Stein 189

⸤|| iti dū­tī­va­ca­nād āga­tāḫ pre­yāṃ­saḥ ma­dyā­ni va­dhūr apī­pyat pā­ya­yām āsuḥ piba⸤teś caṅ pare ṇo lo­paḫ pi­va­ter īc ābhyā­sa­sye­ty upa­dhā­lo­pe bhyā­sa­sya cet tve kṛte pī­pya⸤nn iti rū­pam_ |

āva­ra­vyaḥ ka­li­kā iti pra­si­ddhā ma­dhu­ka­la­śi­kāḥ tā api sa⸤lī­la­haṃ­sī­vad udgrī­vāḥ śu­kta­yaḥ pā­na­pā­ttrā­ṇi prā­ṇi­vi­śe­ṣāś ca ālu­kā⸤bhir ma­dhya­dhā­nī­bhiḥ ko vā la­kṣmīṃ vā ta­nva­ta | sa­rvām eva tene | ¯¯śa­bdaḫ pū­rva­ślo­kā­pe­kṣa⸤yā vā­kyā­nta­ra­sa­mu­cca­ye | anya­tra kāṃ­ca­na­ma­yī­bhir vā­lu­kā­bhis si­ka­tā­bhir itya⸤rthaḥ |

adṛ­ṣṭa­ca­rī pū­rvam adṛ­ṣṭā | bhū­ta­pū­rve ca­raṭ_ ko­śaś ca­ṣa­kam_

ra­ṅgac ca­lat_ ⸤pānī pā­na­pā­tram_

ka­ra­ko ma­dhu­ka­la­śaḥ

mai­re­yaṃ ma­dhu­vi­śe­ṣaḥ re­ca­ko bhra­ma­ṇa⸤m_

ni­ra­va­dyo ni­ṣka­la­ṅkaḥ sa­do­ṣas sa­ka­la­ṅkaḥ sa­rā­triś ca

kāṃ­syaṃ ca­ṣa­kam eva ko­ṣaḥ ⸤ka­li­kā ya­sya

aṅgu­li­bhiḥ ta­ra­ṅgi­tas su­rā­pū­ro ya­tra | ta­thā kṛ­tvā ca­ṣa­ka­pra­ti­bi⸤mbi­ta­śa­śi­mū­rtim unmā­rṣṭum abhi­la­ṣa­nty | āya­sya­ti sma saṃ­ra­bdhā ba­bhū­va |

śītala⸤ra­jaẖ ka­rpū­ra­pāṃ­suḥ la­ghu­tvād ūrdhvam aplo­ṣa­plu­tā­ni

ma­dhu­rais svā­du­bhir ma­no­jñaiś ca aṃ⸤ci­tair ma­no­ha­raiḥ dī­rghaiś ca pa­ñca­bhiẖ ke­sa­raiḥ lo­maiś ca śo­bhā ya­sya

to­ṣāṃ ni­śvā­sā­nāṃ ⸤ra­bha­sya yo ti­śa­yas tena vā­sa­raṃ saṃ­skā­ram iva ka­rtum agre ti­ṣṭhat_ iva­śa­bda­sya ⸤bhi­nna­kra­ma­tve yu­ktir uktā

anyā­bhidhā sapa­tnī­nā­ma ra­sa­ccha­ṭā­bhir iva dyu­ti­bhi⸤r āplā­vi­tā panī śu­śu­bhe |

āva­rji­taṃ da­ttam uda­naṃ­sīd unna­nā­ma | ya­ma­ra­ma­nam āptāṃ ⸤suk ceti | su­gi­ṭau

ca­ndra­sya mū­rti­śa­rī­ram_ ca­ndra­sye­va mū­rtir ya­syās sā ca yoṣi⸤t_ pā­dāṅ ki­ra­ṇāḫ pā­daś ca­ra­ṇaḥ ava­ma­rṣas spa­rśaḥ tena prā­nte­na su­bha­gaḥ

ma­sā­ro ⸤ma­ṇi­vi­śe­ṣaḥ prī­tye­va vi­ka­sva­raṃ ku­va­la­yam eva ca­kṣur ya­syāḥ sau­da­ryaṃ bhrā­tṛ­tā tac ca ⸤dva­yor api sa­mu­drāt_ udga­māt_

saṃ­vā­di­nī samā tā­ra­kā ya­sya tena tā­ra­kā­ya⸤mā­ṇe­no­tpa­le­na śo­bhi­naḥ

ba­bhā­re­ti bha­ra­ṇaṃ po­ṣa­ṇaṃ dhā­ra­ṇaṃ ca mu­ku­lā­khyā ⸤dṛ­ṣṭiḥ yad uktaṃ sphu­ra­dā­śli­ṣṭa­pa­kṣmā­grā mu­ku­lo­rdhva­pa­ṭā­ñci­tā | su­khā­mī­li­ta­tā­rā ⸤ca mu­ku­lā dṛ­ṣṭir iṣya­te | mu­ku­lā­nāṃ ca ku­ṭmlā­nāṃ dṛ­ṣṭir da­rśa­nam_

sphu­ṭa­ma­la⸤tvāt so­tpa­la­si¯¯rā­va­taṃ­sa­sa­dṛ­śam indu­bi­mba­ca­ndra­kā­nta­ca­ṣa­ka­sā­myān na la⸤kṣi­taṃ yat tan ma­dhu­no­tkṣi­pya­mā­ṇam ivā­vi­rbhū­taṃ ta­tpṛ­ṣṭhe pla­va­nāt_

ka­rka­ryaḥ ka­ri­kā ⸤āḍu­kā ity anye

sa­mā­ne uda­re śete so­da­ryā bha­gi­nī so­da­rā­dyat_

kiṃ sa­ha­kā­reL⸤bhyas sau­ga­ndhyaṃ kiṃ vā śva­se­bhya iti saṃ­śa­yā­yo­ta­śa­bdaḥ

ka­pi­śaṃ ma­dhu

ni­raṃ­ku­śas sva­ta­ntro ni⸤ra­sta­sṛ­ṇiś ca rā­gaḫ pra­bhā raṃ­ji­taṃ mu­khaṃ ya­tra ya­sya ca ni­ra­pe­kṣā ni­ssaṃ­ko­cā ghṛ­ṇā⸤śū­nyā ca | pa­ri­ṇa­man_ kāye pra­sa­rpan_ āghrā­ṇaś ca sve­daṃ mū­traṃ pu­rī­ṣaṃ ca ma­daṃ cai⸤va ma­taṃ­ga­jaḥ | ya­syā­ghrā­ya vi­mā­dya­nti tam āhur ga­ndha­ha­sti­nam_

ca­ndra­ka­lai­va ⸤ta­mā­la­pa­ttraṃ ti­la­kaḥ

śu­ktau ta­ra­lam utpa­laṃ dṛśi tu lu­li­tā tā­ra­ke­ti sā⸤myam_

ci­ttra­kā­ṇi ti­la­kāḥ

strī­ṇi sthā­nā­ny akṣi­pra­bhṛ­tī­ni uraẖ­ka­ṇṭha­śi⸤rāṃ­si ca gu­ṇaś śo­bhā dra­vya­tā­diś ca |

pa­kṣmā­ṇi ke­sa­rā­ṇy api

ma­di­rā­khyā dṛ⸤ṣṭir uktaṃ ca . āghū­rṇa­mā­na­ma­dhyā yā kṣā­mā cāṃ­ci­ta­lo­ca­nā | dṛ­ṣṭir vi­ka­si­tā⸤pā­ṅga­ma­di­rā ta­ru­ṇe made |

su­rā­sa­vaṃ su­rā­bhi­dhā­naṃ madyam_

ma­nma­thaḥ śa­rī­bhū­ta­sya ⸤ca­kṣu­ṣaḥ sa­ndhā­nā­ye­va kā­ntā­yāẖ ka­ra­pa­dmaṃ pa­kṣai­va puṃ­kha­bhā­gas ta­tko­ṭi­saṃ­spa­rśe lo⸤luṃ ba­bhū­va | ma­da­va­śād akṣṇaḫ pa­kṣma­ṇi ka­ra­spṛ­ṣṭe jñā­ta­da­yi­ta­yai­va sma­ra­śa­raḫ pri⸤yaṃ pra­ti sa­ndhi­tsi­ta ity abhi­prā­yaḥ |

vi­kā­se­na vi­kā­saś śo­bhā ta­nmo­ṣa­ma­jja­na­ka­sya ⸤ma­dhu­naḥ ka­ro­ty uttaṃ­so­tpa­la­ni­mī­la­nāt_ ana­pe­kṣya nai­rghṛ­ṇye­na

tā­mraṃ śū­laṃ ta­syai­va ⸤ru­cir ya­sya

udbhi­nnā vya­ktā bā­la­sya ku­ṭi­lā­ṅgu­lir evā­nu­kā­ri­ṇī na­kha­paṃ­kti⸤r ya­syāṃ

akra­maṃ vi­śa­rā­ru­ta­yā

pa­dma­kśo nā­ma­ha­staḥ | uktaṃ ca . ya­syā­ṅgu­lyas tu ⸤sa­ra­lās sa­hā­ṅgu­ṣṭhe­na kuṃ­ci­tāḥ | ūrdhvā­ntya­saṃ­yu­tā­grāś ca sa bha­vet pa­dma­ko­śa­kaḥ ku⸤ru­vi­nda­ko­śaṃ pa­dma­rā­ga­vi­śe­ṣa­ca­ṣa­kam_

pa­ri­srut surā dū­rā­dhi­ro­he­ṇa pra­ka­rṣa⸤ga­tyā abi­bha­gaḥ adhā­ra­yan_

si­ti­paṃ­ca­ru­haṃ nī­lo­tpa­lam_

adha­ra­kā­nter vi­śli­ṣṭa⸤bhe­das sa­mā­no ma­da­sya rā­gaḫ pra­bhā ya­yoḥ |

dṛ­ṣṭer ma­dai­nai­va ra­kta­tvād go­ttra­skha­la­na­jaḥ | kro⸤dho na da­yi­ta­vi­ṣa­ye vya­ktaḥ viṣādas tu hṛ­da­ye dṛ­śaḥ sta­bdha­tā­ra­ka­tve­na ni­ve­di­taḥ

⸤pu­ṣpa­va­rṣair na­tā­ṅgyaḫ pri­ya­ta­māḥ sta­na­la­gna­tvād abhi­na­ndi­ta iva

saṃ­bhṛ­tya saṃ­gha­ṭa­ya | ⸤ni­di­gdhām upa­ci­tām_ pi­cu­laḥ aśo­ka­vṛ­kṣaḥ |

ārū­ḍha pā­kā­ni pa­kvā­ni yā⸤ni pha­lā­ni ta­dvi­ṣa­ya­va­rti­naḥ kī­rāś śukā yā­sām_ anvi­ta­gu­ṇās sa­dṛ­śyaḥ ⸤śu­ka­śi­rī­ṣā­ṇāṃ tu­lya­va­rṇa­tvāt_

śa­śi­ru­co ṅga­nāḥ

ca­tu­ram eva cātura pra­jñā­di­tvā⸤d aṇ_ pā­na­he­tau ca­tu­ra­tā­ra­tam yam ati­śa­yas ta­sya bhe­do nā­nā­tvam anu­ba­dhna­nti yāḥ | pra⸤sā­das sva­ccha­tā roṣo pa­ga­maś ca

ta­syā­kṣṇaḥ pre­ra­ṇa­yā kṛto yaḥ ka­rṇam asya bhaṃ­gaḥ ta­dbha­ye⸤neva

vi­ka­si­to­tpa­la­da­rśa­ne­na sa­khyā ka­syā­ścid anu­mi­to ma­da­naḥ ve­da­sya cā­sya vi­kā­sa­sa­ma­yaL⸤ḫ pra­bhā­taṃ tā­vat tva­yā­tra ra­nta­vyam ity āśa­ye­no­tpa­laṃ vi­kā­sya kā­ntā­yā­da­rśa­yat_ ⸤tac cā­lo­kya sa­khyā vai­da­gdhyād anu­mi­taṃ sa­myak_

aṃ­śa­va eva pa­kṣmā­ṇi tai ra­myāḥ ⸤smi­ta­sta­ba­kā ye­ṣāṃ tā­dṛ­śā vi­bhra­ma­pa­lla­vā ya­sya ta­dbhā­vaṃ latā iva yo­ṣi­to ⸤ma­dhor ma­dya­sya va­sa­nta­sya ca pra­sa­ṅgam āsā­dya da­dhuḥ

tena sa­pa­tnī­sa­nni­dhau pā­ya­ne⸤na ya­thā | ma­ttā na ta­thā pī­te­na ma­dye­na

māno pa­rā­dhā­sa­hi­ṣṇu­tvaṃ ta­drū­po va­le­po ma⸤daḥ ta­tsa­mbhṛ­tam api dhai­ryam upo­ḍhā­nu­na­ya­tvāt_ ma­dhu­nī­va ma­gnam_ upo­ḍha dhṛ­tam_

⸤ba­hu­ma­to hi­ta­saṃ­pā­da­nā­dha­ra­ṇī­yo tha ca pri­ya­ta­maḥ

ga­li­ta­mā­na­rug ya­syāḥ

utka⸤li­ṅgās ta­ra­ṅgā api ma­ka­ra­ke­tus sa­mu­dro pi

rāgo bhi­ṣa­ṅgo pi | pa­dā­ni su­pti⸤ṅa­ntā­ny api ce­ta­so mado va­ktrā­dī­nāṃ tu rā­gā­da­ya iti vi­ro­dhā­bhā­saḥ spa­ṣṭa eva

⸤anu­pa­plu­taḥ sa­nda­ṣṭa­ka­kā­ka­li­pra­bhṛ­ti­gī­tu­do­ṣa­ra­hi­to rā­gaś śā­ḍavā⸤di­gī­ta­vi­śe­ṣo ga­rbhe ya­tra rā­gaś cā­nu­rā­gaḥ | ta­syā­nu­pa­plu­tas tvam anu­ttā­na­tā kala⸤sva­rāẖ kā­ka­li­pra­bhṛ­ta­yaḥ sva­rā­va­ya­va­bhe­dāś śru­ta­yaḥ tā­sām asaṃ­kī­rṇa­ta­yā ⸤kṛ­ta­ni­ya­mā hā­ri­ṇaś ca ye śru­ti­sa­mā­hā­ra­rū­pāḥ ṣa­ḍjā­da­yaḥ sva­rās taiḫ pra­sṛ­tā ⸤sā­ra­ṇo­tta­ra­ma­drā­di­kā mū­rcha­nā ya­syās tā­dṛ­śī va­lla­ky āśrā­vi­tā vā­di­tā yaiḥ

⸤bhā­vo nu­ba­ndhaś ca ve­ṇu­vā­da­na­vi­śe­ṣau bhā­va­sya ca ra­tyā­khya­syā­nu­ba­ndhaḥ pra­vā­haḥ ⸤rā­ga­ṣṭa­kcha­kā­rā­dir anu­rā...gaś ca

samā sro­to­ga­tā go­pu­cchād eti tri­dhā ya­tir dhva­ni⸤śū­nyaḥ kā­las sa­ma­pā­ṇir ardha­pā­ṇir iti tri­vi­dhaḫ pā­ṇiḥ dru­ta­ma­dhya­vi­la­mbi⸤ta­bhe­de­na tre­dhai­vā­nu­ra­ṇa­na­rū­po la­yaḥ ka­la­ta­lā­da­yo vi­bhe­dā ya­sya tā­dṛ­śa⸤sya dhā­toḥ vyaṃ­ja­na­pū­rva­sya yad vā­cyaṃ tad vi­stā­re­ṇa ra­myām_ ca­tvā­ro hi dhā­ta­vo vi­stā⸤ra­ka­ra­ṇāṃ vi­ba­ddha­vyaṃ­ja­na­pū­rvāḥ vyaṃ­ja­na­dhā­toś ca­lā­da­yo bhe­dāḥ | uktaṃ ca . vi­stā­ra⸤ẖ ka­ra­ṇaḥ cai­va vi­śu­ddho vyaṃ­ja­nas ta­thā | ca­tvā­ro dhā­ta­vo jñe­yā vā­di­tra­ka­ra­ṇā­śra­yāḥ ⸤vyaṃ­ja­na­dhā­tau pu­ṣpaṃ ka­la­ta­la­ni­ṣko­ṭi­taṃ ta­tho­tsṛ­ṣṭam_ re­phe nu­ba­ddha­saṃ­jño nu­sva­ri⸤taṃ bi­ndur ava­sṛ­ṣṭam iti

ane­ka­pra­kā­raẖ ka­lpaẖ ka­lpa­naṃ ya­sya ta­thā­vi­dhe­na koṇa⸤sya vā­da­na­kā­ṣṭhi­kā­yā ha­na­ne­na ma­dhu­ra­sva­rā kū­rmī tri­sa­ri­kā sai­ra­ndhrī­ti ⸤pra­si­ddhā

hṛ­da­yaṃ va­kṣo ma­naś ca bhā­va­nā ava­dhānaṃ śra­ddhā vā

ārdro ma­no­ha­ro ma­da­va⸤śāt ku­ṇṭhā­kṣa­ra­tne­na skha­li­ta­pa­da­tvāc chu­ṣka ivārtha­śū­nyaṃ hi gī­taṃ śu­ṣkam abhi­dhī⸤yate | ārdraś ca ka­thaṃ śu­ṣka iti vi­ro­dhaḥ

śi­ṣya­ta iti śe­ṣam_ akaritari ca kāL⸤raka iti ghañ_ gī­tam eva śe­ṣaṃ gī­ta­śe­ṣam_ ka­rma­sā­dha­naś śe­ṣa­śa­bdo vi­dhe­ya⸤va­lli­ṅgaḥ ya­thā ma­ndā­ki­nyāḥ pa­ya­śśe­ṣam_ iti | bhā­va­sā­dha­naṃ tu puṃ­syai­va saṃ­ma­taḥ

⸤su­ra­tam eva nā­ṭa­kaṃ ta­sya pū­rva­ra­ṅgaḥ pra­stā­va­ka­tvāt_

kāpi su­nda­rī pri­ya­mu­khāt_ ⸤kā­pi­śā­ya­naṃ ma­dyam abhi­la­ṣa­nty ā pra­bhā­tāj jā­ga­ram ai­cchat_ na tu śā­ya­naṃ pṛ­ṣṭhaṃ śa⸤ya­na­saṃ­ba­ndhi ta­lam_

bhā­vā­ve­śo gī­ta­sya hṛ­da­yaḫ pra­ve­śas tena mī­li­te ne­tre ya­tra ⸤ta­thā kṛ­tvā gī­tam āka­rṇya pu­nar apā­yaḥ ¯¯nta tāẖ kā­mi­naḥ ma­dyam iti sā­ma­rthyāt_ ||

⸤|| || iti ha­ra­vi­ja­ye ṣa­ḍviṃ­śas sa­rgaḥ ||