Stein 189

|| jṛmbhamāṇas saṃrambha āṭopo yatra tādṛśaṃ vākyaṃ dūtaḫ puna⸤r avādīt_

andhakāro mohaḥ | pratibhā tattadvastudarśanam_

kṛtaṃ yathodgatasya yathā⸤prāptasya vastuno numānaṃ niścayo yathā tādṛśī yatra vāg āste sā jihvāny eṣām i⸤ndriyāṇāṃ kalāpaṃ viśinaṣṭy abhitaṃ vati

hitaṃ bhajateti hitatāgi saṃpṛcādi⸤sūtreṇa ghinuṇ_ ito daityasabhāyām_

andhakāram ajñānaṃ tamaś ca

śobhanā varṇā⸤nām akṣarāṇāṃ varṇasya ca rūpasya ghaṭanā yasyāḥ śubham eva bījaṃ śubhāntarasya kā⸤raṇam_ śubhāni ca bhavyāṇi bījāni padmākṣāni hṛdayaṃ madhyam api vṛttam ācari⸤taṃ vartulatvaṃ ca

vacas sādhu śobhanam iti mā maniṣṭhā mā jñāsīḥ

vyapoḍhaḫ parityaktaḥ

⸤maṇḍalaṃ rāṣṭraṃ cakkrākāratā ca guṇaḥ śobhano dharmaś śauryādiḥ maurvī ca kuṇiḥ ⸤pāṇir vikalpaḥ

atidadhmahe bhaṇāmaḥ

yasya guṇinaḫ prakṛṣṭatam esv api guṇeṣu ⸤satsu na cittaṃ samāśvasiti na mayā samyagadhigatā guṇā iti na saṃtuṣyati sa ka⸤ścid eka eva bhavādṛśaḥ sarvasya svalpair api guṇair garvagarimā jāyata ityarthaḥ |

⸤lavalyatra latāmātram_

kalāvān vidagdhaś ca mandrāś ca kāmo bhilāṣa...s smara⸤ś ca vṛṣeṇa dharmeṇa yānaṃ vyavahāraḥ vṛṣo vṛṣabha eva ca yānaṃ vāhanam_

dhairyam maryā⸤dānulaṅghanam api sattvaṃ dhairyaṃ prāṇī ca udumbaraṃ phalabhedaḥ tac ca maṣakākhyasya ⸤laghos sattvasyāntarnivasanāt samāśrayaḥ

apatrapo nirlajjaḥ

aśmā pāṣāṇaḥ

ni⸤rarthako mānaḥ ślāghaḥ yatra tādṛśo valepo darpa eva pavanas tena kṣattratā buddhi⸤r eva gandho yeṣām_ rūpaṃ svabhāvaḥ

phalasaṃbandhinīnāṃ girāṃ svacchandatā yatra tatrāvi⸤cāreṇa pravṛttiḥ ata eva tadvygātāś śabdāẖ kecid api paramārthaspṛśo na bhavantīty ā⸤tmanaḥ | stutiṃ satāṃ ca guṇagopanaṃ mūḍhaẖ kathaṃ kurvīta kurvatām eva doṣābhāvāt tatkāraṇaṃ L⸤na niṣedhāma ityarthaḥ |

aham eva yogyo guṇanidhānaṃ ye tu mama guṇā na bhavanti | ⸤te nyatrāpi na santīti manyamānas tān guṇān avidyamānān eva katham asādhur dūṣa⸤yet_ ye tu kathaṃcid vijñāyāsādhulokenāpavādadūṣitā guṇās tair eva guṇi⸤no dūyante khedam anubhavanti_

na bhavanam abhavaniḥ | ākrośe nañyanir

vistīrṇa⸤tayā lavasyāpi kaṇam anveti tacchīla ākāśamārgo yasya guṇāḥ tantavo pi

⸤eta iti paraguṇāḥ tair iti paraguṇair eṣām iti paraguṇānām_

vismāyi a⸤vaśyavismayajanakam_

khaṭuṃkāḥ khalāḥ

grahas svīkāraḥ piśācādir vā | ⸤āsthā ādaraḥ

teṣām asūyāvidhāyinām api ye guṇā naiva hṛdayāvajrakāḥ ⸤taiḥ guṇo na prayojanam_

yeṣāṃ paraguṇā na sukhāya tān upahatajanmano dhamā⸤n dhik_

vikalpa eva śilpaṃ vijñānaṃ tatkalitaṃ doṣaṃ paraguṇeṣv āropya vimū⸤ḍho nirvāti nirvṛttiṃ pratipadyate

na saṃbhavanti baṃhīyastvānuvartante |

tenaujasā ⸤śarabhaẖ ki nāśaṃ na prāpnoti labhata eva buddhihīnatvāt_ tadiyatā lokakada⸤mbakena sujanadurjanavivekaṃ kurvatā sureṣu guṇāsahiṣṇutvam asurāṇāṃ ⸤mativaikalyakalpitam evoktam_ eṣāṃ ca ślokānāṃ pāṭhaḥ pustakeṣu viparyā⸤senāpi dṛśyamāno na bādhāvaho nvayasyābādhitatvāt_

candretyādi viśeṣakam_

⸤haste pāṣas samākarṣaṇabhujagaḥ hastapāśaś ca praśastaḥ karaḥ vidhānaṃ hastyannaṃ ⸤tatkavalagrahe vilāsānāṃ jagatparyāptiṃ nāgacchati tṛptiṃ na karotītyarthaḥ

⸤ditijo tra namuciḥ saṃbharaṇaṃ saṃsmaraṇam_

yena kālavaśena hetunā so pi śa⸤kro nirajīyata ditijair jitaḥ tat kim abhidhīyate nyeṣāṃ surāṇāṃ naiva gaṇā⸤nāstītyarthaḥ

pṛthvītyādi paṃcabhiḥ kulakam_ saṃgalitā militāḥ

kuṃcito bhā⸤ravaśena saṃkucitas sirāsamūho yasyāta eva vistārarahitaś ca kaṇṭhapīṭho ⸤yasya tādṛk phaṇāsahasraṃ bhāraviśleṣeṇa lāghavāc chithilair aṃsair hetubhir ma⸤ntharaṃ niśvāsam udvahati

visrastā bhāravaśena diggajābhimukhaṃ pūrvaṃ prasṛtās sa¯¯ ⸤kūṇitās tatparityāgena saṃkocitā aṃghrayo yena

itītthaṃ ślokatrayoktena prakā|¯¯ ⸤bhuvaṃ pātālāntaram anaiṣīt_ lāṅgalaṃ halam_

kroḍo varāhaḥ

uttambhita ity ekā⸤daśabhiẖ kulakam_

kolasyādivarāhasya kalanaṃ grahaṇaṃ visrastamūle bhūbhā⸤ragauravavaśād bhuvi lagnaparyante karṇaśuktī yasya

aṭaniḫ prāntaḥ | alagardās sarpāḥ L⸤ambhas saṃcaratas sāmarthyād ādivarāhasya bhūbhir abdhisalilasya pītatvāl lakṣmībha⸤vati dṛśyatāṃ dhatte

ghoṇā nāsā gāḍhaḥ kareṇa graho yasyās sā bhūr āśu daṃṣṭrāṃ śraya⸤ti

potaṃ varāhasya vadanāgram_ rasātalasya tāluno bhyantarād atanor uttambhitotkṣi⸤ptā

ghurughuru ityevaṃrūpo ghargharo ghoṣo yasyāḥ tādṛṅ nāsikā yatra tathā kṛtvā ⸤vinighnann ambudavṛndāni viśleṣayati varāhaḥ kvacid vighūrṇan vinighnann iti ⸤ca pāṭhaḥ tatpakṣe vapuṣa eva kartṛtvaṃ ghūrṇanaṃ ca ghanaviṣayam eva

jihmyamānā ⸤mandīkriyamāṇāḥ āmanvate vabudhyante utkīrṇāv utkṣiptau

vapuṣi varāhadehe svaprabhā⸤vyājena niravakāśatvād iva viyallagnaṃ

tad iti kṣititalam_ śālūkam utpala⸤kandaḥ | iha tv arśaādyajantatvād utpalam eva

bhedetyādi daśabhiḥ kulakam_ kara ⸤eva kālacakraṃ te smin nirmalanakhadarpaṇapratimitamukhe sati paṃcānanatve ⸤tāṃ pratipadyate | anyasya hi siṃhasya paṃcānana iti vyapadeśo dṛśyamātraprayuktaḥ

⸤anilasya ghaṭṭanābhiś calanaiḥ ghaṭitā sannidhāpitā caṇḍe hi maruti vāti ⸤tadā kalpāvasānasamayaśaṃkayā saṃvartakaghanā api nākamārgasa¯¯ṣuḥ

⸤madhu makarandaṃ tasyeha śīdhunā rūpaṇam ārthaṃ madhv iti vaikena śabdenābhidheyatvā⸤t tayor abhedādhyavasāyaḥ

rūpo mṛgas siṃhasya tatropayogāt tam iva ḍhaukayitum_ ⸤anilaghaṭṭyamānatvād indubimbam agre patati anyo pi bhayāturaḥ svarṇādimayo ⸤rūpakaṃ dhātuṃ dūrād eva kasyacid agre pādayoḫ patati

vartayaḥ śikhāḥ __​_​ sphuṭi⸤ta__​_​dbhir eva raktacchaṭācchuritāny abhrāṇi garbhe yeṣām_

ruṃjitam iti siṃhanāda⸤sya nāma

jatrū kuṭavakṣasos sandhiḥ |

aṅka utsaṅgo nāṭakasya ca vicchedabhedaḥ utta⸤manāyakas svāmī | uttamakaś ca nāyakaẖ kathāpuruṣaḥ mukhyasya nāyakasya nāṭake va⸤¯¯¯¯niṣedhāt taẖkaraṇena nāṭakasya kutsā

suretyādi navabhiḥ kulakam_ aṅghri⸤śākhāś caraṇāṅgulyaḥ kharvātmanā vāmanarūpeṇa

vivṛtya vilambaṃ kṛtvā

ambhoja⸤viṣṭaraḫ padmāsano brahmā ūrdhvaprasṛtatvād daṇḍākāraḫ pādo daṇḍapādaḥ jagadaṇḍaṃ ⸤brahmāṇḍam_

mukhāni prārambhā vadanāni śyāmatā rucaiva kiṃ tu śokāt sphurantyā

eka⸤smin pādapadme ruddhāvakāśatvāvirasaṃ kṛtvollasite saty anena kevalenāpi samu⸤tkṣipyate kecit puna ekasmiṃś caraṇe sthite mamaivaṃvidhāvasthā dvitīye tu tasmin pu⸤nar āgate kīdṛk sā bhavatīti saṃbhāvitaś śaṃkito nyacaraṇo yeneti śeṣaviśeṣaṇam_ L⸤etad ekaṃ padaṃ pratipedire

pradakṣiṇasyāvartaḫ punaḫ punaẖ karaṇam_ pādasyāṅgadaṃ ⸤pādakaṭakaḥ tadbhaṅgyā gulphe saptarṣigaṇaḥ śobhate

karparaḥ kavāṭa eva vibhramo ⸤vyājaḥ nirjarā devāḥ

karakaḥ kamaṇḍaluḥ tadarghajalacchaṭābhiḫ pādena saha pra⸤kṣālitena tasyāpi prakṣālitatvāt_

līletyādi viśeṣakam_

marudbhir abhiha⸤tatvād yasya ^ma^dhoẖ karatalenonmūlanāya yo bhighātas tatsṛtivaśād ivādyāpi ba^ddha^ka⸤mpaṃ nābhinalinam ālakṣyate

pūruṣaḥ | anyeṣām apīti dī__​_​

indrānuja upendraḥ ⸤abhiṣeṇanaṃ senayābhiyānam avaskandaḥ

daṇḍaḥ sainyaṃ yaṣṭiś ca | aśithilita i⸤ti pākṣiko kārāpraśleṣaḥ vyavasāya udyogaḥ bhasmanā bhasmavac ca dhavalā śubhā ka⸤mpo bhayena aśakyaś ca vepathuḥ

uttaṃsetyādi kalāpakam_ kaḍārāẖ kapiśāḥ

⸤pratyagro bālaẖ kalāmātrasāratvāt_ uṣṇīṣo tra mukuṭam_

jaṭāvisara eva sphu⸤racchevālaṃ yatra svassindhujale

puṭāḫ pallavās teṣāṃ kroḍo bhyantaram_ piṃḍīśūrā ge⸤henardino niṣphalagaja ityanarthāntaram_ āmantraṇaṃ caitat_ laḍahā manojñāḥ kā⸤raṇḍavāḫ pakṣibhedāḥ

pataṅgāś śalabhā dhūrjaṭer ājñaiva maṇḍalasrak_

danutanu⸤jāḥ dānavāḥ tān ittham āgūrya kālamusulo ndhakasabhā kathamapy ujjhīn mumoca ⸤jalasaṃkulatvāt tato balān niṣkramya kupito yayāv ityarthaḥ ||

|| iti haravijaye ⸤ṣṭatriṃśas sargaḥ ||