|| amarṣa eva bhūs tatra majjanpārṣadapuṃgavo gaṇānāṃ ⸤dhuryo harasya rājadhānīṃ jyotsnāvatīm abhimukhaṃ yayau puṃgavaś cāntaḥ sindhus savi⸤dhe vasudhāyāṃ majjan naiva vrajati |

tasmāy iti sarvanāmnā śaśiśekharasya vṛttau ti⸤rohitasyāpi prādhānyena vivakṣitatvād anusandhir aviruddhaḥ yathā | atha śabdānuśā⸤sanam_ keṣāṃ śabdānām ity atra kiṃśabdena śabdānām_ prathamādhipānāṃ dadhyāv asma⸤rat_ adhīga_dayeśām iti karmaṇi ṣaṣṭhī

anubhāvaḫ pratāpaḥ

bibhrad ityādi ⸤paṃcabhiẖ kulakam_ kaṇiśaśilaṃ tasya śūkaḥ kiṃśāruḥ sarasīruhaṃ padmam_ ⸤tato vedhasas sambhavād vaikuṇṭhetyādir utprekṣā

darśitaḫ prakaṭīkṛtaḥ parvāṇāṃ gra⸤nthīnāṃ sandhis saṃśleṣo yena darśitaś ca saṃjātadarśaḫ parvākhyas sandhiḫ pakṣayor ādy a⸤tra bhāgo yatra darśas tu yāgaviśeṣaḥ uktaṃ ca darśas tamisrapakṣānte vidhir vedokta ⸤iṣyate saṃyojyauṣadhibhiḥ kṣīṇaṃ puṣṇātīnduṃ sitosaveti āṣāḍho vratināṃ daṇḍo mā⸤sabhedaś ca haṃsasyopamāyā āspadaṃ haṃsāyamānaẖ kamaṇḍalur yatra

śubhair bījaiḥ sadbhiL⸤r akṣair manorameṇa puṃṭīkṛtāni śubhasya tasya yāni bījāni saṃcintya nirmitene⸤tyarthaḥ tadudgatair aṃśubhis sāram udbhaṭam_ udaṃśavaś codgatakiraṇāḥ tārā jyotīṃṣi ⸤yatra

hārītaḫ pakṣi¯¯¯ tadbhedavaddharito ṣmā marakataṃ tanmarīcicakkraṃ nuṃgulīyaśi⸤kharasthaṃ yasya sa ata eva tam aśmānaṃ marīcicakkrāntatayā nalinīvanam ivāpabā⸤saroruhotpattikāraṇatvād udvahan_ nakārasyātra naś chavi iti ¯¯tvam_

sa iti yaḫ pa⸤ramadaivatam_ piṣṭātakaṃ kuṃkumac churitaṃ piṣṭam_

śiṃjinī jyā ||| ullolas taraṅgaḥ

⸤kośaḫ parivāro mukulatvaṃ ca samīkarabhaso raṇarasaḥ |

apāvṛttam udghāṭitam_ | yo⸤gya abhyāsaḥ |

asreṇa rudhireṇa visrā durgandhayaḥ śakramūrdhādijo nyo pi dhūmaḥ saṃbhava⸤vatīti vahnināsau viśeṣitaḥ | amukto nīlajaladasya garbho bhyantaraṃ yena vajrasya vi⸤dyudrūpeṇa jaladamadhye vasthānāt_ |

puṃḍarīkādayo dikkariṇaḥ puṃḍarīkaṃ padma⸤m api

gaṃḍāv eva śailau gaṃḍaśailāś ca mahopalāḥ

daṇḍa āyudhabhedaḥ sainyaṃ ca

śma⸤śrūṇi mukharomāṇi tāny eva prarohā aṃkurāḥ ūrdhvā udaṅmukhāḥ

karavīranāmnāṃ ⸤puṣpāṇāṃ śeṣā mālā tām iva nayanaprabhā vinadasya yamasya purato mahiṣam ā⸤ruhya mṛtyur etat sahāyo ntako vegād āgacchati

caḍulībhir ānanodgatābhir ulkābhi⸤ẖ kapiśābhiś ca cūḍābhir eva vidyudbhis sasandhyam iva nagaraṃ darśayanta iti yojyam_ ⸤yātudhānā nair ṛtāḥ

pāśī varuṇaḥ | antakasya mṛtyoḥ sparśam iva cārasadṛśam_

⸤śaṃkhapadmau nidhī jalajau ca

siṃhetyādi viśeṣakam_ paridhā prāvaraṇaṃ tatra ⸤nabhaso vyudāso javenotkṣepas tena saṃdaṣṭā garbhīkṛtāḥ

jyotsnaivātapo ghanatvāt_

va ⸤iti rudrā viśeṣyante

bandhuritāḥ kharvitāḥ

śivasya śreyasaḥ śevadhir nidhānam_ ⸤tasya tava skandhāvāraṃ viśvaprabhṛtayas saṃghadevā viśanti

nākam eva nagaraṃ tatra prati⸤baddhā niyamena sthitā sindhur mandākinī sā ca purā candramaṇḍalān nirgatety āga⸤meṣu śrūyate yad uktam_ svarge caiva purā saiva saṃsthitā somamaṇḍale | somāc cai⸤va vinissṛtya purākāśe vyavasthitā | caśabdo bhinnakramaḥ induś cety evam anvayāt_

⸤aṃjanaṃ kalaṅko pi

yoktrīkṛtair ityādiviśeṣakam_ yoktraṃ bandhanarajjuḥ skandhā ⸤nabhasi vātānāṃ sthānabhedā

yogena samādhināśritam aparaṃ karacaraṇādiyuktaṃ ⸤vapur yena | yogaẖ kanyāsavitros samāgamaḥ tatrāśritam aparaṃ prāvṛṣeṇād rūpād vi⸤lakṣaṇaṃ vapur yena pratāpa ātapo pi saptasaṃkhyāni pattrāṇi vāhanāni saptapattrāś ca L⸤saptaparṇās taravaḥ | avajitavāsavāḫ paribhūtapurandarā daityāḥ ta evāsthirarū⸤payā vāsarās teṣāṃ śrīs tanūkṛtā yena avajitaḥ ca vāsavaḥ tatprayuktavṛṣṭiniro⸤dhāt_ yais teṣāṃ vāsarāṇāṃ śrīr alpīkṛtā yena tadā dinānāṃ tānavotpatteḥ

gūḍhacaraṇā⸤s sarpāḥ

kṣoṇībhṛtaḥ parvatā rājānaś ca śiviraṃ senāniveśaḥ kaṭako drinitambas sai⸤nyaṃ ca vandīkṛtā haṭhena nibaddhāḥ kṣataparvater vajrasya śiśavo yeṣu

samarabhīrītvaṃ vo ⸤vidhitsuẖ kalpāntaghanānāṃ ghaṭā paṃktir āgacchati koṇo vādanabhāṇḍaṃ

diśa eva ⸤padminyas tā vikacāruṇakamalavanā tava darśayanti santy uragāṇāṃ balāny ā⸤yānti |

karkaśe kaṭhoraṃ balaṃ sauṣṭhavaṃ yasya karkaiś ca sitair aśvaiś śabalaṃ vicittram_ ⸤aśvīyam aśvasamūhaḥ keśāśvābhyāṃ yañchāvanyatarasyām iti phaḥ rasat_ śabdāya⸤mānaṃ khalīnam antarikṣe lagnam_ rasac ca khalīnaṃ karikā yasya

vyālās sarpā ⸤mattakariṇaś ca unnatā kāyamānasya dehaparimāṇasya śobhā yasyāḥ | unnate⸤na ca kāyamānena gṛhaviśeṣeṇa śobhā yasyāḫ pakveṣṭakābhir vihite sadya⸤ẖ kārujanena yat_ rājīcitaṃ mahāveśma kāyamānaṃ tad ucyate nitāntam atyartha⸤m alaṃ gardānāṃ phaṇabhṛtāṃ bharo yasyāḥ | atasīkā saha bhayena yā na vartate nitā⸤ntamalāś ca yatra tatra luṭhanāt kāṃkṣitamālinyā gardabhāḥ kharā rāsabhyaś ca kharyo ya⸤syām_ tamu kāṃkṣāyām_ karālā bahalā karabhā pāṇiśobhā yasyāḥ karā⸤lāś ca bhīṣaṇāḥ karabhāḥ oṣṭrāḥ yasyām_

kṣaṇadā rātriḥ seva nakṣattravalaya⸤m akṣasūttramaṇḍalaṃ parivartayantī brāhmī bhrājate brahmādayo mātaraḥ

tryambaka⸤syeyaṃ traiyambakī māheśvarī na yvābhyāṃ padāntābhyāṃ iti vṛddhipratiṣedha aijā⸤gamaś ca bhrukuṭyā vyudastā viśeṣeṇopari nītā yā bhasmarajassambandhinī lalā⸤ṭikā lalāṭālaṅkāras tasyā iva śobhā yasyā

sudhāmayā marīcayo yasyās tā⸤dṛśī candrasya pratikṛtiś cāndrī devatā tava śiviraṃ tvaritam āyāti

śāva⸤ś śavasambandhī

ākasmiketyādi viśeṣam_ pālī paṃktiḥ

khaṭvāṅgaṃ mahāvrati⸤nām aṃse dhvajaḥ pattraṃ vāhanaṃ tasya viṣāṇagarbheṇa pītā rudhirāsarvasampadyayā ⸤āsavapānaṃ ca parimṛṣṭe nikuṃja eva ślāghyam_

kālarātriẖ kṛtāntamahiṣī

ni⸤rdagdhakāleti bhagavantaṃ sambodhayati kalaṅkasya pāpasya ketur vināśikā ||

|| ⸤iti haravijaye viṣamapadoddyote ekonatriṃśas sargaḥ ||