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Stein 189

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  • Siglum: ŚA(A)

Stein 189

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Title Ha­ra­vi­ja­ya
Commentary Vi­ṣa­ma­pa­do­ddyo­ta
Author Ra­tnā­ka­ra
Commentator Ala­ka
Physical description
Language/Script [Sanskrit in Latin script.]
Format e-text
Material digital
History
Date of production unclear
Place of origin
Provenance [record of ownership]
Acquisition [how it was acquired]

  • ŚA(A)

 || śu­bham astu ||

ta­pa­na­bha­yaṃ sū­ryāt trā­saḥ ta­pa­naṃ ca tā­paḥ tad eva bha­yam_ tato hi śrā­ntā­yā yo­ṣi­to da­rpa­ṇaḫ pa­ta­ti uḍū­ni na­kṣa­ttrā­ṇi ta­tpaṃ­ktir eva mu­ṣṭi­bhū­tā śṛ­ṅkha­lā ta­yā­nya­tra viśa­śre pa­ti­tam_
kṣa­ṇa­dā rā­triḥ ta­trā­ha­to mṛ­da­ṅgaḥ pri­ya­vi­yo­ga­vi­kla­vā yo­ṣi­to yad vi­da­dhe tad dhṛ­da­ya­śū­nya­tvam_ aka­rot_
indu­bi­mbaṃ ca­ndra­sa­dṛ­śa ābho­go pi | ti­mi­raṃ ca­kṣu­rvi­kā­ro pi tā­ra­ke ka­nī­ni­ke | asi | yā­ta­yā­mā­ga­ta­pra­ha­rā ga­ta­yau­va­nā ca
ka­ṭā­kṣaiḥ ca­kṣu­ṣo ca­tu­rbhā­gā­va­lo­ka­nair vi­rū­kṣa­ke akṣi­ṇī ya­tra ta­thā­kṛ­tvā dṛ­ṣṭair iti vā yo­jyam_
ardham aṇḍam upa­ri­ta­naṃ bra­hmā­ṇḍa­ka­vā­ṭaṃ pa­ri­cche­ttum iva ka­rāḥ uda­hā­sa­ta­dga­tāḥ | ohāṅ_ ga­tau
kau­śi­ka­sye­ndra­sya di­kpū­rvā
pra­cu­ra­ta­ro vego ya­sya vi­dhoś ca­ndra­sya ca tā­paṃ da­dā­ti yas sa ra­viḫ pū­rvā­dri­śṛ­ṅgam abha­jat_ siṣeve | ta­tka­rāś ca diśo bha­ja­nn ase­va­nta | te ci pra­cu­ra­ta­rās su­pra­bhū­tāḥ vi­dhu­tā­pa­daś ca vi­nā­śi­ta­vi­pa­daḥ |
māṃ­syā oṣa­dhi­bhe­da­sya ma­la­naṃ ma­da­naṃ ta­dvan ma­lya­mā­na­māṃ­sīva­nma­li­na­pra­bhā­ṇi māṃ­sa­la­tvaṃ ca bi­bhrā­ṇā­ni ta­māṃ­si ca | ka­ri­re kṣi­ptā­ni |
mṛgāṅka­le­khai­va ta­dvac ca dha­va­laṃ mṛ­ṇā­laṃ ta­tsa­hi­taṃ pu­ṣka­raṃ na­bhaẖ ka­rā­graṃ ca ya­sya cī­na­pi­ṣṭaṃ Lsi­ndū­ram_ |
na­ya­sya vi­śva­sthi­ti­kā­ri­ta­yā nā­bhi­ma­dhya­va­rtyaṃ­śu­mān pra­bhā­bhir na­vaṃ śaba­laṃ ca vi­yac ca­kā­ra | ava­śaṃ khe­da­ni­ssa­haṃ kṛ­tvā va­la­ntī na­ya­ne yā­sāṃ tā­bhir aṅga­nā­bhiś ca ta­ru­ṇā dṛ­ṣṭāḥ
ta­ma­so bhi­du­rā bhe­di­kā ta­ma­sā ca he­tu­nā bhi­du­rā svayam eva bhi­dya­mā­nā ka­rta­ri­ka­rma­ka­rma­ri ca vi­di­bhi­di­bhi­deẖ ku­rac_ vai­ka­ṭikā ma­ṇi­kā­ra­kā anu­vi­ddhā vyā­ptāḥ kṛ­ta­cchi­drāś ca
amba­rī­śaṃ bhrā­ṣṭram_ bhṛ­jyamā­nāḫ pa­cya­mā­nāḥ
pra­dhā­dhe­na ni­drā­vi­ra­tyā jṛ­mbhā va­da­na­vi­kā­saḥ pra­bo­dha­sya ca vikā­sa­sya jṛ­mbhā sa­mu­llā­saḥ sau­ryā sū­rya­sa­mba­ndhi­nyā bhayā pra­bha­yā sau­ra­bhe­na ca cāmodena hṛ­dyāś śrīś śo­bhā la­kṣmīś ca
bhā­nu­ki­ra­ṇa­spa­rśam iva ni­ro­ddhuṃ bhra­ma­raiḥ ku­mu­dāni pya­dhi­ṣa­ta pi­hi­tā­ni anye py abhi­pre­ta­ja­na­saṃ­pā­di­taṃ ha­sta­spa­rśam apy asaha­mā­nāḫ pra­bhūn ava­cchā­da­ya­nti
apy adha­tta stha­ga­yā­mā­sa kṣa­ṇa eva sa­ma­yas taṃ tāvan mā­traṃ kā­lam ava­kā­śaṃ nā­la­mpa­ta­na le­bhi­re
utka­li­kā utka­ṇṭhā api
catura­bhra­ma­rau bha­ra­to­ktau | ha­stāv api haṃ­sā­nāṃ pa­kṣāḫ pa­ta­ttrā­ṇi haṃ­sa­pa­kṣā­khyaś ca ha­staḥ nā­laṃ da­ṇḍaḥ pa­dmā­ni sa­ro­jā­ni nā­la­pa­dmaś ca ha­staḥ | uktaṃ ca . ti­sraḫ pra­sā­ri­tā ya­tra ta­thā co­rdhva­ka­nī­ya­sī | tā­sāṃ ma­dhye sthi­to ṅgu­ṣṭhaḥ sa ka­raś ca­tu­ras smṛ­taḥ | ma­dhya­mā­ṅguṣṭha­sa­ndaṃ­śo va­krā cai­va pra­de­śi­nī | ūrdhva­mu­khya­pra­kī­rṇe ca hy aṅgu­lyo bhra­ma­re kare | samāḫ pra­sā­ri­tās ti­sras ta­thā co­rdhva­ka­nī­ya­sī | aṃ­gu­ṣṭhaḥ kuṃ­ci­taś cai­va haṃ­sa­pa­kṣa iti smṛ­taḥ asaṃ­yu­tā eva ha­sta­ni­ṣpā­dya
ka­raḫ pā­ṇir api
ha­rir indraḥ mu­khaṃ va­da­nam api | ata­mi­ta­mām ati­śa­ye­na tā­ntam_ tamī rā­triḥ
kū­ṭaẖ ka­da­mba­kam_
uḍu­paś candraḥ | uḍu­pāś ca yā­na­pā­ttrā­ṇi diva eva ma­ṇiḥ
ubha­ya­tra ra­se­na vi­ṣa­ma­sthi­tī rasā­yu­rbhra­ma­raḥ ku­mu­daṃ ka­ma­laṃ ca | he­da­ha­rṣā­bhyām ali­hat_
vi­śa­dbhir ahi­māṃ­śos sū­ryasya vi­śa­da­sya ca hi­māṃ­śoś ca­ndra­ma­saḥ ki­ra­ṇair bhi­nnā vi­ka­si­tā ye da­lā­nāṃ sandha­yas tair vi­mu­ktā ba­ddhās sa­nto bhra­ma­rā yena
pālī paṃ­ktiś ca­khaṃ­je skha­li­tam_
dalāny evā­ra­ra­yo dvā­ra­pa­ṭṭa­kāḥ maṃ­khā ba­ndi­naḥ ka­ma­la­pu­ṭā­nāṃ pa­dma­mu­ku­lā­nāṃ bhe­da­naṃ vikā­saḥ pu­ṭa­bhe­da­naṃ ca na­ga­raṃ pra­bhā­te sa­mu­dghā­ṭi­ta­ka­vā­ṭaṃ pa­ṭha­ḍa­ndi­vṛ­ndaṃ ca rājā lakṣmī­ni­ke­ta­naṃ ka­ro­ti
śa­śi­ny adho­mu­khe sphu­ṭaṃ ni­ści­taṃ prā­pta­saṃ­bhra­māḥ kuto nya­thā pra­kampe­ran_ ave­vi­ṣa­ta ca­ka­mpi­re
tā­vat pa­ta­ttrā­ṇāṃ paṃ­ktiḥ bhra­ma­rair ma­dhu­ve ka­mpi­tā | yāvat te­ṣāṃ pa­ta­ttrā­ṇām ali­na­ve­ge­na ka­mpi­nāṃ ke­sa­rā­ṇāṃ ra­ja­sā stha­gi­ta­na­ya­nā­ste
taLda­lo­mā­ni ca ke­sa­ri­ṇas siṃ­hāḥ
ka­ra­ṭa­sthū­laṃ ga­ṇḍa­ta­ṭaḥ ka­re­ṇuḥ ga­jaḥ | asā­dhur aśo­bha­no pi |
na­vā­nāṃ ya­vā­nāṃ ya­va­sāṃ ca ghā­sā­nām aprā­pti­duẖ­khāẖ khu­ra­dhā­raṇīẖ khu­rā­dhā­ra­da­la­pān vi­dā­ra­ya­nto śvā vi­ka­ṭaṃ ¯¯saṃ­ghā­sa...ma­tyā­kṣuḥ | pariva­rdha­ko śva­bhṛ­tyaḥ
bhu­ja­ga­bhu­jo ma­yū­rāḥ |
anu­nā­si­kā ṅa­ña­ṇa­na­mā va­rṇāḥ tad abhi­rā­ma­sva­raṃ kṛ­tvā pra­sā­ri­ta­ca­ra­ṇaḥ ku­rku­ṭo na­va­ra­taṃ va­vā­śe
tat ku­mu­dam udare saṃ­ka­ṭaṃ kṛ­tvā ya­ntri­tā ba­ddhāḥ pra­ṇo­daiḫ pre­ra­ṇaiḥ
te­ṣāṃ dvi­re­phā­ṇām utpla­va­nam udga­tiḥ vi­ṣā­de­na du­rga­tā da­ri­drās te­ṣām avi­ṣā­di­nām amu­di­tā­nāṃ sa­mba­ndhi na kiṃ­cid du­sta­raṃ tair eva sa­mba­ndha­mā­tre ṣa­ṣṭhe tena na lo­kā­vya­ye­ti ṣa­ṣṭhī­ni­ṣe­dho na bha­vati
sphu­ṭe­na da­la­maṃ­ḍa­le­na satī śrīr ya­syāḥ sphu­ṭa­da­laṃ ka­ma­lam aṇḍe bra­hmā­ṇḍe la­sa­ntī śrīr ya­syā iti vā yo­ja­nā
ana­la­sā ve­ga­va­ntaḥ pa­kṣā ya­sya ta­dbhā­ve­nopa­cī­ya­mā­nā ta­nūr ni­ja­śa­rī­rā­ṇi pa­kṣi­ṇaḥ prā­ta­ru­tpa­nna­ji­gha­mi­ṣā­ku­latvād ada­han_ vya­tha­yā­mā­suḥ ma­ra­ṇe­na khe­da­prā­pteḥ vi­ha­gā vā śa­la­bhā vi­va­kṣi­tāḥ te prā­taḫ pra­dī­pe­ṣu ta­nmā­rge­ṇa ji­ga­mi­ṣa­vaś śa­rī­rā­ṇy adhā­kṣuḥ prā­taḫ pri­ya­ta­masya­yā ji­ga­mi­ṣā ta­dvyā­ku­lāś ca va­dhūḫ pri­ya­vi­ra­hā­va­sthās ta­thai­vā­da­han_ tā apy ana­la­sa­pa­kṣa­ta­yā va­hni­sā­mye­no­pa­cī­ya­mā­nā
khaṃ­ja­rī­ṭā­kṣāḫ pa­kṣī ma­ṇḍa­lā­rthaṃ puṃ­ḍa­rī­kaṃ ka­ma­lam āta­pa­traṃ vā bi­mbaṃ ya­sya
vi­ṭa­ṅka unna­to de­śaḥ ta­tra sa­ṭa­ṅkaṃ saśo­bhaṃ kṛ­tvā ṭa­ṅki­tā­bhir utkī­rṇā­bhiś ca­ndra­kā­nta­pu­tri­kā­bhiḥ śu­śu­ce śu­ṣkam_
ratha eva pla­vo yā­na­pā­traṃ ta­da­dhi­rū­ḍho ra­vis sāṃtri­ka iva vi­ya­da­bdhim āpa­dya­ta |
sphu­ṭā ma­da­nā­khyās ta­ra­vo ya­syāṃ na­laṃ ca na­ḍaṃ da­dā­ti yā sā va­na­bhūr aha­tā pra­śa­stā na­la­dair vā māṃ­sī­bhir āha­tā pa­yo­gāṃ ca ja­la­ga­tāṃ sthi­tiṃ bi­bhra­tī pa­kṣi­bhiḥ śri­tā mano­ra­thair iva pra­bhā­te ga­ccha­ntī su­ra­va­dhū­saṃ­ha­tiḥ sāpi ma­da­nā­na­la­sya dā­he­na tā­paḥ pīḍā tena yo­gaḥ sphu­ṭo ya­syām_ tā­dṛ­śīṃ sthi­tiṃ dhā­ra­ya­ntī
vā­sa­tī­yī rā­tri tām anya­tra nī­tvā prā­tar āga­taṃ ra­viṃ kro­dhād iva dra­ṣṭum akṣa­mā dyaur indu­mu­khaṃ na­mraṃ ba­bhā­ra
ku­ṭhā­raḫ pa­ra­śuḥ
va­nda­na­mā­lā pu­ṣpa­pa­ttra­ma­yī srak_ sā pri­yā­ya­syā­ga­ccha­te ma­ṅga­lā­ya dvā­rā ce­ruḥ pā­ri­kri­ya­te
vi­ṣa­de ma­dhu­ra­se ara­ṇaṃ ga­tir ya­syāḥ tā­dṛ­śy anu­ba­ndhe­na pau­naḫ­puṇye­na kva­ṇa­ntī bhra­ma­ra­paṃ­ktir eva va­lla­kī vīṇā sāpi vi­ṣa­dā ma­dhu­rā ca yā sā­ra­ṇā mū­rcha­nā ta­da­nu­sā­re­ṇa kva­ṇa­ti
sa­ndhi­rā­jiḥ dva­yoẖ ka­vā­ṭa­yos saṃ­śle­ṣa­re­khā
apa­ra­tra Lde­śā­nta­re sa­pa­tnī gṛhe ca rāgo nu­rā­go pi ka­rāḫ pā­ṇa­yo pi ity ane­na pra­kā­re­ṇa ka­sya tvaṃ na ka­sya­cid ātmī­yaḥ di­nā­tya­ye kha­ṇḍa­nā tya­ktvā­nya­tra ga­ma­naṃ ta­tsma­ra­ṇāt serṣe­va pa­dmi­nī bhra­ma­ra­ra­vair ādi­tyam ittham avā­dīt_
ca­la­nto lino bhra­ma­rā ya­tra palla­vā eva ha­stās taiś ca cāru paṃ­ka­jaṃ kṛ­tvā kva­cic ca­la­da­le­ti pā­ṭhaḥ tadā calā dalā­nāṃ pa­lla­vāḥ khaṃ­ḍā iti vyā­khyā nā­yi­kāś ca se­rṣyā ka­ma­laṃ vi­kā­sa­ya­ntī pre­yāṃ­sam āca­ṣṭe
yā śri­yā­nvi­tā satī sa­ka­lam akā­śa­ta sa­rvam adi­dī­pat_ anta­rbhā­vi­ta­ṇya­rtho tra kā­śiḥ sā di­va­sa­syā­va­ta­ra­ṇa­lī­lā kṣa­taṃ ti­mi­ram eva malo yayā tā­dṛ­śī diśo vi­ma­lī­ca­kā­ra | ya­thā śa­ra­tsa­ri­taḥ sāpi saha kalamaiś śā­li­vi­śe­ṣaiḥ kā­śaiś ca tṛ­ṇa­vi­śe­ṣair va­rta­te yā ta­dbhā­ve­na he­tu­nā śri­yā yu­ktā kṣa­tās te­ya­syā­lī­yaḥ tv ānti­ma­yo ma­tsyāḥ yayā sā kṣa­ta­ti­miḥ | ama­lā ca jalada­vi­ga­mā ni­rma­lā bha­va­ti
ka­rai sa­mā­gam iti sā­kū­tam arthā­bhi­dhā­nāt_
vigali­taṃ ca­ndra­ma­rī­ca­ya eva kaṃ­cu­kaṃ ni­rmo­ko ya­syāḥ da­ṇḍe­na ca da­nte­ṣu cā­lyamānā bhu­jaṃ­gī bha­yān ni­rmo­kam ujjha­ti
pa­rya­de­va­ta śu­śo­ca |
aru­ṇa­syā­nū­roḥ śikha­rā ra­śma­yaḥ aru­ṇa­śi­khāś ca tā­mra­cū­ḍāḥ ku­kku­ṭāḥ pa­dmā­ni ka­ma­lā­ni pa­dmā ca la­kṣmīḥ vi­ṣa­dās sphu­ṭā ma­rī­ca­yo ya­sya ta­dbhā­ve­no­lla­sa­ntyā śri­yā śu­śu­bhe ama­rāva­tye­va sāpi vi­śa­ntī­bhir ama­rī­bhiś citā vyā­ptā
kā­sa­ro ma­hi­ṣaḥ |
avi­dya­mā­nā daśa­na­paṃ­ktir ya­tra ta­thā­vi­dhaẖ kṛ­ta­pra­kā­śo hāso ya­sye­ti vi­bhā­va­nā | ka­re­ṇa ca ha­taṃ mu­khaṃ tā­mra­tāṃ dha­tte
paṃ­ka­saṃ­pa­rka­sya tena ca mā­rja­naṃ śo­dha­nam_ ka­rāḫ pā­ṇa­yo pi
vi­dhau ca­ndramasi dai­ve ca
gha­nā sau­rī bhā ya­sya gha­naṃ ca sau­ra­bham āmo­do ya­sya
ma­dhu­ra­ra­se kṛtaspṛ­ha­tvān mi­tho ma­ha­ti ka­la­he ratā bhra­ma­ra­paṃ­ktiḥ la­sa­cchri­yā na­li­nyā nṛ­tta­krī­ḍaye­vā­ku­li­tā­bhūt_ sāpi gu­ru­bhiẖ ka­lair ha­raiś cā­va­rja­na­śī­laiḥ tā­laiḫ pū­rvo­ktaiś śobhā­nā­rcīḥ na­rta­kyāś ca nṛ­tta­ma­ye śṛ­ṅgā­rā­dau rase spṛ­hā jā­ya­te |
la­kṣmyāḫ pra­sa­va­sa­ma­ye vistī­rṇa­sya ca ga­rbha­sya śa­yyā ja­rā­yuḥ sā ru­dhi­rā­ru­ṇa­tvād anu­kṛ­tā yena
ni­hi­taṃ sindū­ra­ti­la­ka­rū­paṃ bhā­nu­bi­mbaṃ ya­sya mu­khaṃ va­da­nam api
vi­ga­li­to vi­stī­rṇo rdhva­kā­ra eva pa­ṭṭa­pū­ras tena śa­ba­laṃ ma­dhu­re­ṇa ca ta­ra­ṇer ādi­tya­sya tā­pe­na yo yo­gaḥ tena tā­raṃ bhā­suraṃ gha­na­va­rtmā­kā­śaṃ dū­ram atya­rtham āsīt_ ta­thā­ndha­kā­ro ma­li­naḥ paṃ­ka­pla­va evā­śu­ddha­tvāc cha­vaḥ tena la­ṅgha­naṃ ya­sya ta­smin va­rtma­ni dū­ra­mo duẖ­khe­na ma­ra­ṇaṃ sa vi­ga­li­to ya­syās sā ma­dhu­niLtena ra­ma­ṇe­na ra­ṇi­tā kva­ṇi­tā pa­yaś ca gatā bhra­ma­ra­paṃ­ktir ara­ma­tya­rtham āsīt_
bhā­nu­ma­rī­ci­ni­ca­ya­syā­gni­ga­rbha­tvaṃ sa­ntā­pa­ka­tvāt_ agni­śau­caṃ nāma si­ca­yaṃ ya­syā­gni­ma­dhye śu­ddhiḥ
pā­dyaṃ pā­dyā­rca­nā­yo­da­kam_ pā­dā­rghā­bhyāṃ ceti yat_ kisala­ya­va­tpā­ṭa­lān aru­ṇān_ na­vā­ni ca ki­sa­la­yā­ni ya­syās tā­dṛ­śī pā­ṭa­lā ku­su­ma­bhe­do yeṣu
sphu­ra­to ru­ṇa­sya ka­rā­ṇāṃ saṃ­ba­ndhi­nām aṃ­śū­nām ābhi­ghā­te­na bha­gnaṃ bahu tamo yena la­sa­ntī ca śo­bha­nā­nā­lpā ca śrīr ya­sya sa ra­vir vi­dā­ri­taṃ dhā­tu­mayaṃ ro­dho yena tā­dṛ­śo gaja ivā­śo­bha­ta | sa ca lo­hi­ta­ha­stā­bhi­ghā­te­no­nmū­li­ta­ta­māla­ta­rur ata eva saṃ­pū­ji­tā­na­lpa­la­kṣmīr bha­va­ti
anu­ci­taṃ vṛ­ta­va­śād ayo­gyam_
ka­pi­śā pi­śaṃ­gī kā­pi­śaṃ ca ma­dyam_ su­ri­tā spa­ṣṭā nā­li­kā­su gha­ṭi­kā­su ra­myā sthi­tir ye­ṣāṃ tā­dṛ­śāś ca­ṣa­kāḫ pā­na­pā­trā­ṇi ya­syām_
ku­la­yaś ca­ṭa­kāḥ śakuntāḥ tato nye vi­ha­gāḥ ta­tsa­mū­he­na t❝bhyaḫ pa­rāḫ pra­kṛ­ṣṭā va­la­bhyo gṛ­hā­ṇi ta­tra hi­tāḥ prīti­he­ta­vo ye ma­tta­vā­ra­ṇāḥ pra­grī­va­kās te ṅko lāṃ­cha­naṃ ya­syāḥ anya­tra ku­li­śā­ni va­jrāṇi ku­ntāḫ prā­sāḥ | ca­kkrā­ṇi ra­thā­ṅgā­ny eva bhā­sva­nto ra­va­yaḥ pra­ka­ṭāẖ ku­li­śā­da­yo ya­sya tā­dṛ­śaṃ pa­ra­ba­laṃ śa...sai­nyaṃ ta­sya bhīr bha­yaṃ ta­da­rtham īhi­tāś ce­ṣṭi­tā ma­tta­vā­ra­ṇā ma­da­ga­jā aṅke sa­mī­pe ya­syāḥ ni­śā­ntā­ni gṛ­hā­ṇi
tamo ma­mṛ­du­ṣā mṛ­di­ta­va­tā ra­vi­ṇā diśo ni­rā­si­re dūre kṣi­ptāḥ ti­mi­re hi sati ni­ra­nta­rās tā dṛ­śya­nte pa­ra­pu­ru­ṣa­saṃ­ga­me­na mali­nāś ca kā­ntāẖ ko­pā­ru­ṇa­ru­cir ma­na­svi­nī taṃ ni­ha­tya dū­rāt pa­ri­ha­ra­ti
ūṣu­ṣī­bhir bādhi­ta­va­tī­bhiḥ
āśā diśa āsthāś ca du­ndu­bha­yo bhe­ryaḥ du­ndu­bhiś ca dai­tya­bhe­daḥ na­vam ahno di­na­syā­ga­me­na sa­mma­daṃ va­ha­ntī prā­pa­ya­ntī anam asya co­tkṛ­ṣṭa­sya ha­ra­sya śaṃ­bhor agamas sa­nni­dhā­naṃ tena sa­ma­daṃ dhā­ra­ya­ntī | ha­rā­ga­me­ṣu vā śai­ve­ṣu śā­stre­ṣu ra­jya­nte
sphu­ṭaṃ da­lā­nāṃ na­ma­naṃ ye­ṣāṃ tā­dṛ­śāḥ pa­dma­ṣa­ṇḍā abha­van_ te­ṣāṃ ca pa­dma­ṣa­ṇḍā­nāṃ sphu­ṭaṃ dala­naṃ vi­kā­sa­naṃ ta­tra mano ya­sya tā­dṛ­śo ṃśu­mān abha­vat_
ārya­mā ra­vir aca­kha­ṇḍat_ khaṃ­ḍayā­mā­sa ma­ha­svī te­ja­svī
sa­nni­ve­śa­nā­rthaṃ pa­llyaś śa­va­ra­grā­māḥ
pra­ma­de­tyā­di kalāpa­kam_ antas si­te­ta­ra­vā­ṣpa­bi­ndu­vyā­je­na pre­ya­so ra­sā­rdra­tva­ci­kī­rṣa­yā na­va­na­veva ne­tra­ma­ṇḍa­lī pra­sa­rpa­ti
ana­va­maṃ śre­ṣṭhaṃ | asi­taṃ va­la­kṣaṃ ca śu­bhraṃ ta­dbhā­ve­na ra­myaṃ nayana­dva­yaṃ vṛ­ṣṇi­ku­lam iva vi­lā­sa­śo­bhām ala­bha­ta tad apy ana­va­ma­yoḥ kṛ­ṣṇa­va­la­yor vāsu­de­va­ba­la­bhṛ­toẖ kṛ­taiḫ pra­hā­rair abhi­rā­mam_
vya­va­sthā sthi­tiḥ
rā­gaḥ prī­tir api sā­dhu śo­bha­naṃ Lkṛ­tvā mai­trī sū­rya­saṃ­ba­ndhi­nī sā­dhu­mai­trī ca sa­tpa­ri­ca­yaḥ
pādāẖ ki­ra­ṇāḥ pā­dau ca caraṇau ru­ciẖ kā­ntir abhi­lā­ṣaś ca haṃ­sas sū­ryas si­ta­ccha­daś ca
pā­ta­na­bha­yān na­mi­ta unna­mitaś cā­rdhva­de­ho yena ba­ddhās sthi­rāḥ kra­mā yena vi­dhū­tā ca pa­kṣa­paṃ­ktir yena
la­bdha­sa­ndhiḫ prāpta­vi­va­raṃ na bha­va­tī­ti mā­ṇi­kuṃ­ḍa­laṃ ma­ṇḍa­na­sa­ma­ye vi­la­mbi­tuṃ pa­ri­va­rta­ya­ntī yo­ṣid āsīt_
ka­vā­ṭa­pa­ṭṭe­na stha­gi­ta­śa­rī­rā­rdha­tvād gau­rī­va mā­hī­śva­ra­śa­rīrā­va­cchā­di­ta­śa­rī­rāv ādṛ­śya­nte |
mu­drā saṃ­ko­caḥ sau­ga­ndhi­kā­ni ka­lhā­rā­ṇi te­ṣāṃ pu­ṭāḫ pa­ta­ttrā­ṇi ta eva ku­ṭī­ra­kro­ḍe­ṣu gṛ­hā­bhya­nte­ṣu kārā ba­ndha­na­syā­nā­ni ta­nmu­ktair ali­bhis sū­rya­bi­mba­ma­nā­vī­va stu­tam iva
arka­pra­bhā­ka­pi­śi­te­ṣv ava­śyāya­bi­ndu­ṣu kṛ­te­na ma­dhu­sya­nda­sa­nde­he­na mu­gdhair ajñaiḥ
ra­tna­ca­yas sa­mu­drā ta­ma­sas sto­mena rā­śi­nā saṃ­ko­ci­taṃ sa­da­mba­raṃ vi­stā­ra­ya­ntas ta­ra­ṇi­ka­rā dū­raṃ pra­sṛ­tāḥ ||
 || iti hara­vi­ja­ye ṣṭā­viṃ­śas sa­rgaḥ ||