Stein 189

itītyādi daśabhiẖ kulakam_ āhite kalpāntaviṣaye bhaya⸤vyathe yatra tathā kṛtvā utpātāḥ ketvādayaḥ teṣāṃ viplavā viruddhās samudāyās

saṃ⸤varto vināśaḥ

nivrataṃ śiro yatra darśane dhūñ_ kampane iti kecid āyeṇa paṭhitā⸤s tasya nirdhutaṃ dhunoty ādayaḫ prayogāḥ |

aśaklāni paruṣāṇi || 5 ||

udgīryodyamya

dhīre la⸤litā sthitir yatra kāryacintāyām_ śemuṣī buddhiḥ | ūrmimālī samudraḥ

premānu⸤bandhinī snehaparavaśādy

apekṣasyāpi tadā lolatvāt tadullolā aṃgulayo yatra tādṛ⸤kkaravyāpāro tra kathane paryaṅkaḫ paryastikā

daityādhipo ndhakaḥ

ākulitaṃ sattvam a⸤vaṣṭambho dhīś ca yeṣāṃ tādṛśīḥ kimiti stha bhavatha

kalaviṅkaḥ caṭakaḥ

bālo mūrkhaḥ ⸤śiśuś ca pitṛgṛhaṃ śmaśānaṃ janakasadanaṃ ca mātaro vāmābhyā devatā jananya⸤ś ca

śivās sṛgālyaḥ śavāḥ kuṇapāḥ

hantīti ghanāghano meghaḥ hanter ghatvaṃ cety a⸤ci parato ghatvaṃ dvir vacanam abhyāsasya cāgāgamaḥ

samabhavad avartata |

nṛsiṃhana⸤kharaiḥ kṣataśarīratvaṃ lakṣmyā hiraṇyakaśipuvakṣasi viśrāntatvāt_

ātteganthā⸤ḫ parābhūtāḥ

līlā śobhā

hastārabindasya padaṃ hasta eva tatra durlilitas sagarvaṃ ⸤vilasitaḥ gṛhacandro darpaṇaḥ gṛhe ca candraś śaśī || 21 ||

avarodhanavadhvo ntaḫpuranāryas tā⸤sām ambujinyo dayitā iti tadbhāvena pakṣipātāt sannidhāpitasūryās tās surair dṛṣṭā ⸤eva | hāso vikāsaḥ smitaṃ ca

mama smerasya maṃgalamālā no kimupadīkriya⸤te prābhṛtīkriyate eva

koṇo vādanāyathāṣṭhikādi abdhā meghāḥ

suparṇaketu⸤r viṣṇuḥ dhoraṇaṃ vāhanaṃ

vispaṣṭo bhaṅgaḥ truṭanaṃ yasyās tādṛśī laghuśyāmalatā dhanu⸤rvallī tayā pūrītāḥ vispaṣṭabhaṅgaṃ sphuṭabhayaṃ laghu ca cāpalaṃ yasya tadbhāvena ca ⸤yuktaḥ śrīr eva phalam upādeyatvāt_ śrīphalaṃ ca bilvam_ harir viṣṇur atha vānaraḥ

⸤puṣkaraṃ karikarāgram api

vihastatā nissahatvam_ śirassahasrasyāntarnigūḍhatvaṃ ⸤haladharasya ¯¯ṣāvatāratvāt_ bandhuratvaṃ namratā

rabhaso bhilāṣaḥ puraiti āgamiṣyati

⸤bhīrur atra gaurī

kodaṇḍetyādi kalāpakam_ atra girir mandaraḥ | ahir vāsukiḥ ⸤kila tripuradāhe harasya mandaraś cāpaṃ vāsukir jyā hariś ca śaro babhūvācyute viṣṇuḥ | L⸤acyutaś cāpatitaś śaraḥ lakṣyate bhedaṃ karotīti cittram_

tāyamānaḥ sphītībhavan_

⸤kūṭas samūhaḥ

alikaṃ lalāṭaṃ

ākūṇite saṃkocite śāṇaḥ parīkṣopalaḥ ⸤koṇaḥ prāntaḥ

rabhaso vegaḥ

pāṇer lalāṭe ghaṭanā cintāvaśāt_

bibhartītyādau ⸤bhaviṣyati vartamānasāmīpya iti vartamānavatpratyayaḥ cirād ivetīvaśabdaḥ ⸤saṃbhāvanāyām_

bhīrur aṅganā tasyāś cetaso rdhabhāgena viditacyutaḥ sandhairyabandho ⸤yasya tādṛśaṃ hṛdayaṃ jihretu lajjatām_ anyasya tu dhairyaṃ cyutam api pa⸤reṇāviditatvān na lajjāhetuḥ

gahanā malīmasās

smarāres sa rasikatayā⸤nugatā vartanī vṛttiḥ bhaṅgam eṣyati nadīva sāpi sāvartena nīreṇa sikatā⸤bhiś cānugatā

janmanimittāni sāmāni janmasāmāni brahmaṇi sāmāni gā⸤yati tebhyo gajā jātā iti atirabhaso tyādaraḥs tasmād ivodaṃcitākṣāḥ ūrdhvī⸤kṛtanayanāḥ

dhūmavartim iva īśvaro hi grāsottarakālamasadāmodavinodā⸤ya prodgatadhūmāṃ dhūmamayīṃ tūlikāṃ pivati kālarātrir antakavadhūḥ

khaṭakā⸤mukho nāmāsaṃyuto hastaḥ | utkṣiptavakrā tu padānāmikā sakanīyasī tasyai⸤va tu kapitthasya tadāsau khaṭakāmukhaḥ revatī kṛśākhyā devatā khaṭākhur bā⸤lamūṣakā

harihetiḥ kṛṣṇāyudhacakkram_

tadīyair āyudhasaṃbandhibhiḥ agni⸤garbhair mayūraiḥ tāmratvād utpākam iva bhūtalaṃ kiṃ karomi |

dhārājalama¯i¯¯ ⸤prabhā santatasalilaṃ ca ūṣmā darpas santāpaś ca unnatir ucchrāyo bhimānaś ca

muktā⸤śilā śvetapāṣāṇāḥ kopalā sadṛśī cchāyākāntir ātapābhāvaś ca nirjarā ⸤devāḥ

anūrjito vicchā⸤yaḥ kaiṭabhārir viṣkaḥ ¯¯¯ __​_​_​_​ kīṭasmūhaṃ tantuṃ śīlaṃ yasya tāpo du⸤r...ṃ santāpaś ca

niṣpratighatā nirargalatā tām akhaṃḍitāṃ vahantī mahatām icchai⸤va prathamaṃ kāryeṣu siddhim eti tāni sampādayati paścāt tu sāmādiprayoga i⸤ty anena tadāśrayaṇasya tatra keṣāṃcid abhimatasya vaiphalyamuktaṃ

tadājane kha⸤ḍgapaṭṭābhīrubhir nītimārgās savistāraẖ kṛtā | muṣṭighaṭṭanāt sadayojanā niści⸤tatvena hastamadhye karaṇaṃ ca guṇais sapramāṇatvād ibhiḥ yogas sambandhaḥ guṇāś ca ⸤sandhyādayas teṣu yogo yuktiḥ tīkṣṇā niśātā nipuṇam abhigamyāś ca |

mahatām api ⸤yasmin vyāpāre prakṛṣṭam api prathamārambhaṃ paścimaḥ prayatno tiśete tadanantara⸤m eva kāryasaṃpatteḥ taṃ vyāpāram abhyullasan saṃrambha eva śūnyam akiṃcitkaraṃ phalaṃ ya⸤sya tādṛśam avidagdha ādriyate na tu prājñaḥ | āṭopamātrātiriktasya phalasya ta⸤tkālam apratilambhāt_ etad uktaṃ bhavati sāmādīnāṃ pūrvapūrvapyarasiddhyāvaśyam uttaro⸤ttarasyāśrayaṇamuktaṃ tatra sudūraṃ gatvā yadi caturtho py upāyo nuvidhīyate tat sa e⸤vāvyavahitaṃ phalāḫ prathamam evāśrīyatām_ kim upāyāntarakalpanayeti nīti⸤r eva

viṣūcikā śūlaprāyo vyādhiḥ | atra sā kāryaṃ kariṣyati vandhyāsutaś cākāśa⸤mayān bāṇān mokṣyatīty anayor dvayor apy arthayor asambhavāt tulyakakṣyatīti pratipādanā ⸤yadāśabdadvayaprayogaḥ

vispaṣṭaṃ luktanakleśo yābhyas tādṛśyaẖ kathā yasyāṃ luthihiṃ⸤sāsaṃkleśanayoḥ parākramamāgo yuddhapanthāḫ prasaraṇahetur yasyāḥ ṛkpūr andhūḫpa⸤thāmān akṣa iti samāsāntavidher anityatvāt_ ta¯¯lavo lasāḥ śauṭī⸤yam abhimānaḥ

payodharās stanā meghāś ca

virutiṣu pralāpeṣu lagna pravṛttā tamisrā ⸤tamaḥ ¯¯ kṣipraṃ

ka¯¯nākhyo daityaś ca ||

|| iti caturtriṃśas sargaḥ ||