⸤ta­pa­na­bha­yaṃ sū­ryāt trā­saḥ ta­pa­naṃ ca tā­paḥ tad eva bha­yam_ tato hi śrā­ntā­yā yo­ṣi­to ⸤da­rpa­ṇaḫ pa­ta­ti uḍū­ni na­kṣa­ttrā­ṇi ta­tpaṃ­ktir eva mu­ṣṭi­bhū­tā śṛ­ṅkha­lā ta­yā­nya­tra vi⸤śa­śre pa­ti­tam_

kṣa­ṇa­dā rā­triḥ ta­trā­ha­to mṛ­da­ṅgaḥ pri­ya­vi­yo­ga­vi­kla­vā yo­ṣi­to ⸤yad vi­da­dhe tad dhṛ­da­ya­śū­nya­tvam_ aka­rot_

indu­bi­mbaṃ ca­ndra­sa­dṛ­śa ābho­go pi | ti­mi­raṃ ⸤ca­kṣu­rvi­kā­ro pi tā­ra­ke ka­nī­ni­ke | asi | yā­ta­yā­mā­ga­ta­pra­ha­rā ga­ta­yau­va­nā ⸤ca

ka­ṭā­kṣaiḥ ca­kṣu­ṣo ca­tu­rbhā­gā­va­lo­ka­nair vi­rū­kṣa­ke akṣi­ṇī ya­tra ta­thā­kṛ­tvā ⸤dṛ­ṣṭair iti vā yo­jyam_

ardham aṇḍam upa­ri­ta­naṃ bra­hmā­ṇḍa­ka­vā­ṭaṃ pa­ri­cche­ttum iva ⸤ka­rāḥ uda­hā­sa­ta­dga­tāḥ | ohāṅ_ ga­tau

kau­śi­ka­sye­ndra­sya di­kpū­rvā

pra­cu­ra­ta­ro ⸤vego ya­sya vi­dhoś ca­ndra­sya ca tā­paṃ da­dā­ti yas sa ra­viḫ pū­rvā­dri­śṛ­ṅgam abha­jat_ si⸤ṣeve | ta­tka­rāś ca diśo bha­ja­nn ase­va­nta | te ci pra­cu­ra­ta­rās su­pra­bhū­tāḥ vi­dhu­tā­pa­da⸤ś ca vi­nā­śi­ta­vi­pa­daḥ |

māṃ­syā oṣa­dhi­bhe­da­sya ma­la­naṃ ma­da­naṃ ta­dvan ma­lya­mā­na­māṃ­sī⸤va­nma­li­na­pra­bhā­ṇi māṃ­sa­la­tvaṃ ca bi­bhrā­ṇā­ni ta­māṃ­si ca | ka­ri­re kṣi­ptā­ni |

mṛgā⸤ṅka­le­khai­va ta­dvac ca dha­va­laṃ mṛ­ṇā­laṃ ta­tsa­hi­taṃ pu­ṣka­raṃ na­bhaẖ ka­rā­graṃ ca ya­sya cī­na­pi­ṣṭaṃ L⸤si­ndū­ram_ |

na­ya­sya vi­śva­sthi­ti­kā­ri­ta­yā nā­bhi­ma­dhya­va­rtyaṃ­śu­mān pra­bhā­bhir na­vaṃ śa⸤ba­laṃ ca vi­yac ca­kā­ra | ava­śaṃ khe­da­ni­ssa­haṃ kṛ­tvā va­la­ntī na­ya­ne yā­sāṃ tā­bhir a⸤ṅga­nā­bhiś ca ta­ru­ṇā dṛ­ṣṭāḥ

ta­ma­so bhi­du­rā bhe­di­kā ta­ma­sā ca he­tu­nā bhi­du­rā sva⸤yam eva bhi­dya­mā­nā ka­rta­ri­ka­rma­ka­rma­ri ca vi­di­bhi­di­bhi­deẖ ku­rac_ vai­ka­ṭi⸤kā ma­ṇi­kā­ra­kā anu­vi­ddhā vyā­ptāḥ kṛ­ta­cchi­drāś ca

amba­rī­śaṃ bhrā­ṣṭram_ bhṛ­jya⸤mā­nāḫ pa­cya­mā­nāḥ

pra­dhā­dhe­na ni­drā­vi­ra­tyā jṛ­mbhā va­da­na­vi­kā­saḥ pra­bo­dha­sya ca vi⸤kā­sa­sya jṛ­mbhā sa­mu­llā­saḥ sau­ryā sū­rya­sa­mba­ndhi­nyā bhayā pra­bha­yā sau­ra­bhe­na ca cāmo⸤dena hṛ­dyāś śrīś śo­bhā la­kṣmīś ca

bhā­nu­ki­ra­ṇa­spa­rśam iva ni­ro­ddhuṃ bhra­ma­raiḥ ku­mu­dā⸤ni pya­dhi­ṣa­ta pi­hi­tā­ni anye py abhi­pre­ta­ja­na­saṃ­pā­di­taṃ ha­sta­spa­rśam apy asa⸤ha­mā­nāḫ pra­bhūn ava­cchā­da­ya­nti

apy adha­tta stha­ga­yā­mā­sa kṣa­ṇa eva sa­ma­yas taṃ tā⸤van mā­traṃ kā­lam ava­kā­śaṃ nā­la­mpa­ta­na le­bhi­re

utka­li­kā utka­ṇṭhā api

catu⸤ra­bhra­ma­rau bha­ra­to­ktau | ha­stāv api haṃ­sā­nāṃ pa­kṣāḫ pa­ta­ttrā­ṇi haṃ­sa­pa­kṣā­khyaś ca ha­staḥ ⸤nā­laṃ da­ṇḍaḥ pa­dmā­ni sa­ro­jā­ni nā­la­pa­dmaś ca ha­staḥ | uktaṃ ca . ti­sraḫ pra­sā­ri­tā ya­tra ⸤ta­thā co­rdhva­ka­nī­ya­sī | tā­sāṃ ma­dhye sthi­to ṅgu­ṣṭhaḥ sa ka­raś ca­tu­ras smṛ­taḥ | ma­dhya­mā­ṅgu⸤ṣṭha­sa­ndaṃ­śo va­krā cai­va pra­de­śi­nī | ūrdhva­mu­khya­pra­kī­rṇe ca hy aṅgu­lyo bhra­ma­re kare | sa⸤māḫ pra­sā­ri­tās ti­sras ta­thā co­rdhva­ka­nī­ya­sī | aṃ­gu­ṣṭhaḥ kuṃ­ci­taś cai­va haṃ­sa­pa­kṣa i⸤ti smṛ­taḥ asaṃ­yu­tā eva ha­sta­ni­ṣpā­dyaḥ

ka­raḫ pā­ṇir api

ha­rir indraḥ mu­khaṃ va­da­na⸤m api | ata­mi­ta­mām ati­śa­ye­na tā­ntam_ tamī rā­triḥ

kū­ṭaẖ ka­da­mba­kam_

uḍu­paś ca⸤ndraḥ | uḍu­pāś ca yā­na­pā­ttrā­ṇi diva eva ma­ṇiḥ

ubha­ya­tra ra­se­na vi­ṣa­ma­sthi­tī ra⸤sā­yu­rbhra­ma­raḥ ku­mu­daṃ ka­ma­laṃ ca | he­da­ha­rṣā­bhyām ali­hat_

vi­śa­dbhir ahi­māṃ­śos sū­rya⸤sya vi­śa­da­sya ca hi­māṃ­śoś ca­ndra­ma­saḥ ki­ra­ṇair bhi­nnā vi­ka­si­tā ye da­lā­nāṃ sa⸤ndha­yas tair vi­mu­ktā ba­ddhās sa­nto bhra­ma­rā yena

pālī paṃ­ktiś ca­khaṃ­je skha­li­tam_

dalā⸤ny evā­ra­ra­yo dvā­ra­pa­ṭṭa­kāḥ maṃ­khā ba­ndi­naḥ ka­ma­la­pu­ṭā­nāṃ pa­dma­mu­ku­lā­nāṃ bhe­da­naṃ vi⸤kā­saḥ pu­ṭa­bhe­da­naṃ ca na­ga­raṃ pra­bhā­te sa­mu­dghā­ṭi­ta­ka­vā­ṭaṃ pa­ṭha­ḍa­ndi­vṛ­ndaṃ ca rājā la⸤kṣmī­ni­ke­ta­naṃ ka­ro­ti

śa­śi­ny adho­mu­khe sphu­ṭaṃ ni­ści­taṃ prā­pta­saṃ­bhra­māḥ kuto nya­thā pra­ka⸤mpe­ran_ ave­vi­ṣa­ta ca­ka­mpi­re

tā­vat pa­ta­ttrā­ṇāṃ paṃ­ktiḥ bhra­ma­rair ma­dhu­ve ka­mpi­tā | yā⸤vat te­ṣāṃ pa­ta­ttrā­ṇām ali­na­ve­ge­na ka­mpi­nāṃ ke­sa­rā­ṇāṃ ra­ja­sā stha­gi­ta­na­ya­nā­ste

taL⸤da­lo­mā­ni ca ke­sa­ri­ṇas siṃ­hāḥ

ka­ra­ṭa­sthū­laṃ ga­ṇḍa­ta­ṭaḥ ka­re­ṇuḥ ga­jaḥ | a⸤sā­dhur aśo­bha­no pi |

na­vā­nāṃ ya­vā­nāṃ ya­va­sāṃ ca ghā­sā­nām aprā­pti­duẖ­khāẖ khu­ra­dhā­ra⸤ṇīẖ khu­rā­dhā­ra­da­la­pān vi­dā­ra­ya­nto śvā vi­ka­ṭaṃ ¯¯saṃ­ghā­sa...ma­tyā­kṣuḥ | pari⸤va­rdha­ko śva­bhṛ­tyaḥ

bhu­ja­ga­bhu­jo ma­yū­rāḥ |

anu­nā­si­kā ṅa­ña­ṇa­na­mā va­rṇāḥ ⸤tad abhi­rā­ma­sva­raṃ kṛ­tvā pra­sā­ri­ta­ca­ra­ṇaḥ ku­rku­ṭo na­va­ra­taṃ va­vā­śe

tat ku­mu­dam u⸤dare saṃ­ka­ṭaṃ kṛ­tvā ya­ntri­tā ba­ddhāḥ pra­ṇo­daiḫ pre­ra­ṇaiḥ

te­ṣāṃ dvi­re­phā­ṇām utpla­va­na⸤m udga­tiḥ vi­ṣā­de­na du­rga­tā da­ri­drās te­ṣām avi­ṣā­di­nām amu­di­tā­nāṃ sa­mba­ndhi na ⸤kiṃ­cid du­sta­raṃ tair eva sa­mba­ndha­mā­tre ṣa­ṣṭhe tena na lo­kā­vya­ye­ti ṣa­ṣṭhī­ni­ṣe­dho na bha­va⸤ti

sphu­ṭe­na da­la­maṃ­ḍa­le­na satī śrīr ya­syāḥ sphu­ṭa­da­laṃ ka­ma­lam aṇḍe bra­hmā­ṇḍe ⸤la­sa­ntī śrīr ya­syā iti vā yo­ja­nā

ana­la­sā ve­ga­va­ntaḥ pa­kṣā ya­sya ta­dbhā­ve­no⸤pa­cī­ya­mā­nā ta­nūr ni­ja­śa­rī­rā­ṇi pa­kṣi­ṇaḥ prā­ta­ru­tpa­nna­ji­gha­mi­ṣā­ku­la⸤tvād ada­han_ vya­tha­yā­mā­suḥ ma­ra­ṇe­na khe­da­prā­pteḥ vi­ha­gā vā śa­la­bhā vi­va­kṣi­tāḥ ⸤te prā­taḫ pra­dī­pe­ṣu ta­nmā­rge­ṇa ji­ga­mi­ṣa­vaś śa­rī­rā­ṇy adhā­kṣuḥ prā­taḫ pri­ya­ta­ma⸤sya­yā ji­ga­mi­ṣā ta­dvyā­ku­lāś ca va­dhūḫ pri­ya­vi­ra­hā­va­sthās ta­thai­vā­da­han_ tā a⸤py ana­la­sa­pa­kṣa­ta­yā va­hni­sā­mye­no­pa­cī­ya­mā­nā

khaṃ­ja­rī­ṭā­kṣāḫ pa­kṣī ma­ṇḍa­lā­rthaṃ ⸤puṃ­ḍa­rī­kaṃ ka­ma­lam āta­pa­traṃ vā bi­mbaṃ ya­sya

vi­ṭa­ṅka unna­to de­śaḥ ta­tra sa­ṭa­ṅkaṃ sa⸤śo­bhaṃ kṛ­tvā ṭa­ṅki­tā­bhir utkī­rṇā­bhiś ca­ndra­kā­nta­pu­tri­kā­bhiḥ śu­śu­ce śu­ṣkam_

ra⸤tha eva pla­vo yā­na­pā­traṃ ta­da­dhi­rū­ḍho ra­vis sāṃyātri­ka iva vi­ya­da­bdhim āpa­dya­ta |

⸤sphu­ṭā ma­da­nā­khyās ta­ra­vo ya­syāṃ na­laṃ ca na­ḍaṃ da­dā­ti yā sā va­na­bhūr aha­tā pra­śa­stā ⸤na­la­dair vā māṃ­sī­bhir āha­tā pa­yo­gāṃ ca ja­la­ga­tāṃ sthi­tiṃ bi­bhra­tī pa­kṣi­bhiḥ śri­tā ma⸤no­ra­thair iva pra­bhā­te ga­ccha­ntī su­ra­va­dhū­saṃ­ha­tiḥ sāpi ma­da­nā­na­la­sya dā­he­na tā­paḥ pī⸤ḍā tena yo­gaḥ sphu­ṭo ya­syām_ tā­dṛ­śīṃ sthi­tiṃ dhā­ra­ya­ntī

vā­sa­tī­yī rā­tri tām anya­tra ⸤nī­tvā prā­tar āga­taṃ ra­viṃ kro­dhād iva dra­ṣṭum akṣa­mā dyaur indu­mu­khaṃ na­mraṃ ba­bhā­ra

ku­ṭhā­ra⸤ḫ pa­ra­śuḥ

va­nda­na­mā­lā pu­ṣpa­pa­ttra­ma­yī srak_ sā pri­yā­ya­syā­ga­ccha­te ma­ṅga­lā­ya dvā­rā ⸤ce­ruḥ pā­ri­kri­ya­te

vi­ṣa­de ma­dhu­ra­se ara­ṇaṃ ga­tir ya­syāḥ tā­dṛ­śy anu­ba­ndhe­na pau­naḫ­pu⸤ṇye­na kva­ṇa­ntī bhra­ma­ra­paṃ­ktir eva va­lla­kī vīṇā sāpi vi­ṣa­dā ma­dhu­rā ca yā sā­ra­ṇā ⸤mū­rcha­nā ta­da­nu­sā­re­ṇa kva­ṇa­ti

sa­ndhi­rā­jiḥ dva­yoẖ ka­vā­ṭa­yos saṃ­śle­ṣa­re­khā

apa­ra­tra L⸤de­śā­nta­re sa­pa­tnī gṛhe ca rāgo nu­rā­go pi ka­rāḫ pā­ṇa­yo pi ity ane­na pra­kā­re­ṇa ⸤ka­sya tvaṃ na ka­sya­cid ātmī­yaḥ di­nā­tya­ye kha­ṇḍa­nā tya­ktvā­nya­tra ga­ma­naṃ ta­tsma­ra­ṇāt se⸤rṣe­va pa­dmi­nī bhra­ma­ra­ra­vair ādi­tyam ittham avā­dīt_

ca­la­nto lino bhra­ma­rā ya­tra pa⸤lla­vā eva ha­stās taiś ca cāru paṃ­ka­jaṃ kṛ­tvā kva­cic ca­la­da­le­ti pā­ṭhaḥ tadā calā da⸤lā­nāṃ pa­lla­vāḥ khaṃ­ḍā iti vyā­khyā nā­yi­kāś ca se­rṣyā ka­ma­laṃ vi­kā­sa­ya­ntī ⸤pre­yāṃ­sam āca­ṣṭe

yā śri­yā­nvi­tā satī sa­ka­lam akā­śa­ta sa­rvam adi­dī­pat_ ⸤anta­rbhā­vi­ta­ṇya­rtho tra kā­śiḥ sā di­va­sa­syā­va­ta­ra­ṇa­lī­lā kṣa­taṃ ti­mi­ram eva ⸤malo yayā tā­dṛ­śī diśo vi­ma­lī­ca­kā­ra | ya­thā śa­ra­tsa­ri­taḥ sāpi saha kala⸤maiś śā­li­vi­śe­ṣaiḥ kā­śaiś ca tṛ­ṇa­vi­śe­ṣair va­rta­te yā ta­dbhā­ve­na he­tu­nā śri­yā yu­ktā ⸤kṣa­tās te­ya­syā­lī­yaḥ tv ānti­ma­yo ma­tsyāḥ yayā sā kṣa­ta­ti­miḥ | ama­lā ca jala⸤da­vi­ga­mā ni­rma­lā bha­va­ti

ka­rai sa­mā­gam iti sā­kū­tam arthā­bhi­dhā­nāt_

viga⸤li­taṃ ca­ndra­ma­rī­ca­ya eva kaṃ­cu­kaṃ ni­rmo­ko ya­syāḥ da­ṇḍe­na ca da­nte­ṣu cā­lya⸤mānā bhu­jaṃ­gī bha­yān ni­rmo­kam ujjha­ti

pa­rya­de­va­ta śu­śo­ca |

aru­ṇa­syā­nū­roḥ śi⸤kha­rā ra­śma­yaḥ aru­ṇa­śi­khāś ca tā­mra­cū­ḍāḥ ku­kku­ṭāḥ pa­dmā­ni ka­ma­lā­ni pa­dmā ⸤ca la­kṣmīḥ vi­ṣa­dās sphu­ṭā ma­rī­ca­yo ya­sya ta­dbhā­ve­no­lla­sa­ntyā śri­yā śu­śu­bhe ama­rā⸤va­tye­va sāpi vi­śa­ntī­bhir ama­rī­bhiś citā vyā­ptā

kā­sa­ro ma­hi­ṣaḥ |

avi­dya­mā­nā da⸤śa­na­paṃ­ktir ya­tra ta­thā­vi­dhaẖ kṛ­ta­pra­kā­śo hāso ya­sye­ti vi­bhā­va­nā | ka­re­ṇa ca ha­taṃ mu­khaṃ ⸤tā­mra­tāṃ dha­tte

paṃ­ka­saṃ­pa­rka­sya tena ca mā­rja­naṃ śo­dha­nam_ ka­rāḫ pā­ṇa­yo pi

vi­dhau ca­ndra⸤masi dai­ve ca

gha­nā sau­rī bhā ya­sya gha­naṃ ca sau­ra­bham āmo­do ya­sya

ma­dhu­ra­ra­se kṛta⸤spṛ­ha­tvān mi­tho ma­ha­ti ka­la­he ratā bhra­ma­ra­paṃ­ktiḥ la­sa­cchri­yā na­li­nyā nṛ­tta­krī­ḍa⸤ye­vā­ku­li­tā­bhūt_ sāpi gu­ru­bhiẖ ka­lair ha­raiś cā­va­rja­na­śī­laiḥ tā­laiḫ pū­rvo­ktaiś śo⸤bhā­nā­rcīḥ na­rta­kyāś ca nṛ­tta­ma­ye śṛ­ṅgā­rā­dau rase spṛ­hā jā­ya­te |

la­kṣmyāḫ pra­sa­va­sa­ma­ye vi⸤stī­rṇa­sya ca ga­rbha­sya śa­yyā ja­rā­yuḥ sā ru­dhi­rā­ru­ṇa­tvād anu­kṛ­tā yena

ni­hi­taṃ si⸤ndū­ra­ti­la­ka­rū­paṃ bhā­nu­bi­mbaṃ ya­sya mu­khaṃ va­da­nam api

vi­ga­li­to vi­stī­rṇo rdhva­kā­ra e⸤va pa­ṭṭa­pū­ras tena śa­ba­laṃ ma­dhu­re­ṇa ca ta­ra­ṇer ādi­tya­sya tā­pe­na yo yo­gaḥ tena tā­raṃ bhā­su⸤raṃ gha­na­va­rtmā­kā­śaṃ dū­ram atya­rtham āsīt_ ta­thā­ndha­kā­ro ma­li­naḥ paṃ­ka­pla­va evā­śu­ddha­tvā⸤c cha­vaḥ tena la­ṅgha­naṃ ya­sya ta­smin va­rtma­ni dū­ra­mo duẖ­khe­na ma­ra­ṇaṃ sa vi­ga­li­to ya­syās sā ma­dhu­niL⸤tena ra­ma­ṇe­na ra­ṇi­tā kva­ṇi­tā pa­yaś ca gatā bhra­ma­ra­paṃ­ktir ara­ma­tya­rtham āsīt_

⸤bhā­nu­ma­rī­ci­ni­ca­ya­syā­gni­ga­rbha­tvaṃ sa­ntā­pa­ka­tvāt_ agni­śau­caṃ nāma si­ca­yaṃ ⸤ya­syā­gni­ma­dhye śu­ddhiḥ

pā­dyaṃ pā­dyā­rca­nā­yo­da­kam_ pā­dā­rghā­bhyāṃ ceti yat_ kisa⸤la­ya­va­tpā­ṭa­lān aru­ṇān_ na­vā­ni ca ki­sa­la­yā­ni ya­syās tā­dṛ­śī pā­ṭa­lā ⸤ku­su­ma­bhe­do yeṣu

sphu­ra­to ru­ṇa­sya ka­rā­ṇāṃ saṃ­ba­ndhi­nām aṃ­śū­nām ābhi­ghā­te­na ⸤bha­gnaṃ bahu tamo yena la­sa­ntī ca śo­bha­nā­nā­lpā ca śrīr ya­sya sa ra­vir vi­dā­ri­taṃ dhā­tu­ma⸤yaṃ ro­dho yena tā­dṛ­śo gaja ivā­śo­bha­ta | sa ca lo­hi­ta­ha­stā­bhi­ghā­te­no­nmū­li­ta­ta­mā⸤la­ta­rur ata eva saṃ­pū­ji­tā­na­lpa­la­kṣmīr bha­va­ti

anu­ci­taṃ vṛ­ta­va­śād ayo­gyam_

⸤ka­pi­śā pi­śaṃ­gī kā­pi­śaṃ ca ma­dyam_ su­ri­tā spa­ṣṭā nā­li­kā­su gha­ṭi­kā­su ⸤ra­myā sthi­tir ye­ṣāṃ tā­dṛ­śāś ca­ṣa­kāḫ pā­na­pā­trā­ṇi ya­syām_

ku­la­yaś ca­ṭa­kāḥ śaku⸤ntāḥ tato nye vi­ha­gāḥ ta­tsa­mū­he­na tā¯¯bhyaḫ pa­rāḫ pra­kṛ­ṣṭā va­la­bhyo gṛ­hā­ṇi ta­tra hi­tāḥ prī⸤ti­he­ta­vo ye ma­tta­vā­ra­ṇāḥ pra­grī­va­kās te ṅko lāṃ­cha­naṃ ya­syāḥ anya­tra ku­li­śā­ni va­jrā⸤ṇi ku­ntāḫ prā­sāḥ | ca­kkrā­ṇi ra­thā­ṅgā­ny eva bhā­sva­nto ra­va­yaḥ pra­ka­ṭāẖ ku­li­śā­da­yo ya­sya ⸤tā­dṛ­śaṃ pa­ra­ba­laṃ śa...sai­nyaṃ ta­sya bhīr bha­yaṃ ta­da­rtham īhi­tāś ce­ṣṭi­tā ma­tta­vā­ra­ṇā ma­da­ga­jā ⸤aṅke sa­mī­pe ya­syāḥ ni­śā­ntā­ni gṛ­hā­ṇi

tamo ma­mṛ­du­ṣā mṛ­di­ta­va­tā ra­vi­ṇā diśo ⸤ni­rā­si­re dūre kṣi­ptāḥ ti­mi­re hi sati ni­ra­nta­rās tā dṛ­śya­nte pa­ra­pu­ru­ṣa­saṃ­ga­me­na ma⸤li­nāś ca kā­ntāẖ ko­pā­ru­ṇa­ru­cir ma­na­svi­nī taṃ ni­ha­tya dū­rāt pa­ri­ha­ra­ti

ūṣu­ṣī­bhir bā⸤dhi­ta­va­tī­bhiḥ

āśā diśa āsthāś ca du­ndu­bha­yo bhe­ryaḥ du­ndu­bhiś ca dai­tya­bhe­daḥ na­vam a⸤hno di­na­syā­ga­me­na sa­mma­daṃ va­ha­ntī prā­pa­ya­ntī anam asya co­tkṛ­ṣṭa­sya ha­ra­sya śaṃ­bhor aga⸤mas sa­nni­dhā­naṃ tena sa­ma­daṃ dhā­ra­ya­ntī | ha­rā­ga­me­ṣu vā śai­ve­ṣu śā­stre­ṣu ra­jya­nte

sphu­ṭaṃ ⸤da­lā­nāṃ na­ma­naṃ ye­ṣāṃ tā­dṛ­śāḥ pa­dma­ṣa­ṇḍā abha­van_ te­ṣāṃ ca pa­dma­ṣa­ṇḍā­nāṃ sphu­ṭaṃ da⸤la­naṃ vi­kā­sa­naṃ ta­tra mano ya­sya tā­dṛ­śo ṃśu­mān abha­vat_

ārya­mā ra­vir aca­kha­ṇḍat_ khaṃ­ḍa⸤yā­mā­sa ma­ha­svī te­ja­svī

sa­nni­ve­śa­nā­rthaṃ pa­llyaś śa­va­ra­grā­māḥ

pra­ma­de­tyā­di kalā⸤pa­kam_ antas si­te­ta­ra­vā­ṣpa­bi­ndu­vyā­je­na pre­ya­so ra­sā­rdra­tva­ci­kī­rṣa­yā na­va­na­ve⸤va ne­tra­ma­ṇḍa­lī pra­sa­rpa­ti

ana­va­maṃ śre­ṣṭhaṃ | asi­taṃ va­la­kṣaṃ ca śu­bhraṃ ta­dbhā­ve­na ra­myaṃ naya⸤na­dva­yaṃ vṛ­ṣṇi­ku­lam iva vi­lā­sa­śo­bhām ala­bha­ta tad apy ana­va­ma­yoḥ kṛ­ṣṇa­va­la­yor vā⸤su­de­va­ba­la­bhṛ­toẖ kṛ­taiḫ pra­hā­rair abhi­rā­mam_

vya­va­sthā sthi­tiḥ

rā­gaḥ prī­tir api sā­dhu śo­bha­naṃ L⸤kṛ­tvā mai­trī sū­rya­saṃ­ba­ndhi­nī sā­dhu­mai­trī ca sa­tpa­ri­ca­yaḥ

pādāẖ ki­ra­ṇāḥ pā­dau ca cara⸤ṇau ru­ciẖ kā­ntir abhi­lā­ṣaś ca haṃ­sas sū­ryas si­ta­ccha­daś ca

pā­ta­na­bha­yān na­mi­ta unna­mi⸤taś cā­rdhva­de­ho yena ba­ddhās sthi­rāḥ kra­mā yena vi­dhū­tā ca pa­kṣa­paṃ­ktir yena

la­bdha­sa­ndhiḫ prā⸤pta­vi­va­raṃ na bha­va­tī­ti mā­ṇi­kuṃ­ḍa­laṃ ma­ṇḍa­na­sa­ma­ye vi­la­mbi­tuṃ pa­ri­va­rta­ya­ntī ⸤yo­ṣid āsīt_

ka­vā­ṭa­pa­ṭṭe­na stha­gi­ta­śa­rī­rā­rdha­tvād gau­rī­va mā­hī­śva­ra­śa­rī⸤rā­va­cchā­di­ta­śa­rī­rāv ādṛ­śya­nte |

mu­drā saṃ­ko­caḥ sau­ga­ndhi­kā­ni ka­lhā­rā­ṇi ⸤te­ṣāṃ pu­ṭāḫ pa­ta­ttrā­ṇi ta eva ku­ṭī­ra­kro­ḍe­ṣu gṛ­hā­bhya­nte­ṣu kārā ba­ndha­na­syā­nā­ni ⸤ta­nmu­ktair ali­bhis sū­rya­bi­mba­ma­nā­vī­va stu­tam iva

arka­pra­bhā­ka­pi­śi­te­ṣv ava­śyā⸤ya­bi­ndu­ṣu kṛ­te­na ma­dhu­sya­nda­sa­nde­he­na mu­gdhair ajñaiḥ

ra­tna­ca­yas sa­mu­drā ta­ma­sas sto­me⸤na rā­śi­nā saṃ­ko­ci­taṃ sa­da­mba­raṃ vi­stā­ra­ya­ntas ta­ra­ṇi­ka­rā dū­raṃ pra­sṛ­tāḥ ||

 || iti ⸤hara­vi­ja­ye ṣṭā­viṃ­śas sa­rgaḥ ||