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Kāvyamālā 22, OCR

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  • Known as: , (NCC).
  • Siglum: KOCR

Kāvyamālā from OCR-Here only canto 3

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Title Ha­ra­vi­ja­ya
Commentary Vi­ṣa­ma­pa­do­ddyo­ta
Author Ra­tnā­ka­ra
Commentator Ala­ka
Physical description
Language/Script [Sanskrit in Latin script.]
Format e-text
Material digital
History
Date of production unclear
Place of origin
Provenance [record of ownership]
Acquisition [how it was acquired]
  • KOCR

⸤aṣṭa­triṃ­śaḥ sa­rgaḥ |

sthi­te 'tha ta­smi­nn atha jṛ­mbha­mā­ṇa­sa­ra­mbham udgī­rya va­caḥ su­rā­rau |
uvā­ca dū­taḥ pu­nar eva vā­kyam oja­svi­tā­du­rdha­ra­dhai­rya­ba­ndhaḥ || 1 ||
    • ⸤1. ‘pariṇāmavataḥ’ kha.
⸤jṛ­mbha­mā­ṇaḥ saṃ­ra­mbha āṭo­po ya­tra tā­dṛ­śaṃ vā­kyaṃ dū­taḥ pu­nar avā­dīt_ || 1 ||
śru­ti­dī­pa­ti­ra­skṛ­tā­ndha­kā­rā pra­ti­bhā­saṃ­pa­dam akṣa­tāṃ va­ha­ntī |
ja­ya­ti vya­va­hā­ra­he­tu­re­kā ma­tir evā­rtha­vi­ni­rṇa­yaṃ vi­dhā­trī || 2 ||
andha⸤kāro mo­haḥ | pra­ti­bhā ta­tta­dva­stu­da­rśa­nam_ || 2 ||
vi­śi­na­ṣṭy ani­śaṃ śa­rī­ra­bhā­jāṃ ka­ra­ṇa­grā­mam aśe­ṣam eva ji­hvā |
kṛ­ta­dhī­ra­ya­tho­dga­tā­nu­mā­nā ku­ru­te ya­tra sa­ra­sva­tī pra­ti­ṣṭhām || 3 ||
kṛ­taṃ ya­tho­dga­ta­sya ya­thā­prā­pta­sya va­stu­no ⸤'nu­mā­naṃ ni­śca­yo yayā tā­dṛ­śī ya­tra vāg āste sā ji­hvā­ny eṣām indri­yā­ṇāṃ ka­lā­paṃ viśi⸤na­ṣṭay abhi­to va­kti || 3 ||
bha­ktyai­ka­bhā­vi­ta­ma­nāḥ pra­bha­ve tri­kā­la-
ka­lyā­ṇi ya­tka­tha­ya­te hi­ta­bhā­gi­bhṛ­tyaḥ |
ta­syā­śu nū­nam ava­dhī­ra­ṇam ārya­vṛ­ttāḥ
pa­śya­nty ana­rtha­pa*ri­ṇā­mam ito 'pi ke­cit || 4 ||
hi­taṃ bha­ja­ta iti hi­ta­bhā­gi | ‘saṃ­pṛ­ca—’ ādi­sū­tre­ṇa ghi­nuṇ_ | ⸤ito dai­tya­sa­bhā­yām_ || 4 ||
dai­tyo­da­dher asya ca vā­kya­ra­tnair vi­śa­dbhir antaḥ śra­va­ṇo­da­re­bhyaḥ |
ta­ṭā­ca­lā­nām iva kaṃ­da­re­bhyo ni­ra­stam eṣāṃ gha­nam andha­kā­ram || 5 ||
andha­kā­ram ajñā­naṃ ta­maś ca || 5 ||
prā­ptā su­va­rṇa­gha­ṭa­nāṃ śu­bha­bī­ja­sū­ti-
he­tur gṛ­hī­tatdṛhṛda­yā­ti­su­vṛ­tta­bhā*vāt |
Lvāṇī sa*to ma­dhu­ra­tām ani­śaṃ va­ha­ntī
ka*ṃ ka­rṇi­kā ca na ha­red iha pa­ṅka­ja­sya || 6 ||
    • 2. ‘bhārāt_’ kha.
    • ⸤1. ‘manojñarasatāṃ’ ka.
    • 2. ‘kiṃ’ kha.
śo­bha­nā va­rṇā­nām akṣa­rā­ṇāṃ L⸤va­rṇa­sya ca rū­pa­sya gha­ṭa­nā ya­syāḥ | śu­bham eva bī­jaṃ śu­bhā­nta­ra­sya kā­ra­ṇam_ | śu­bhā­ni ca ⸤bha­vyā­ni bī­jā­ni pa­dmā­kṣā­ṇi | hṛ­da­yaṃ ma­dhyam api | vṛ­ttam āca­ri­taṃ va­rtu­la­tvaṃ ca || 6 ||
ga­mbhī­ra­gho­ṣa­pa­ri­pū­ri­ta­di­gvi­bhā­ga-
m asmin pu­raḥ sphu­ra­ti vā*ri­mu­cī­va tā­ram |
dai*tya­dhi­nā­tha sa­ma­ro­tka­li­kā bha­ṭā­nā-
m a*bhyu­lla­sa­nti śi­khi­nām iva ca­ndra­ko­rvyaḥ || 7 ||
    • 3. ‘vārinidhāv udāram_’ ka.
    • 4. ‘daityādhi⸤pe 'tha makarotkalikā’ ka.
    • 5. ‘atyullasanti’ kha.
7 ||
vi­bhi­nna­ci­ttaiḥ pra*vi­bhi­dya­mā­nam ebhir va­caḥ sā­dhv iti mā ma­ni­ṣṭhāḥ |
vi­ve­ka­bhā­jo vi­ra­lā hi loke vya­tī­ta­saṃ­khyā nanu sa­nti mū­rkhāḥ || 8 ||
    • 6. ‘pravibhajyamānam_’ ka.
⸤va­caḥ sā­dhu śo­bha­nam iti mā ma­ni­ṣṭhā mā jñā­sīḥ || 8 ||
prā­yaḥ kṛ­śair api gu­ṇair ba­hu­mā­na­gu­rvīṃ
saṃ­bhā­va­nāṃ vi­da­dhad ātma­ni mū­ḍha­ce­tāḥ |
bi­bhra­nma­no gu­ṇa­ma­ha­tsv api sā­va­he­laṃ
hā­sya­tvam eva la­ghu­vṛ­ttir upai­ti lo­kaḥ || 9 ||
9 ||
dū­ra­vya­po­ḍha­ca­ri­tā­ti­śa­yāḥ sva­śaṃ­sāṃ
ku­rva­nti nī­ca­ma­ta­yo ra­sa­nā­sa­ha­sraiḥ |
ślā­ghyā­tma­nāṃ gu­ṇa­ga­ṇa­gra­ha­ṇe tu nū­naṃ
sta­mbe­ra­mā iva bha­va­nti vi*vṛ­tta­ji­hvāḥ || 10 ||
    • 7. ‘ni⸤vṛtta’ kha.
vya­po­ḍhaḥ pa­ri­tya­ktaḥ || 10 ||
sa­nma­ṇḍa­la­sthi­ti­kṛ­tā ta­nu­nā­pi nū­naṃ
ko­da­ṇḍa­da­ṇḍa iva bhā­ti gu­ṇe­na sā­dhuḥ |
nī­cas tu ta­sya sa­ra­lo­nna­ta­sā­dhu­vṛ*tteḥ
saṃ­bhā­vya­te ku­ṇir iva gra­ha­ṇe 'py ayo­gyaḥ || 11 ||
    • 8. ‘vṛtte’ kha.
⸤ma­ṇḍa­laṃ rā­ṣṭraṃ ca­krā­kā­ra­tā ca | gu­ṇaḥ śo­bha­no dha­rmaḥ śau­ryā­dir mau­rvī ca | ku­ṇiḥ pāṇiL⸤vi­ka­laḥ || 11 ||
Lyaḥ sa­jja­no ja­ga­ti yaś ca kha*lai­ka­vṛ­tti-
r dvāv apy alī­ka­va­ca­sāv abhi­da­dhma­he tau |
eko gu­ṇān asa­ta eva ya­taḥ pa­ra­sya
va­ktī­ta­raḥ kila sato 'pi vi­ni­hnu­te tān || 12 ||
    • ⸤1. ‘mukhaikavṛttiḥ’ ka.
abhi­da­dhma­he bha­ṇā­maḥ || 12 ||
āro­pya dū­ram asa­to 'pi gu­ṇān bra­vī­tu
sā­dhuḥ kha­las tu tad apa­hna­va­vṛ­ttir āstām |
ce­taḥ sa­mā­śva­si­ti ya­sya pu­naḥ pra­ka­rṣa-
pa­rya­nta­ge­ṣv api na teṣu sa ka­ścid ekaḥ || 13 ||
ya­sya gu­ṇi­naḥ pra­kṛ­ṣṭa­tam esv api gu­ṇe­ṣu ⸤sa­tsu ci­ttaṃ na sa­mā­śva­si­ti na mayā sa­mya­ga­dhi­ga­tā guṇā iti na saṃ­tu­ṣya­ti sa ka­ścid eka ⸤eva bha­vā­dṛ­śaḥ | sa­rva­sya sva­lpair api gu­ṇair ga­rva­ga­ri­mā jā­ya­ta itya­rthaḥ || 13 ||
āva­rjya­te 'va­sa­ra eva hi ci­tta­vṛ­tti-
r atya­nta­da­kṣi­ṇa­ta­yā su­ja­na­sya vā­gbhiḥ |
prā­pte ma­dhā­va­vi­ra­taṃ na­va­cū­ta­ya­ṣṭi-
r ullā­sya­te ma­la­ya­mā­ru­ta­ve­lla­nā­bhiḥ || 14 ||
14 ||
va­ktra­śri­yaṃ vi­ta­nu­te na­va­si­ndhu­vā­ra-
pu­ṣpa­pra­kā­ṇḍa­la­va­lī­va sa­taḥ śu­ci­śrīḥ |
śū­laṃ ka­ro­ti śi­ra­so vi­ṣa­ma­ñja­rī­va
ka­rṇe kṛtā kha­la­ja­na­sya tu vā­ga­bhī­kṣṇam || 15 ||
lava⸤lya­tra la­tā­mā­tram_ || 15 ||
ābi­bhra­taḥ kha­lu ka­lā­va­ti pa­kṣa­pā­ta-
m udvṛ­tta­kā­ma­ja­yi­no vṛ­ṣa­yā­na­bhā­jaḥ |
vā­kyaṃ ma­lī­ma­sam api pra­ta­no­ti ka­ṇṭha-
śo­bhāṃ sato vi­ṣam iva tri­śi­khā­yu­dha­sya || 16 ||
ka­lā­vān vi­da­gdhaś ca­ndraś ca | kāmo 'bhi­lā­ṣaḥ sma­raś ca | vṛ­ṣe­ṇa ⸤dha­rme­ṇa yā­naṃ vya­va­hā­raḥ | vṛṣo vṛ­ṣa­bha eva ca yā­naṃ vā­ha­nam_ || 16 ||
Lgā­mbhī­rya­śā­li hṛ­da­yaṃ ma­ha­tām agā­dha-
dhai­ryaṃ bha­va­ty anu­kṛ­tā­khi­la­sā­ga­rā­mbhaḥ |
prā­ptaṃ ni­sa­rga­la­ghu­sa*ttva­sa­mā­śra­ya­tva-
m anye tu tad da­dha­ti tu­lyam udu­mba­ra­sya || 17 ||
    • ⸤1. ‘satvaram āśrayatvaṃ’ kha.
dhai­ryam ma­ryā­dān u⸤lla­ṅgha­nam api | sa­ttvaṃ dhai­ryaṃ prā­ṇī ca | udu­mba­raṃ pha­la­bhe­daḥ | tac ca ma­śa­kā­khya­sya la­ghoḥ sa­ttva⸤syā­nta­rni­va­sa­nāt sa­mā­śra­yaḥ || 17 ||
sā­dhā­ra­ṇair api gu­ṇair ba­hu­mā­nam eti
bhū­yi­ṣṭham eva pu­ru­ṣo la­ghu­ci­tta­vṛ­ttiḥ |
lo­ko­tta­rair api na tair apa­ras tu dha­tte
do­lā­ya­mā­nam ati­ru­ddhur akaṃ­dha­ra­tvam || 18 ||
18 ||
ya­smin pa­ri­sphu­ra­ti śe­ṣa­gu­ṇa­pra­kā­śo
ma­ndā­ya­te śa­śa­bhṛ­tī­va ca tā­ra­kau­ghaḥ |
sa*ṃto­ṣi­ṇo ja­ga­ti so 'pi guṇo '*stu nāma
te­nā­pi ce­ta­si mado dhig apa­tra­pa­tvam || 19 ||
    • 2. ‘saṃtoṣiṇāṃ’ kha.
    • 3. ‘asti’ kha.
apa­tra­po ni­rla­jjaḥ || 19 ||
khyā­tiṃ pu*mān iti pu­mān bha­ja­te sa eva
yo 'laṃ­kṛ­to gu­ṇa­ga­ṇaiḥ śi­śi­rāṃ­śu­śu­bhraiḥ |
so 'śmai­va saṃ­pra­ti ma­ṇiḥ pra­thi­tā­ka­ro 'pi
ya­sya sphu­ra­nti na karā da­li­tā­ndha­kā­rāḥ || 20 ||
    • 4. ‘pumān iva’ ka.
aśmā pā­ṣā­ṇaḥ ⸤|| 20 ||
āla­mbi­te 'pi hi vi­kā­sa­vi­dhau ni­ra­rtha-
mā­nā­va­le­pa­pa­va­na­kṣa­ta­bu­ddhi­ga­ndhāḥ |
vṛ­ntā­va­śe­ṣa­ku­su­mā­kṛ­ta­yo na la­kṣmī-
m āsā­da­ya­nti pu­ru­ṣā gu­ṇa­hī­na­rū­pāḥ || 21 ||
ni­ra­rtha­ko mā­naḥ ślā­ghā ya­tra tā­dṛ­śo 'va­le­po da­rpa eva pa­va­nas tena kṣa­tā bu­ddhi⸤r eva ga­ndho ye­ṣām_ | rū­paṃ sva­bhā­vaḥ || 21 ||
sva­ccha­nda­tā kha­la­gi­rāṃ na bha­va­nti va­stu-
ta­ttva­spṛ­śo ja­ga­ti ke­ca­na tāsu śa­bdāḥ |
Lātma­stu­tiṃ su­ja­na­sa­cca­ri­tā­pa­lā­pa-
pā­paṃ ca tena vi­da­dhī­ta ka­thaṃ na mū­ḍhaḥ || 22 ||
kha­la­saṃ­ba­ndhi­nī­nāṃ gi­rāṃ sva­ccha­nda­tā ya­tra L⸤ta­trā­vi­cā­re­ṇa pra­vṛ­ttiḥ | ata eva ta­dga­tāḥ śa­bdāḥ ke­cid api pa­ra­mā­rtha­spṛ­śo na bha­va­ntī⸤ty ātma­naḥ stu­tiṃ sa­tāṃ ca gu­ṇa­go­pa­naṃ mū­ḍhaḥ ka­thaṃ na ku­rvī­ta | ku­rva­tām eva do­ṣā­bhā­vāt ta­tkā­ra­ṇaṃ ⸤na ni­ṣe­dhā­ma itya­rthaḥ || 22 ||
yo­gyo 'ham eva mama ye* tu guṇā na sa­nti
tān dū­ṣa­yed asa­ta eva ka­thaṃ hy asā­dhuḥ |
lo­kā­pa­vā­da­pa­ri­dhū­sa­ra­tām avā­ptai-
r dū­ya­nta eva gu­ṇi­no nanu tair abhī­kṣṇam || 23 ||
    • ⸤1. ‘yena’ ka.
aham eva yo­gyo gu­ṇa­ni­dhā­nam_ | ye tu mama guṇā na sa­nti ⸤te 'nya­trā­pi na sa­ntī­ti ma­nya­mā­nas tān gu­ṇān avi­dya­mā­nān eva ka­tham asā­dhur dū­ṣa­yet_ | ye tu ⸤ka­thaṃ­cid vi­jñā­yā­sā­dhu­lo­ke­nā­pa­vā­da­dū­ṣi­tā gu­ṇās tair eva gu­ṇi­no dū­ya­nte khe­dam anu­bha­va­nti || 23 ⸤||
ye ni­rgu­ṇāḥ pa­ra­gu­ṇe­ṣu dṛ­ḍhā­nu­rā­gā-
s te­bhyo na­maḥ sa­ka­la­sa­jja­na­śe­kha­re­bhyaḥ |
ye­ṣāṃ pu­nar gu­ṇa­va­tām api sā­bhya­sū­yaṃ
ceto 'nya­dī­ya­gu­ṇa­saṃ­pa­di dhik kha­lāṃs tān || 24 ||
24 ||
śū­nyā­tma­nas tv abha­va­ni­rja­gtī­ha ta­sya
puṃ­so 'ni­śaṃ pa­ra­gu­ṇa­gra­ha­ṇā­bhi­yo­ge |
dha­tte­ta­rāṃ sa­da­si sa*ṃyu­ga­saṃ­ka­ṭe ca
ji­hve­ndri­yaṃ ka­ra­ta­laṃ ca na yaḥ ki­ṇā­ṅkam || 25 ||
    • 2. ‘sāṃyuga’ kha.
na bha­va­nam abha­va­niḥ | ‘ākro­śe na­ñya­niḥ’ ity ani­pra­tya­yaḥ || 25 ||
āśca­rya­vṛ­tti hṛ­da­yaṃ ma­ha­tām aho nu
vi­stī­rṇa­tā­la­va­ka­ṇā­nva­yi­nā­ka­mā­rgam |
āba­ddhya­te ta­nu­bhir apy a*khi­laṃ gu­ṇair ya-
d akrī­ta­dā­sam ani­śaṃ vi­ma­laiḥ pa­re­ṣām || 26 ||
vi­stī⸤rṇa­ta­yā la­va­syā­pi ka­ṇam anve­ti ta­cchī­la ākā­śa­mā­rgo ya­sya | gu­ṇās ta­nta­vo 'pi || 26 ||
Lna prā­pnu­va­nti sa­ma­tām akhi­lair ma­dī­yai-
r e*te gu­ṇaiḥ pa­ra­gu­ṇe­ṣv iti yā*nti ne­rṣyām |
prā­ptā ca taiḥ sa­dṛ­śa­tā­dhi­ka­tā­tha­vai­ṣāṃ
jā­taś ca sā­dhur api ma­tsa­ra­mū­ḍha­ce­tāḥ || 27 ||
    • ⸤1. ‘etaiḥ’ kha.
    • 2. ‘yāti’ kha.
L⸤eta iti pa­ra­gu­ṇāḥ | tair iti pa­ra­gu­ṇaiḥ | eṣām iti pa­ra­gu­ṇā­nām_ || 27 ||
uddā­ma­ma­tsa­ra­vi­mū­ḍha­dhi­yo bha­va­ntu
mā vā pare ma­li­ni­ta­ccha­vi­va­ktra­śo­bhāḥ |
udbhi­nna­pī­na­pu­la­kā­bha­ra­ṇo bha­vā­mi
ya­tsa­tyam a*nya­gu­ṇa­kī­rta­na­to 'ham ekaḥ || 28 ||
    • 3. ‘eva’ kha.
28 ||
śa­kyo na to­ṣa­yi­tum ātma­ni ya*ḥ kṛ­tā­sthaiḥ
saṃ­khyā­ti­gair api gu­ṇair gu­ru­tāṃ da­dha­dbhiḥ |
sva­lpair asau pa­ra­ga­taiḥ pa­ri­tu­ṣya­tī­ti
vi­smā­yi ce­ṣṭi­tam aho ma­ha­tas tad etat || 29 ||
    • 4. ‘yad dhatāsthaiḥ’ kha.
vi­smā­yi ⸤ava­śya­vi­sma­ya­ja­na­kam_ || 29 ||
vya­ktaṃ kha­ṭu­ṅka­ja­na­tā­pi­hi­tā­tma­no 'pi
ni­rma­tsa­rāḥ sa­ta­tam unna­ma­ya­nti sā­dhoḥ |
sa­nto gu­ṇān gha­na­ra­sā­ta­la­tā­lu­pa­ṅka-
ma­gnān ma­ṇī­ñja­la­ni­dher iva vī­ci­bha­ṅgāḥ || 30 ||
kha­ṭu­ṅkāḥ kha­lāḥ || 30 ||
ātmā­bhi­mā­na­vi­ṣam agra­ha­ni­ghna­ci­tta-
vṛ­tteḥ pa­ra­sya na gu­ṇe­ṣu ka­dā­cid āsthā |
anyo 'bhi­na­nda­ti ta­nūn api tān ava­śya-
m arghyā­tma­no ja­ga­ti ma­ṅga­la­mau­kti­kā­bhān || 31 ||
gra­haḥ svī­kā­raḥ pi­śā­cā⸤dir vā | āsthā āda­raḥ || 31 ||
ku­rva­ntu nāma ba­hi­ra­nya­gu­ṇe­ṣu keci-
d atya­nta­ma­tsa­ra­vi­mū­ḍha­dhi­yo 'bhya­sū­yām |
Lte­ṣāṃ pu­nar ja­ga­ti ye hṛ­da­yā­ny a*bhī­kṣṇaṃ
nā­va­rja­ya­nti ni­ta­rāṃ na gu­ṇair gu­ṇas taiḥ || 32 ||
    • ⸤1. ‘abhīkṣṇam āvarjayanti’ kha.
te­ṣām asū­yā­vi­dhā­yi­nām api ye guṇā nai­va hṛ­da­yā­va­rjaL⸤kās tair na guṇo na pra­yo­ja­nam_ || 32 ||
prā­ptāḥ pra­ka­rṣa­pa­da­vīm amṛ­to­rmi­bha­ṅga-
śī­tāḥ śa­śā­ṅka­ru­ca­yo gha*na­ma­tsa­rā­ṇām |
ye­ṣāṃ su­kho­pa­ka­ra­ṇaṃ na gu*ṇāḥ pa­re­ṣā-
m ātma­dru­ho dhig adha­mān ha­ta­ja­nma­nas tān || 33 ||
    • 2. ‘guru’ ka.
    • 3. ‘guṇaḥ’ kha.
ye­ṣāṃ pa­ra­gu­ṇā na su­khā­ya tān upa­ha­ta­ja­nma­no 'dha­mā⸤n dhik_ || 33 ||
da­ttvā ba­hiḥ pa­ra­gu­ṇe­ṣv api sā­dhu­vā­da-
m antas tu ma­tsa­ra­vi­ṣā­na­la­da­hya­mā­naḥ |
ni­rvā­ti mū­ḍha­hṛ­da­yaḥ sva­vi­ka­lpa­śi­lpa-
saṃ­ka­lpi­taṃ kam api teṣv adhi­ro­pya do­ṣam || 34 ||
vi­ka­lpa eva śi­lpaṃ vi­jñā­naṃ ta­tka­lpi­taṃ do­ṣaṃ pa­ra­gu­ṇe­ṣv āro­pya vi­mū­ḍho ⸤ni­rvā­ti ni­rvṛ­ttiṃ pra­ti­pa­dya­te || 34 ||
ślā­ghyaḥ sa eva ni­ja­vaṃ­śa­su­me­ru­ku­ñja-
ka­lpa­dru­maḥ su­ca­ri­tā­ti­śa­ye­na ya­sya |
va*ndyā gu­ṇās tri­bhu­va­ne 'pi na saṃ­bha­va­nti
śau­reḥ kra­mā iva vi­ni­rga­ta­kī­rti­ga­ṅgāḥ || 35 ||
    • 4. ‘vandhyāḥ’ ka.
na saṃ­bha­va­nti baṃ­hī­ya­stvān na va­rta­nte || 35 ||
te­jo­da­ri­drā va­ram astu bu­ddhiḥ pra­jñā­vi­hī­ne­na kim oja­sā syāt |
kiṃ vā­ri­de ga­rja­ti da­tta­jha­mpaḥ prā­pno­ti nā­śaṃ śa­ra­bho na tena || 36 ||
te­nau⸤jasā śa­ra­bhaḥ kiṃ nā­śaṃ na prā­pno­ti la­bha­ta eva | bu­ddhi­hī­na­tvāt_ | ta­di­ya­tā ślo­ka­ka­da⸤mba­ke­na su­ja­na­du­rja­na­vi­ve­kaṃ ku­rva­tā su­re­ṣu gu­ṇā­sa­hi­ṣṇu­tvam asu­rā­ṇāṃ ma­ti­vai­ka­lya­ka­lpi­tam e⸤vo­ktam_ | eṣāṃ ca ślo­kā­nāṃ pā­ṭhaḥ pu­sta­ke­ṣu vi­pa­ryā­se­nā­pi dṛ­śya­mā­no na bā­dhā­va­haḥ | L⸤anva­ya­syā­bā­dhi­ta­tvāt_ || 36 ||
ca­ndra­pra­bhā­dha­va­la­cā­ma­ra­ca­kra­vā­la-
lī­lā­vi­dhū­na­na­ni­bhe­na bha­yā­ku­la­tvāt |
ye­ṣāṃ ja­ga­ttra­ya­ka­ca­gra­ha­du­rni­vā­ra-
rūpā vi­rā­ja­ti ja­re­va pa­lā­ya­mā­nā || 37 ||
ca­ndre­tyā­di­vi­śe­ṣa­kam_ || 37 ||
Lma­hi­ṣaṃ ma­mā­pi ra­ṇa­mū­rdhni mā va­dhī­tsur apa­kṣa­pā­ta­ra­bha­se­na ca­ṇḍi­kā |
iti bi­bhra­te­va sa­ma­va­rti­nā bha­yaṃ pa­ri­ja­hri­re vi­ji­ta­mṛ­tya­vo 'pi ye || 38 ||
38 ||
te 'pi tri­vi­ṣṭa­pa­sa­do vi­ji­tā bha­va­dbhi-
r ya­syā­nu­ba­ha­va­va­śa­to vi­ji­tair api prāk |
kālo ni­ra­rga­la­ta­yā bhu­va­na­tra­ye 'tra
krī­ḍa­ty aho ja­ya­pa­rā­ja­ya­lī­la­yā­sau || 39 ||
39 ||
(ti*la­kam_)
    • ⸤1. ‘tribhiḥ kulakam_’ kha.
krū­ra­sya kā­la­ka­ri­ṇo dṛ­ḍha­dī­rgha­ha­sta-
pā­śa­sya nai­va sa­su­rā­su­ra­ca­kra­vā­lam |
pa­ryā­ptim eti ja­ga­de­ka­vi­dhā­na­pi­ṇḍa-
lī­lā­va­kī­ṛ­ṇa­ka­va­la­gra­ha­vi*bhra­mā­ṇām || 40 ||
    • 2. ‘vibhrameṇa’ ka.
ha­ste ⸤pā­śaḥ sa­mā­ka­rṣa­ṇa­bhu­ja­gaḥ | ha­sta­pā­śaś ca pra­śa­staḥ ka­raḥ | vi­dhā­naṃ ha­stya­nnaṃ ta­tka­va­la­gra­he vi⸤lā­sā­nāṃ ja­ga­tpa­ryā­ptiṃ na ga­ccha­ti | tṛ­ptiṃ na ka­ro­tī­tya­rthaḥ || 40 ||
dai­tyā­dhi­pā di­ti­ja­ka­ṇṭha­vi­va­rta­mā­na-
phe­na­ccha­ṭā­va­la­ya­saṃ­bha­ra­ṇe­na ya­sya |
adyā­pi bi­bhya­ti va­dhū­ja­na­ka­ṇṭha­la­gna-
mu­ktā­pha­la­gra­thi­ta­hā­ra­la­tā­va­lī­bhyaḥ || 41 ||
di­ti­jo 'tra ⸤na­mu­ciḥ | saṃ­bha­ra­ṇaṃ saṃ­sma­ra­ṇam_ || 41 ||
āyo­dha­ne­ṣu ni­ra­jī­ya­ta so 'pi yena
va­jrā­na­le­ndha­na­dha­rā­dha­ra­pa­kṣa­la­kṣaḥ |
kiṃ ka­thya­te ka iva vā ja­ya­ni­śca­yo 'sti
kro­ḍī­kṛ­taṃ ja­ga­da­ni­tya­ta­yā hi sa­rvam || 42 ||
yena kā­la­va­śe­na he­tu­nā so 'pi śa­kro ⸤ni­ra­jī­ya­ta dai­tyair ji­tas tat kim abhi­dhī­ya­te 'nye­ṣāṃ su­rā­ṇāṃ nai­va ga­ṇa­nā­stī­tya­rthaḥ || 42 ||
(ti*la­kam_)
    • 3. ‘tilakam_’ ka-pustake nāsti.
pṛ­thvī­vi­nā­śā­hi­ta­śo­ka­dī­nāḥ ka­llo­la­saṃ­gha­ṭṭa­ra­vair di­ga­ntān |
ākra­nda­śa­bdair iva pū­ra­ya­nti pa­ra­spa­raṃ sa*ṃva­li­tāḥ sa­mu­drāḥ || 43 ||
    • ⸤4. ‘saṃmilitāḥ’ kha.
⸤pṛ­thvī­tyā­di pa­ñca­bhiḥ ku­la­kam_ | saṃ­va­li­tā mi­li­tāḥ || 43 ||
Lśe­ṣa­sya ku­ñci­ta­ka­rā­la­śi*rā­vi­tā­na-
vi­stā­ra­śū­nya­pa­ri­pī­va­ra­ka­ṇṭha­pī­ṭham |
sra­stāṃ­sa­ma­ntha­ra­vi­niḥ­śva­si­taṃ bi­bha­rti
vi­śli­ṣṭa­bhā­ra­la­ghu­vṛ­tti pha­ṇā­sa­ha­sram || 44 ||
    • ⸤1. ‘sirā’ kha.
ku­ñci­to bhāL⸤ra­va­śe­na saṃ­ku­ci­taḥ śi­rā­sa­mū­ho ya­syā­ta eva vi­stā­ra­ra­hi­taś ca ka­ṇṭha­pī­ṭho ya­sya tā⸤dṛk pha­ṇā­sa­ha­sraṃ bhā­ra­vi­śle­ṣe­ṇa lā­gha­vāc chi­thi­lair aṃ­sair he­tu­bhir ma­ntha­raṃ niḥ­śvā­sam udva­ha­ti || 44 ||
apo­ḍha­bhā­rā­ti­śa­ya­sya śau­ri­kū­rma­sya vi­sra­sta­vi­kū­ṇi­tā­ṅghreḥ |
na­khā­ṅku­śā­ghā­ta­vi­gha­ṭṭa­no­tthāṃ na di­gga­je­ndrā ru­jam āpnu­va­nti || 45 ||
⸤vi­sra­stā bhā­ra­va­śe­na di­gga­jā­bhi­mu­khaṃ pū­rvaṃ pra­sṛ­tāḥ sa­ntaḥ kū­ṇi­tās ta­tpa­ri­tyā­ge­na saṃ⸤ko­ci­tā aṅghra­yo yena || 45 ||
pā­tā­la­tā­lu­ta*lam etya va­nā­nta­va­llī-
śyā­ma­tvi­ṣaṃ ka­ma­ṭha­pṛ­ṣṭha­kṛ­tā­spa­do yaḥ |
do­rda­ṇḍa­lā­ṅga­la­mu­khe­na ni­nā­ya dūra-
m ūrvīṃ ka­li­nda­ta­na­yām iva sī­ra­pā­ṇiḥ || 46 ||
    • 2. ‘taram eti’ ka.
itī­tthaṃ ślo­ka­tra­yo­kte­na pra­kā­re­ṇa bhu­vaṃ pātā⸤lā­nta­ram anai­ṣīt_ | lā­ṅga­laṃ ha­lam_ || 46 ||
kvā­sau hi­ra­ṇyā­kṣa­ma­hā­su­re­ndraḥ kro­ḍā­kṛ­tir yaṃ vi­ni­ha­tya śau­riḥ |
su­re­ndra­la­kṣmyā sa­mam ujja­hā­ra pā­tā­la­ma*gnāṃ sa­ha­sā dha­ri­trīm || 47 ||
    • 3. ‘lagnāṃ’ kha.
kro­ḍo va­rā­haḥ || 47 ||

⸤(pa­ñca­bhiḥ ku­la­kam_)

utta­mbhi­te 'va­ni­ta­le sa­ha­sai­va bhi­nna-
pā­tā­la­ra­ndhra­ga­ta­saṃ­ta­ma­sāḥ ka­rau­ghāḥ |
śe­ṣo­tta­mā­ṅga­ma­ṇi­dī­dhi­ti­bhiḥ sa­ho­ṣṇa-
ra­śmeḥ pra­tā­pi­ta­bhu­jaṃ­ga­ga­ṇā gha­ṭa­nte || 48 ||
utta­mbhi­ta ⸤ity ekā­da­śa­bhiḥ ku­la­kam_ || 48 ||
ka­lpā­di­ko­la­ka­la­nā­ku­li­tāṃ sa­lī­la-
m urvīṃ di­dṛ­kṣur iva vi­sma­ya­mā­na­ce­tāḥ |
vi­sra­sta­mū­la­śi­thi­lā­ta­nu­ka­rṇa­śu­kti-
r utkaṃ­dha­rī­bha­va­ti kū­rma­pa­tiḥ sthi­rā­ṅghriḥ || 49 ||
ko­la­syā­di­va­rā­ha­sya ka­la­naṃ gra­ha­ṇam_ | vi­sraL⸤sta­mū­le bhū­bhā­ra­gau­ra­va­va­śād bhu­vi la­gna­pa­rya­nte ka­rṇa­śu­ktī ya­sya || 49 ||
Ldaṃ­ṣṭrā­ṭa­ni­kra­ka­ca­ni­rda­li­tā­la­ga­rda-
m ambho­dhi­ma­dhya­bhu­vi saṃ­ca­ra­taḥ sa­lī­lam |
la­kṣyī­bha­va­ty ava­ni­rā­ya­ta­ka*rṇa­ra­ndhra-
ni­ṣpī­ta­ta­tsa­li­la­dṛ­śya­ta­yā pu­ra­stāt || 50 ||
    • ⸤1. ‘kaṇṭha’ ka.
aṭa­niḥ prā­ntaḥ ⸤ala­ga­rdāḥ sa­rvāḥ | ammombhodhau saṃ­ca­ra­taḥ sā­ma­rthyād ādi­va­rā­ha­sya bhū­bhir abdhi­sa­li­la­sya pīta⸤tvāl la­kṣyī­bha­va­ti dṛ­śya­tāṃ dha­tte || 50 ||
gho­ṇā­ni­le­nā­bhi­ha­tā pa­ta­ntī ra­sā­ta­lā­ntaḥ pu­nar eva bhū­miḥ |
āla­mba­te gā­ḍha­ka­ra­gra­he­ndu­ma­rī­ci­gau­ra­ccha­vim āśu daṃ­ṣṭrām || 51 ||
gho­ṇā nāsā | gā­ḍhaḥ ka­re­ṇa gra­ho ya­syāḥ sā ⸤bhūr āśu daṃ­ṣṭrāṃ śra­ya­ti || 51 ||
po­trā­bhi­ghā­ta­da­li­tā­ca­la­ca­kra­vā­la-
m utta­mbhi­tā­ta­nu­ra­sā­ta­la­tā­lu­naḥ kṣmā |
ābhā­ti mu*kta­pṛ­thu­śe­ṣa­pha­ṇā­spa­de­va
gā­ḍhā­va­la­mbi­ta­ni­śā­ka­ra­gau*ra­daṃ­ṣṭrā || 52 ||
    • 2. ‘amukta’ ka.
    • 3. ‘ghora’ ka.
po­traṃ va­rā­ha­sya va­da­nā­gram_ | ra­sā­ta­la­sya tā­lu­no 'bhya­nta⸤rād ata­nor utta­mbhi­to­tkṣi­ptā || 52 ||
va­pu­ra­la­ghu vi­ghū­rṇa­yan vi­ni­ghnan ghu­ru­ghu­ru­gha­rgha­ra­gho*ra­gho­ṣa­gho­ṇam |
vi­gha­ṭa­ya­ti sa­ṭā­ni­lā­bhi­ghā­tair ana­gha­gha­ṭā­gha­ṭa­nān gha­nā­gha­nau­ghān || 53 ||
    • 4. ‘ghoṣaghora’ ka.
ghu­ru­ghu­ru itye­vaṃ­rū­po gha­rgha­ro gho­ṣo ya­syās tā­dṛṅ nā⸤sikā ya­tra ta­thā kṛ­tvā vi­ni­ghna­nn ambu­da­vṛ­ndā­ni vi­śle­ṣa­ya­ti va­rā­haḥ | kva­cit_ ‘vi­ghū­rṇan_’ ⸤‘vi­ni­ghnan_’ (?) iti ca pā­ṭhaḥ | ta­tpa­kṣe va­pu­ṣa eva ka­rtṛ­tvam_ | ghū­rṇa­naṃ ca gha­na­vi­ṣa­yam eva ⸤|| 53 ||
po­tra­stha­la­stha­gi­ta­vā­ri­da­va­rtma­ru­ddha-
vi­sra­mbha­saṃ­ca­ra­ṇa­sau­ṣṭha­va­ji­hmya­mā­nāḥ |
āma­nva­te 'nya­bhu­va­no­da­ra­saṃ­pra­ve­śa-
m utkī­rṇa­ka­rṇa­ku­ha­rā­śra­yi­ṇaḥ sa­mī­rāḥ || 54 ||
ji­hmya­mā­nā ma­ndī­kri­ya­mā­ṇāḥ | āma­nva­te 'va­bu­dhya­nte | utkī­rṇāv utkṣi­ptau L⸤|| 54 ||
tā­rā­ga­ṇair abhi­mu­khaṃ ta­ra­sā pa­ta­dbhi-
r abhya­rcya­te dhu­ta­sa­ṭā­ni­la­gha­ṭya­mā­naiḥ |
Ldi­gde­va­tā­ka­ra­ta­la­pra­hi­tair dha­ri­trī
mu­ktā­pha­lā­gra­ni­ka­rair iva po­tra­la­gnā || 55 ||
55 ||
ni­rdhau­tā­ma­la­ka­ra­vā­la­nī­la­bhā­si bra­hmā­ṇḍaṃ va­pu­ṣi sa­ma­gram aśnu­vā­ne |
ākā­śaṃ da­dhad ava­kā­śa­śū­nya­tāṃ ca sva­cchā­yā­ccha­la­ta ivā­khi­laṃ ni­lī­nam || 56 ||
va­pu­ṣi va­rā­ha­de­he sva­pra­bhā­vyā­je­na ni­ra­va­kā­śa­tvād iva vi­ya­lla­gnam_ || 56 ⸤||
pā­tā­la­ra­ndhra­ta­ma­se­va na­vā­bhra­nī­la-
m āli­ṅgi­taṃ du­ru­pa­la­kṣya­ta­yā pa­rī­tam |
po­tra­stha­la­stha­gi­ta­bhā­nu­ni­śā­ndha­kā­re
daṃ­ṣṭrā vya­na­kti va­pur utthi­tam anta­ri­kṣe || 57 ||
57 ||
ity uddhṛ­ta­kṣi­ti­ta­la­sya ha­rer va­rā­ha-
rū­pa­sya ta­tpu­ra ivā­mbu­da­nī­lam īkṣe |
śā­lu­ka­ka­ndam iva ku­nda­la­tā­va­dā­ta-
daṃ­ṣṭrā­ṭa­ni­kra­ka­ca­ko­ṭi­vi­la­mba­mā­nam || 58 ||
tad iti kṣi­ti­ta­lam_ | śā­lū­kam utpa­la­ka­ndaḥ || iha tv arśa­ā­dya­ja­nta­tvād utpa­la⸤m eva || 58 ||
⸤(ekā­da­śa­bhiḥ ku­la­kam_)
bhe­do­nmu­kha­sva­ccha­na­khā­tma­da­rśa­vi­spa­ṣṭa­bi*mbo­da­ya­gho­ra­va­ktre |
ya­thā­rtha­tām eva ci­rād upai­ti pa­ñcā­na­na­tvaṃ ka­ra­kā­la­ca­kre || 59 ||
    • ⸤1. ‘bimbopama’ ka.
bhe­de­tyā­di da­śa­bhiḥ ku­la­kam_ | kara eva kā­la­ca­kra ta­smin ni­rma­la­na­kha­da­rpa⸤ṇa­pra­ti­mi­ta­mu­khe sati pa­ñcā­na­na­tāṃ pra­ti­pa­dya­te | anya­sya hi siṃ­ha­sya pa­ścā­na­na iti vya­pa⸤deśo dṛ­śya­mā­tra­pra­yu­ktaḥ || 59 ||
jṛ­mbhā­vi­kā­si­mu­kha­kaṃ­da­ra­ni­rga­tā ca
ji­hvā sa­mu­dva­ha­ti va­hni­śi­khā­pi­śa­ṅgī |
niḥ­śvā­sa­mā­ru­ta­vi­ka­mpi­ta­gū­ḍha­nā­bhi-
pa­dmo­cchva­sa­cchi­thi­la­pā­ṭa­la­pa­ttra­lī­lām || 60 ||
60 ||
ga­mbhī­ra­tā­ra­ta­ra­gha­rgha­ra­gho­ra­gho­ṣa-
śi­kṣo­pa­de­śa­ra­bha­sād iva nā­ka­mā­rge |
Lsaṃ­va­rta­vā­ri­da­gha­ṭā gha­ṭi­tā­bhyu­de­ti
saṃ­ra­mbha­ni­rdhu­ta­sa­ṭā­ni­la­gha­ṭṭa­nā­bhiḥ || 61 ||
ani­la­sya gha­ṭa­nā­bhiś ca­la­nair gha­ṭi­tā saṃ­ni­dhā­pi­tā | L⸤ca­ṇḍe hi ma­ru­ti vāti tadā ka­lpā­va­sā­na­sa­ma­ya­śa­ṅka­yā saṃ­va­rta­ka­gha­nā api nā­kam a[yāsi]ṣuḥ ⸤|| 61 ||
ni­pa­ta­ti gha­na­vi­sphu­li­ṅga­ca­kro vi­ka­ṭa­mu­kho­da­ra­kaṃ­da­rāt kṛ­śā­nuḥ |
su­ra­gi­rir iva kī­rṇa­ra­tna­rā­śiḥ pra­la­ya­ni­ra­rga­la­mā­ru­ta­vya­pā­staḥ || 62 ||
62 ||
chā­yā­vi­ḍa­mbi­ta­ta­ḍi­tpra­ca­yā vi­bhā­ti
ro­ṣā­ru­ṇā di­ti­ja­va­kṣa­si saṃ­pa­ta­ntī |
anta­rni­gū­ḍha­ni­va­sa­nna­va­nā­bhi­pa­dma-
ga­rbha­sra­va­nma­dhu­ma*dā­bi­li­te­va dṛ­ṣṭiḥ || 63 ||
    • ⸤1. ‘madāvaliteva’ ka.
ma­dhu ma­ka­ra­ndaṃ ta­sye­ha śī­dhu­nā rū­pa­ṇam ārtham_ | ma­dhvi­ti vai­keṃ­na śa­bde­nā⸤bhi­dhe­ya­tvāt ta­yor abhe­dā­dhya­va­sā­yaḥ || 63 ||
ni­rdhū­ta­ke­sa­ra­sa­ṭā­ni­la­gha­ṭya­mā­na-
m indoḥ pu­raḥ pa­ta­ti ma­ṇḍa­lam anta­ri­kṣāt |
tī­kṣṇā­gra­ko­ṭi­na­kha­dā­ra­ṇa­saṃ­bhra­me­ṇa
la­kṣī­kṛ­taṃ sa­pa­di rū­pam ivo­pa­ha­rtum || 64 ||
rūpo mṛ­gaḥ | siṃ­ha­sya ta­tro­pa­yo­gāt tam iva ḍhau­ka⸤yi­tum ani­la­gha­ṭya­mā­na­tvād indu­bi­mbam agre pa­ta­ti | anyo 'pi bha­yā­tu­raḥ sva­rṇā­di­ma­yo rū­pa­kaṃ ⸤dhā­tuṃ (?) ka­sya­cid agre pā­da­yoḥ pa­ta­ti || 64 ||
vi*ni­ṣpa­ta­ddho­ra­hu­tā­śa­va­rti­pra­ko­pa­huṃ­kā­ra­vi­rā­va­bhī­vāḥ |
diśo bha­va­nti sphu­ṭi­tā­ci­rāṃ­śu­ra­kta­ccha­ṭā­vi­cchu­ri­tā­bhra­mā­rgāḥ || 65 ||
    • 2. ayaṃ ślokaḥ ka-pustake nāsti.
va­rta­yaḥ śi­khāḥ | ...... sphu­ṭi­ta⸤[taḍi]dbhir eva ra­kta­ccha­ṭā­cchu­ri­tā­ny abhrā­ṇi ga­rbhe ye­ṣām_ || 65 ||
āka­rṇya ru­ñji­ta­ra­vaṃ ji­ta­vā­ri­ga­rbha-
saṃ­va­rta­kā­la­ja­la­da­sta­ni­tā­ti­gho­ram |
aṅge­ṣu bhī­ti­bha­ra­saṃ­ku­ci­tā ni­je­ṣu
vā­ñcha­nti dū­ram i*va di­kka­ri­ṇaḥ pra­ve­ṣṭum || 66 ||
    • 3. ‘api’ ka.
ru­ñji­tam iti siṃ­ha­nā­da­sya ⸤nāma || 66 ||
ka­ra­ka­li­ta­ka­rā­la­ca­kra­dhā­rā­pa­ri­ṇa­ta­ye­va na­khā­gra­ko­ṭi­bhā­gāḥ |
vi­gha­ṭi­ta­vi­ka­ṭā­sthi­ja­tru­va­kṣo vi­da­dha­ti tī­kṣṇa­ta­yā pa­rī­ya­mā­ṇāḥ || 67 ||
ja­tru ka­ṇṭha­va­kṣa­soḥ saṃ­dhiḥ || 67 ||
La*ṅke ku­nā­ṭa­ka ivo­tta­ma­nā­ya­ka­sya
nā­śaṃ ka­vir vya­dhi­ta ya­sya mu­rā­rir ittham |
ākrā­nta­kṛ­tsna­bhu­va­naḥ kva ga­taḥ sa dai­tya-
nā­tho hi­ra­ṇya­ka­śi­puḥ saha ba­ndhu­bhir vaḥ || 68 ||
    • ⸤1. ‘aṅkotthanāṭaka’ ka.
aṅka utsa­ṅgo nā­ṭa­ka­sya ca vi­ccheL⸤da­bhe­daḥ | utta­ma­nā­ya­kaḥ svā­mī | utta­maś ca nā­ya­kaḥ ka­thā­pu­ru­ṣaḥ | mu­khya­sya nā­ya­ka­sya ⸤nā­ṭa­ke va[dha]ni­ṣe­dhāt ta­tka­ra­ṇe­na nā­ṭa­ka­sya ku­tsā || 68 ||
⸤(da­śa­bhiḥ ku­la­kam_)
su­rā­su­ra­vrā­ta­ki­rī­ṭa­ko­ṭi­ra­tna­pra­bhā­pā­ṭa­li­tā­ṅghri­śā­khā |
kha­rvā­tma­nā saṃ­hri­ya­te sva­mū­rtiḥ pū­rvaṃ tato dā­na­va­vaṃ­śa­la­kṣmīḥ || 69 ||
su­re­tyā­di­na­va­bhiḥ ku­la­kam_ | ⸤aṅghri­śā­khāś ca­ra­ṇā­ṅgu­lyaḥ | kha­rvā­tma­nā vā­ma­na­rū­pe­ṇa || 69 ||
saṃ­pī­ḍi­tā­va­ya­va­saṃ­dhi­ga­tāḥ ka­thaṃ­ci-
d īṣad vi*vṛ­tya sa­ri­to 'bhi­mu­khaṃ vra­ja­ntyaḥ |
yā­nti pra­tī­pa­ma­ti­saṃ­ka­ṭa­ku­kṣi­ra­ndhra-
ba­ddhā­spa­do­da­dhi­ta­ra­ṅga­vi­gha­ṭya­mā­nāḥ || 70 ||
    • 2. ‘vivartya’ kha.
vi­vṛ­tya vi­la­mbaṃ kṛ­tvā || 70 ||
āba­dha­to­ṣa­ba­li­dā­na­va­ha­sta­ku­mbhā-
d arghā­mba­hsā ni­pa­ti­taṃ ka­ra­pu­ṇḍa­rī­ke |
ambho­ja­vi­ṣṭa­ra­ka­ma­ṇḍa­lu­taś ca da­ṇḍa-
pāde vi­ru­gṇa­ja­ga­da­ṇḍa­ka­vā­ṭa­kha­ṇḍe || 71 ||
⸤ambho­ja­vi­ṣṭa­raḥ pa­dmā­sa­no bra­hmā | ūrdhva­pra­sṛ­ta­tvād da­ṇḍā­kā­raḥ pādo da­ṇḍa­pā­daḥ | ja­ga­da­ṇḍaṃ ⸤bra­hmā­ṇḍam_ || 71 ||
niḥ­śe­ṣa­lo­kā­kra­ma­ṇo­tthi­ta­sya ka­li­nda­ka­nyā­li­la­tvi­ṣo 'ṅghreḥ |
śya­mī­bha­va­nty āśu di­śāṃ mu­khā­ni dai­tyā­ṅga­nā­nāṃ ca rucā sphu­ra­ntyā || 72 ||
mu­khā­ni prā­ra­mbhā va­da­nā­ni ca | śyā­ma­tā ru­cai­va kiṃ tu śo­kāt sphu⸤ra­ntyā || 72 ||
śe­ṣo­ra­ge­ṇa bhu­va­nā­va­sa­thā­ṇḍa­kha­ṇḍa-
ru­ddhā­va­kā­śa­vi­ra­so*lla­si­te 'ṅghri­pa­dme |
Lsaṃ­bhā­vi­tā­nya­ca­ra­ṇe­na ra­sā­ta­lā­nta-
ru­tta­mbhya­te ka­tha­ma­pi kṣi­tir āvi­śa­ntī || 73 ||
    • 3. ‘ullasitāṅghripadme’ kha.
eka­smin pā­da­pa­dme ru­ddhā­va­kā­śa­tvād vi­ra­saṃ kṛ­tvo­lla­si­te saty anye­na ke­va­le­nā­pi ⸤sa­mu­tkṣi­pya­te | ke­cit tu—eka­smiṃś ca­ra­ṇe sthi­te ma­mai­vaṃ­vi­dhā­va­sthā dvi­tī­ye tu ta­smin pu­nar āga­te ⸤kī­dṛk_ sā bha­va­tī­ti saṃ­bhā­vi­taḥ śa­ṅki­to 'nya­ca­ra­ṇo yena iti śe­ṣa­vi­śe­ṣa­ṇam etad ekaṃ pa­daṃ L⸤pra­ti­pe­di­re || 73 ||
utta­sthu­ṣo la­ṅgha­yi­tuṃ ja­ga­nti pra­da­kṣi­ṇā­va­rta­pi­na­ddha­pa­ṅktiḥ |
bi­bhā­ti ra­tnā­ṅga­da­vi­bhra­me­ṇa pā­da­sya sa­pta­rṣi­ga­ṇo 'dhi­gu­lpham || 74 ||
pra­da­kṣi­ṇa­syā­va­rtaḥ pu­naḥ pu­naḥ ka­ra­ṇam_ | pā­da­syā­ṅga­daṃ pā­da­ka­ṭa­kaḥ | ⸤ta­dbha­ṅgyā gu­lphe sa­pta­rṣi­ga­ṇaḥ śo­bha­te || 74 ||
vi­stā­ri­bā­hu­ka­ra­ba­ddha­mu­hū­rta­saṃ­stha-
ca­ndrā­rka­ma­ṇḍa­la­ru­cā stha­gi­tā­nta­ri­kṣam |
la­kṣmīṃ bi­bha­rti gha*ṭi­tā­pa­ra­cā­ru­śa­ṅkha-
ca­kre­va mū­rtir adhi­kaṃ ta­ra­so­lla­sa­ntī || 75 ||
    • ⸤1. ‘ghaṭitāmara’ kha.
75 ||
trai­lo­kya­la­ṅgha­na­ni­ra­rga­la­da­ṇḍa­pā­da-
ghā­to­cchva­sa­tka­na­ka­ka­rpa­ra­vi­bhra­me­ṇa |
utta­mbhya­te ma­gha­va­tas tri­da­śā­dhi­pa­tya-
lī­lā­ta­pa­tram iva ni­rja­ra­vaṃ­śa­la*kṣmyā || 76 ||
    • 2. ‘lakṣmyāḥ’ kha.
ka­rpa­raḥ ka­vā­ṭa eva vi­bhra­mo vyā­jaḥ | ⸤ni­rja­rā de­vāḥ || 76 ||
itthaṃ sa­ma­gra­bhu­va­nā­kra­ma­ṇe­na śā*rṅga-
pā­ṇer asau kva nu gatā ba*li­dā­na­va­śrīḥ |
pra­kṣā­li­te­va ca­ra­ṇe­na sa­maṃ vi­ri­ñca-
ha­stā­ra­vi­nda­ka­ra­kā­rgha­ja­la­ccha­ṭā­bhiḥ || 77 ||
    • 3. ‘śaṅkha’ kha.
    • 4. ‘bata’ ka.
ka­ra­kaḥ ka­ma­ṇḍa­luḥ | ta­da­rgha­ja­la­ccha­ṭā­bhiḥ saha pā­de­na pra­kṣā­li­te­na ⸤ta­syā api pra­kṣā­li­ta­tvāt_ || 77 ||
(na­va­bhiḥ ku­la­kam_)
lī­lā­vi­dhau bha­ra­ni­pī­ḍi­ta­śe­ṣa­bho­ga-
śa­yyā­ju­ṣo mu­ra­ri­por api nā­bhi­pa­dmam |
ye­nā­mbu­rā­śi­ta­na­yā­hṛ­da­ye­na sāka-
m āka­mpi­taṃ ka­ra­ta­lā­gra­vi­gha­ṭṭa­nā­bhiḥ || 78 ||
lī­le­tyā­di vi­śe­ṣa­kam_ || 78 ||
udbha­vya­te ja­la­ta­ra­ṅga­gha­ṭā­ma­ru­dbhi-
r ambho­ni­dhāv abhi­ha­taṃ ha­ri­nā­bhi­pa­dmam |
Ladyā­pi ya­tka­ra­ta­la­vya­pa­ro­ṣa­ṇā­bhi
ghā­ta­smṛ­ti­vya­ti­ka­rād iva ba­ddha­ka­mpam || 79 ||
ma­ru­dbhir abhi­ha­taL⸤tvād ya­sya ma­dhoḥ ka­ra­ta­le­no­nmū­la­nā­ya yo ghā­tas ta­tsmṛ­ti­va­śād ivā­dyā­pi ba­ddha­ka­mpaṃ nā­bhi⸤na­li­nam āla­kṣya­te || 79 ||
kvā­sau ma­dhur nanu ga­taḥ saha kai­ṭa­bhe­na
ya­syā­di­pū­ru­ṣa­ka­ro­nma­la­nā­da­sṛ­gbhiḥ |
vya­pte 'mbha­si sphu*ṭa­da­la­kṣi­ta­tā­mra­ka­ṇṭha-
cche­dā jha­ṣā jha*ṣa­ni­dhau śva­si­te­ṣu ce*luḥ || 80 ||
    • ⸤1. ‘sphurat_’ kha.
    • 2. ‘jhaṣanidheḥ’ kha.
    • 3. ‘ceruḥ’ kha.
pū­ru­ṣa iti ‘anye­ṣām api dī­rghaḥ’ || 80 ||
(ti­la­kam_)
kiṃ kī­rti­tair ba­hu­bhir atra ma­hā­su­re­ndrai-
r indrā­nu­je­na ra­ṇa­bhū­mi­ṣu ja­ghni­re ye |
saṃ­kṣe­pa eṣa di­ti­jā­dhi­pa ma­tpra­tī­pa-
vā­rtā­nta­rā­yam abhi­ṣe­ṇa­nam indu­mau­leḥ || 81 ||
indrā­nu­ja upe­ndraḥ | ⸤abhi­ṣe­ṇa­naṃ se­na­yā­bhi­yā­nam ava­ska­ndaḥ || 81 ||
vi­spa­ṣṭa­da­ṇḍa­gha­ṭa­nā sphu­ṭam aṣṭa­mū­rti-
se­nā­dhu­nā śi­thi­li­ta­vya­va­sā­ya­ba­ndhā |
abhye­tya bha­sma­dha­va­lā bha­va­tāṃ ka­ro­ti
ka­mpaṃ ja­rā­ga­ma­da­śe­va vi­jṛ­mbha­mā­ṇā || 82 ||
da­ṇḍaḥ sai­nyaṃ ya­ṣṭiś ca | aśi­thi­li­ta iti ⸤pā­kṣi­ko 'kā­ra­pra­śle­ṣaḥ | vya­va­sā­ya udyo­gaḥ | bha­sma­nā bha­sma­vac ca dha­va­lā śu­bhrā | ka­mpo ⸤bha­yaṃ ve­pa­thuś ca || 82 ||
uttaṃ­si­to­ḍḍa­pa­ti­kha­ṇḍa­mṛ­ṇā­la­kā*ṇḍa-
ka­lmā­ṣi­tā­na­la­ka­ḍā­ra­ka­rā­la­cū­ḍam |
phe­na­ccha­ṭā­śa­ba­li­tā­vi­ra­la­pra­vā­la-
va­llī­ni­ku­ñjam iva du­gdha­ma­hā­sa­mu­dram || 83 ||
    • 4. ‘khaṇḍa’ ka.
uttaṃ­si­te­tyā­di ka­lā­pa­kam_ | ka­ḍā­rāḥ ka­pi­śāḥ || 83 ||
pra­tya­gro­ṣṇī­ṣa­ca­ndrā­ma­la­ki­ra­ṇa­śi­khā­śle­ṣa­ni­hnū­ya­mā­na-
pre­ṅkha­ccū­ḍā­ka­pā­lo­da­ra­ku­ha­ra­da­rī­ghū­rṇa­nā­ma­nda­ve­gaiḥ |
Lśa­ṅkha­kṣo­dā­va­dā­taiḥ skha­la­na­kha­la­kha­lā­rā­va­mau­kha­rya­bhā­gbhi-
r ma­ndā­ki­nyā ja­lau­ghair lu­li­ta­gi­ri­su­tā­bhā­ga­dha­mmi­lla­ba­ndham || 84 ||
pra­tya­gro L⸤bā­laḥ ka­lā­mā­tra­sā­ra­tvāt_ | uṣṇī­ṣo 'tra mu­ku­ṭam_ || 84 ||
svaḥ­si­ndhoḥ ka­pi­la­ja­ṭā­ni­ku­ñja­ve­lla­cche­vā­lā­ma­la­ja­la­vī­ci­si­cya­mā­naiḥ |
utkhā­tāṃ pu­li­na­ga­taiḥ ka­pā­la­haṃ­sair bi­bhrā­ṇaṃ bi­sa­la­ti­kām ive­ndu­le­khām || 85 ||
ja­ṭā­vi­sa­ra eva sphu­ra­cche⸤vā­laṃ ya­tra svaḥ­si­ndhu­ja­le || 85 ||
āsā­dya saṃ­yu­ga­mu­khe śa­śi­kha­ṇḍa­mau­li-
m ahnā­ya ja­rja­ri­ta­du­rdha­ra­dhai­rya­ba­ndhāḥ |
mu­ktā­bhi­mā­na­la­gha­vaḥ ka­ku­bho bha­ja­nti
sā­rdhaṃ ta­dī­ya­ya­śa­sā na ci­re­ṇa dai­tyāḥ || 86 ||
86 ||
(ca*kka­la­kam_)
    • ⸤1. ‘caturbhiḥ kulakam_’ kha.
udda­ṇḍā­mbho­ja­kha­ṇḍa­śla­tha­ni­bi­ḍa­pu­ṭa­kro­ḍa­dhū­lī­ka­ḍā­ra-
krī­ḍa­tka­ṇḍū­la­ga­ṇḍā­ma­ra­ga­ja­mṛ­di­tā­pā­ṇḍu­ḍi­ṇḍi­ra­pi­ṇḍā |
pi*ṇḍe­śū­rāḥ puro vaḥ pu­nar api la­ḍa­hā­kha­ṇḍa­la­strī­sta­nā­gra-
pre­ṅkha­tka­llo­la­kā­ṇḍā bha­va­ti su­ra­sa­ri­nma­tta­kā­ra­ṇḍa­va­śrīḥ || 87 ||
    • 2. ‘piṇḍīśūrāḥ’ ka.
pu­ṭāḥ pa­lla­vās te­ṣāṃ kro­ḍo 'bhya­nta­ram_ | pi⸤ṇḍe­śū­rā ge­he­na­rdi­naḥ | ni­ṣpha­la­ga­rjā itya­rthā­nta­ram_ | āma­ntra­ṇaṃ cai­tat_ | la­ḍa­hā ma­no­jñāḥ | ⸤kā­ra­ṇḍa­vāḥ pa­kṣi­bhe­dāḥ || 87 ||
jṛ­mbhā­ra­mbhā­bhi­rā­ma­śla­tha­mu­ku­la­mu­khā­la­kṣya­la­kṣmī­ka­pa­kṣma-
pre­ṅkha­ddhū­lī­pi­śa­ṅga­bhra­ma­ra­ka­va­li­tā­ma­nda­vi­ṣya­nda­ga­rbhaḥ |
krī­ḍa­ntyaḥ ka­lpa­va­llī­ki­sa­la­ya­ka­li­kāḥ ko­ma­lāḥ ka­rṇa­pū­ra-
pre­mṇā lu­mpa­nti ha­staiḥ sa­ra­bha­sam aci­rān na­nda­ne nā­ka­nā­ryaḥ || 88 ||
88 ||
tā­vad bā­ṣpā­mbu­pū­ra­plu­ta­na­ya­na­yu­ga­sva­rga­nā­rī­ka­rā­grai-
r jyo­tsnā­gau­ra­tvi­ṣo 'mī tava sa­da­si dhu­tāś cā­ma­rā vi­sphu­ra­nti |
yā­vat saṃ­hā­ra­ve*lām iva na ga­ṇa­ca­mūm āga­tāṃ sa­pta­lo­kī-
ci­trā­kā­ra­vya­va­sthā­vi­gha­ṭa­na­ca­tu­rām īkṣa­se ca­ndra­mau­leḥ || 89 ||
    • 3. ‘helāṃ’ ka.
89 ||
saṃ­pra­tye­va kro­dha­va­hnau pa­taṃ­gā jātā ge­he­na­ndi­no yan na yū­yam |
tan me nā­jñā­ma­ṇḍa­la­sra­gvi­bhū­ṣāṃ prā­pto mū­rdhā dhū­rja­ṭer dai­tya­nā­thāḥ || 90 ||
pa­taṃ­gāḥ śa­la­bhāḥ | dhū­rja­ṭer ājñai­va ma­ṇḍa­laL⸤srak_ || 90 ||
Lity ākṣi­pya pra­ga­lbhaṃ da­nu­ta­nu­ja­pa­tīn ro­ṣa­rū­kṣā­ru­ṇā­kṣāṃ-
s ta­tkā­lā­la­ṅghya­te­jaḥ­pra­sa­ra­gu­ru­bha­ra­vyā­ha­tā­rka­pra­kā­śaḥ |
piṃ­ṣan ra­tnā­ṅga­dā­līṃ dhu­ta­ka­pi­śa­ra­jaḥ­ka­lpi­tā­śā­ṅga­rā­gāṃ
sā­ṅgā­rā­pā­ṅga­dṛ­ṣṭiḥ ka­tha­ma­pi ku­pi­tas ta­tsa­bhāṃ dūta au*jjhīt || 91 ||
    • ⸤1. ‘aujjhat_’ kha.
da­nu­ta­nu­jā dā­na­vāḥ | tān ittham āgū­rya kā­la­mu­sa­lo 'ndha­ka­sa­bhāṃ ka­tha­ma­py au⸤jjhīn mu­mo­ca | ja­na­saṃ­ku­la­tvāt tato ba­lān ni­ṣkra­mya ku­pi­to ya­yāv itya­rthaḥ || 91 ||
⸤iti śrī­bā­la­bṛ­ha­spa­tya­nu­jī­vi­no vā­gī­śva­rā­ṅka­sya vi­dyā­dhi­pa­tya­pa­ra­nā­mno ma­hā­ka­ve ⸤rā­jā­na­ka­śrī­ra­tnā­ka­ra­sya kṛ­tau ra­tnā­ṅke ha­ra­vi­ja­ye ma­hā­kā­vye ⸤dū­ta­pra­ti­ga­rji­taṃ nā­mā­ṣṭā­triṃ­śaḥ sa­rgaḥ |
iti ⸤rā­jā­na­ka­ja­yā­na­ka­sū­nor ala­ka­sya kṛ­tau ha­ra­vi­ja­ya­vi­ṣa­ma­pa­do­ddyo­te 'ṣṭā­triṃ­śaḥ sa­rgaḥ ||

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