥ­kham anu­bha­va­ti, jī­vi­ta­vya­pa­ro­pa­ṇāt pra­ti­kṣa­ṇaṃ ca jī­vi­tā­tya­ye va­rta­mā­no ma­ra­ṇam iccha­nn api duḥ­kha­vi­pā­ka­sya ni­ya­ta­vi­pā­ka­ve­da­nī­ya­tvāt ka­thaṃ­cid evo­cchva­si­ti. yadi ca ka­thaṃ­cit pu­ṇyā­vā­pa­ga­tā hiṃ­sā bha­vet ta­tra su­kha­prā­ptau bha­ved alpā­yur iti. evam anṛ­tā­di­ṣv api yo­jyaṃ ya­thā­saṃ­bha­vam. evaṃ vi­ta­rkā­ṇāṃ cā­mum evā­nu­ga­taṃ vi­pā­kam ani­ṣṭaṃ bhā­va­yan na vi­ta­rke­ṣu ma­naḥ pra­ṇi­da­dhī­ta.

pra­ti­pa­kṣa­bhā­va­nād dhe­tor heyā vi­ta­rkā ya­dā­sya syur apra­sa­va­dha­rmā­ṇas tadā ta­tkṛ­tam ai­śva­ryaṃ yo­gi­naḥ si­ddhi­sū­ca­kaṃ bha­va­ti. ta­dya­thā ---

sa­rva­prā­ṇi­nāṃ bha­va­ti.

dhā­rmi­ko bhū­yā iti bha­va­ti dhā­rmi­kaḥ, sva­rgaṃ prā­pnu­hī­ti sva­rgaṃ prā­pno­ti amo­ghā­sya vāg bha­va­ti.

sa­rva­di­ksthā­ny asyo­pa­ti­ṣṭha­nte ra­tnā­ni.

ya­sya lā­bhād apra­ti­ghān gu­ṇān utka­rṣa­ya­ti. si­ddhaś ca vi­ne­ye­ṣu jñā­nam ādhā­tuṃ sa­ma­rtho bha­va­tī­ti.

asya bha­va­ti ko­+a­ham āsaṃ ka­tham aham āsaṃ kiṃ­svid idaṃ ka­thaṃ­svid idaṃ ke vā bha­vi­ṣyā­maḥ ka­thaṃ vā bha­vi­ṣyā­ma ity evam asya pū­rvā­nta­pa­rā­nta­ma­dhye­ṣv ātma­bhā­va­ji­jā­sā sva­rū­pe­ṇo­pā­va­rta­te. etā ya­ma­sthai­rye si­ddha­yaḥ.

ni­ya­me­ṣu va­kṣyā­maḥ ---

svā­ṅge ju­gu­psā­yāṃ śau­cam āra­bha­mā­ṇaḥ kā­yā­va­dya­da­rśī kā­yā­na­bhi­ṣva­ṅgī ya­tir bha­va­ti. kiṃ­ca pa­rair asaṃ­sa­rgaḥ kā­ya­sva­bhā­vā­va­lo­kī svam api kā­yaṃ ji­hā­sur mṛ­jja­lā­di­bhir ākṣā­la­ya­nn api kā­ya­śu­ddhim apa­śyan ka­thaṃ pa­ra­kā­yair atya­ntam evā­pra­ya­taiḥ saṃ­sṛ­jye­ta.

kiṃ­ca ---

bha­va­ntī­ti vā­kya­śe­ṣaḥ. śu­ceḥ sa­ttva­śu­ddhis ta­taḥ sau­ma­na­syaṃ tata ai­kā­gryaṃ tata indri­ya­ja­yas ta­taś cā­tma­da­rśa­na­yo­gya­tvaṃ bu­ddhi­sa­ttva­sya bha­va­tī­ty etac chau­ca­sthai­ryād adhi­ga­mya­ta iti.

ta­thā co­ktam ---

``

ni­rva­rtya­mā­nam eva tapo hi­na­sty aśu­ddhyā­va­ra­ṇa­ma­laṃ ta­dā­va­ra­ṇa­ma­lā­pa­ga­māt kā­ya­si­ddhir aṇi­mā­dyā. ta­the­ndri­ya­si­ddhir dū­rāc chra­va­ṇa­da­rśa­nā­dye­ti.

devā ṛṣa­yaḥ si­ddhāś ca svā­dhyā­ya­śī­la­sya da­rśa­naṃ ga­ccha­nti, kā­rye cā­sya va­rta­nta iti.

īśva­rā­rpi­ta­sa­rva­bhā­va­sya sa­mā­dhi­si­ddhir yayā sa­rvam īpsi­tam avi­ta­thaṃ jā­nā­ti de­śā­nta­re de­hā­nta­re kā­lā­nta­re ca. ta­to­+a­sya pra­jñā ya­thā­bhū­taṃ pra­jā­nā­tī­ti.

uktāḥ saha si­ddhi­bhir ya­ma­ni­ya­māḥ āsa­nā­dī­ni va­kṣyā­maḥ ta­tra ---

ta­dya­thā pa­dmā­sa­naṃ bha­drā­sa­naṃ sva­sti­kaṃ da­ṇḍā­sa­naṃ so­pā­śra­yaṃ pa­rya­ṅkaṃ krau­ñca­ni­ṣa­da­naṃ ha­sti­ni­ṣa­da­nam uṣṭra­ni­ṣa­da­naṃ sa­ma­saṃ­sthā­naṃ sthi­ra­su­khaṃ ya­thā­su­khaṃ cety eva­mā­dī­ni.

bha­va­tī­ti vā­kya­śe­ṣaḥ pra­ya­tno­pa­ra­māt si­dhya­ty āsa­naṃ yena nā­ṅga­me­ja­yo bha­va­ti. ana­nte vā sa­mā­pa­nnaṃ ci­ttam āsa­naṃ ni­rva­rta­ya­tī­ti.

śī­to­ṣṇā­di­bhir dva­ndvair āsa­na­ja­yān nā­bhi­bhū­ya­te.

saty āsa­na­ja­ye bā­hya­sya vā­yor āca­ma­naṃ śvā­saḥ, kau­ṣṭhya­sya vā­yor niḥ­sā­ra­ṇaṃ pra­śvā­saḥ, ta­yor ga­ti­vi­cche­da ubha­yā­bhā­vaḥ prā­ṇā­yā­maḥ.

sa tu ---

ya­tra pra­śvā­sa­pū­rva­ko ga­tya­bhā­vaḥ sa bā­hyaḥ. ya­tra śvā­sa­pū­rva­ko ga­tya­bhā­vaḥ sa ābhya­nta­raḥ. tṛ­tī­yaḥ sta­mbha­vṛ­ttir ya­tro­bha­yā­bhā­vaḥ sa­kṛ­ṭpra­ya­tnād bha­va­ti. ya­thā ta­pte nya­stam upa­le ja­laṃ sa­rva­taḥ saṃ­ko­cam āpa­dya­te ta­thā dva­yor yu­ga­pad ga­tya­bhā­va iti. tra­yo 'py ete de­śe­na pa­ri­dṛ­ṣṭā iyān asya vi­ṣa­yo deśa iti. kā­le­na pa­ri­dṛ­ṣṭāḥ kṣa­ṇā­nām iya­ttā­va­dhā­ra­ṇe­nā­va­cchi­nnā ity arthaḥ. saṃ­khyā­bhiḥ pa­ri­dṛ­ṣṭā etā­va­dbhiḥ śvā­sa­pra­śvā­saiḥ pra­tha­ma udghā­tas ta­dvan ni­gṛ­hī­ta­syai­tā­va­dbhir dvi­tī­ya udghā­ta evaṃ tṛ­tī­yaḥ. evaṃ mṛ­dur evaṃ ma­dhya evaṃ tī­vra iti saṃ­khyā­pa­ri­dṛ­ṣṭaḥ. sa kha­lv ayam evam abhya­sto dī­rgha­sū­kṣmaḥ.

de­śa­kā­la­saṃ­khyā­bhir bā­hya­vi­ṣa­ya­pa­ri­dṛ­ṣṭa ākṣi­ptaḥ. ta­thā­bhya­nta­ra­vi­ṣa­ya­pa­ri­dṛ­ṣṭa ākṣi­ptaḥ. ubha­ya­thā dī­rgha­sū­kṣmaḥ. ta­tpū­rva­ko bhū­mi­ja­yāt kra­me­ṇo­bha­yor ga­tya­bhā­vaś ca­tu­rthaḥ prā­ṇā­yā­maḥ. tṛ­tī­yas tu vi­ṣa­yā­nā­lo­ci­to ga­tya­bhā­vaḥ sa­kṛ­dā­ra­bdha eva de­śa­kā­la­saṃ­khyā­bhiḥ pa­ri­dṛ­ṣṭo dī­rgha­sū­kṣmaḥ. ca­tu­rthas tu śvā­sa­pra­śvā­sa­yor vi­ṣa­yā­va­dhā­ra­ṇāt kra­me­ṇa bhū­mi­ja­yād ubha­yā­kṣe­pa­pū­rva­ko ga­tya­bhā­vaś ca­tu­rthaḥ prā­ṇā­yā­ma ity ayaṃ vi­śe­ṣa iti.

prā­ṇā­yā­mān abhya­sya­to­+a­sya yo­gi­naḥ kṣī­ya­te vi­ve­ka­jñā­nā­va­ra­ṇī­yaṃ ka­rma. yat tad āca­kṣa­te. ma­hā­mo­ha­ma­ye­ne­ndra­jā­le­na pra­kā­śa­śī­laṃ sa­ttvam āvṛ­tya tad evā­kā­rye ni­yu­ṅkta iti. tad asya pra­kā­śā­va­ra­ṇaṃ ka­rma saṃ­sā­ra­ni­ba­ndha­naṃ prā­ṇā­yā­mā­bhyā­sād du­rba­laṃ bha­va­ti pra­ti­kṣa­ṇaṃ ca kṣī­ya­te. ta­thā co­ktam. ``tapo na pa­raṃ prā­ṇā­yā­māt tato vi­śu­ddhir ma­lā­nāṃ dī­ptiś ca jñā­na­sya'' iti.

kiṃ­ca ---

prā­ṇā­yā­mā­bhyā­sād eva ``pra­ccha­rda­na­vi­dhā­ra­ṇā­bhyāṃ vā prā­ṇa­sya'' iti va­ca­nāt.

atha kaḥ pra­tyā­hā­raḥ ---

sva­vi­ṣa­ya­saṃ­pra­yo­gā­bhā­ve ci­tta­sva­rū­pā­nu­kā­ra ive­ti, ci­tta­ni­ro­dhe ci­tta­va­nni­ru­ddhā­nī­ndri­yā­ṇi ne­ta­re­ndri­ya­ja­ya­va­du­pā­yā­nta­ram ape­kṣa­nte. ya­thā ma­dhu­ka­ra­rā­jaṃ ma­kṣi­kā utpa­ta­ntam anū­tpa­ta­nti ni­vi­śa­mā­nam anu ni­vi­śa­nte ta­the­ndri­yā­ṇi ci­tta­ni­ro­dhe ni­ru­ddhā­nī­ty eṣa pra­tyā­hā­raḥ.

śa­bdā­di­ṣv avya­sa­nam indri­ya­ja­ya iti ke­cit. sa­ktir vya­sa­naṃ vya­sya­ty enaṃ śre­ya­sa iti. avi­ru­ddhā pra­ti­pa­ttir nyā­yyā. śa­bdā­di­saṃ­pra­yo­gaḥ sve­ccha­ye­ty anye. rā­ga­dve­ṣā­bhā­ve su­kha­duḥ­kha­śū­nyaṃ śa­bdā­di­jñā­nam indri­ya­ja­ya iti ke­cit. ci­ttai­kā­gryād apra­ti­pa­ttir eve­ti jai­gī­ṣa­vyaḥ. ta­taś ca pa­ra­mā tv iyaṃ va­śya­tā yac ci­tta­ni­ro­dhe ni­ru­ddhā­nī­ndri­yā­ṇi ne­ta­re­ndri­ya­ja­ya­vat pra­ya­tna­kṛ­tam upā­yā­nta­ram ape­kṣa­nte yo­gi­na iti.

nā­bhi­ca­kre hṛ­da­ya­pu­ṇḍa­rī­ke mū­rdhni jyo­ti­ṣi nā­si­kā­gre ji­hvā­gra ity eva­mā­di­ṣu de­śe­ṣu bā­hye vā vi­ṣa­ye ci­tta­sya vṛ­tti­mā­tre­ṇa ba­ndha iti dhā­ra­ṇā.

ta­tra

ta­smin deśe dhye­yā­la­mba­na­sya pra­tya­ya­syai­ka­tā­na­tā sa­dṛ­śaḥ pra­vā­haḥ pra­tya­yā­nta­re­ṇā­pa­rā­mṛ­ṣṭo dhyā­nam.

dhyā­nam eva dhye­yā­kā­rā­ni­rbhā­saṃ pra­tya­yā­tma­ke­na sva­rū­pe­ṇa śū­nyam iva yadā bha­va­ti dhye­ya­sva­bhā­vā­ve­śāt tadā sa­mā­dhir ity ucya­te.

tad etad dhā­ra­ṇā­dhyā­na­sa­mā­dhi­tra­yam eka­tra saṃ­ya­maḥ. eka­vi­ṣa­yā­ṇi trī­ṇi sā­dha­nā­ni saṃ­ya­ma ity ucya­te. tad asya tra­ya­sya tā­ntri­kī pa­ri­bhā­ṣā saṃ­ya­ma iti.

ta­sya saṃ­ya­ma­sya ja­yāt sa­mā­dhi­pra­jñā­yā bha­va­ty ālo­ko ya­thā ya­thā saṃ­ya­maḥ sthi­ra­pa­do bha­va­ti ta­thā ta­thā sa­mā­dhi­pra­jñā vi­śā­ra­dī bha­va­ti.

ta­sya saṃ­ya­ma­sya ji­ta­bhū­mer yā­na­nta­rā bhū­mis ta­tra vi­ni­yo­gaḥ. na hy aji­tā­dha­ra­bhū­mir ana­nta­ra­bhū­miṃ vi­la­ṅghya prā­nta­bhū­mi­ṣu saṃ­ya­maṃ la­bha­te. ta­da­bhā­vāc ca ku­tas ta­sya pra­jñā­lo­kaḥ. īśva­ra­pra­sā­dāj ji­to­tta­ra­bhū­mi­ka­sya ca nā­dha­ra­bhū­mi­ṣu pa­ra­ci­tta­jñā­nā­di­ṣu saṃ­ya­mo yu­ktaḥ. ka­smāt, ta­da­rtha­syā­nya­ta evā­va­ga­ta­tvāt. bhū­mer asyā iyam ana­nta­rā bhū­mir ity atra yoga evo­pā­dhyā­yaḥ. ka­tham evaṃ hy uktam. ``

tad etad dhā­ra­ṇā­dhyā­na­sa­mā­dhi­tra­yam anta­ra­ṅgaṃ saṃ­pra­jñā­ta­sya sa­mā­dheḥ pū­rve­bhyo ya­mā­di­bhyaḥ pa­ñca­bhyaḥ sā­dha­ne­bhya iti.

tad apy anta­ra­ṅgaṃ sā­dha­na­tra­yaṃ ni­rbī­ja­sya yo­ga­sya ba­hi­ra­ṅgaṃ bha­va­ti ka­smāt, ta­da­bhā­ve bhā­vād iti.

atha ni­ro­dha­ci­tta­kṣa­ṇe­ṣu ca­laṃ gu­ṇa­vṛ­ttam iti kī­dṛ­śas tadā ci­tta­pa­ri­ṇā­maḥ ---

vyu­tthā­na­saṃ­skā­rāś ci­tta­dha­rmā na te pra­tya­yā­tma­kā iti pra­tya­ya­ni­ro­dhe na ni­ru­ddhā ni­ro­dha­saṃ­skā­rā api ci­tta­dha­rmās ta­yor abhi­bha­va­prā­du­rbhā­vau vyu­tthā­na­saṃ­skā­rā hī­ya­nte ni­ro­dha­saṃ­skā­rā ādhī­ya­nte. ni­ro­dha­kṣa­ṇaṃ ci­ttam anve­ti tad eka­sya ci­tta­sya pra­ti­kṣa­ṇam idaṃ saṃ­skā­rā­nya­thā­tvaṃ ni­ro­dha­pa­ri­ṇā­maḥ. tadā saṃ­skā­ra­śe­ṣaṃ ci­ttam iti ni­ro­dha­sa­mā­dhau vyā­khyā­tam.

ni­ro­dha­saṃ­skā­rā­bhyā­sa­pā­ṭa­vā­pe­kṣā pra­śā­nta­vā­hi­tā ci­tta­sya bha­va­ti. ta­tsaṃ­skā­ra­mā­ndye vyu­tthā­na­dha­rmi­ṇā saṃ­skā­re­ṇa ni­ro­dha­dha­rma­saṃ­skā­ro­+a­bhi­bhū­ya­ta iti.

sa­rvā­rtha­tā ci­tta­dha­rmaḥ. ekā­gra­tā­pi ci­tta­dha­rmaḥ. sa­rvā­rtha­tā­yāḥ kṣa­yas ti­ro­bhā­va ity arthaḥ. ekā­gra­tā­yā uda­ya āvi­rbhā­va ity arthaḥ. ta­yor dha­rmi­tve­nā­nu­ga­taṃ ci­ttaṃ, tad idaṃ ci­ttam apā­yo­pa­ja­na­yoḥ svā­tma­bhū­ta­yor dha­rma­yor anu­ga­taṃ sa­mā­dhī­ya­te sa ci­tta­sya sa­mā­dhi­pa­ri­ṇā­maḥ.

ta­taḥ pu­naḥ

sa­mā­hi­ta­ci­tta­sya pū­rva­pra­tya­yaḥ śā­nta utta­ras ta­tsa­dṛ­śa udi­taḥ, sa­mā­dhi­ci­ttam ubha­yor anu­ga­taṃ pu­nas ta­thai­vā­sa­mā­dhi­bhre­ṣād iti. sa kha­lv ayaṃ dha­rmi­ṇaś ci­tta­syai­kā­gra­tā­pa­ri­ṇā­maḥ.

ete­na pū­rvo­kte­na ci­tta­pa­ri­ṇā­me­na dha­rma­la­kṣa­ṇā­va­sthā­rū­pe­ṇa bhū­te­ndri­ye­ṣu dha­rma­pa­ri­ṇā­mo la­kṣa­ṇa­pa­ri­ṇā­mo­+a­va­sthā­pa­ri­ṇā­maś co­kto ve­di­ta­vyaḥ. ta­tra vyu­tthā­na­ni­ro­dha­yor abhi­bha­va­prā­du­rbhā­vau dha­rmi­ṇi dha­rma­pa­ri­ṇā­maḥ. la­kṣa­ṇa­pa­ri­ṇā­maś ca ni­ro­dhas tri­la­kṣa­ṇas tri­bhir adhva­bhir yu­ktaḥ. sa kha­lv anā­ga­ta­la­kṣa­ṇam adhvā­naṃ pra­tha­maṃ hi­tvā dha­rma­tvam ana­ti­krā­nto va­rta­mā­na­la­kṣa­ṇaṃ pra­ti­pa­nnaḥ. ya­trā­sya sva­rū­pe­ṇā­bhi­vya­ktiḥ. eṣo­+a­sya dvi­tī­yo­+a­dhvā. na cā­tī­tā­nā­ga­tā­bhyāṃ la­kṣa­ṇā­bhyāṃ vi­yu­ktaḥ.

ta­thā vyu­tthā­naṃ tri­la­kṣa­ṇaṃ tri­bhir adhva­bhir yu­ktaṃ va­rta­mā­na­la­kṣa­ṇaṃ hi­tvā dha­rma­tvam ana­ti­krā­ntam atī­ta­la­kṣa­ṇaṃ pra­ti­pa­nnam. eṣo­+a­sya tṛ­tī­yo­+a­dhvā. na cā­nā­ga­ta­va­rta­mā­nā­bhyāṃ la­kṣa­ṇā­bhyāṃ vi­yu­ktam. evaṃ pu­nar vyu­tthā­nam upa­saṃ­pa­dya­mā­nam anā­ga­ta­la­kṣa­ṇaṃ hi­tvā dha­rma­tvam ana­ti­krā­ntaṃ va­rta­mā­na­la­kṣa­ṇaṃ pra­ti­pa­nnam. ya­trā­sya sva­rū­pā­bhi­vya­ktau sa­tyāṃ vyā­pā­raḥ eṣo­+a­sya dvi­tī­yo­+a­dhvā. na cā­tī­tā­nā­ga­tā­bhyāṃ la­kṣa­ṇā­bhyāṃ vi­yu­ktam iti. evaṃ pu­nar ni­ro­dha evaṃ pu­nar vyu­tthā­nam iti.

ta­thā­va­sthā­pa­ri­ṇā­maḥ ta­tra ni­ro­dha­kṣa­ṇe­ṣu ni­ro­dha­saṃ­skā­rā ba­la­va­nto bha­va­nti du­rba­lā vyu­tthā­na­saṃ­skā­rā iti. eṣa dha­rmā­ṇām ava­sthā­pa­ri­ṇā­maḥ. ta­tra dha­rmi­ṇo dha­rmaiḥ pa­ri­ṇā­mo dha­rmā­ṇāṃ trya­dhva­nāṃ la­kṣa­ṇaiḥ pa­ri­ṇā­mo la­kṣa­ṇā­nām apy ava­sthā­bhiḥ pa­ri­ṇā­ma iti. evaṃ dha­rma­la­kṣa­ṇā­va­sthā­pa­ri­ṇā­maiḥ śū­nyaṃ na kṣa­ṇam api gu­ṇa­vṛ­ttam ava­ti­ṣṭha­te. ca­laṃ ca gu­ṇa­vṛ­ttam. gu­ṇa­svā­bhā­vyaṃ tu pra­vṛ­tti­kā­ra­ṇam uktaṃ gu­ṇā­nām iti. ete­na bhū­te­ndri­ye­ṣu dha­rma­dha­rmi­bhe­dāt tri­vi­dhaḥ pa­ri­ṇā­mo ve­di­ta­vyaḥ.

pa­ra­mā­rtha­tas tv eka eva pa­ri­ṇā­maḥ. dha­rmi­sva­rū­pa­mā­tro hi dha­rmo dha­rmi­vi­kri­yai­vai­ṣā dha­rma­dvā­rā pra­pa­ñcya­ta iti. ta­tra dha­rma­sya dha­rmi­ṇi va­rta­mā­na­syai­vā­dhva­sv atī­tā­nā­ga­ta­va­rta­mā­ne­ṣu bhā­vā­nya­thā­tvaṃ bha­va­ti na tu dra­vyā­nya­thā­tvam. ya­thā su­va­rṇa­bhā­ja­na­sya bhi­ttvā­nya­thā­kri­ya­mā­ṇa­sya bhā­vā­nya­thā­tvaṃ bha­va­ti na su­va­rṇā­nya­thā­tvam iti.

apa­ra āha --- dha­rmā­na­bhya­dhi­ko dha­rmī pū­rva­ta­ttvā­na­ti­kra­māt. pū­rvā­pa­rā­va­sthā­bhe­dam anu­pa­ti­taḥ kau­ṭa­sthye­nai­va pa­ri­va­rte­ta yady anva­yī syād iti.

ayam ado­ṣaḥ. ka­smāt. ekā­nta­tā­na­bhyu­pa­ga­māt. tad etat trai­lo­kyaṃ vya­kter apai­ti ni­tya­tva­pra­ti­ṣe­dhāt. ape­tam apy asti vi­nā­śa­pra­ti­ṣe­dhāt. saṃ­sa­rgāc cā­sya sau­kṣmyaṃ, sau­kṣmyāc cā­nu­pa­la­bdhir iti.

la­kṣa­ṇa­pa­ri­ṇā­mo dha­rmo­+a­dhva­su va­rta­mā­no­+a­tī­to­+a­tī­ta­la­kṣa­ṇa­yu­kto­+a­nā­ga­ta­va­rta­mā­nā­bhyāṃ la­kṣa­ṇā­bhyām avi­yu­ktaḥ. ta­thā­nā­ga­to­+a­nā­ga­ta­la­kṣa­ṇa­yu­kto va­rta­mā­nā­tī­tā­bhyāṃ la­kṣa­ṇā­bhyām avi­yu­ktaḥ. ta­thā va­rta­mā­no va­rta­mā­na­la­kṣa­ṇa­yu­kto­+a­tī­tā­nā­ga­tā­bhyāṃ la­kṣa­ṇā­bhyām avi­yu­kta iti. ya­thā pu­ru­ṣa eka­syāṃ stri­yāṃ ra­kto na śe­ṣā­su vi­ra­kto bha­va­tī­ti.

atra la­kṣa­ṇa­pa­ri­ṇā­me sa­rva­sya sa­rva­la­kṣa­ṇa­yo­gād adhva­saṃ­ka­raḥ prā­pno­tī­ti pa­rair do­ṣaś co­dya­ta iti. ta­sya pa­ri­hā­raḥ --- dha­rmā­ṇāṃ dha­rma­tvam apra­sā­dhyam. sati ca dha­rma­tve la­kṣa­ṇa­bhe­do­+a­pi vā­cyo na va­rta­mā­na­sa­ma­ya evā­sya dha­rma­tvam. evaṃ hi na ci­ttaṃ rā­ga­dha­rma­kaṃ syāt kro­dha­kā­le rā­ga­syā­sa­mu­dā­cā­rād iti.

kiṃ­ca tra­yā­ṇāṃ la­kṣa­ṇā­nāṃ yu­ga­pad eka­syāṃ vya­ktau nā­sti saṃ­bha­vaḥ. kra­me­ṇa tu sva­vya­ñja­kā­ñja­na­sya bhā­vo bha­ved iti. uktaṃ ca rū­pā­ti­śa­yā vṛ­ttya­ti­śa­yāś ca vi­ru­dhya­nte, sā­mā­nyā­ni tv ati­śa­yaiḥ saha pra­va­rta­nte. ta­smād asaṃ­ka­raḥ ya­thā rā­ga­syai­va kva­cit sa­mu­dā­cā­ra iti na ta­dā­nīm anya­trā­bhā­vaḥ, kiṃ­tu ke­va­laṃ sā­mā­nye­na sa­ma­nvā­ga­ta ity asti tadā ta­tra ta­sya bhā­vaḥ ta­thā la­kṣa­ṇa­sye­ti.

na dha­rmī trya­dhvā dha­rmās tu trya­dhvā­nas te la­kṣi­tā ala­kṣi­tās ta­tra la­kṣi­tās tāṃ tām ava­sthāṃ prā­pnu­va­nto­+a­nya­tve­na pra­ti­ni­rdi­śya­nte­+a­va­sthā­nta­ra­to na dra­vyā­nta­ra­taḥ. ya­thai­kā re­khā śa­ta­sthā­ne śa­taṃ da­śa­sthā­ne da­śai­kā cai­ka­sthā­ne ya­thā cai­ka­tve­+a­pi strī mātā co­cya­te du­hi­tā ca sva­sā ceti.

ava­sthā­pa­ri­ṇā­me kau­ṭa­sthya­pra­sa­ṅga­do­ṣaḥ kai­ścid uktaḥ. ka­tham. adhva­no vyā­pā­re­ṇa vya­va­hi­ta­tvāt. yadā dha­rmaḥ sva­vyā­pā­raṃ na ka­ro­ti ta­dā­nā­ga­to yadā ka­ro­ti tadā va­rta­mā­no yadā kṛ­tvā ni­vṛ­ttas ta­dā­tī­ta ity evaṃ dha­rma­dha­rmi­ṇor la­kṣa­ṇā­nām ava­sthā­nāṃ ca kau­ṭa­sthyaṃ prā­pno­tī­ti pa­rair doṣa ucya­te.

nā­sau do­ṣaḥ. ka­smāt. gu­ṇi­ni­tya­tve­+a­pi gu­ṇā­nāṃ vi­ma­rda­vai­ci­tryāt. ya­thā saṃ­sthā­nam ādi­mad dha­rma­mā­traṃ śa­bdā­dī­nāṃ gu­ṇā­nāṃ vi­nā­śya­vi­nā­śi­nām evaṃ li­ṅgam ādi­mad dha­rma­mā­traṃ sa­ttvā­dī­nāṃ gu­ṇā­nāṃ vi­nā­śya­vi­nā­śi­nā ta­smin vi­kā­ra­saṃ­jñe­ti.

ta­tre­dam udā­ha­ra­ṇaṃ mṛ­ddha­rmī pi­ṇḍā­kā­rād dha­rmād dha­rmā­nta­ram upa­saṃ­pa­dya­mā­no dha­rma­taḥ pa­ri­ṇa­ma­te gha­ṭā­kā­ra iti. gha­ṭā­kā­ro­+a­nā­ga­taṃ la­kṣa­ṇaṃ hi­tvā va­rta­mā­na­la­kṣa­ṇaṃ pra­ti­pa­dya­ta iti la­kṣa­ṇa­taḥ pa­ri­ṇa­ma­te. gha­ṭo na­va­pu­rā­ṇa­tāṃ pra­ti­kṣa­ṇam anu­bha­va­nn ava­sthā­pa­ri­ṇā­maṃ pra­ti­pa­dya­ta iti. dha­rmi­ṇo­+a­pi dha­rmā­nta­ram ava­sthā dha­rma­syā­pi la­kṣa­ṇā­nta­ram ava­sthe­ty eka eva dra­vya­pa­ri­ṇā­mo bhe­de­no­pa­da­rśi­ta iti. evaṃ pa­dā­rthā­nta­re­ṣv api yo­jyam iti. ta ete dha­rma­la­kṣa­ṇā­va­sthā­pa­ri­ṇā­mā dha­rmi­sva­rū­pam ana­ti­krā­ntā ity eka eva pa­ri­ṇā­maḥ sa­rvān amūn vi­śe­ṣān abhi­pla­va­te. atha ko­+a­yaṃ pa­ri­ṇā­maḥ. ava­sthi­ta­sya dra­vya­sya pū­rva­dha­rma­ni­vṛ­ttau dha­rmā­nta­ro­tpa­ttiḥ pa­ri­ṇā­ma iti.

ta­tra ---

yo­gya­tā­va­cchi­nnā dha­rmi­ṇaḥ śa­ktir eva dha­rmaḥ. sa ca pha­la­pra­sa­va­bhe­dā­nu­mi­ta eka­syā­nyo­+a­nyaś ca pa­ri­dṛ­ṣṭaḥ. ta­tra va­rta­mā­naḥ sva­vyā­pā­ram anu­bha­van dha­rmī dha­rmā­nta­re­bhyaḥ śā­nte­bhyaś cā­vya­pa­de­śye­bhyaś ca bhi­dya­te. yadā tu sā­mā­nye­na sa­ma­nvā­ga­to bha­va­ti tadā dha­rmi­sva­rū­pa­mā­tra­tvāt ko­+a­sau kena bhi­dye­ta.

ta­tra ye kha­lu dha­rmi­ṇo dha­rmāḥ śā­ntā udi­tā avya­pa­de­śyāś ceti, ta­tra śā­ntā ye kṛ­tvā vyā­pā­rā­nu­pa­ra­tāḥ sa­vyā­pā­rā udi­tās te cā­nā­ga­ta­sya la­kṣa­ṇa­sya sa­ma­na­nta­rā va­rta­mā­na­syā­na­nta­rā atī­tāḥ ki­ma­rtham atī­ta­syā­na­nta­rā na bha­va­nti va­rta­mā­nāḥ, pū­rva­pa­ści­ma­tā­yā abhā­vāt. ya­thā­nā­ga­ta­va­rta­mā­na­yoḥ pū­rva­pa­ści­ma­tā nai­vam atī­ta­sya. ta­smān nā­tī­ta­syā­sti sa­ma­na­nta­raḥ ta­da­nā­ga­ta eva sa­ma­na­nta­ro bha­va­ti va­rta­mā­na­sye­ti.

athā­vya­pa­de­śyāḥ ke sa­rvaṃ sa­rvā­tma­kam iti. ya­tro­ktam --- ja­la­bhū­myoḥ pā­ri­ṇā­mi­kaṃ ra­sā­di­vai­śva­rū­pyaṃ sthā­va­re­ṣu dṛ­ṣṭam. ta­thā sthā­va­rā­ṇāṃ ja­ṅga­me­ṣu ja­ṅga­mā­nāṃ sthā­va­re­ṣv ity evaṃ jā­tya­nu­cche­de­na sa­rvaṃ sa­rvā­tma­kam iti.

de­śa­kā­lā­kā­ra­ni­mi­ttā­pa­ba­ndhān na kha­lu sa­mā­na­kā­lam ātma­nām abhi­vya­ktir iti. ya ete­ṣv abhi­vya­ktā­na­bhi­vya­kte­ṣu dha­rme­ṣv anu­pā­tī sā­mā­nya­vi­śe­ṣā­tmā so­+a­nva­yī dha­rmī. ya­sya tu dha­rma­mā­tram eve­daṃ ni­ra­nva­yaṃ ta­sya bho­gā­bhā­vaḥ. ka­smāt, anye­na vi­jñā­ne­na kṛ­ta­sya ka­rma­ṇo­+a­nyat ka­thaṃ bho­ktṛ­tve­nā­dhi­kri­ya­te. ta­tsmṛ­tya­bhā­vaś ca nā­nya­dṛ­ṣṭa­sya sma­ra­ṇam anya­syā­stī­ti. va­stu­pra­tya­bhi­jñā­nāc ca sthi­to­+a­nva­yī dha­rmī yo dha­rmā­nya­thā­tvam abhyu­pa­ga­taḥ pra­tya­bhi­jñā­ya­te ta­smān ne­daṃ dha­rma­mā­traṃ ni­ra­nva­yam iti.

eka­sya dha­rmi­ṇa eka eva pa­ri­ṇā­ma iti pra­sa­kte kra­mā­nya­tvaṃ pa­ri­ṇā­mā­nya­tve he­tur bha­va­tī­ti. ta­dya­thā cū­rṇa­mṛ­tpi­ṇḍa­mṛ­dgha­ṭa­mṛ­tka­pā­la­mṛ­tka­ṇa­mṛd iti ca kra­maḥ. yo ya­sya dha­rma­sya sa­ma­na­nta­ro dha­rmaḥ sa ta­sya kra­maḥ. pi­ṇḍaḥ pra­cya­va­te gha­ṭa upa­jā­ya­ta iti dha­rma­pa­ri­ṇā­ma­kra­maḥ. la­kṣa­ṇa­pa­ri­ṇā­ma­kra­mo gha­ṭa­syā­nā­ga­ta­bhā­vād va­rta­mā­na­bhā­vaḥ kra­maḥ. ta­thā pi­ṇḍa­sya va­rta­mā­na­bhā­vād atī­ta­bhā­vaḥ kra­maḥ. nā­tī­ta­syā­sti kra­maḥ. ka­smāt. pū­rva­pa­ra­tā­yāṃ sa­tyāṃ sa­ma­na­nta­ra­tvaṃ, sā tu nā­sty atī­ta­sya ta­smād dva­yor eva la­kṣa­ṇa­yoḥ kra­maḥ. ta­thā­va­sthā­pa­ri­ṇā­ma­kra­mo­+a­pi gha­ṭa­syā­bhi­na­va­sya prā­nte pu­rā­ṇa­tā dṛ­śya­te. sā ca kṣa­ṇa­pa­ra­mpa­rā­nu­pā­ti­nā kra­me­ṇā­bhi­vya­jya­mā­nā pa­rāṃ vya­ktim āpa­dya­ta iti. dha­rma­la­kṣa­ṇā­bhyāṃ ca vi­śi­ṣṭo­+a­yaṃ tṛ­tī­yaḥ pa­ri­ṇā­ma iti.

ta ete kra­mā dha­rma­dha­rmi­bhe­de sati pra­ti­la­bdha­sva­rū­pāḥ. dha­rmo­+a­pi dha­rmī bha­va­ty anya­dha­rma­sva­rū­pā­pe­kṣa­ye­ti. yadā tu pa­ra­mā­rtha­to dha­rmi­ṇy abhe­do­pa­cā­ras ta­ddvā­re­ṇa sa evā­bhi­dhī­ya­te dha­rmas ta­dā­yam eka­tve­nai­va kra­maḥ pra­tya­va­bhā­sa­te.

ci­tta­sya dva­ye dha­rmā pa­ri­dṛ­ṣṭāś cā­pa­ri­dṛ­ṣṭāś ca. ta­tra pra­tya­yā­tma­kāḥ pa­ri­dṛ­ṣṭā va­stu­mā­trā­tma­kā apa­ri­dṛ­ṣṭāḥ. te ca sa­ptai­va bha­va­nty anu­mā­ne­na prā­pi­ta­va­stu­mā­tra­sa­dbhā­vāḥ.

``

ato yo­gi­na upā­tta­sa­rva­sā­dha­na­sya bu­bhu­tsi­tā­rtha­pra­ti­pa­tta­ye saṃ­ya­ma­sya vi­ṣa­ya upa­kṣi­pya­te ---

dha­rma­la­kṣa­ṇā­va­sthā­pa­ri­ṇā­me­ṣu saṃ­ya­mād yo­gi­nāṃ bha­va­ty atī­tā­nā­ga­ta­jñā­nam. dhā­ra­ṇā­dhyā­na­sa­mā­dhi­tra­yam eka­tra saṃ­ya­ma uktaḥ. tena pa­ri­ṇā­ma­tra­yaṃ sā­kṣā­tkri­ya­mā­ṇam atī­tā­nā­ga­ta­jñā­naṃ teṣu saṃ­pā­da­ya­ti.

ta­tra vā­gva­rṇe­ṣv evā­rtha­va­tī. śro­traṃ ca dhva­ni­pa­ri­ṇā­ma­mā­tra­vi­ṣa­yam. pa­daṃ pu­nar nā­dā­nu­saṃ­hā­ra­bu­ddhi­ni­rgrā­hyam iti. va­rṇā eka­sa­ma­yā­saṃ­bha­vi­tvāt pa­ra­spa­ra­ni­ra­nu­gra­hā­tmā­nas te pa­dam asaṃ­spṛ­śyā­nu­pa­sthā­pyā­vi­rbhū­tās ti­ro­bhū­tāś ceti pra­tye­kam apa­da­sva­rū­pā ucya­nte.

va­rṇaḥ pu­nar ekai­kaḥ pa­dā­tmā sa­rvā­bhi­dhā­na­śa­kti­pra­ci­taḥ sa­ha­kā­ri­va­rṇā­nta­ra­pra­ti­yo­gi­tvād vai­śva­rū­pyam ivā­pa­nnaḥ pū­rvaś co­tta­re­ṇo­tta­raś ca pū­rve­ṇa vi­śe­ṣe­+a­va­sthā­pi­ta ity evaṃ ba­ha­vo va­rṇāḥ kra­mā­nu­ro­dhi­no­+a­rtha­saṃ­ke­te­nā­va­cchi­nnā iya­nta ete sa­rvā­bhi­dhā­na­śa­kti­pa­ri­vṛ­tā ga­kā­rau­kā­ra­vi­sa­rja­nī­yāḥ sā­snā­di­ma­ntam arthaṃ dyo­ta­ya­ntī­ti.

tad ete­ṣām artha­saṃ­ke­te­nā­va­cchi­nnā­nām upa­saṃ­hṛ­ta­dhva­ni­kra­mā­ṇāṃ ya eko bu­ddhi­ni­rbhā­sas ta­tpa­daṃ vā­ca­kaṃ vā­cya­sya saṃ­ke­tya­te. tad ekaṃ pa­dam eka­bu­ddhi­vi­ṣa­ya eka­pra­ya­tnā­kṣi­ptam abhā­gam akra­mam ava­rṇaṃ bau­ddham antya­va­rṇa­pra­tya­ya­vyā­pā­ro­pa­sthā­pi­taṃ pa­ra­tra pra­ti­pi­pā­da­yi­ṣa­yā va­rṇair evā­bhi­dhī­ya­mā­naiḥ śrū­ya­mā­ṇaiś ca śro­tṛ­bhir anā­di­vā­gvya­va­hā­ra­vā­sa­nā­nu­vi­ddha­yā lo­ka­bu­ddhyā si­ddha­va­tsaṃ­pra­ti­pa­ttyā pra­tī­ya­te.

ta­sya saṃ­ke­ta­bu­ddhi­taḥ pra­vi­bhā­ga etā­va­tām evaṃ­jā­tī­ya­ko­+a­nu­saṃ­hā­ra eka­syā­rtha­sya vā­ca­ka iti. saṃ­ke­tas tu pa­da­pa­dā­rtha­yor ita­re­ta­rā­dhyā­sa­rū­paḥ smṛ­tyā­tma­ko yo­+a­yaṃ śa­bdaḥ so­+a­yam artho yo­+a­yam arthaḥ so­+a­yaṃ śa­bda iti. evam ita­re­ta­rā­dhyā­sa­rū­paḥ saṃ­ke­to bha­va­tī­ti. evam ete śa­bdā­rtha­pra­tya­yā ita­re­ta­rā­dhyā­sāt saṃ­kī­rṇā gaur iti śa­bdo gaur ity artho gaur iti jñā­nam. ya eṣāṃ pra­vi­bhā­ga­jñaḥ sa sa­rva­vit.

sa­rva­pa­de­ṣu cā­sti vā­kya­śa­kti­vṛ­kṣa ity ukte­+a­stī­ti ga­mya­te. na sa­ttāṃ pa­dā­rtho vya­bhi­ca­ra­tī­ti. ta­thā na hy asā­dha­nā kri­yā­stī­ti.

ta­thā ca pa­ca­tī­ty ukte sa­rva­kā­ra­kā­ṇām ākṣe­po ni­ya­mā­rtho­+a­nu­vā­daḥ ka­rtṛ­ka­ra­ṇa­ka­rma­ṇāṃ cai­trā­gni­ta­ṇḍu­lā­nām iti. dṛ­ṣṭaṃ ca vā­kyā­rthe pa­da­ra­ca­naṃ śro­tri­yaś cha­ndo­+a­dhī­te, jī­va­ti prā­ṇān dhā­ra­ya­ti. ta­tra vā­kye pa­dā­rthā­bhi­vya­ktis ta­taḥ pa­daṃ pra­vi­bha­jya vyā­ka­ra­ṇī­yaṃ kri­yā­vā­ca­kaṃ vā kā­ra­ka­vā­ca­kaṃ vā. anya­thā bha­va­ty aśvo­+a­jā­pa­ya ity eva­mā­di­ṣu nā­mā­khyā­ta­sā­rū­pyād ani­rjñā­taṃ ka­thaṃ kri­yā­yāṃ kā­ra­ke vā vyā­kri­ye­te­ti.

te­ṣāṃ śa­bdā­rtha­pra­tya­yā­nāṃ pra­vi­bhā­gaḥ. ta­dya­thā śve­ta­te prā­sā­da iti kri­yā­rthaḥ, śve­taḥ prā­sā­da iti kā­ra­kā­rthaḥ śa­bdaḥ, kri­yā­kā­ra­kā­tmā ta­da­rthaḥ pra­tya­yaś ca. ka­smāt so­+a­yam ity abhi­saṃ­ba­ndhād ekā­kā­ra eva pra­tya­yaḥ saṃ­ke­ta iti.

yas tu śve­to­+a­rthaḥ sa śa­bda­pra­tya­ya­yor āla­mba­nī­bhū­taḥ. sa hi svā­bhir ava­sthā­bhir vi­kri­ya­mā­ṇo na śa­bda­sa­ha­ga­to na bu­ddhi­sa­ha­ga­taḥ. evaṃ śa­bda evaṃ pra­tya­yo ne­ta­re­ta­ra­sa­ha­ga­ta ity anya­thā śa­bdo­+a­nya­thā­rtho­+a­nya­thā pra­tya­ya iti vi­bhā­gaḥ. evaṃ ta­tpra­vi­bhā­ga­saṃ­ya­mād yo­gi­naḥ sa­rva­bhū­ta­ru­ta­jñā­naṃ saṃ­pa­dya­ta iti.

dva­ye kha­lv amī saṃ­skā­rāḥ smṛ­ti­kle­śa­he­ta­vo vā­sa­nā­rū­pā vi­pā­ka­he­ta­vo dha­rmā­dha­rma­rū­pāḥ. te pū­rva­bha­vā­bhi­saṃ­skṛ­tāḥ pa­ri­ṇā­ma­ce­ṣṭā­ni­ro­dha­śa­kti­jī­va­na­dha­rma­vad apa­ri­dṛ­ṣṭāś ci­tta­dha­rmāḥ. teṣu saṃ­ya­maḥ saṃ­skā­ra­sā­kṣā­tkri­yā­yai sa­ma­rthaḥ. na ca de­śa­kā­la­ni­mi­ttā­nu­bha­vair vinā te­ṣām asti sā­kṣā­tka­ra­ṇam. tad itthaṃ saṃ­skā­ra­sā­kṣā­tka­ra­ṇāt pū­rva­jā­ti­jñā­nam utpa­dya­te yo­gi­naḥ. pa­ra­trā­py evam eva saṃ­skā­ra­sā­kṣā­tka­ra­ṇāt pa­ra­jā­ti­saṃ­ve­da­nam.

atre­dam ākhyā­naṃ śrū­ya­te --- bha­ga­va­to jai­gī­ṣa­vya­sya saṃ­skā­ra­sā­kṣā­tka­ra­ṇād da­śa­su ma­hā­sa­rge­ṣu ja­nma­pa­ri­ṇā­ma­kra­mam anu­pa­śya­to vi­ve­ka­jaṃ jñā­naṃ prā­du­ra­bhūt. atha bha­ga­vān āva­ṭyas ta­nu­dha­ras tam uvā­ca --- da­śa­su ma­hā­sa­rge­ṣu bha­vya­tvād ana­bhi­bhū­ta­bu­ddhi­sa­ttve­na tva­yā na­ra­ka­ti­rya­gga­rbha­saṃ­bha­vaṃ duḥ­khaṃ saṃ­pa­śya­tā de­va­ma­nu­ṣye­ṣu pu­naḥ pu­nar utpa­dya­mā­ne­na su­kha­duḥ­kha­yoḥ kim adhi­kam upa­la­bdham iti. bha­ga­va­ntam āva­ṭyaṃ jai­gī­ṣa­vya uvā­ca. da­śa­su ma­hā­sa­rge­ṣu bha­vya­tvād ana­bhi­bhū­ta­bu­ddhi­sa­ttve­na mayā na­ra­ka­ti­rya­gbha­vaṃ duḥ­khaṃ saṃ­pa­śya­tā de­va­ma­nu­ṣye­ṣu pu­naḥ pu­nar utpa­dya­mā­ne­na yat kiṃ­cid anu­bhū­taṃ tat sa­rvaṃ duḥ­kham eva pra­tya­vai­mi. bha­ga­vān āva­ṭya uvā­ca. yad idam āyu­ṣma­taḥ pra­dhā­na­va­śi­tvam anu­tta­maṃ ca saṃ­to­ṣa­su­khaṃ kim idam api duḥ­kha­pa­kṣe ni­kṣi­ptam iti. bha­va­gāñ jai­gī­ṣa­vya uvā­ca --- vi­ṣa­ya­su­khā­pe­kṣa­yai­ve­dam anu­tta­maṃ saṃ­to­ṣa­su­kham uktam. kai­va­lya­su­khā­pe­kṣa­yā duḥ­kham eva. bu­ddhi­sa­ttva­syā­yaṃ dha­rmas tri­gu­ṇas tri­gu­ṇaś ca pra­tya­yo he­ya­pa­kṣe nya­sta iti. duḥ­kha­rū­pas tṛ­ṣṇā­ta­ntuḥ. tṛ­ṣṇā­duḥ­kha­saṃ­tā­pā­pa­ga­māt tu pra­sa­nnam abā­dhaṃ sa­rvā­nu­kū­laṃ su­kham idam uktam iti.

pra­tya­ye saṃ­ya­māt pra­tya­ya­sya sā­kṣā­tka­ra­ṇāt ta­taḥ pa­ra­ci­tta­jñā­nam.

ra­ktaṃ pra­tya­yaṃ jā­nā­ty amu­ṣmi­nn āla­mba­ne ra­ktam iti na jā­nā­ti. pa­ra­pra­tya­ya­sya yad āla­mba­naṃ tad yo­gi­ci­tte­na nā­la­mba­nī­kṛ­taṃ pa­ra­pra­tya­ya­mā­traṃ tu yo­gi­ci­tta­syā­la­mba­nī­bhū­tam iti.

kā­ya­sya rūpe saṃ­ya­mād rū­pa­sya yā grā­hyā śa­ktis tāṃ pra­ti­ṣṭa­bhnā­ti. grā­hya­śa­kti­sta­mbhe sati ca­kṣu­ṣpra­kā­śā­saṃ­pra­yo­ge­+a­nta­rdhā­nam utpa­dya­te yo­gi­naḥ. ete­na śa­bdā­dya­nta­rdhā­nam uktaṃ ve­di­ta­vyam.

āyu­rvi­pā­kaṃ ka­rma dvi­vi­dhaṃ so­pa­kra­maṃ ni­ru­pa­kra­maṃ ca. ta­tra ya­thā­rdraṃ va­straṃ vi­tā­ni­taṃ la­ghī­ya­sā kā­le­na śu­ṣyet ta­thā so­pa­kra­mam. ya­thā ca tad eva saṃ­pi­ṇḍi­taṃ ci­re­ṇa saṃ­śu­ṣyed evaṃ ni­ru­pa­kra­mam. ya­thā vā­gniḥ śu­ṣke ka­kṣe mu­kto vā­te­na sa­ma­nta­to yu­ktaḥ kṣe­pī­ya­sā kā­le­na da­het ta­thā so­pa­kra­mam. ya­thā vā sa evā­gnis tṛ­ṇa­rā­śau kra­ma­śo 'va­ya­ve­ṣu nya­staś ci­re­ṇa da­het ta­thā ni­ru­pa­kra­mam. ta­dai­ka­bha­vi­kam āyu­ṣka­raṃ ka­rma dvi­vi­dhaṃ so­pa­kra­maṃ ni­ru­pa­kra­maṃ ca. ta­tsaṃ­ya­mād apa­rā­nta­sya prā­ya­ṇa­sya jñā­nam.

ari­ṣṭe­bhyo veti tri­vi­dham ari­ṣṭam ādhyā­tmi­kam ādhi­bhau­ti­kam ādhi­dai­vi­kaṃ ceti. ta­trā­dhyā­tmi­kaṃ gho­ṣaṃ sva­de­he pi­hi­ta­ka­rṇo na śṛ­ṇo­ti, jyo­tir vā ne­tre­+a­va­ṣṭa­bdhe na pa­śya­ti. ta­thā­dhi­bhau­ti­kaṃ ya­ma­pu­ru­ṣān pa­śya­ti, pi­tṝn atī­tān aka­smāt pa­śya­ti. ta­thā­dhi­dai­vi­kaṃ sva­rgam aka­smāt si­ddhān vā pa­śya­ti. vi­pa­rī­taṃ vā sa­rvam iti ane­na vā jā­nā­ty apa­rā­ntam upa­sthi­tam iti.

mai­trī ka­ru­ṇā mu­di­te­ti ti­sro bhā­va­nās ta­tra bhū­te­ṣu su­khi­te­ṣu mai­trīṃ bhā­va­yi­tvā mai­trī­ba­laṃ la­bha­te. duḥ­khi­te­ṣu ka­ru­ṇāṃ bhā­va­yi­tvā ka­ru­ṇā­ba­laṃ la­bha­te. pu­ṇya­śī­le­ṣu mu­di­tāṃ bhā­va­yi­tvā mu­di­tā­ba­laṃ la­bha­te. bhā­va­nā­taḥ sa­mā­dhir yaḥ sa saṃ­ya­mas tato ba­lā­ny ava­ndhya­vī­ryā­ṇi jā­ya­nte. pā­pa­śī­le­ṣū­pe­kṣā na tu bhā­va­nā. ta­taś ca ta­syāṃ nā­sti sa­mā­dhir ity ato na ba­lam upe­kṣā­tas ta­tra saṃ­ya­mā­bhā­vād iti.

ha­sti­ba­le saṃ­ya­mād dha­sti­ba­lo bha­va­ti. vai­na­te­ya­ba­le saṃ­ya­mād vai­na­te­ya­ba­lo bha­va­ti. vā­yu­ba­le saṃ­ya­mād vā­yu­ba­lo bha­va­tī­ty eva­mā­di.

jyo­ti­ṣma­tī pra­vṛ­ttir uktā ma­na­sas ta­syā ya ālo­kas taṃ yogī sū­kṣme vā vya­va­hi­te vā vi­pra­kṛ­ṣṭe vā­rthe vi­nya­sya tam artham adhi­ga­ccha­ti.

ta­tpra­stā­raḥ sa­pta lo­kāḥ. ta­trā­vī­ceḥ pra­bhṛ­ti me­ru­pṛ­ṣṭhaṃ yā­vad ity evaṃ bhū­rlo­kaḥ. me­ru­pṛ­ṣṭhād āra­bhya --- ādhru­vād gra­ha­na­kṣa­tra­tā­rā­vi­ci­tro­+a­nta­ri­kṣa­lo­kaḥ. ta­taḥ pa­raḥ sva­rlo­kaḥ pa­ñca­vi­dho mā­he­ndras tṛ­tī­yo lo­kaḥ. ca­tu­rthaḥ prā­jā­pa­tyo ma­ha­rlo­kaḥ. tri­vi­dho brā­hmaḥ ta­dya­thā --- ja­na­lo­kas ta­po­lo­kaḥ sa­tya­lo­ka iti.

``

iti saṃ­gra­ha­ślo­kaḥ.

ta­trā­vī­cer upa­ry upa­ri ni­vi­ṣṭāḥ ṣa­ṇma­hā­na­ra­ka­bhū­ma­yo gha­na­sa­li­lā­na­lā­ni­lā­kā­śa­ta­maḥ­pra­ti­ṣṭhā ma­hā­kā­lā­mba­rī­ṣa­rau­ra­va­ma­hā­rau­ra­va­kā­la­sū­trā­ndha­tā­mi­srāḥ. ya­tra sva­ka­rmo­pā­rji­ta­duḥ­kha­ve­da­nāḥ prā­ṇi­naḥ ka­ṣṭam āyur dī­rgham ākṣi­pya jā­ya­nte. tato ma­hā­ta­la­ra­sā­ta­lā­ta­la­su­ta­la­vi­ta­la­ta­lā­ta­la­pā­tā­lā­khyā­ni sa­pta pā­tā­lā­ni. bhū­mir iyam aṣṭa­mī sa­pta­dvī­pā va­su­ma­tī, ya­syāḥ su­me­rur ma­dhye pa­rva­ta­rā­jaḥ kā­ñca­naḥ. ta­sya rā­ja­ta­vai­dū­rya­spha­ṭi­ka­he­ma­ma­ṇi­ma­yā­ni śṛ­ṅgā­ṇi. ta­tra vai­dū­rya­pra­bhā­nu­rā­gān nī­lo­tpa­la­pa­tra­śyā­mo na­bha­so da­kṣi­ṇo bhā­gaḥ, śve­taḥ pū­rvaḥ, sva­cchaḥ pa­ści­maḥ, ku­ra­ṇṭa­kā­bha utta­raḥ. da­kṣi­ṇa­pā­rśve cā­sya ja­mbūr ya­to­+a­yaṃ ja­mbū­dvī­paḥ. ta­sya sū­rya­pra­cā­rād rā­triṃ­di­vaṃ la­gnam iva va­rta­te. ta­sya nī­la­śve­ta­śṛ­ṅga­va­nta udī­cī­nās tra­yaḥ pa­rva­tā dvi­sā­ha­srā­yā­māḥ. ta­da­nta­re­ṣu trī­ṇi va­rṣā­ṇi nava nava yo­ja­na­sā­ha­srā­ṇi ra­ma­ṇa­kaṃ hi­ra­ṇma­yam utta­rāḥ ku­ra­va iti. ni­ṣa­dha­he­ma­kū­ṭa­hi­ma­śai­lā da­kṣi­ṇa­to dvi­sā­ha­srā­yā­māḥ. ta­da­nta­re­ṣu trī­ṇi va­rṣā­ṇi nava nava yo­ja­na­sā­ha­srā­ṇi ha­ri­va­rṣaṃ kiṃ­pu­ru­ṣaṃ bhā­ra­tam iti. su­me­roḥ prā­cī­nā bha­drā­śva­mā­lya­va­tsī­mā­naḥ pra­tī­cī­nāḥ ke­tu­mā­lā ga­ndha­mā­da­na­sī­mā­naḥ. ma­dhye va­rṣa­mi­lā­vṛ­tam. tad etad yo­ja­na­śa­ta­sā­ha­sraṃ su­me­ror di­śi­di­śi ta­da­rdhe­na vyū­ḍham.

sa kha­lv ayaṃ śa­ta­sā­ha­srā­yā­mo ja­mbū­dvī­pas tato dvi­gu­ṇe­na la­va­ṇo­da­dhi­nā va­la­yā­kṛ­ti­nā ve­ṣṭi­taḥ. ta­taś ca dvi­gu­ṇā dvi­gu­ṇāḥ śā­ka­ku­śa­krau­ñca­śā­lma­la­go­me­dha(pla­kṣa) pu­ṣka­ra­dvī­pāḥ, sa­mu­drāś ca sa­rṣa­pa­rā­śi­ka­lpāḥ sa­vi­ci­tra­śai­lā­va­taṃ­sā ikṣu­ra­sa­su­rā­sa­rpi­rda­dhi­ma­ṇḍa­kṣī­ra­svā­dū­da­kāḥ. sa­pta sa­mu­dra­pa­ri­ve­ṣṭi­tā va­la­yā­kṛ­ta­yo lo­kā­lo­ka­pa­rva­ta­pa­ri­vā­rāḥ pa­ñcā­śad yo­ja­na­ko­ṭi­pa­ri­saṃ­khyā­tāḥ. tad etat sa­rvaṃ su­pra­ti­ṣṭhi­ta­saṃ­sthā­na­ma­ṇḍa­ma­dhye vyū­ḍham. aṇḍaṃ ca pra­dhā­na­syā­ṇur ava­ya­vo ya­thā­kā­śe kha­dyo­ta iti.

ta­tra pā­tā­le ja­la­dhau pa­rva­te­ṣv ete­ṣu de­va­ni­kā­yā asu­ra­ga­ndha­rva­kiṃ­na­ra­kiṃ­pu­ru­ṣa­ya­kṣa­rā­kṣa­sa­bhū­ta­pre­ta­pi­śā­cā­pa­smā­ra­kā­psa­ro­bra­hma­rā­kṣa­sa­kū­ṣmā­ṇḍa­vi­nā­ya­kāḥ pra­ti­va­sa­nti. sa­rve­ṣu dvī­pe­ṣu pu­ṇyā­tmā­no de­va­ma­nu­ṣyāḥ.

su­me­rus tri­da­śā­nām udyā­na­bhū­miḥ ta­tra mi­śra­va­naṃ na­nda­naṃ cai­tra­ra­thaṃ su­mā­na­sam ity udyā­nā­ni. su­dha­rmā de­va­sa­bhā su­da­rśa­naṃ pu­ram. vai­ja­ya­ntaḥ prā­sā­daḥ. gra­ha­na­kṣa­tra­tā­ra­kās tu dhru­ve ni­ba­ddhā vā­yu­vi­kṣe­pa­ni­ya­me­no­pa­la­kṣi­ta­pra­cā­rāḥ su­me­ror upa­ry upa­ri saṃ­ni­vi­ṣṭā divi vi­pa­ri­va­rta­nte.

mā­he­ndra­ni­vā­si­naḥ ṣa­ḍde­va­ni­kā­yāḥ --- tri­da­śā agni­ṣvā­ttā yā­myās tu­ṣi­tā apa­ri­ni­rmi­ta­va­śa­va­rti­naḥ pa­ri­ni­rmi­ta­va­śa­va­rti­naś ceti. sa­rve saṃ­ka­lpa­si­ddhā aṇi­mā­dyai­śva­ryo­pa­pa­nnāḥ ka­lpā­yu­ṣo vṛ­ndā­ra­kāḥ kā­ma­bho­gi­na au­pa­pā­di­ka­de­hā utta­mā­nu­kū­lā­bhir apsa­ro­bhiḥ kṛ­ta­pa­ri­cā­rāḥ.

ma­ha­ti loke prā­jā­pa­tye pa­ñca­vi­dho de­va­ni­kā­yaḥ --- ku­mu­dā ṛbha­vaḥ pra­ta­rda­nā añja­nā­bhāḥ pra­ci­tā­bhā iti. ete ma­hā­bhū­ta­va­śi­no dhyā­nā­hā­rāḥ ka­lpa­sa­ha­srā­yu­ṣaḥ. pra­tha­me bra­hma­ṇo ja­na­lo­ke ca­tu­rvi­dho de­va­ni­kā­yo bra­hma­pu­ro­hi­tā bra­hma­kā­yi­kā bra­hma­ma­hā­kā­yi­kā ama­rā iti. te bhū­te­ndri­ya­va­śi­no dvi­gu­ṇa­dvi­gu­ṇo­tta­rā­yu­ñaḥ.

dvi­tī­ye ta­pa­si loke tri­vi­dho de­va­ni­kā­yaḥ --- ābhā­sva­rā ma­hā­bhā­sva­rāḥ sa­tya­ma­hā­bhā­sva­rā iti. te bhū­te­ndri­ya­pra­kṛ­ti­va­śi­no dvi­gu­ṇa­dvi­gu­ṇo­tta­rā­yu­ṣaḥ sa­rve dhyā­nā­hā­rā ūrdhva­re­ta­sa ūrdhvam apra­ti­ha­ta­jñā­nā adha­ra­bhū­mi­ṣv anā­vṛ­ta­jñā­na­vi­ṣa­yāḥ. tṛ­tī­ye bra­hma­ṇaḥ sa­tya­lo­ke ca­tvā­ro de­va­ni­kā­yā akṛ­ta­bha­va­na­nyā­sāḥ sva­pra­ti­ṣṭhā upa­ryu­pa­ri­sthi­tāḥ pra­dhā­na­va­śi­no yā­vat sa­rgā­yu­ṣaḥ.

ta­trā­cyu­tāḥ sa­vi­ta­rka­dhyā­na­su­khāḥ, śu­ddha­ni­vā­sāḥ sa­vi­cā­ra­dhyā­na­su­khāḥ, sa­tyā­bhā āna­nda­mā­tra­dhyā­na­su­khāḥ, saṃ­jñā­saṃ­jñi­naś cā­smi­tā­mā­tra­dhyā­na­su­khāḥ. te­+a­pi trai­lo­kya­ma­dhye pra­ti­ti­ṣṭha­nti. ta ete sa­pta lo­kāḥ sa­rva eva bra­hma­lo­kāḥ. vi­de­ha­pra­kṛ­ti­la­yās tu mo­kṣa­pa­de va­rta­nta iti na lo­ka­ma­dhye nya­stā iti. etad yo­gi­nā sā­kṣā­tka­ra­ṇī­yaṃ sū­rya­dvā­re saṃ­ya­maṃ kṛ­tvā, ta­to­+a­nya­trā­pi evaṃ tā­vad abhya­sed yā­vad idaṃ sa­rvaṃ dṛ­ṣṭam iti.

ca­ndre saṃ­ya­maṃ kṛ­tvā tā­rā­ṇāṃ vyū­haṃ vi­jā­nī­yāt.

tato dhru­ve saṃ­ya­maṃ kṛ­tvā tā­rā­ṇāṃ ga­tiṃ vi­jā­nī­yāt ūrdhva­vi­mā­ne­ṣu kṛ­ta­saṃ­ya­mas tāni vi­jā­nī­yāt.

nā­bhi­ca­kre saṃ­ya­maṃ kṛ­tvā kā­ya­vyū­haṃ vi­jā­nī­yāt vā­ta­pi­tta­śle­ṣmā­ṇas tra­yo do­ṣāḥ. dhā­ta­vaḥ sa­pta tva­glo­hi­ta­māṃ­sa­snā­yva­sthi­ma­jjā­śu­krā­ṇi pū­rvaṃ pū­rvam eṣāṃ bā­hyam ity eṣa vi­nyā­saḥ.

ji­hvā­yā adha­stāt ta­ntus ta­ntor adha­stāt ka­ṇṭhas ta­to­+a­dha­stāt kū­pas ta­tra saṃ­ya­māt kṣu­tpi­pā­se na bā­dhe­te.

kū­pād adha ura­si kū­rmā­kā­rā nāḍī, ta­syāṃ kṛ­ta­saṃ­ya­maḥ sthi­ra­pa­daṃ la­bha­te ya­thā sa­rpo go­dhā veti.

śi­raḥ­ka­pā­le­+a­ntaś chi­draṃ pra­bhā­sva­raṃ jyo­tis ta­tra saṃ­ya­maṃ kṛ­tvā si­ddhā­nāṃ dyā­vā­pṛ­thi­vyor anta­rā­la­cā­ri­ṇāṃ da­rśa­nam.

prā­ti­bhaṃ nāma tā­ra­kaṃ ta­dvi­ve­ka­ja­sya jñā­na­sya pū­rva­rū­pam. ya­tho­da­ye pra­bhā bhā­ska­ra­sya. tena vā sa­rvam eva jā­nā­ti yogī prā­ti­bha­sya jñā­na­syo­tpa­ttāv iti.

yad idam asmin bra­hma­pu­re da­ha­raṃ pu­ṇḍa­rī­kaṃ ve­śma ta­tra vi­jñā­naṃ ta­smin saṃ­ya­māc ci­tta­saṃ­vit.

bu­ddhi­sa­ttvaṃ pra­khyā­śī­laṃ sa­mā­na­sa­ttvo­pa­ni­ba­ndha­ne ra­ja­sta­ma­sī va­śī­kṛ­tya sa­ttva­pu­ru­ṣā­nya­tā­pra­tya­ye­na pa­ri­ṇa­tam. ta­smāc ca sa­ttvāt pa­ri­ṇā­mi­no­+a­tya­nta­vi­dha­rmā vi­śu­ddho­+a­nyaś ci­ti­mā­tra­rū­paḥ pu­ru­ṣaḥ. ta­yor atya­ntā­saṃ­kī­rṇa­yoḥ pra­tya­yā­vi­śe­ṣo bho­gaḥ pu­ru­ṣa­sya da­rśi­ta­vi­ṣa­ya­tvāt sa bho­ga­pra­tya­yaḥ sa­ttva­sya pa­rā­rtha­tvād dṛ­śyaḥ.

yas tu ta­smād vi­śi­ṣṭaś ci­ti­mā­tra­rū­po­+a­nyaḥ pau­ru­ṣe­yaḥ pra­tya­yas ta­tra saṃ­ya­māt pu­ru­ṣa­vi­ṣa­yā pra­jñā jā­ya­te. na ca pu­ru­ṣa­pra­tya­ye­na bu­ddhi­sa­ttvā­tma­nā pu­ru­ṣo dṛ­śya­te pu­ru­ṣa eva taṃ pra­tya­yaṃ svā­tmā­va­la­mba­naṃ pa­śya­ti ta­thā hy uktam --- ``vi­jñā­tā­ram are kena vi­jā­nī­yāt'' iti.

prā­ti­bhāt sū­kṣma­vya­va­hi­ta­vi­pra­kṛ­ṣṭā­tī­tā­nā­ga­ta­jñā­nam. śrā­va­ṇād di­vya­śa­bda­śra­va­ṇam. ve­da­nād di­vya­spa­rśā­dhi­ga­maḥ. āda­rśād di­vya­rū­pa­saṃ­vit āsvā­dād di­vya­ra­sa­saṃ­vit vā­rtā­to di­vya­ga­ndha­vi­jñā­nam ity etā­ni ni­tyaṃ jā­ya­nte.

te prā­ti­bhā­da­yaḥ sa­mā­hi­ta­ci­tta­syo­tpa­dya­mā­nā upa­sa­rgās ta­dda­rśa­na­pra­tya­nī­ka­tvāt vyu­tthi­ta­ci­tta­syo­tpa­dya­mā­nāḥ si­ddha­yaḥ.

lo­lī­bhū­ta­sya ma­na­so­+a­pra­ti­ṣṭha­sya śa­rī­re ka­rmā­śa­ya­va­śād ba­ndhaḥ pra­ti­ṣṭhe­ty arthaḥ ta­sya ka­rma­ṇo ba­ndha­kā­ra­ṇa­sya śai­thi­lyaṃ sa­mā­dhi­ba­lād bha­va­ti. pra­cā­ra­saṃ­ve­da­naṃ ca ci­tta­sya sa­mā­dhi­jam eva ka­rma­ba­ndha­kṣa­yāt sva­ci­tta­sya pra­cā­ra­saṃ­ve­da­nāc ca yogī ci­ttaṃ sva­śa­rī­rān ni­ṣkṛ­ṣya śa­rī­rā­nta­re­ṣu ni­kṣi­pa­ti. ni­kṣi­ptaṃ ci­ttaṃ ce­ndri­yā­ṇy anu pa­ta­nti. ya­thā ma­dhu­ka­ra­rā­jā­naṃ ma­kṣi­kā utpa­ta­ntam anū­tpa­ta­nti ni­vi­śa­mā­nam anu ni­vi­śa­nte ta­the­ndri­yā­ṇi pa­ra­śa­rī­rā­ve­śe ci­ttam anu vi­dhī­ya­nta iti.

sa­ma­ste­ndri­ya­vṛ­ttiḥ prā­ṇā­di­la­kṣa­ṇā jī­va­naṃ, ta­sya kri­yā pa­ñca­ta­yī prā­ṇo mu­kha­nā­si­kā­ga­tir āhṛ­da­ya­vṛ­ttiḥ. sa­maṃ na­ya­nāt sa­mā­naś cā­nā­bhi­vṛ­ttiḥ. apa­na­ya­nād apā­na āpā­da­ta­la­vṛ­ttiḥ unna­ya­nād udā­na āśi­ro­vṛ­ttiḥ vyā­pī vyā­na iti. eṣāṃ pra­dhā­naṃ prā­ṇaḥ udā­na­ja­yāj ja­la­pa­ṅka­ka­ṇṭa­kā­di­ṣv asa­ṅga utkrā­ntiś ca prā­ya­ṇa­kā­le bha­va­ti tāṃ va­śi­tve­na pra­ti­pa­dya­te.

ji­ta­sa­mā­nas te­ja­sa upa­dhmā­naṃ kṛ­tvā jva­la­ya­ti.

sa­rva­śro­trā­ṇām ākā­śaṃ pra­ti­ṣṭhā sa­rva­śa­bdā­nāṃ ca ya­tho­ktam --- tu­lya­de­śa­śra­va­ṇā­nām eka­de­śa­śru­ti­tvaṃ sa­rve­ṣāṃ bha­va­tī­ti tac cai­tad ākā­śa­sya li­ṅgam.

anā­va­ra­ṇaṃ co­ktam. ta­thā­mū­rta­syā­nā­va­ra­ṇa­da­rśa­nād vi­bhu­tvam api pra­khyā­tam ākā­śa­sya. śa­bda­gra­ha­ṇā­nu­mi­taṃ śro­tram. ba­dhi­rā­ba­dhi­ra­yor ekaḥ śa­bdaṃ gṛ­hṇā­ty apa­ro na gṛ­hṇā­tī­ti ta­smāc chro­tram eva śa­bda­vi­ṣa­yam śro­trā­kā­śa­yoḥ saṃ­ba­ndhe kṛ­ta­saṃ­ya­ma­sya yo­gi­no di­vyaṃ śro­traṃ pra­va­rta­te.

ya­tra kā­yas ta­trā­kā­śaṃ ta­syā­va­kā­śa­dā­nāt kā­ya­sya tena saṃ­ba­ndhaḥ prā­ptis ta­tra kṛ­ta­saṃ­ya­mo ji­tvā ta­tsaṃ­ba­ndhaṃ la­ghu­ṣu vā tū­lā­di­ṣv ā pa­ra­mā­ṇu­bhyaḥ sa­mā­pa­ttiṃ la­bdhvā ji­ta­saṃ­ba­ndho la­ghur bha­va­ti. la­ghu­tvāc ca jale pā­dā­bhyāṃ vi­ha­ra­ti ta­tas tū­rṇa­nā­bhi­ta­ntu­mā­tre vi­hṛ­tya ra­śmi­ṣu vi­ha­ra­ti tato ya­the­ṣṭam ākā­śa­ga­tir asya bha­va­tī­ti.

śa­rī­rād ba­hir ma­na­so vṛ­tti­lā­bho vi­de­hā nāma dhā­ra­ṇā. sā yadi śa­rī­ra­pra­ti­ṣṭha­sya ma­na­so ba­hi­rvṛ­tti­mā­tre­ṇa bha­va­ti sā ka­lpi­te­ty ucya­te. yā tu śa­rī­ra­ni­ra­pe­kṣā ba­hi­rbhū­ta­syai­va ma­na­so ba­hi­rvṛ­ttiḥ sā kha­lv aka­lpi­tā ta­tra ka­lpi­ta­yā sā­dha­ya­nty aka­lpi­tāṃ ma­hā­vi­de­hām iti. yayā pa­ra­śa­rī­rā­ṇy āvi­śa­nti yo­gi­naḥ, ta­taś ca dhā­ra­ṇā­taḥ pra­kā­śā­tma­no bu­ddhi­sa­ttva­sya ya­dā­va­ra­ṇaṃ kle­śa­ka­rma­vi­pā­ka­tra­yaṃ ra­ja­sta­mo­mū­laṃ ta­sya ca kṣa­yo bha­va­ti.

ta­tra pā­rthi­vā­dyāḥ śa­bdā­da­yo vi­śe­ṣāḥ sa­hā­kā­rā­di­bhir dha­rmaiḥ sthū­la­śa­bde­na pa­ri­bhā­ṣi­tāḥ etad bhū­tā­nāṃ pra­tha­maṃ rū­pam. dvi­tī­yaṃ rū­paṃ sva­sā­mā­nyaṃ mū­rtir bhū­miḥ sne­ho ja­laṃ va­hnir uṣṇa­tā vā­yuḥ pra­ṇā­mī sa­rva­to­ga­tir ākā­śa ity etat sva­rū­pa­śa­bde­no­cya­te.

asya sā­mā­nya­sya śa­bdā­da­yo vi­śe­ṣāḥ ta­thā co­ktam --- eka­jā­ti­sa­ma­nvi­tā­nām eṣāṃ dha­rma­mā­tra­vyā­vṛ­ttir iti.

sā­mā­nya­vi­śe­ṣa­sa­mu­dā­yo­+a­tra dra­vyam. dvi­ṣṭho hi sa­mū­haḥ pra­tya­sta­mi­ta­bhe­dā­va­ya­vā­nu­ga­taḥ śa­rī­raṃ vṛ­kṣo yū­thaṃ va­nam iti.

śa­bde­no­pā­tta­bhe­dā­va­ya­vā­nu­ga­taḥ sa­mū­ha ubha­ye de­va­ma­nu­ṣyāḥ sa­mū­ha­sya devā eko bhā­go ma­nu­ṣyā dvi­tī­yo bhā­gas tā­bhyām evā­bhi­dhī­ya­te sa­mū­haḥ.

sa ca bhe­dā­bhe­da­vi­va­kṣi­taḥ. āmrā­ṇāṃ va­naṃ brā­hma­ṇā­nāṃ saṃ­gha āmra­va­ṇaṃ brā­hma­ṇa­saṃ­gha iti.

sa pu­nar dvi­vi­dho yu­ta­si­ddhā­va­ya­vo­+a­yu­ta­si­ddhā­va­ya­vaś ca. yu­ta­si­ddhā­va­ya­vaḥ sa­mū­ho va­naṃ saṃ­gha iti ayu­ta­si­ddhā­va­ya­vaḥ saṃ­ghā­taḥ śa­rī­raṃ vṛ­kṣaḥ pa­ra­mā­ṇur iti. ayu­ta­si­ddhā­va­ya­va­bhe­dā­nu­ga­taḥ sa­mū­ho dra­vyam iti pa­ta­ñja­liḥ etat sva­rū­pam ity uktam.

atha kim eṣāṃ sū­kṣma­rū­paṃ, ta­nmā­traṃ bhū­ta­kā­ra­ṇaṃ, ta­syai­ko­+a­va­ya­vaḥ pa­ra­mā­ṇuḥ sā­mā­nya­vi­śe­ṣā­tmā­yu­ta­si­ddhā­va­ya­va­bhe­dā­nu­ga­taḥ sa­mu­dā­ya ity evaṃ sa­rva­ta­nmā­trā­ṇy etat tṛ­tī­yam. atha bhū­tā­nāṃ ca­tu­rthaṃ rū­paṃ khyā­ti­kri­yā­sthi­ti­śī­lā gu­ṇāḥ kā­rya­sva­bhā­vā­nu­pā­ti­no­+a­nva­ya­śa­bde­no­ktāḥ. athai­ṣāṃ pa­ñca­maṃ rū­pam artha­va­ttvaṃ, bho­gā­pa­va­rgā­rtha­tā gu­ṇe­ṣv evā­nva­yi­nī, gu­ṇās ta­nmā­tra­bhū­ta­bhau­ti­ke­ṣv iti sa­rvam artha­vat. teṣv idā­nīṃ bhū­te­ṣu pa­ñca­su pa­ñca­rū­pe­ṣu saṃ­ya­māt ta­sya ta­sya rū­pa­sya sva­rū­pa­da­rśa­naṃ ja­yaś ca prā­du­rbha­va­ti. ta­tra pa­ñca bhū­ta­sva­rū­pā­ṇi ji­tvā bhū­ta­ja­yī bha­va­ti ta­jja­yād va­tsā­nu­sā­ri­ṇya iva gā­vo­+a­sya saṃ­ka­lpā­nu­vi­dhā­yi­nyo bhū­ta­pra­kṛ­ta­yo bha­va­nti.

ta­trā­ṇi­mā bha­va­ty aṇuḥ la­ghi­mā la­ghur bha­va­ti ma­hi­mā ma­hān bha­va­ti. prā­ptir aṅgu­lya­gre­ṇā­pi spṛ­śa­ti ca­ndra­ma­sam. prā­kā­myam icchā­na­bhi­ghā­taḥ bhū­māv unma­jja­ti ni­ma­jja­ti ya­tho­da­ke. va­śi­tvaṃ bhū­ta­bhau­ti­ke­ṣu vaśī bha­va­ty ava­śyaś cā­nye­ṣām īśi­tṛ­tvaṃ te­ṣāṃ pra­bha­vā­pya­ya­vyū­hā­nām īṣṭe. ya­tra kā­mā­va­sā­yi­tvaṃ sa­tya­saṃ­ka­lpa­tā ya­thā saṃ­ka­lpas ta­thā bhū­ta­pra­kṛ­tī­nām ava­sthā­nam. na ca śa­kto­+a­pi pa­dā­rtha­vi­pa­ryā­saṃ ka­ro­ti ka­smāt anya­sya ya­tra kā­mā­va­sā­yi­naḥ pū­rva­si­ddha­sya ta­thā bhū­te­ṣu saṃ­ka­lpād iti. etā­ny aṣṭāv ai­śva­ryā­ṇi.

kā­ya­saṃ­pad va­kṣya­mā­ṇā ta­ddha­rmā­na­bhi­ghā­taś ca pṛ­thvī mū­rtyā na ni­ru­ṇa­ddhi yo­gi­naḥ śa­rī­rā­di­kri­yāṃ, śi­lām apy anu­vi­śa­tī­ti. nā­paḥ sni­gdhāḥ kle­da­ya­nti nā­gnir uṣṇo da­ha­ti na vā­yuḥ pra­ṇā­mī va­ha­ti anā­va­ra­ṇā­tma­ke­+a­py ākā­śe bha­va­ty āvṛ­ta­kā­yaḥ si­ddhā­nām apy adṛ­śyo bha­va­ti.

da­rśa­nī­yaḥ kā­nti­mān ati­śa­ya­ba­lo va­jra­saṃ­ha­na­naś ceti.

sā­mā­nya­vi­śe­ṣā­tmā śa­bdā­dir grā­hyaḥ teṣv indri­yā­ṇāṃ vṛ­ttir gra­ha­ṇam. na ca ta­tsā­mā­nya­mā­tra­gra­ha­ṇā­kā­raṃ ka­tham anā­lo­ci­taḥ sa vi­ṣa­ya­vi­śe­ṣa indri­ye­ṇa ma­na­sā­nu­vya­va­sī­ye­te­ti. sva­rū­paṃ pu­naḥ pra­kā­śā­tma­no bu­ddhi­sa­ttva­sya sā­mā­nya­vi­śe­ṣa­yor ayu­ta­si­ddhā­va­ya­va­bhe­dā­nu­ga­taḥ sa­mū­ho dra­vyam indri­yam. te­ṣāṃ tṛ­tī­yaṃ rū­pam asmi­tā­la­kṣa­ṇo­+a­haṃ­kā­raḥ. ta­sya sā­mā­nya­sye­ndri­yā­ṇi vi­śe­ṣāḥ ca­tu­rthaṃ rū­paṃ vya­va­sā­yā­tma­kāḥ pra­kā­śa­kri­yā­sthi­ti­śī­lā guṇā ye­ṣām indri­yā­ṇi sā­haṃ­kā­rā­ṇi pa­ri­ṇā­maḥ. pa­ñca­maṃ rū­paṃ gu­ṇe­ṣu yad anu­ga­taṃ pu­ru­ṣā­rtha­va­ttvam iti. pa­ñca­sv ete­ṣv indri­ya­rū­pe­ṣu ya­thā­kra­maṃ saṃ­ya­mas ta­tra ta­tra ja­yaṃ kṛ­tvā pa­ñca­rū­pa­ja­yād indri­ya­ja­yaḥ prā­du­rbha­va­ti yo­gi­naḥ.

kā­ya­syā­nu­tta­mo ga­ti­lā­bho ma­no­ja­vi­tvam. vi­de­hā­nām indri­yā­ṇām abhi­pre­ta­de­śa­kā­la­vi­ṣa­yā­pe­kṣo vṛ­tti­lā­bho vi­ka­ra­ṇa­bhā­vaḥ. sa­rva­pra­kṛ­ti­vi­kā­ra­va­śi­tvaṃ pra­dhā­na­ja­ya ity etās ti­sraḥ si­ddha­yo ma­dhu­pra­tī­kā ucya­nte etāś ca ka­ra­ṇa­pa­ñca­rū­pa­ja­yād adhi­ga­mya­nte.

ni­rdhū­ta­ra­ja­sta­mo­ma­la­sya bu­ddhi­sa­ttva­sya pare vai­śā­ra­dye pa­ra­syāṃ va­śī­kā­ra­saṃ­jñā­yāṃ va­rta­mā­na­sya sa­ttva­pu­ru­ṣā­nya­tā­khyā­ti­mā­tra­rū­pa­pra­ti­ṣṭha­sya sa­rva­bhā­vā­dhi­ṣṭhā­tṛ­tvam. sa­rvā­tmā­no guṇā vya­va­sā­ya­vya­va­se­yā­tma­kāḥ svā­mi­naṃ kṣe­tra­jñaṃ pra­tya­śe­ṣa­dṛ­śyā­tma­tve­no­pa­sthi­tā ity arthaḥ. sa­rva­jñā­tṛ­tvaṃ sa­rvā­tma­nāṃ gu­ṇā­nāṃ śā­nto­di­tā­vya­pa­de­śya­dha­rma­tve­na vya­va­sthi­tā­nām akra­mo­pā­rū­ḍhaṃ vi­ve­ka­jaṃ jñā­nam ity arthaḥ. ity eṣā vi­śo­kā nāma si­ddhir yāṃ prā­pya yogī sa­rva­jñaḥ kṣī­ṇa­kle­śa­ba­ndha­no vaśī vi­ha­ra­ti.

ya­dā­syai­vaṃ bha­va­ti kle­śa­ka­rma­kṣa­ye sa­ttva­syā­yaṃ vi­ve­ka­pra­tya­yo dha­rmaḥ sa­ttvaṃ ca he­ya­pa­kṣe nya­staṃ pu­ru­ṣaś cā­pa­ri­ṇā­mī śu­ddho­+a­nyaḥ sa­ttvād iti. evam asya tato vi­ra­jya­mā­na­sya yāni kle­śa­bī­jā­ni da­gdha­śā­li­bī­ja­ka­lpā­ny apra­sa­va­sa­ma­rthā­ni tāni saha ma­na­sā pra­tya­staṃ ga­ccha­nti. teṣu pra­lī­ne­ṣu pu­ru­ṣaḥ pu­nar idaṃ tā­pa­tra­yaṃ na bhu­ṅkte. tad ete­ṣāṃ gu­ṇā­nāṃ ma­na­si ka­rma­kle­śa­vi­pā­ka­sva­rū­pe­ṇā­bhi­vya­ktā­nāṃ ca­ri­tā­rthā­nāṃ pra­ti­pra­sa­ve pu­ru­ṣa­syā­tya­nti­ko gu­ṇa­vi­yo­gaḥ kai­va­lyaṃ tadā sva­rū­pa­pra­ti­ṣṭhā ci­ti­śa­ktir eva pu­ru­ṣa iti.

ca­tvā­raḥ kha­lv amī yo­gi­naḥ prā­tha­ma­ka­lpi­ko ma­dhu­bhū­mi­kaḥ pra­jñā­jyo­tir ati­krā­nta­bhā­va­nī­yaś ceti. ta­trā­bhyā­sī pra­vṛ­tta­mā­tra­jyo­tiḥ pra­tha­maḥ ṛtaṃ­bha­ra­pra­jño dvi­tī­yaḥ bhū­te­ndri­ya­ja­yī tṛ­tī­yaḥ sa­rve­ṣu bhā­vi­te­ṣu bhā­va­nī­ye­ṣu kṛ­ta­ra­kṣā­ba­ndhaḥ ka­rta­vya­sā­dha­nād imān. ca­tu­rtho yas tv ati­krā­nta­bhā­va­nī­yas ta­sya ci­tta­pra­ti­sa­rga eko­+a­rthaḥ sa­pta­vi­dhā­sya prā­nta­bhū­mi­pra­jñā.

ta­tra ma­dhu­ma­tīṃ bhū­miṃ sā­kṣā­tku­rva­to brā­hma­ṇa­sya sthā­ni­no de­vāḥ sa­ttva­vi­śu­ddhim anu­pa­śya­ntaḥ sthā­nair upa­ni­ma­ntra­ya­nte bho ihā­sya­tām iha ra­mya­tāṃ ka­ma­nī­yo­+a­yaṃ bho­gaḥ ka­ma­nī­ye­yaṃ ka­nyā ra­sā­ya­nam idaṃ ja­rā­mṛ­tyuṃ bā­dha­te vai­hā­ya­sam idaṃ yā­nam amī ka­lpa­dru­māḥ pu­ṇyā ma­ndā­ki­nī si­ddhā ma­ha­rṣa­ya utta­mā anu­kū­lā apsa­ra­so di­vye śro­tra­ca­kṣu­ṣī va­jro­pa­maḥ kā­yaḥ sva­gu­ṇaiḥ sa­rvam idam upā­rji­tam āyu­ṣma­tā pra­ti­pa­dya­tām idam akṣa­yam aja­ram ama­ra­sthā­naṃ de­vā­nāṃ pri­yam iti. evam abhi­dhī­ya­mā­naḥ sa­ṅga­do­ṣān bhā­va­yed gho­re­ṣu saṃ­sā­rā­ṅgā­re­ṣu pa­cya­mā­ne­na mayā ja­na­na­ma­ra­ṇā­ndha­kā­re vi­pa­ri­va­rta­mā­ne­na ka­thaṃ­cid āsā­di­taḥ kle­śa­ti­mi­ra­vi­nā­śī yo­ga­pra­dī­pas ta­sya cai­te tṛ­ṣṇā­yo­na­yo vi­ṣa­ya­vā­ya­vaḥ pra­ti­pa­kṣāḥ. sa kha­lv ahaṃ la­bdhā­lo­kaḥ ka­tham ana­yā vi­ṣa­ya­mṛ­ga­tṛ­ṣṇa­yā va­ñci­tas ta­syai­va pu­naḥ pra­dī­pta­sya saṃ­sā­rā­gner ātmā­nam indha­nī­ku­ryām iti. sva­sti vaḥ sva­pno­pa­me­bhyaḥ kṛ­pa­ṇa­ja­na­prā­rtha­nī­ye­bhyo vi­ṣa­ye­bhya ity evaṃ ni­ści­ta­ma­tiḥ sa­mā­dhiṃ bhā­va­yet.

sa­ṅgam akṛ­tvā sma­yam api na ku­ryād evam ahaṃ de­vā­nām api prā­rtha­nī­ya iti sma­yād ayaṃ su­sthi­taṃ­ma­nya­ta­yā mṛ­tyu­nā ke­śe­ṣu gṛ­hī­tam ivā­tmā­naṃ na bhā­va­yi­ṣya­ti. ta­thā cā­sya cchi­drā­nta­ra­pre­kṣī ni­tyaṃ ya­tno­pa­ca­ryaḥ pra­mā­do la­bdha­vi­va­raḥ kle­śān utta­mbha­yi­ṣya­ti ta­taḥ pu­nar ani­ṣṭa­pra­sa­ṅgaḥ. evam asya sa­ṅga­sma­yāv aku­rva­to bhā­vi­to­+a­rtho dṛ­ḍhī­bha­vi­ṣya­ti bhā­va­nī­yaś cā­rtho­+a­bhi­mu­khī­bha­vi­ṣya­tī­ti.

ya­thā­pa­ka­rṣa­pa­rya­ntaṃ dra­vyaṃ pa­ra­mā­ṇur evaṃ pa­ra­mā­pa­ka­rṣa­pa­rya­ntaḥ kā­laḥ kṣa­ṇo yā­va­tā vā sa­ma­ye­na ca­li­taḥ pa­ra­mā­ṇuḥ pū­rva­de­śaṃ ja­hyād utta­ra­de­śam upa­saṃ­pa­dye­ta sa kā­laḥ kṣa­ṇaḥ. ta­tpra­vā­hā­vi­cche­das tu kra­maḥ kṣa­ṇa­ta­tkra­ma­yor nā­sti va­stu­sa­mā­hā­ra iti bu­ddhi­sa­mā­hā­ro mu­hū­rtā­ho­rā­trā­da­yaḥ. sa kha­lv ayaṃ kālo va­stu­śū­nyo­+a­pi bu­ddhi­ni­rmā­ṇaḥ śa­bda­jñā­nā­nu­pā­tī lau­ki­kā­nāṃ vyu­tthi­ta­da­rśa­nā­nāṃ va­stu­sva­rū­pa ivā­va­bhā­sa­te.

kṣa­ṇas tu va­stu­pa­ti­taḥ kra­mā­va­la­mbī kra­maś ca kṣa­ṇā­na­nta­ryā­tmā taṃ kā­la­vi­daḥ kāla ity āca­kṣa­te yo­gi­naḥ. na ca dvau kṣa­ṇau saha bha­va­taḥ kra­maś ca na dva­yoḥ sa­ha­bhu­vor asaṃ­bha­vāt. pū­rva­smād utta­ra­bhā­vi­no ya­dā­na­nta­ryaṃ kṣa­ṇa­sya sa kra­maḥ ta­smād va­rta­mā­na evai­kaḥ kṣa­ṇo na pū­rvo­tta­ra­kṣa­ṇāḥ sa­ntī­ti. ta­smān nā­sti ta­tsa­mā­hā­raḥ ye tu bhū­ta­bhā­vi­naḥ kṣa­ṇās te pa­ri­ṇā­mā­nvi­tā vyā­khye­yāḥ te­nai­ke­na kṣa­ṇe­na kṛ­tsno lo­kaḥ pa­ri­ṇā­mam anu­bha­va­ti. ta­tkṣa­ṇo­pā­rū­ḍhāḥ kha­lv amī sa­rve dha­rmāḥ ta­yoḥ kṣa­ṇa­ta­tkra­ma­yoḥ saṃ­ya­māt ta­yoḥ sā­kṣā­tka­ra­ṇam. ta­taś ca vi­ve­ka­jaṃ jñā­naṃ prā­du­rbha­va­ti.

ta­sya vi­ṣa­ya­vi­śe­ṣa upa­kṣi­pya­te ---

tu­lya­yor de­śa­la­kṣa­ṇa­sā­rū­pye jā­ti­bhe­do­+a­nya­tā­yā he­tuḥ, gaur iyaṃ ba­ḍa­ve­yam iti. tu­lya­de­śa­jā­tī­ya­tve la­kṣa­ṇam anya­tva­ka­raṃ kā­lā­kṣī gauḥ sva­sti­ma­tī gaur iti. dva­yor āma­la­ka­yor jā­ti­la­kṣa­ṇa­sā­rū­pyād de­śa­bhe­do­+a­nya­tva­ka­ra idaṃ pū­rvam idam utta­ram iti. yadā tu pū­rvam āma­la­kam anya­vya­gra­sya jñā­tur utta­ra­de­śa upā­va­rtya­te tadā tu­lya­de­śa­tve pū­rvam etad utta­ram etad iti pra­vi­bhā­gā­nu­pa­pa­ttiḥ. asaṃ­di­gdhe­na ca ta­ttva­jñā­ne­na bha­vi­ta­vyam ity ata idam uktaṃ ta­taḥ pra­ti­pa­ttir vi­ve­ka­ja­jñā­nād iti.

ka­thaṃ, pū­rvā­ma­la­ka­sa­ha­kṣa­ṇo deśa utta­rā­ma­la­ka­sa­ha­kṣa­ṇād de­śād bhi­nnaḥ te cā­ma­la­ke sva­de­śa­kṣa­ṇā­nu­bha­va­bhi­nne. anya­de­śa­kṣa­ṇā­nu­bha­vas tu ta­yor anya­tve he­tur iti. ete­na dṛ­ṣṭā­nte­na pa­ra­mā­ṇos tu­lya­jā­ti­la­kṣa­ṇa­de­śa­sya pū­rva­pa­ra­mā­ṇu­de­śa­sa­ha­kṣa­ṇa­sā­kṣā­tka­ra­ṇād utta­ra­sya pa­ra­mā­ṇos ta­dde­śā­nu­pa­pa­ttāv utta­ra­sya ta­dde­śā­nu­bha­vo bhi­nnaḥ sa­ha­kṣa­ṇa­bhe­dāt ta­yor īśva­ra­sya yo­gi­no­+a­nya­tva­pra­tya­yo bha­va­tī­ti.

apa­re tu va­rṇa­ya­nti --- ye­+a­ntyā vi­śe­ṣās te­+a­nya­tā­pra­tya­yaṃ ku­rva­ntī­ti ta­trā­pi de­śa­la­kṣa­ṇa­bhe­do mū­rti­vya­va­dhi­jā­ti­bhe­daś cā­nya­tve he­tuḥ. kṣa­ṇa­bhe­das tu yo­gi­bu­ddhi­ga­mya eve­ti ata uktaṃ mū­rti­vya­va­dhi­jā­ti­bhe­dā­bhā­vān nā­sti mū­la­pṛ­tha­ktvam iti vā­rṣa­ga­ṇyaḥ.

tā­ra­kam iti sva­pra­ti­bho­ttham anau­pa­de­śi­kam ity arthaḥ sa­rva­vi­ṣa­yaṃ nā­sya kiṃ­cid avi­ṣa­yī­bhū­tam ity arthaḥ. sa­rva­thā­vi­ṣa­yam atī­tā­nā­ga­ta­pra­tyu­tpa­nnaṃ sa­rvaṃ pa­ryā­yaiḥ sa­rva­thā jā­nā­tī­ty arthaḥ. akra­mam ity eka­kṣa­ṇo­pā­rū­ḍhaṃ sa­rvaṃ sa­rva­thā gṛ­hṇā­tī­ty arthaḥ. etad vi­ve­ka­jaṃ jñā­naṃ pa­ri­pū­rṇam asyai­vāṃ­śo yo­ga­pra­dī­po ma­dhu­ma­tīṃ bhū­mim upā­dā­ya yā­vad asya pa­ri­sa­mā­ptir iti.

prā­pta­vi­ve­ka­ja­jñā­na­syā­prā­pta­vi­ve­ka­ja­jñā­na­sya vā ---

yadā ni­rdhū­ta­ra­ja­sta­mo­ma­laṃ bu­ddhi­sa­ttvaṃ pu­ru­ṣa­syā­nya­tā­pra­tī­ti­mā­trā­dhi­kā­raṃ da­gdha­kle­śa­bī­jaṃ bha­va­ti tadā pu­ru­ṣa­sya śu­ddhi­sā­rū­pyam ivā­pa­nnaṃ bha­va­ti, tadā pu­ru­ṣa­syo­pa­ca­ri­ta­bho­gā­bhā­vaḥ śu­ddhiḥ. eta­syām ava­sthā­yāṃ kai­va­lyaṃ bha­va­tī­śva­ra­syā­nī­śva­ra­sya vā vi­ve­ka­ja­jñā­na­bhā­gi­na ita­ra­sya vā. na hi da­gdha­kle­śa­bī­ja­sya jñā­ne pu­nar ape­kṣā kā­cid asti sa­ttva­śu­ddhi­dvā­re­ṇai­tat sa­mā­dhi­jam ai­śva­ryaṃ jñā­naṃ co­pa­krā­ntam. pa­ra­mā­rtha­tas tu jñā­nād ada­rśa­naṃ ni­va­rta­te ta­smin ni­vṛ­tte na sa­nty utta­re kle­śāḥ. kle­śā­bhā­vāt ka­rma­vi­pā­kā­bhā­vaḥ ca­ri­tā­dhi­kā­rāś cai­ta­syām ava­sthā­yāṃ guṇā na pu­ru­ṣa­sya pu­nar dṛ­śya­tve­no­pa­ti­ṣṭha­nte. ta­tpu­ru­ṣa­sya kai­va­lyaṃ, tadā pu­ru­ṣaḥ sva­rū­pa­mā­tra­jyo­tir ama­laḥ ke­va­lī bha­va­ti.

de­hā­nta­ri­tā ja­nma­nā si­ddhiḥ oṣa­dhi­bhir asu­ra­bha­va­ne­ṣu ra­sā­ya­ne­ne­ty eva­mā­diḥ. ma­ntrair ākā­śa­ga­ma­nā­ṇi­mā­di­lā­bhaḥ. ta­pa­sā saṃ­ka­lpa­si­ddhiḥ, kā­ma­rū­pī ya­tra ta­tra kā­ma­ga ity eva­mā­di sa­mā­dhi­jāḥ si­ddha­yo vyā­khyā­tāḥ.

ta­tra kā­ye­ndri­yā­ṇām anya­jā­tī­ya­pa­ri­ṇa­tā­nām ---

pū­rva­pa­ri­ṇā­mā­pā­ya utta­ra­pa­ri­ṇā­mo­pa­ja­nas te­ṣām apū­rvā­va­ya­vā­nu­pra­ve­śād bha­va­ti. kā­ye­ndri­ya­pra­kṛ­ta­yaś ca svaṃ svaṃ vi­kā­ram anu­gṛ­hṇa­nty āpū­re­ṇa dha­rmā­di­ni­mi­ttam ape­kṣa­mā­ṇā iti.

na hi dha­rmā­di ni­mi­ttaṃ ta­tpra­yo­ja­kaṃ pra­kṛ­tī­nāṃ bha­va­ti na kā­rye­ṇa kā­ra­ṇaṃ pra­va­rtya­ta iti ka­thaṃ ta­rhi, va­ra­ṇa­bhe­das tu ta­taḥ kṣe­tri­ka­vat. ya­thā kṣe­tri­kaḥ ke­dā­rād apāṃ pū­rṇāt ke­dā­rā­nta­raṃ pi­plā­va­yi­ṣuḥ sa­maṃ ni­mnaṃ ni­mna­ta­raṃ vā nā­paḥ pā­ṇi­nā­pa­ka­rṣa­ty āva­ra­ṇaṃ tv āsāṃ bhi­na­tti ta­smin bhi­nne sva­yam evā­paḥ ke­dā­rā­nta­ram āplā­va­ya­nti ta­thā dha­rmaḥ pra­kṛ­tī­nām āva­ra­ṇa­dha­rmaṃ bhi­na­tti ta­smin bhi­nne sva­yam eva pra­kṛ­ta­yaḥ svaṃ svaṃ vi­kā­ram āplā­va­ya­nti. ya­thā vā sa eva kṣe­tri­kas ta­smi­nn eva ke­dā­re na pra­bha­va­ty au­da­kān bhau­mān vā ra­sān dhā­nya­mū­lā­ny anu­pra­ve­śa­yi­tuṃ, kiṃ ta­rhi mu­dga­ga­ve­dhu­ka­śyā­mā­kā­dīṃs ta­to­+a­pa­ka­rṣa­ti. apa­kṛ­ṣṭe­ṣu teṣu sva­yam eva rasā dhā­nya­mū­lā­ny anu­pra­vi­śa­nti, ta­thā dha­rmo ni­vṛ­tti­mā­tre kā­ra­ṇam adha­rma­sya, śu­ddhya­śu­ddhyor atya­nta­vi­ro­dhāt, na tu pra­kṛ­ti­pra­vṛ­ttau dha­rmo he­tur bha­va­tī­ti. atra na­ndī­śva­rā­da­ya udā­hā­ryāḥ vi­pa­rya­ye­ṇā­py adha­rmo dha­rmaṃ bā­dha­te. ta­taś cā­śu­ddhi­pa­ri­ṇā­ma iti. ta­trā­pi na­hu­ṣā­ja­ga­rā­da­ya udā­hā­ryāḥ.

yadā tu yogī ba­hūn kā­yān ni­rmi­mī­te tadā kim eka­ma­na­skās te bha­va­nty athā­ne­ka­ma­na­skā iti ---

asmi­tā­mā­traṃ ci­tta­kā­ra­ṇam upā­dā­ya ni­rmā­ṇa­ci­ttā­ni ka­ro­ti, ta­taḥ sa­ci­ttā­ni bha­va­ntī­ti.

ba­hū­nāṃ ci­ttā­nāṃ ka­tham eka­ci­ttā­bhi­prā­ya­pu­raḥ­sa­rā pra­vṛ­ttir iti sa­rva­ci­ttā­nāṃ pra­yo­ja­kaṃ ci­ttam ekaṇ ni­rmi­mī­te, ta­taḥ pra­vṛ­tti­bhe­daḥ.

pa­ñca­vi­dhaṃ ni­rmā­ṇa­ci­ttaṃ ja­nmau­ṣa­dhi­ma­ntra­ta­paḥ­sa­mā­dhi­jāḥ si­ddha­ya iti. ta­tra yad eva dhyā­na­jaṃ ci­ttaṃ tad evā­nā­śa­yaṃ ta­syai­va nā­sty āśa­yo rā­gā­di­pra­vṛ­ttir nā­taḥ pu­ṇya­pā­pā­bhi­saṃ­ba­ndhaḥ kṣī­ṇa­kle­śa­tvād yo­gi­na iti ita­re­ṣāṃ tu vi­dya­te ka­rmā­śa­yaḥ.

ya­taḥ ---

ca­tu­ṣpa­dī kha­lv iyaṃ ka­rma­jā­tiḥ kṛ­ṣṇā śu­kla­kṛ­ṣṇā śu­klā­śu­klā­kṛ­ṣṇā ceti. ta­tra kṛ­ṣṇā du­rā­tma­nām, śu­kla­kṛ­ṣṇā ba­hiḥ­sā­dha­na­sā­dhyā. ta­tra pa­ra­pī­ḍā­nu­gra­ha­dvā­re­ṇai­va ka­rmā­śa­ya­pra­ca­yaḥ śu­klā ta­paḥ­svā­dhyā­ya­dhyā­na­va­tām. sā hi ke­va­le ma­na­sy āya­tta­tvād aba­hiḥ­sā­dha­nā­dhī­nā na pa­rān pī­ḍa­yi­tvā bha­va­ti. aśu­klā­kṛ­ṣṇā saṃ­nyā­si­nāṃ kṣī­ṇa­kle­śā­nāṃ ca­ra­ma­de­hā­nām iti ta­trā­śu­klaṃ yo­gi­na eva pha­la­saṃ­nyā­sād akṛ­ṣṇaṃ cā­nu­pā­dā­nāt ita­re­ṣāṃ tu bhū­tā­nāṃ pū­rvam eva tri­vi­dham iti.

tata iti tri­vi­dhāt ka­rma­ṇaḥ, ta­dvi­pā­kā­nu­gu­ṇā­nām eve­ti ya­jjā­tī­ya­sya ka­rma­ṇo yo vi­pā­kas ta­syā­nu­gu­ṇā yā vā­sa­nāḥ ka­rma­vi­pā­kam anu­śe­ra­te tā­sām evā­bhi­vya­ktiḥ. na hi dai­vaṃ ka­rma vi­pa­cya­mā­naṃ nā­ra­ka­ti­rya­ṅma­nu­ṣya­vā­sa­nā­bhi­vya­kti­ni­mi­ttaṃ saṃ­bha­va­ti kiṃ­tu dai­vā­nu­gu­ṇā evā­sya vā­sa­nā vya­jya­nte nā­ra­ka­ti­rya­ṅma­nu­ṣye­ṣu cai­vaṃ sa­mā­naś ca­rcaḥ.

vṛ­ṣa­daṃ­śa­vi­pā­ko­da­yaḥ sva­vya­ñja­kā­ñja­nā­bhi­vya­ktaḥ. sa yadi jā­ti­śa­te­na vā dū­ra­de­śa­ta­yā vā ka­lpa­śa­te­na vā vya­va­hi­taḥ pu­naś ca sva­vya­ñja­kā­ñja­na evo­di­yād drāg ity evaṃ pū­rvā­nu­bhū­ta­vṛ­ṣa­daṃ­śa­vi­pā­kā­bhi­saṃ­skṛ­tā vā­sa­nā upā­dā­ya vya­jye­ta. ka­smāt, yato vya­va­hi­tā­nām apy āsāṃ sa­dṛ­śaṃ ka­rmā­bhi­vya­jña­kaṃ ni­mi­ttī­bhū­tam ity āna­nta­ryam eva. ku­taś ca, smṛ­ti­saṃ­skā­ra­yor eka­rū­pa­tvāt ya­thā­nu­bha­vās ta­thā saṃ­skā­rāḥ. te ca ka­rma­vā­sa­nā­nu­rū­pāḥ ya­thā ca vā­sa­nās ta­thā smṛ­tir iti jā­ti­de­śa­kā­la­vya­va­hi­te­bhyaḥ saṃ­skā­re­bhyaḥ smṛ­tiḥ. smṛ­teś ca pu­naḥ saṃ­skā­rā itye­vam ete smṛ­ti­saṃ­skā­rāḥ ka­rmā­śa­ya­vṛ­tti­lā­bha­va­śād vya­jya­nte ataś ca vya­va­hi­tā­nām api ni­mi­tta­nai­mi­tti­ka­bhā­vā­nu­cche­dād āna­nta­ryam eva si­ddham iti.

tā­sāṃ vā­sa­nā­nām āśi­ṣo ni­tya­tvād anā­di­tvam. ye­yam ātmā­śīr mā na bhū­vaṃ bhū­yā­sam iti.sa­rva­sya dṛ­śya­te sā na svā­bhā­vi­kī. ka­smāt jā­ta­mā­tra­sya ja­ntor ana­nu­bhū­ta­ma­ra­ṇa­dha­rma­ka­sya dve­ṣa­duḥ­khā­nu­smṛ­ti­ni­mi­tto ma­ra­ṇa­trā­saḥ ka­thaṃ bha­vet na ca svā­bhā­vi­kaṃ va­stu ni­mi­ttam upā­da­tte. ta­smād anā­di­vā­sa­nā­nu­vi­ddham idaṃ ci­ttaṃ ni­mi­tta­va­śāt kā­ścid eva vā­sa­nāḥ pra­ti­la­bhya pu­ru­ṣa­sya bho­gā­yo­pā­va­rta­ta iti.

gha­ṭa­prā­sā­da­pra­dī­pa­ka­lpaṃ saṃ­ko­ca­vi­kā­si ci­ttaṃ śa­rī­ra­pa­ri­mā­ṇā­kā­ra­mā­tram ity apa­re pra­ti­pa­nnāḥ ta­thā cā­nta­rā­bhā­vaḥ saṃ­sā­raś ca yu­kta iti.

vṛ­ttir evā­sya vi­bhu­naś ci­tta­sya saṃ­ko­ca­vi­kā­si­nī­ty ācā­ryaḥ. tac ca dha­rmā­di­ni­mi­ttā­pe­kṣam. ni­mi­ttaṃ ca dvi­vi­dham --- bā­hyam ādhyā­tmi­kaṃ ca. śa­rī­rā­di­sā­dha­nā­pe­kṣaṃ bā­hyaṃ stu­ti­dā­nā­bhi­vā­da­nā­di, ci­tta­mā­trā­dhī­naṃ śra­ddhā­dy adhyā­tmi­kam. ta­thā co­ktam --- ye cai­te mai­tryā­da­yo dhyā­yi­nāṃ vi­hā­rās te bā­hya­sā­dha­na­ni­ra­nu­gra­hā­tmā­naḥ pra­kṛ­ṣṭaṃ dha­rmam abhi­ni­rva­rta­ya­nti. ta­yor mā­na­saṃ ba­lī­yaḥ. ka­thaṃ, jñā­na­vai­rā­gye ke­nā­ti­śa­yye­te, da­ṇḍa­kā­ra­ṇyaṃ ca ci­tta­ba­la­vya­ti­re­ke­ṇa śā­rī­re­ṇa ka­rma­ṇā śū­nyaṃ kaḥ ka­rtum utsa­he­ta sa­mu­dram aga­stya­vad vā pi­bet.

he­tur dha­rmāt su­kham adha­rmād duḥ­khaṃ su­khād rāgo duḥ­khād dve­ṣas ta­taś ca pra­ya­tnas tena ma­na­sā vācā kā­ye­na vā pa­ri­spa­nda­mā­naḥ pa­ram anu­gṛ­hṇā­ty upa­ha­nti vā ta­taḥ pu­nar dha­rmā­dha­rmau su­kha­duḥ­khe rā­ga­dve­ṣāv iti pra­vṛ­ttam idaṃ ṣa­ḍa­raṃ saṃ­sā­ra­ca­kram. asya ca pra­ti­kṣa­ṇam āva­rta­mā­na­syā­vi­dyā ne­trī mū­laṃ sa­rva­kle­śā­nām ity eṣa he­tuḥ. pha­laṃ tu yam āśri­tya ya­sya pra­tyu­tpa­nna­tā dha­rmā­deḥ, na hy apū­rvo­pa­ja­naḥ. ma­nas tu sā­dhi­kā­ram āśra­yo vā­sa­nā­nām. na hy ava­si­tā­dhi­kā­re ma­na­si ni­rā­śra­yā vā­sa­nāḥ sthā­tum utsa­ha­nte. yad abhi­mu­khī­bhū­taṃ va­stu yāṃ vā­sa­nāṃ vya­na­kti ta­syās ta­dā­la­mba­nam. evaṃ he­tu­pha­lā­śra­yā­la­mba­nair etaiḥ saṃ­gṛ­hī­tāḥ sa­rvā vā­sa­nāḥ eṣām abhā­ve ta­tsaṃ­śra­yā­ṇām api vā­sa­nā­nām abhā­vaḥ.

nā­sty asa­taḥ saṃ­bha­vaḥ, na cā­sti sato vi­nā­śa iti dra­vya­tve­na saṃ­bha­va­ntyaḥ ka­thaṃ ni­va­rti­ṣya­nte vā­sa­nā iti ---

mano hi ma­nta­vye­nā­rthe­no­pa­ra­ktaṃ, tat sva­yaṃ ca vi­ṣa­ya­tvād vi­ṣa­yi­ṇā pu­ru­ṣe­ṇā­tmī­ya­yā vṛ­ttyā­bhi­saṃ­ba­ddhaṃ, tad etac ci­ttam eva dra­ṣṭṛ­dṛ­śyo­pa­ra­ktaṃ vi­ṣa­ya­vi­ṣa­yi­ni­rbhā­saṃ ce­ta­nā­ce­ta­na­sva­rū­pā­pa­nnaṃ vi­ṣa­yā­tma­kam apy avi­ṣa­yā­tma­kam ivā­ce­ta­naṃ ce­ta­nam iva spha­ṭi­ka­ma­ṇi­ka­lpaṃ sa­rvā­rtham ity ucya­te.

tad ane­na ci­tta­sā­rū­pye­ṇa bhrā­ntāḥ ke­cit tad eva ce­ta­nam ity āhuḥ apa­re ci­tta­mā­tram eve­daṃ sa­rvaṃ nā­sti kha­lv ayaṃ ga­vā­dir gha­ṭā­diś ca sa­kā­ra­ṇo loka iti. anu­ka­mpa­nī­yās te. ka­smāt, asti hi te­ṣāṃ bhrā­nti­bī­jaṃ sa­rva­rū­pā­kā­ra­ni­rbhā­saṃ ci­ttam iti. sa­mā­dhi­pra­jñā­yāṃ pra­jñe­yo­+a­rthaḥ pra­ti­bi­mbī­bhū­tas ta­syā­la­mba­nī­bhū­ta­tvād anyaḥ. sa ced arthaś ci­tta­mā­traṃ syāt ka­thaṃ pra­jña­yai­va pra­jñā­rū­pam ava­dhā­rye­ta. ta­smāt pra­ti­bi­mbī­bhū­to­+a­rthaḥ pra­jñā­yāṃ ye­nā­va­dhā­rya­te sa pu­ru­ṣa iti. evaṃ gra­hī­tṛ­gra­ha­ṇa­grā­hya­sva­rū­pa­ci­tta­bhe­dāt tra­yam apy etaj jā­ti­taḥ pra­vi­bha­ja­nte te sa­mya­gda­rśi­nas tair adhi­ga­taḥ pu­ru­ṣaḥ.

ku­taś ca ---

tad etac ci­ttam asaṃ­khye­yā­bhir vā­sa­nā­bhir eva ci­trī­kṛ­tam api pa­rā­rthaṃ pa­ra­sya bho­gā­pa­va­rgā­rthaṃ na svā­rthaṃ saṃ­ha­tya­kā­ri­tvād gṛ­ha­vat. saṃ­ha­tya­kā­ri­ṇā ci­tte­na na svā­rthe­na bha­vi­ta­vyaṃ, na su­kha­ci­ttaṃ su­khā­rthaṃ na jñā­naṃ jñā­nā­rtham ubha­yam apy etat pa­rā­rtham. yaś ca bho­ge­nā­pa­va­rge­ṇa cā­rthe­nā­rtha­vān pu­ru­ṣaḥ sa eva paro na pa­raḥ sā­mā­nya­mā­tram. yat tu kiṃ­cit pa­raṃ sā­mā­nya­mā­traṃ sva­rū­pe­ṇo­dā­ha­red vai­nā­śi­kas tat sa­rvaṃ saṃ­ha­tya­kā­ri­tvāt pa­rā­rtham eva syāt. yas tv asau paro vi­śe­ṣaḥ sa na saṃ­ha­tya­kā­rī pu­ru­ṣa iti.

ya­thā prā­vṛ­ṣi tṛ­ṇā­ṅku­ra­syo­dbhe­de­na ta­dbī­ja­sa­ttā­nu­mī­ya­te ta­thā mo­kṣa­mā­rga­śra­va­ṇe­na ya­sya ro­ma­ha­rṣā­śru­pā­tau dṛ­śye­te ta­trā­py asti vi­śe­ṣa­da­rśa­na­bī­jam apa­va­rga­bhā­gī­yaṃ ka­rmā­bhi­ni­rva­rti­tam ity anu­mī­ya­te. ta­syā­tma­bhā­va­bhā­va­nā svā­bhā­vi­kī pra­va­rta­te ya­syā­bhā­vād idam uktaṃ sva­bhā­vaṃ mu­ktvā do­ṣā­dye­ṣāṃ pū­rva­pa­kṣe ru­cir bha­va­ty aru­ciś ca ni­rṇa­ye bha­va­ti ta­trā­tma­bhā­va­bhā­va­nā ko­+a­ham āsaṃ ka­tham aham āsaṃ kiṃ­svid idaṃ ka­thaṃ­svid idaṃ ke bha­vi­ṣyā­maḥ ka­thaṃ vā bha­vi­ṣyā­ma iti. sā tu vi­śe­ṣa­da­rśi­no ni­va­rta­te ku­taḥ ci­tta­syai­vai­ṣa vi­ci­traḥ pa­ri­ṇā­maḥ, pu­ru­ṣas tv asa­tyām avi­dyā­yāṃ śu­ddhaś ci­tta­dha­rmair apa­rā­mṛ­ṣṭa iti. ta­to­+a­syā­tma­bhā­va­bhā­va­nā ku­śa­la­sya ni­va­rta­ta iti.

ta­dā­nīṃ yad asya ci­ttaṃ vi­ṣa­ya­prā­gbhā­ram ajñā­na­ni­mnam āsīt tad asyā­nya­thā bha­va­ti kai­va­lya­prā­gbhā­raṃ vi­ve­ka­ja­jñā­na­ni­mnam iti.

pra­tya­ya­vi­ve­ka­ni­mna­sya sa­ttva­pu­ru­ṣā­nya­tā­khyā­ti­mā­tra­pra­vā­hi­ṇaś ci­tta­sya ta­cchi­dre­ṣu pra­tya­yā­nta­rā­ṇy asmī­ti vā ma­me­ti vā jā­nā­mī­ti vā na jā­nā­mī­ti vā. ku­taḥ, kṣī­ya­mā­ṇa­bī­je­bhyaḥ pū­rva­saṃ­skā­re­bhya iti.

ya­thā kle­śā da­gdha­bī­ja­bhā­vā na pra­ro­ha­sa­ma­rthā bha­va­nti ta­thā jñā­nā­gni­nā da­gdha­bī­ja­bhā­vaḥ pū­rva­saṃ­skā­ro na pra­tya­ya­pra­sūr bha­va­ti. jñā­na­saṃ­skā­rās tu ci­ttā­dhi­kā­ra­sa­mā­ptim anu­śe­ra­ta iti na ci­ntya­nte.

ya­dā­yaṃ brā­hma­ṇaḥ pra­saṃ­khyā­ne­+a­py aku­sī­das ta­to­+a­pi na kiṃ­cit prā­rtha­ya­te. ta­trā­pi vi­ra­kta­sya sa­rva­thā vi­ve­ka­khyā­tir eva bha­va­tī­ti saṃ­skā­ra­bī­ja­kṣa­yān nā­sya pra­tya­yā­nta­rā­ṇy utpa­dya­nte ta­dā­sya dha­rma­me­gho nāma sa­mā­dhir bha­va­ti.

ta­llā­bhād avi­dyā­da­yaḥ kle­śāḥ sa­mū­la­kā­ṣaṃ ka­ṣi­tā bha­va­nti ku­śa­lā­ku­śa­lāś ca ka­rmā­śa­yāḥ sa­mū­la­ghā­taṃ hatā bha­va­nti. kle­śa­ka­rma­ni­vṛ­ttau jī­va­nn eva vi­dvān vi­mu­kto bha­va­ti ka­smāt, ya­smād vi­pa­rya­yo bha­va­sya kā­ra­ṇam. na hi kṣī­ṇa­vi­pa­rya­yaḥ ka­ścit ke­na­cit kva­cij jāto dṛ­śya­ta iti.

sa­rvaiḥ kle­śa­ka­rmā­va­ra­ṇair vi­mu­kta­sya jñā­na­syā­na­ntyaṃ bha­va­ti. āva­ra­ke­ṇa ta­ma­sā­bhi­bhū­tam āvṛ­tam ana­ntaṃ jñā­na­sa­ttvaṃ kva­cid eva ra­ja­sā pra­va­rti­tam udghā­ṭi­taṃ gra­ha­ṇa­sa­ma­rthaṃ bha­va­ti. ta­tra yadā sa­rvair āva­ra­ṇa­ma­lair apa­ga­taṃ bha­va­ti tadā bha­va­ty asyā­na­ntyam. jñā­na­syā­na­ntyāj jñe­yam alpaṃ saṃ­pa­dya­te ya­thā­kā­śe kha­dyo­taḥ. ya­tre­dam uktam ---

``

ta­sya dha­rma­me­gha­syo­da­yāt kṛ­tā­rthā­nāṃ gu­ṇā­nāṃ pa­ri­ṇā­ma­kra­maḥ pa­ri­sa­mā­pya­te na hi kṛ­ta­bho­gā­pa­va­rgāḥ pa­ri­sa­mā­pta­kra­māḥ kṣa­ṇam apy ava­sthā­tum utsa­ha­nte.

atha ko­+a­yaṃ kra­mo nā­me­ti ---

kṣa­ṇā­na­nta­ryā­tmā pa­ri­ṇā­ma­syā­pa­rā­nte­nā­va­sā­ne­na gṛ­hya­te kra­maḥ na hy ana­nu­bhū­ta­kra­ma­kṣa­ṇā pu­rā­ṇa­tā va­stra­syā­nte bha­va­ti ni­tye­ṣu ca kra­mo dṛ­ṣṭaḥ.

dva­yī ce­yaṃ ni­tya­tā kū­ṭa­stha­ni­tya­tā pa­ri­ṇā­mi­ni­tya­tā ca. ta­tra kū­ṭa­stha­ni­tya­tā pu­ru­ṣa­sya. pa­ri­ṇā­mi­ni­tya­tā gu­ṇā­nām. ya­smin pa­ri­ṇa­mya­mā­ne ta­ttvaṃ na vi­ha­nya­te tan ni­tyam ubha­ya­sya ca ta­ttvā­na­bhi­ghā­tān ni­tya­tvam. ta­tra gu­ṇa­dha­rme­ṣu bu­ddhyā­di­ṣu pa­ri­ṇā­mā­pa­rā­nta­ni­rgrā­hyaḥ kra­mo la­bdha­pa­rya­va­sā­no ni­tye­ṣu dha­rmi­ṣu gu­ṇe­ṣv ala­bdha­pa­rya­va­sā­naḥ. kū­ṭa­stha­ni­tye­ṣu sva­rū­pa­mā­tra­pra­ti­ṣṭhe­ṣu mu­kta­pu­ru­ṣe­ṣu sva­rū­pā­sti­tā kra­me­ṇai­vā­nu­bhū­ya­ta iti ta­trā­py ala­bdha­pa­rya­va­sā­naḥ śa­bda­pṛ­ṣṭhe­nā­sti­kri­yām upā­dā­ya ka­lpi­ta iti.

athā­sya saṃ­sā­ra­sya sthi­tyā ga­tyā ca gu­ṇe­ṣu va­rta­mā­na­syā­sti kra­ma­sa­mā­ptir na veti. ava­ca­nī­yam etat ka­tham asti pra­śna ekā­nta­va­ca­nī­yaḥ sa­rvo jāto ma­ri­ṣya­tī­ti oṃ bhoḥ iti.

atha sa­rvo mṛ­tvā ja­ni­ṣya­ta iti vi­bha­jya­va­ca­nī­yam etat. pra­tyu­di­ta­khyā­tiḥ kṣī­ṇa­tṛ­ṣṇaḥ ku­śa­lo na ja­ni­ṣya­ta ita­ras tu ja­ni­ṣya­te. ta­thā ma­nu­ṣya­jā­tiḥ śre­ya­sī na vā śre­ya­sī­ty evaṃ pa­ri­pṛ­ṣṭe vi­bha­jya va­ca­nī­yaḥ pra­śnaḥ pa­śūn adhi­kṛ­tya śre­ya­sī de­vān ṛṣīṃś cā­dhi­kṛ­tya neti. ayaṃ tv ava­ca­nī­yaḥ pra­śnaḥ saṃ­sā­ro­+a­yam anta­vān athā­na­nta iti. ku­śa­la­syā­sti saṃ­sā­ra­kra­ma­sa­mā­ptir ne­ta­ra­sye­ti anya­ta­rā­va­dhā­ra­ṇe do­ṣaḥ ta­smād vyā­ka­ra­ṇī­ya evā­yaṃ pra­śna iti.

gu­ṇā­dhi­kā­ra­kra­ma­sa­mā­ptau kai­va­lyam uktaṃ ta­tsva­rū­pam ava­dhā­rya­te ---

kṛ­ta­bho­gā­pa­va­rgā­ṇāṃ pu­ru­ṣā­rtha­śū­nyā­nāṃ yaḥ pra­ti­pra­sa­vaḥ kā­rya­kā­ra­ṇā­tma­kā­nāṃ gu­ṇā­nāṃ tat kai­va­lyaṃ, sva­rū­pa­pra­ti­ṣṭhā pu­nar bu­ddhi­sa­ttvā­na­bhi­saṃ­ba­ndhāt pu­ru­ṣa­sya ci­ti­śa­ktir eva ke­va­lā, ta­syāḥ sadā ta­thai­vā­va­sthā­naṃ kai­va­lyam iti.