Provisional Edition

Provisional Edition of the Haravijaya. Correction of P11/P18, and newly edited sections go here.

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Title Ha­ra­vi­ja­ya
Author Ra­tnā­ka­ra
Physical description
Language/Script Sanskrit in Latin script.
Format digital
Material digital
Extent something we need here.
History
Date of production 2020
Place of origin Hamburg
atha sa ma­ntha­gi­rau sa­ka­la­rtu­bhir ni­ja­ni­ja­pra­sa­vo­jjva­la­yā śri­yā |
sa­mam ase­vi ka­dā­cid upā­śri­to gi­ri­ja­yā­ri­ja­yā­na­gha­do­rdru­maḥ || 1 ||
A° sa devo ma­nda­rā­ca­le gi­ri­ja­yāva­la­mbi­to yu­ga­pad eva sa­rvartu­bhir ase­vyata. pra­sa­vāḥ ku­su­mā­ni. arīṇāṃ vijetṛtvād ana­ghā accha­dma­cā­ri­ṇo 'pra­ti­ha­tā vā bhu­ja­ta­ra­vo ya­sya || 1 ||
U° atha: sa devo ma­ntha­gi­rau ma­nda­re sa­rvartu­bhiḥ sa­maṃ sevitaḥ. pra­sa­vaḥ pu­ṣpam. śa­trujaye 'na­ghā ni­ścha­dmā­no bāhudru­mā ya­sya |
ma­dhu­pa rāji pa­rā­ji­ta mā­ni­nī jana ma­naḥ su­ma­naḥ­su­ra­bhi­śri­yam |
abhṛ­ta vā­ri­ta vā­ri­ja vi­pla­vāṃ sphu­ṭi­ta tā­mra­ta­tā­mra­va­ṇaṃ ja­gat || 2 ||
A° ma­dhu­pānāṃ rājibhiḥ pa­rā­ji­tama­na­svi­nīma­nasaḥ su­ma­na­saḥ pu­ṣpā­ṇi ya­tra, tā­dṛ­śaṃ ja­gat su­ra­bher va­sa­nta­sya śo­bhām ava­hat. su­ma­nobhiḥ su­ra­bhi sā­mo­daṃ ja­gac chri­yaṃ da­dhre, iti vā yo­ja­nā. vi­pla­vo bā­dhaḥ. sphu­ṭi­tāni bhi­nnā­ni tatāny āmra­va­ṇāni ya­tra. ‘vi­bhā­ṣau­ṣa­dhi-’*ityā­di­nā­tra na­kā­ra­sya ṇa­kā­raḥ || 2 ||
    • vi­bhā­ṣau­ṣa­dhi­va­na­spa­ti­bhyaḥ (Aṣṭā­dhyā­yī 8.4.6).
U° ma­dhu: ja­gac cho­bhāṃ da­dhre. bhra­ma­rarājibhiḥ pa­rā­ji­tāni mā­ni­nīnāṃ ma­nāṃ­si ya­tra. su­ma­nobhiḥ pu­ṣpais su­ra­bhi. vā­ri­jāni pa­dmā­ni. sphu­ṭi­tāni vi­ka­si­tā­ny ata evā­ru­ṇā­ni tatāni vi­stī­rṇā­ni āmra­va­nāni ya­tra |
dru­tam apā­sya ya­me­na ni­ṣe­vi­tām abhi­na­vo­tka­ta­ye­va di­vā­ka­raḥ |
di­śam aśi­śri­yad ai­ḍa­vi­ḍā­śra­yām asu­ma­tāṃ su­ma­tāṃ vi­da­dhat sthi­tim || 3 ||
A° ya­me­na se­vi­tā dig da­kṣi­ṇā, tām apā­sya ra­vir ai­ḍa­vi­ḍo dha­na­da āśra­yaḥ pa­tir ya­syāḥ, tāṃ di­śam utta­rām aśi­śri­yat se­vi­ta­vān. utka­tānu­rā­gas te­ne­va. utsu­ko hi kāmī ya­thā ya­me­ne­va ke­na­cid adhi­ṣṭhi­tāṃ yu­va­tim utsṛ­jya ka­sya­cid arthe­śva­ra­sya ra­ma­ṇīṃ pra­ti­pa­dya­te. asu­ma­tāṃ prā­ṇi­nāṃ su­ma­tām atī­va­śī­to­ṣṇa­yor abhā­vād atya­nta­ru­ci­tām || 3 ||
U° dru­ta: ya­me­na ni­ṣe­vi­tāṃ da­kṣi­ṇāṃ di­śaṃ tya­ktvā ai­ḍa­vi­ḍasya vai­śra­va­ṇa­syāśra­yām utta­rām āśri­ta­vān asu­ma­tāṃ prā­ṇi­nāṃ suṣṭhu ma­tāṃ sthi­tiṃ ku­rvan. atha ca ya­thā ka­ścit krū­ra­se­vi­tāṃ yo­ṣi­tām apā­sya ja­ḍa­prā­yā­śra­yām abhi­yu­ṅkta ity arthā­nta­ra­sya pra­tī­tiḥ |
sthi­tim adhur ma­dhu­rām ava­la­mbi­ta sta­ba­ka da­rpa­ṇa pa­lla­va pā­ṇa­yaḥ |
sa­ti­la­ko­jjva­la­pa­ttra­la­tā gi­rer ava­na­yo va­na­yo­ga­kṛ­ta­śri­yaḥ || 4 ||
A° ti­la­kais ta­ru­bhe­dair ujjva­la­pa­ttrābhiś ca latābhiḥ saha va­rta­mā­nā giribhu­vo ra­myāṃ sthi­tim adhā­ra­yan. va­nā­ni kā­na­nā­ni ja­lā­ni vā. ti­la­kaś ci­tra­kaḥ. pa­ttra­la­tāḥ pa­ttra­bha­ṅgāḥ. ta­tsa­hi­tāś ca kā­mi­nyo ma­no­ha­ra­sthi­ta­yaḥ. va­nā­nām atra kā­mi­tā pra­tī­ya­te, sa­mā­so­kti­va­śāt || 4 ||
U° sthi­ti: gi­rer ava­na­yo bhu­vo ma­dhu­rāṃ sthi­tiṃ ba­bhruḥ. ava­la­mbi­ta­sta­va­ka­da­rpa­ṇāḥ pa­lla­vā eva pā­ṇa­yo yā­sām. saha ti­la­kākhyais ta­ru­bhir ujjva­laiś ca pa­ttrair la­tā­bhiś ca va­rta­nte yāḥ. va­ne­na kā­na­ne­na ja­le­na vā yo­gaḥ sa­mba­ndhaḥ, ataś cā­va­ni­va­na­yoḥ śṛ­ṅgā­ra­tvam. pri­ya­sa­ṅga­tā hi kā­ntā, āda­rśaṃ bi­bhrā­ṇā, ti­la­kaṃ pa­ttra­la­tāṃ ca ka­ro­ti ||
kṛ­ta­ku­śe­śa­yi­nī­ru­ca­yo ma­dhu­vya­ti­ka­rād abhi­ma­ntha­ra­gā­mi­naḥ |
ma­dhu­li­ho di­va­sāś ca va­dhūr vya­dhuḥ pa­ra­va­tīr ava­tī­rṇa­ma­no­bha­vāḥ || 5 ||
A° ru­cir abhi­lā­ṣaḥ kā­ntiś ca. ma­dhu pu­ṣpa­ra­saḥ, ma­dhuś ca va­sa­ntaḥ. ava­tī­rṇa­ma­no­bha­vatvāt pa­ra­va­tīḥ pa­ra­ta­ntrāḥ || 5 ||
U° kṛta: bhra­ma­rā vā­sa­rāś ca va­dhūr ava­tī­rṇakā­māḥ ata eva pa­ra­va­tīś ca­kruḥ. ru­cir ābhi­lā­ṣaś śo­bhā ca. ma­dhunā ki­ñja­lke­na va­sa­nte­na ca saṃ­ba­ndhān ma­ntha­ra­gā­mitvam ubha­ya­trā­pi.
sphu­ṭam ane­ka­ra­sā­bhya­va­hā­ra­taḥ kṛ­ta­ra­sā­ya­na­saṃ­gra­ha­su­sthi­tā |
ma­dhu­li­hām asu­khā­ya­ta saṃ­ha­tir dhṛ­ti­ma­tī­tim atī­tya kṛ­ta­sthi­tiḥ || 6 ||
A° ma­dhu­li­ho bhra­ma­rāḥ. te­ṣāṃ saṃ­ha­tir asu­khā­ya­ta su­kham anva­bhūt. ‘su­khā­di­bhyaḥ ka­rtṛ­ve­da­nā­yām’* kyaṅ. ku­taḥ? ku­su­mau­ṣa­dhi­saṃ­ba­ndhi­no rasasya saṃ­gra­haḥ pā­nam, tena su­sthi­tā śo­bha­nam āsi­tā. uktaṃ ca-‘ane­ka­ra­so 'bhya­va­hā­ro ra­sā­ya­nam’* iti || 6 ||
    • su­khā­di­bhyaḥ ka­rtṛ­ve­da­nā­yām (Aṣṭā­dhyā­yī 3.1.18).
    • ane­ka­ra­so 'bhya­va­hā­ro ra­sā­ya­nam (Yet unidentified).
U° sphu­ṭa: abhya­va­hā­ro bho­ja­nam. ra­sā­ya­naṃ bhra­ma­ra­mā­kṣi­kam atra. anyo 'pi pā­ra­tā­di­ra­sā­bhya­va­hā­ra­kṛ­te­na ra­sā­ya­na­sa­ṅgra­he­ṇa su­sthi­to bha­va­ti. asu­khā­ya­ta su­kham anu­ba­bhū­va, ītim upa­dra­vam atī­tyāti­kra­mya.
Ste­in Or.d 72 ane­kasya ku­su­mau­ṣa­dhi­saṃ­ba­ndhi­no rasasyā­svā­da­nāt kṛto yo ra­sā­ya­na­saṃ­gra­haḥ pā­nam, tena su­sthi­tā śo­bha­nam āsi­tā. uktam: ane­ka­ra­sā­bhya­va­hā­ra­to ra­sā­ya­nā­nām anya iti. yadi vā ra­sā­ya­nam atra ma­dhu, ta­tsa­ñca­ye­na su­sthi­tā, sa­mpū­rṇo­da­ra­ta­yā ma­nāg api ca­li­tum aśa­ktā ra­sā­bhya­va­hā­re­ṇa su­kham anva­bhūd ity arthaḥ.
ma­dhu­ra­yā pa­ra­pu­ṣṭa­gi­rā śa­naiḥ sa­va­ya­se­va sa­me­tya ma­dhu­śri­yā |
mṛ­ga­dṛ­śo gha­ṭi­tāḥ saha va­lla­bhair mu­dam adhur da­ma­dhu­rya­ma­no­hṛ­taḥ || 7 ||
A° 7 ||
U° ma­dhu: va­sa­ntaśri­yā va­ya­sya­ye­va ko­ki­lagirā ka­ra­ṇa­bhū­ta­yā mṛ­ga­dṛ­śo va­lla­bhais saha yo­ji­tāḥ sa­tyo mu­daṃ ha­rṣaṃ ba­bhruḥ. da­ma­dhu­ryā mu­na­yaḥ.
su­ra­bhi­tāṃ da­dha­ti pra­ma­dā­nvi­to na­va­ma­dhū­pa­hi­ta­tvi­ṣi ca­mpa­ke |
su­ra­ta­ha­rmya ivā­ra­ci­ta­sthi­tir na­va­ra­tāṃ va­ra­tāṃ ma­dhu­po 'nva­bhūt || 8 ||
A° ......varo jā­mā­tā ca || 8 ||
U° sura: bhra­ma­raḥ pra­ma­dā­nvi­taḥ sa­ha­rṣo na­ve­na ma­dhunā va­sa­nte­na ki­ñja­lke­na vā kṛ­ta­kā­ntau ca­mpa­kapu­ṣpe na­va­ra­tāṃ va­ra­tām utkṛ­ṣṭa­tām atha ca jā­mā­tra­tvam anu­bhū­ta­vān. varo hi pra­ma­da­yā kā­nta­yā­nvi­taḥ su­ra­ta­ge­ha āste. ta­tra na­va­me­na utkṛ­ṣṭe­na dhū­pe­na hitā tviṭ.
ku­su­mi­tā gi­ri­kā­na­na­bhū­ma­yaḥ ki­sa­la­yā­dha­ra­kha­ṇḍa­na­lā­la­saiḥ ||
pa­ra­bhṛ­taiḥ śra­da­dhā­yi­ṣa­ta pri­yāḥ sa­ma­da­nā ma­da­nā­di­ta­ṣa­ṭpa­dāḥ || 9 ||
A° ku­su­mi­tā ra­ja­sva­lā api pri­yāḥ prī­ti­he­ta­vaḥ. ma­da­naś ca kā­maḥ. pa­ra­bhṛ­tāḥ pa­re­ṇa po­ṣi­tāḥ pṛ­tha­gja­nā api. ma­de­na nā­di­tā mu­kha­rī­kṛ­tāḥ ṣa­ṭpa­dā bhra­ma­rā vi­ṭāś ca yā­bhis tāḥ || 9 ||
U° kusu: ki­sa­la­yāny evādha­rāḥ, tatkha­ṇḍa­necchu­bhiḥ ko­ki­laiḥ pu­ṣpi­tā va­na­bhu­va ādṛ­tāḥ. pri­yā abhi­ma­tāḥ. ma­da­nākhyās ta­ra­vaḥ. ma­de­na ki­ñci­tkṣī­ba­ta­yā nā­di­tā ra­si­tāḥ. ataś ca pri­yāḥ kā­ntā iva. tā api ku­su­mi­tāḥ saṃ­jā­ta­ra­jo­da­rśa­nāḥ sa­kā­māś ca.
ma­dhu­ra­jṛ­mbha­ṇa­vi­bhra­ma­mā­dha­vī­ma­dhu­ra­sā­sa­va­pā­na­ma­do­tka­ṭāḥ |
ma­dhu­li­ho vya­tha­ya­ntu ma­lī­ma­sāḥ sma­ra­sa­hā ra­sa­hā­va­va­tīḥ stri­yaḥ || 10 ||
A° ma­dhu­retyā­di vi­śe­ṣa­kam. ratira­se­na vi­sṛ­ṣṭā yāḥ sa­va­ya­so va­ca­ne­nā­ga­te pri­ya­ta­me vi­ṣa­ya āya­taṃ mā­naṃ mu­ñca­nti yāḥ, ta­thā­vi­dhā yo­ṣi­to ba­bhū­vuḥ. mā­dha­vy ati­mu­kta­ka­la­tā. ma­lī­ma­sāḥ pā­pāḥ. sma­rasya sa­hāḥ sa­mu­ci­tāḥ ta­ru­ṇīr ity arthaḥ || 10 ||
U° ma­dhu: ma­no­jña­vi­kā­sā yā mā­dha­vīla­tā­yā ma­dhu­pā­ne­na ma­ttā ma­lī­ma­sāś ca kṛ­ṣṇā, atha ca pā­pi­na iva bhra­ma­rāh stri­yo vya­tha­ya­ntu. nāma yat ku­ra­va­katarusta­ba­kaś ci­ta­yā spī­ta­yā śu­ci­ta­yā śu­ddha­tve­no­pa­la­kṣi­to 'pi vi­ra­hi­ṇīr vya­tha­ya­ti, tad ayu­ktam iti dvā­bhyāṃ kri­yā. śa­tro spa­ṣṭa­ra­saḥ śṛ­ṅgā­rā­di­bhiḥ hāvo 'kṣi­bhrū­vi­kā­rā­di­nā, ta­tsū­ca­ko vyā­pā­raḥ.
da­dhad uda­ñci­ta­pa­kṣma­ka­rā­la­tāṃ ku­ra­ba­ka­sta­ba­ko ma­dhu­bo­dhi­taḥ |
tad asa­ma­ñja­sam eṣa du­no­ti yac chu­ci­ta­yā ci­ta­yā­pi vi­yo­gi­nīḥ || 11 ||
A° pa­kṣmabhiḥ ke­sa­raiḥ ka­rā­la­tā vyā­ptir bhā­su­ra­tvaṃ vā. śu­ci­ta­yā­py upa­la­kṣi­to yad eṣa sta­ba­kas tā­pa­ya­ti tad ayu­ktam. vi­śa­dā­tma­tvāt pa­ro­pa­tā­pa­nā­bhā­vāt. ci­ta­yā pra­vṛ­ddha­yā. pa­kṣmāṇi ne­tra­lo­mā­ny api. ka­rā­laṃ bhī­ṣa­ṇam api. ma­dhu ma­dyam api || 11 ||
tad abhi­dhā­ya tam āna­ya sa­tva­raṃ ma­dhu­ra­vā­di­ni tat tad iti stri­yaḥ |
ra­sa­ni­yu­kta­sa­khī­va­ca­nā­ga­ta­pri­ya­ta­mā­ya­ta­mā­na­mu­co 'bha­van || 12 ||

ti­la­kam

A° tat ta­smāt tat tad ba­hu­vi­dham uktvā taṃ da­yi­taṃ sa­tva­ram āna­ya! na va­yaṃ kā­la­kṣe­pa­sa­hi­ṣṇa­va iti bhā­vaḥ || 12 ||
U° tada: he ma­dhu­ra­vā­di­ni! ya­smāt ku­ra­ba­ka­sta­ba­ko 'pi vya­tha­ya­ti, tat ta­smāt tat tan nā­nā­pra­kā­raṃ ki­ñcid abhi­dhā­ya taṃ pri­yam āna­yeti rasena sa­khīṣu ni­yu­kta­va­ca­nā abha­van. ata eva gate sati pri­ya­ta­me dī­rgham api mā­naṃ mu­ñca­nti yāḥ. ke­cit tu sā­khī­va­ca­nād āga­te­ṣu pri­ya­ta­me­ṣu mā­na­mu­ca ity ahuḥ ||
ja­ra­ṭha­pa­ṅka­ja­bī­ja­sa­ma­tvi­ṣo ma­dhu ni­pā­tum abhi­pra­ja­ga­lbhi­re |
ma­dhu­li­ho vi­ra­he kṛ­ta­di­ṅmu­kha­vya­va­dha­yo va­dha­yo­ga­kṛ­taḥ stri­yaḥ || 13 ||
A° pa­ṅka­ja­bī­jaṃ pa­dmā­kṣaḥ. vya­va­dhir ācchā­da­nam. striyā vi­ra­he sati va­dha­yo­ga­kṛ­to ghā­tu­kāḥ. strī­ha­na­nāc ca ma­dya­pā­na­prā­ga­lbhyaṃ ma­li­nā­tma­nāṃ ki­yat || 13 ||
U° jara: pa­ri­ṇa­taiḥ pa­ṅka­ja­bī­jaiḥ pa­dmā­kṣais tu­lyatvi­ṣo bhṛ­ṅgāḥ. ma­dhu niḥśe­ṣe­ṇa pā­tuṃ pra­ga­lbhā āsan. vya­va­dhiḥ hā­raṃ. vi­ra­he sati stri­yo va­dha­yo­ga­kṛ­taḥ mā­ra­kāḥ.
su­ra­bhi­mā­si ka­dā­cid anu­jjhi­tā ja­ḍa­ta­yā­pi na­vā­li­śa­tā­nvi­tāḥ |
śa­ma­va­tām api tā­ma­ra­sā­ka­rāḥ sthi­ra­ta­rā ra­ta­rā­ga­kṛ­to 'bha­van || 14 ||
A° ja­ḍa­ta­yā mau­ne­na na tya­ktāḥ. bā­li­śa­ta­yā ca mau­gdhye­na na sa­hi­tā iti vi­ro­dhaḥ. ja­ḍa­ta­yā śai­tye­nā­na­pā­kṛ­tāḥ. na­vā­ni ca yāny ali­śa­tā­ni, tair anvi­tāḥ. ... || 14 ||
U° sura: ja­ḍa­tā śai­tyam. na­vair ali­śa­tair bhra­ma­ra­vṛ­ndair anvi­tāḥ. ataś ca ye ja­ḍa­ta­yā mau­rkhye­nā­tya­ktāḥ, te ka­thaṃ bā­li­śa­ta­yā mū­rkha­tve­na yu­ktā na syur iti. vi­ro­dhaḥ: mu­nī­nām api rate su­ra­ta­vi­ṣa­ye rā­gaṃ ku­rva­nti ye.
sa­ra­sa­ma­ntha­ra­tā­ma­ra­sā­da­ra­bhra­ma­ra­sa­jja­la­yā na­li­nī ma­dhau |
ja­la­dhi­de­va­ta­yā sa­dṛ­śīṃ śri­yaṃ sphu­ṭa­ta­rā­ga­ta­rā­ga­ru­cir da­dhau || 15 ||
A° ... aru­ṇā ru­cir ya­syā iti cā­rtha­dvā­re­ṇa vi­śe­ṣa­ṇam 15 ||
U° sara: sa­ra­saṃ ma­ntha­raṃ ca kṛ­tvā tā­ma­ra­savi­ṣa­yenāda­re­ṇa bhra­ma­rāṇāṃ sa­jjaḥ pra­tyā­sa­nno laya 'śeṣo ya­syām. sphu­ṭa­ta­rā­ga­tā jātā rāgeṇā­ru­ṇa­ta­yā ru­cir ya­syāḥ. apa­ra­tra sa­ra­sā ma­nthe ca ratā ye 'ma­rāḥ, te­ṣāṃ sā­dam ava­sā­daṃ rāti da­dā­ti yo bhra­mo bhra­ma­ṇam, tena ra­sat sa­śa­bdaṃ ja­laṃ ya­sya. tayāgasya ma­nda­rā­drer yaḥ ta­ras ta­ra­ṇam, te­nā­ge­na ca pā­ri­jā­ta­ta­ru­ṇā ru­cir ya­syāḥ, iti vi­bha­kti­vi­pa­ri­ṇā­me­na yo­jyam.
ca­ra­ma­pā­da­vi­dhū­ta­ra­jaḥ­ka­ṇa­pra­ka­ra­dhū­sa­ra­pa­kṣa­ti­saṃ­pu­ṭaḥ |
nya­vi­śa­tā­nu­gi­raṃ ka­ma­lā­ka­rān ra­sa­ma­nāḥ sa­ma­nā­dam ali­vra­jaḥ || 16 ||
A° ca­ra­maḥ pa­ści­maḥ. saṃ­pu­ṭo dva­yam. anu­gi­raṃ gi­ri­sa­mī­pe, ‘gi­reś ca se­na­ka­sya’* iti ṭac. rase ma­dhu­ni mano ya­sya saḥ. sa­ma­nā­daṃ tu­lya­dhva­niṃ kṛ­tvā || 16 ||
    • gi­reś ca se­na­ka­sya (Aṣṭā­dhyā­yī 5.4.112).
U° cara: ca­ra­māḥ pa­ści­māḥ. anu­gi­raṃ pa­rva­te. ra­se­na yu­ktaṃ mano ya­sya. samo nādo ru­taṃ ya­tra ta­thā kṛ­tvā |
mṛ­ga­dṛ­śo ma­la­yā­ni­la­ni­rdhu­te sa­pa­di mā­na­ra­ja­sy api sā­ga­saḥ |
na da­yi­tān abhi­cu­kru­dhur ūrji­ta­sma­ra­ta­yā ra­ta­yā­na­sa­mu­tsu­kāḥ || 17 ||
A° 17 ||
U° mṛga: mṛgākṣyas sā­ga­sas sā­pa­rā­dhān api da­yi­tān nā­bhi­cu­kru­dhur iti kru­dhi dru­hī­ti ca­tu­rthī bā­dhi­kā. ‘kru­dha­dru­hor upa­sṛ­ṣṭa­yoḥ’* iti dvi­tī­yā. ūrji­ta udbha­ṭo 'pi yaḥ sma­raḥ, ta­dbhā­ve­na. ra­tā­rtham yā­naṃ ga­ma­nam.
    • kru­dha­dru­hor upa­sṛ­ṣṭa­yoḥ ka­rma (Aṣṭā­dhyā­yī 1.4.38).
ta­ra­la­pa­lla­va­tā­mra­ka­rā ba­bhau sa­ma­dhum ulla­si­ta­bhra­ma­ro­tpa­lam |
ku­su­ma­ko­ṣam ivā­rpa­yi­tuṃ latā vi­va­li­tā ba­li­tā­pa­hṛ­tas ta­roḥ || 18 ||
A° ku­su­mam eva ko­ṣaś ca­ṣa­kam, tam eva ta­ror nā­ya­ka­bhū­ta­syārpa­yi­tuṃ latā vi­va­li­tā saṃ­mu­khaṃ pa­ri­vṛ­ttā. ma­dhu ma­ka­ra­ndaḥ surā ca. balī ha­la­dha­raḥ. tā­paḥ kā­ma­jva­ro 'pi || 18 ||
U° tara: pa­lla­va eva tā­mraḥ ka­raḥ sa­ma­dhuṃ ki­ñja­lkaṃ pu­ṣpako­śaṃ ta­ror arpa­yi­tum iva vi­va­li­tā nā­yi­kā­pi pri­ya­sya sa­ma­dyaṃ ko­śaṃ ca­ṣa­kam arpa­ya­ti. balī ma­hān tā­paḥ kā­ma­kṛ­to 'pi
bhra­ma­ra­pa­ṅkti­ni­bhe­na ma­na­svi­nī­bhru­ku­ṭi­ba­ndha ivā­ga­li­to 'bha­vat |
ka­ma­la­bhū­mi­ṣu mā­na­ha­ti­sphu­ṭa­pra­sa­ra­ke­sa­ra­ke­tu­śa­te ma­dhau || 19 ||
A° ke­sa­rāṇi ba­ku­lā­ny eva. ketūnāṃ dhva­jā­nāṃ śatāni ya­smin || 19 ||
U° bhra­ma: ni­bho vyā­jaḥ ke­sa­rāṇi ba­ku­lā­ṇy eva ke­tu­śa­tāni ya­tra || ||
śi­śi­ra­bhā­si ci­re­ṇa di­na­śri­yā kṛ­ta­sa­mā­ga­ma­vi­ghna upā­ga­te |
ka­lu­ṣa­tā­pi mu­khe ma­dhu­saṃ­ga­mān na ni­śa­yā­ni­śa­yā­pi­ta­mā­na­yā || 20 ||
A° ma­dhor va­sa­nta­sya saṃ­ga­mān ni­śa­yā mu­khe prā­ra­mbhe ka­lu­ṣa­tā nāpi na prā­ptā. tadā di­śām ati­śa­ye­na vai­śa­dyāt. ani­śaṃ sadā yā­pi­tam ati­vā­hi­taṃ mā­naṃ pa­ri­mā­ṇaṃ dai­rghyaṃ yayā. va­sa­nte rā­trī­ṇāṃ tā­na­vo­tpa­tteḥ. kā­mi­nī dvi­tī­ya­kā­mi­nyā kṛtasa­mā­ga­mavi­ghna­tvāc ci­re­ṇā­pi sa­mā­ga­te pre­ya­si na va­da­ne kā­lu­ṣyam āpno­ti ma­dya­saṃ­pa­rkāt. ma­dhu ma­dyam api. māno 'bhi­mā­no 'pi || 20 ||
U° śiśi: ca­ndre cirād apy upā­ga­te ni­śā­yā mu­khe prā­ra­mbhe ma­dhor va­sa­nta­sya saṃ­ga­māt kā­lu­ṣyaṃ nāpi na prā­ptam. ani­śaṃ yā­pi­taṃ ga­mi­taṃ va­sa­nta­yo­gād eva mā­naṃ pra­mā­nam. ya­thā nā­yi­ka­yāś cā­nya­yo­ṣi­tā kṛ­ta­pra­tyū­he ci­re­ṇā­pi prā­pte pre­ya­si ma­dya­sa­mpa­rkād va­da­ne kā­lu­ṣyaṃ na bha­va­ti ta­thā mā­naḥ pri­yaṃ pra­ti |
sa­ra­bha­saṃ śa­ya­nī­ya ivo­tta­ra­ccha­da­kṛ­ta­tvi­ṣi pī­ta­ma­dhū­tka­ṭaiḥ |
ma­dhu­ka­rair vi­ni­pa­tya sa­jā­ni­bhiḥ sa­ra­si­jo­ra­si jo­ṣam ava­sthi­tam || 21 ||
A° sa­ra­si­jānām ura­si ma­dhye bhra­ma­rair jo­ṣam ava­sthi­taṃ su­khaṃ vi­śrā­ntam. utta­ra­ccha­daḥ pra­ccha­da­pa­ṭaḥ. sa­jā­ni­bhiḥ sa­bhā­ryaiḥ. ‘jā­yā­yā niṅ’* || 21 ||
    • jā­yā­yā niṅ (Aṣṭā­dhyā­yī 5.4.134).
U° sara: utta­ra­ccha­dā ba­hiḥ­pa­ttrā­ṇi pra­ccha­da­pa­ṭāś ca ma­dhu ki­ñja­lkaṃ ma­dyaṃ ca ṣa­ṭpa­dais sabhra­ma­rī­kaiḥ śṛ­ṅgā­ri­bhir iva jo­ṣaṃ sa­prī­ti kṛ­tvā sthi­tam.
ni­dhu­va­nā­va­sa­re ka­mi­tur va­dhūr ahṛ­ta ku­ṭṭa­mi­te­na bhṛ­śaṃ ma­naḥ |
ta­ra­la­lo­ca­na­ni­rji­ta­vi­sphu­ra­tku­va­la­yā va­la­yā­va­li­śo­bhi­nī || 22 ||
A° ku­ṭṭa­mi­tākhye­na ce­ṣṭi­te­na ma­naḥ kā­nta­sya va­dhūr ahṛ­ta sa­mā­va­rja­yat. ‘prā­ṇe­śa­gā­ḍha­bhu­ja­pā­śa­ni­pī­ḍi­tā­nām uddā­ma­ha­rṣa­bha­ra­ni­rbha­ra­mā­na­sā­nām | hī duḥ­kha­ya­sy alam alaṃ dṛ­ḍha­mū­ḍha­vā­kyaiḥ sau­khye 'pi duḥ­kha iva ku­ṭṭa­mi­taṃ va­da­nti*’ || 22 ||
    • prā­ṇe­śa­gā­ḍha° (Unidentified).
U° ni­dhu: su­ratāva­sā­ne va­dhūḥ ku­ṭṭa­mi­te­na kā­nta­sya mano ja­hā­ra. ke­śa­stan*āpa­rā­dha­sya...
    • ke­śa­sta­na° (Nā­ṭya­śā­stra 22.20).
sma­ra­sa­kha­sya pa­daṃ su­ra­bher iva sta­na­va­tī da­dha­tī sa­ma­mī­ma­nat |
ala­ka­de­śa­ni­ve­śa­pa­ri­sphu­ra­nna­va­ya­vā­va­ya­vā­bha­ra­ṇa­śri­yam || 23 ||
A° sta­na­va­tī yu­va­tiḥ. sā sma­rasyā­sau sa­kheti va­sa­nta­sya saṃ­sthi­tim iva sa­ma­mī­ma­nat saṃ­mā­na­yā­mā­sa. yato navo yavasyāva­ya­va eka­de­śo 'ṅku­ra evābha­ra­ṇaṃ ya­tra tā­dṛ­śīṃ śri­yaṃ dhā­ra­ya­ntī || 23 ||
U°...pa­dam iva sa­mma­ta­va­tī. ya­tas sa kā­ma­sya mi­tram. ni­ve­śo ra­ca­nā. navo yavāṅku­ra evābha­ra­ṇam ya­tra ta­thā­vi­dhām śri­yaṃ da­dha­tī.
vi­da­dha­taḥ pa­thi­ka­kṣa­pa­ṇaṃ pra­ti smṛ­ti­bhu­vo ni­ja­śa­ktyu­pa­bṛṃ­ha­ṇam |
da­dhur ahā­rya­ta­ṭāḥ sa­ha­kā­ri­tām ana­va­mā na­va­mā­dha­va­sa­ṅgi­naḥ || 24 ||
A° ahā­ryā gi­ra­yaḥ. te­ṣāṃ ta­ṭāḥ smṛ­ti­bhu­vaḥ kā­ma­sya śa­kter upaca­yaṃ ku­rva­ntaḥ, ta­thā pa­thi­kānāṃ ha­na­naṃ ku­rvā­ṇa­sya ku­su­me­ṣoḥ śa­kti­po­ṣa­ṇaṃ pra­ti sa­ha­kā­ri­tāṃ sa­hā­ya­tvam uda­va­han. sa­ha­kā­ri­ṇo hi pra­tya­yāḥ pra­kri­yā­nta­ra­syo­pā­dā­na­bhū­ta­sya kā­ryaṃ pra­ti śa­ktim upa­ci­nva­nti bī­ja­sye­va ja­lā­da­yaḥ. ana­va­māḥ śre­ṣṭhāḥ. mā­dha­vo va­sa­ntaḥ || 24 ||
U° vida: ahā­ryaḥ pa­rva­taḥ. ta­sya ta­ṭāḥ kā­ma­sya vi­ra­hikṣa­pa­ṇaṃ pra­ti ni­ja­śa­kter va­rdha­naṃ ku­rva­tas sa­ha­kā­ri­tāṃ sā­hā­yyaṃ da­dhuḥ. atha ca sa­ha­kā­rā­khya­vṛ­kṣa­va­ttvam api. ya­thā sa­li­lā­da­yaḥ sa­ha­kā­ri­ṇo 'ṅku­rā­dāv upā­dā­na­kā­ra­ṇa­sya bī­jā­deḥ śa­ktiṃ va­rdha­ya­nti. ana­va­mā utkṛ­ṣṭāḥ. navaś ca mā­dha­vo va­sa­ntaḥ.
ali­bhir añja­na­bi­ndu­ma­lī­ma­saiḥ sma­ra­ba­lair iva ka­ṅka­ṭi­tair vṛte |
ma­ru­ti sau­ra­bha­śā­li­ni nā­bha­van sa­ra­ti ke ra­ti­ke­li­ra­sā­ku­lāḥ || 25 ||
A° janā ratikrī­ḍārasena vyāku­lā ba­bhū­vuḥ. ka­ṅka­ṭi­taiḥ sa­saṃ­nā­haiḥ || 25 ||
U° ali: ka­ṅka­ṭi­taiḥ ka­va­ci­tair vā­yau sa­ra­ti vāti sati ke śṛ­ṇgā­ri­ṇo ratikrī­ḍāra­se­nā­ku­lā nā­bha­van.
vi­ka­ca­pa­ttra­pu­ṭaṃ su­ra­bhi­śri­yaḥ sa­ra­sa­vi­bhra­ma­kā­ñca­na­pa­ṅka­jam |
vya­dhi­ta ca­mpa­kam unma­da­nā va­dhū ra­sa­ka­lā­sa­ka­lā­li­ku­lā­ra­vaiḥ || 26 ||
A° ...kiṃ­ja­lkā­svā­da­ne­na ka­lair ma­dhu­rair asa­ka­laiś cā­vya­kta­śru­ti­bhir alināra­vaiś ca­mpa­kākhyaṃ ku­su­maṃ samudgatama­da­nā yo­ṣi­taś ca­kā­ra || 26 ||
U° vika: va­sa­nta­la­kṣmyā vi­lā­sā­rtha­he­ma­pa­dmam iva ca­mpa­kaṃ ka­rtṛ rasava­śān ma­dhu­rair asa­ka­laiś ca spa­ṣṭaiḥ bhra­ma­rā­ra­vair va­dhūr utpa­nna­kā­māś ca­kā­ra |
ra­bha­sa­yo­pa­ga­tāḥ pa­thi­kā gṛ­hān ma­dhu­ka­rā­ñja­na­cū­rṇa­va­śī­kṛ­tāḥ |
mu­mu­di­re pa­ri­ra­mbha­su­kho­cchva­sa­nni­ja­va­dhū­ja­va­dhū­ta­ta­nu­kla­māḥ || 27 ||
A° ra­bha­sā tva­rā. ma­dhu­ka­rā evāñja­nama­yaṃ va­śī­ka­raṇa­pra­kā­racū­rṇam. nijābhir va­dhūbhir javena dhū­tas ti­ra­skṛ­taḥ śa­rī­ra­śra­mo ye­ṣām || 27 ||
U° ra­bha: bhra­ma­rā eva va­śī­ka­raṇā­rtham añja­na­cū­rṇam āśle­ṣasu­khenāsva­santī­bhir ni­ja­va­dhūbhir javena tva­ra­yā dhū­taḥ śa­rī­rakla­mo ye­ṣām |
śi­va­pu­rīm iva śai­va­la­sa­cchri­yaṃ ni­vi­śa­mā­nam ana­rga­lam abji­nīm
bhra­ma­ra­yu­gmam ave­kṣya na kāḥ pri­yair yu­va­ta­yo bata yo­gam upā­ya­yuḥ || 28 ||
A° śai­va­lena śe­vā­le­na satī śo­bha­nā, śai­vaiś ca śi­va­bha­ktair la­sa­ntī śrīr ya­syāḥ. bateti vi­sma­ye || 28 ||
U° śiva: śai­va­lena śe­vā­le­na satī śo­bha­nā śai­vānāṃ cā­na­nda­va­śāl la­satām krī­ḍa­tām śrīr ya­tra kā mā­naṃ tya­ktvā pri­yaiḥ saha yo­gaṃ na ga­tāḥ.
ma­dhu­ka­rā­ñja­na­bi­ndu­ma­no­ra­ma­pra­ka­ṭa­pa­ttra­la­tā­bha­ra­ṇo­jjva­lāḥ |
na su­ra­bhāv abha­va­nn ati­mu­kta­ka­vra­ta­ta­yo 'ta­ta­yo­ga­gu­ṇa­śri­yaḥ || 29 ||
A° ati­mu­kta­ka­vra­ta­ta­yo na ta­ta­yo­gā gu­ṇa­śrīr yā­sāṃ tā­dṛ­śyo nā­bha­van, saṃ­vi­stī­rṇa­gu­ṇa­śrī­yo­gā ba­bhū­vur ity arthaḥ. pra­ka­ṭa­pa­ttra­la­tāḥ śā­khā evābha­ra­ṇaṃ tenojjva­lā ra­myāḥ. pa­ttra­la­tā­bhir ābha­ra­ṇaiś co­jjva­lā vi­ta­ta­gu­ṇa­śo­bhāś ca yo­ṣi­to bha­va­nti || 29 ||
U° ma­dhu: pa­ttrāṇi latāś caivābha­ra­ṇaṃ tenojjva­lā ra­myāḥ. yo­ṣi­to 'pi pa­ttra­la­tā­bhiḥ ka­po­lā­dima­ṇḍa­nair ābha­ra­ṇaiś co­jjva­lā. ati­mu­kta­kākhyāvra­ta­ta­yo latā ata­ta­yo­ga­gu­ṇa­śri­yo nā­bha­van vi­stī­rṇa­gu­ṇa­śo­bhā āsa­nn ity arthaḥ.
mu­kha­ni­lī­na­śi­lī­mu­kha­cū­cu­kaṃ ka­ma­li­nī­mu­ku­lā­mbu­ru­ha­sta­nam |
ada­da­rat ka­mi­te­va na rā­ga­vān di­na­ka­ro na ka­ro­tka­ra­ko­ṭi­bhiḥ || 30 ||
A° ka­mi­tā kā­ntaḥ. ada­da­rad bi­bhe­da, ‘at smṛ­dṝ­tva­ra­pra­tha­mra­da­stṝ­spa­śām*‘ ity abhyā­sa­kā­ryam ada­ntā­de­śaḥ. rāgo 'nu­ra­ktir api. ka­raḥ pā­ṇir api || 30 ||
    • at smṛ­dṝ­tva­ra­pra­tha­mra­da­stṝ­spa­śām (Aṣṭā­dhyā­yī 7.4.95).
U° mu­kha: bhra­ma­rā eva cū­cu­kaṃ ya­tra. na nā­da­da­rat api tu bi­bhe­da. ka­mi­tā kā­ntaḥ. rāga ujjva­lyam anu­ra­kta­tā ca. ka­rau ra­śmi­ha­stau.
sma­ra­ma­ta­ṅga­ja­dā­na­ja­la­ccha­ṭā­vi­pi­na­vā­ri­dhi­vi­dru­ma­vi­bhra­me |
bhra­ma­ra­saṃ­ha­tir āvi­ra­bī­bha­vat pra­ca­pa­lā ca pa­lā­śa­ta­rau śri­yam || 31 ||
A° pa­lā­śaḥ kiṃ­śu­kaḥ. ta­tra bhra­ma­rāṇāṃ saṃ­ha­tiś ca­pa­lā svām abhi­khyām āvi­ra­bī­bha­vat pra­ka­ṭī­ca­kā­ra. vi­bhra­maḥ sa­dṛ­śaḥ || 31 ||
U° sma­ra: kāma eva ga­jaḥ, ta­sya madaccha­ṭeva va­nam evā­bdhiḥ, ta­tra vi­dru­mabhū­te pa­lā­śākhye ta­rau praka­rṣe­ṇa ca­pa­lā bhṛ­ṅgā­va­lī śri­yaṃ pra­ka­ṭī­ca­kā­ra.
ani­mi­ṣā­kṣi­vi­lo­ki­ta­vi­bhra­māṃ su­ra­bhim unma­na­so na­va­mā­li­kām |
su­ra­va­dhūm iva vī­kṣya ma­no­bhu­vo 'na­va­śa­mā va­śam āśu ma­dhau ya­yuḥ || 32 ||
A° ana­vaś ci­ra­pra­rū­ḍhaḥ śamo ye­ṣāṃ te mu­na­yaḥ kā­ma­sya va­śaṃ ya­yuḥ. ani­mi­ṣair ani­mī­la­dbhir akṣibhir ālo­ki­to vīnāṃ pa­kṣi­ṇāṃ bhra­ma­rā­ṇāṃ bhra­mo ya­syām. ani­mi­ṣaś cākṣṇor da­śa­na­sya vi­lā­so ya­syāḥ. na­va­mā­li­kā sa­pta­lā. ana­va­maṃ co­tkṛ­ṣṭam ali­kaṃ la­lā­ṭaṃ ya­syāḥ || 32 ||
U° ani: na ni­mi­ṣa­ntī­ty ani­meṣāṇi. ‘igu­pa­dha°*’ iti kaḥ. ta­thā­vi­dhair akṣibhir vi­lo­ki­to vīnāṃ pa­kṣi­ṇām upa­cā­rād bhra­ma­rā­ṇāṃ bhra­mo vā ya­syām, tāṃ na­va­mā­li­kākhyāṃ la­tām apsa­ra­sam iva ni­rni­me­ṣa­ne­trā­va­lo­ki­ta­vi­bhra­maḥ, ana­va­maṃ co­tkṛ­ṣṭam ali­kaṃ la­lā­ṭaṃ ya­syām, tāṃ dṛ­ṣṭvā ana­va­śa­māś ci­ra­pra­rū­ḍha­śā­nta­yo 'pi mu­na­yas so­tka­ṇṭhāḥ kā­ma­sya va­śaṃ ja­gmuḥ.
    • igu­pa­dha­jñā­prī­ki­raḥ kaḥ (Aṣṭā­dhyā­yī 3.1.135).
apa­ri­mṛ­ṣṭa­ka­po­la­ta­la­sphu­ra­nma­ṇi­ka­rā­li­ta­kā­ñca­na­ku­ṇḍa­laḥ |
na kha­lu bhī­ru­ja­no 'nva­bha­van ma­dhau na sa­ma­do 'sa­ma­do­la­na­vi­bhra­mam || 33 ||
A° bhī­ravo yo­ṣi­taḥ. tā­sāṃ ja­naḥ sa­ma­datvād asa­maṃ do­la­na­vi­bhra­maṃ do­lā­vi­lā­saṃ na nā­nva­bha­vat, api tu anu­bhū­ta­vān eva. pa­ri­mṛ­ṣṭaṃ spṛ­ṣṭam || 33 ||
U° apa: la­la­nāja­nas sa­ma­das san ana­nya­tu­lyaṃ dolāvi­lā­saṃ na na anva­bhūd anu­bhū­ta­vān eva. apa­ri­mṛ­ṣṭetyā­di­nā­ti­ve­ga­va­ttvam.
sma­ram adī­di­pad ūrdhva­vi­lo­ca­naṃ pu­ra­ri­por iva ya­cchi­khi­pi­ṅga­lam |
sphu­ṭad aśo­kam udī­kṣya ta­du­tsu­kā na kam itā ka­mi­tā­ram alaṃ va­dhūḥ || 34 ||
A° adī­di­pad iti dī­pa­naṃ pra­bo­dha­naṃ da­ha­naṃ ca. śi­khī va­hniḥ. ta­dvat tena ca pi­ṅga­laṃ ka­pi­śam. va­dhūḥ ka­mi­tā­raṃ kā­mu­kaṃ na kam itā kaṃ na prā­ptā. nā­sau va­lla­bho ba­bhū­va yaḥ pri­ya­yā na yu­kta ity arthaḥ || 34 ||
U° sma­ra: yad agni­vat pi­ṅga­lam aśo­kaṃ kā­mam uddī­pi­ta­vat tat sphu­ṭad vi­ka­sad dṛ­ṣṭvā kaṃ ka­mi­tā­raṃ pri­yaṃ va­dhūr netā. śa­mbhor co­rdhva­ne­traṃ va­hni­nā pi­ṣa­ṅgaṃ san kā­mam adha­kṣīd la­kṣya­te |
vi­dhu­ta­pa­kṣma­ra­jaḥ­ka­pi­śa­bhra­ma­dbhra­ma­ra­saṃ­ha­tim abja­mu­kha­śri­yam |
sa­ca­ṭu­lā­ti­la­kām iva pa­dmi­nī gha­na­ra­sā na­ra­sā­rtha­hṛd āda­dhau || 35 ||
A° ‘su­va­rṇa­śṛ­ṅkha­lā­ba­ddho nā­nā­ra­tna­vi­bhū­ṣi­taḥ | la­lā­ṭa­la­mby alaṃ­kā­raś ca­ṭu­lā­ti­la­kaḥ smṛ­taḥ ||*’ raso ma­ka­ra­ndo ja­laṃ vā. na­ra­sā­rtha­hṛt sa­rva­ja­na­ma­no­ra­mā || 35 ||
    • su­va­rṇa­śṛ­ṅkha­lā­ba­ddho ... (unidentified).
U° vi­dhu: ca­tu­lā­ti­la­ko la­lā­ṭā­la­mby ala­ṅkā­raḥ. ta­ttu­lyā ki­ñja­lkaka­pi­śā bhṛ­ṅgā­va­lī. gha­no raso ma­ka­ra­ndaṃ ja­laṃ vā ya­syā na­ra­sā­rtha­hṛt sa­ma­sta­ja­na­ma­no­ha­rā kā­mi­nī ca gha­na­śṛ­ṅgā­ra­rā­gā na­rān āha­ra­ti. va­sa­ntaḥ.
[iti va­sa­ntaḥ]
śu­ci­di­nā­ga­tir āplu­ti­śī­ta­lāḥ sa­ra­sa­ca­nda­na­pa­ṅka­bhṛ­to 'ka­rot |
pri­ya­sa­khī­va va­taṃ­si­ta­ma­lli­kāḥ sta­na­va­tīr na­va­tī­vra­ta­nu­kla­māḥ || 36 ||
A° śucir āṣā­ḍho mā­saḥ. āplu­tiḥ snā­nam. va­taṃ­si­tā śe­kha­rī­kṛ­tā ma­lli­kā ku­su­ma­bhe­do yā­bhir yā­sāṃ vā. ‘va­ṣṭi bhā­gu­rir allo­pam avā­pyor upa­sa­rga­yoḥ*’ ity ava­śa­bdā­kā­ra­lo­paḥ || 36 ||
    • va­ṣṭi bhā­gu­rir allo­pam avā­pyor upa­sa­rga­yoḥ (cf. La­ghu­si­ddhā­nta­kau­mu­dī403 on Aṣṭā­dhyā­yī 2.4.82).
U° śuci: śucir grī­ṣmaḥ āplu­tir ja­la­krī­ḍā va­taṃ­si­tā ava­taṃ­sī­kṛ­tā ma­lli­kā yā­bhiḥ. ‘va­ṣṭi bhā­gu­rir allo­pam avā­pyor upa­sa­rga­yoḥ.*’ sta­na­va­tīḥ pra­śa­sta­ku­cās stri­yo navo vi­ra­ha­syā­na­nu­bhū­ta­tvāt tī­vraś ca śa­rī­rakla­mo yā­sām. sāpi ca sa­kla­mā­nāṃ va­ya­syā­nāṃ snā­nā­di ka­ro­ti.
    • va­ṣṭi bhā­gu­rir allo­pam avā­pyor upa­sa­rga­yoḥ (cf. La­ghu­si­ddhā­nta­kau­mu­dī403 on Aṣṭā­dhyā­yī 2.4.82).
spṛ­śa­ti ti­gma­ru­cau ka­ku­bhaḥ ka­rair da­yi­ta­ye­va vi­jṛ­mbhi­ta­tā­pa­yā |
ata­nu­mā­na­pa­ri­gra­ha­yā sthi­taṃ ru­ci­ra­yā ci­ra­yā­yi­di­na­śri­yā || 37 ||
A° ka­rāḥ pā­ṇa­yo 'pi. tā­paḥ khe­do 'pi. mā­naṃ dai­rghyam abhi­mā­naś ca. ci­ra­yā­yīni dināni grai­ṣmi­kā vā­sa­rāḥ. atra ti­gma­ru­ceḥ ka­ku­bhāṃ ca kā­mi­tā pra­tī­ya­te, li­ṅga­vi­śe­ṣo­pā­dā­nāt. ya­thā-‘sa­ra­le saha vā­sa­ra­śri­yā ni­bhṛ­taṃ kvā­pi ga­taḥ sa bhā­ska­raḥ | vada tena vi­nā­bji­nī ka­thaṃ kṣa­ṇa­dām adya na­tā­ṅgi ne­ṣya­ti ||*’ iti. evaṃ di­na­śri­yo 'pi nā­yi­kā­tva­pra­tī­tau ya­tho­ktam eva saṃ­bha­va­tī­ti da­yi­ta­ye­ty upa­mā­na­pa­dam apu­ṣṭā­rtham iti sa­hṛ­da­yāḥ || 37 ||
    • sa­ra­le saha ... (Na­va­sa­hā­sā­ṅka­ca­ri­ta 12.34).
U° spṛ­śa: ci­ra­yā­yi­di­nānāṃ grī­ṣma­di­va­sā­nāṃ śri­yā evaṃ­vi­dha­yā sthi­tam. ka­ku­bhāṃ sa­pa­tnī­tvam. ka­rai ra­śmi­bhir api, tā­paḥ sa­ntā­po 'pi, mā­naḥ pra­mā­ṇam api. ti­gma­ru­cau ru­ci­ra­yā ceti sā­kū­taṃ ca­ṇḍa­tva­sau­ku­mā­rya­pra­ti­pā­da­nāt.
sa­ra­sa­ca­nda­na­pa­ṅka­vi­le­pa­nā kṛ­śa­ta­nur da­dha­tī sa­ja­lā­rdra­tām |
pri­ya­ta­mā­ra­hi­tā­pi vi­yo­gi­nī­sthi­tim itā­ti­mi­tā­kṣa­ra­sa­tka­thā || 38 ||
A° pri­ya­ta­masahi­tā­pi kṛ­śā­ṅgī vira­hi­ṇyāḥ sthi­tim itā prā­ptā. ja­lā­rdraṃ ja­la­plu­taṃ va­stram. ati­mi­tā­kṣa­rā sva­lpa­va­rṇā || 38 ||
U° sara: kṛ­śā­ṅgī pri­yeṇāra­hi­tā svā­dhī­na­bha­rtṛ­kā­pi vira­hi­ṇīsthi­tiṃ prā­ptā, ja­lā­rdrāṃśu­kā­di­dhā­ra­ṇāt. atiśaye mi­tā­kṣa­rā pa­ri­mi­ta­va­rṇā ka­thā ya­syāḥ.
di­na­pa­teḥ kṣi­tim utta­pa­taḥ pu­nar vi­ka­ṭa­ṭa­ṅka­ni­ku­ṭṭa­na­gha­ṭṭi­tam |
ga­la­ti dhā­ma kim etad iti bhra­maṃ bhṛ­ta­va­tī­ta­va­tī ja­na­tā kla­mam || 39 ||
A° ṭa­ṅka­ni­ku­ṭṭa­nena śa­stra­kā­ha­tyā gha­ṭṭi­taṃ ca­li­tam. ra­viḥ kila purā pri­ya­ta­mā­nu­ro­dhe­na duḥ­sa­ha­ta­raṃ sva­dhā­ma tva­ṣṭuṣ ṭa­ṅke­na śā­ta­yā­mā­sa. ja­na­tā kla­mam ita­va­tī gatā || 39 ||
U° dina: ṭa­ṅkeṇa śa­stra­ke­ṇa ni­ku­ṭṭa­nam āha­tiḥ. sū­rye­ṇa kila tva­ṣṭur bhra­ma ātmā­nam āro­pya dhā­ma śā­ti­tam abhūt. bhra­maṃ bhrā­ntiṃ bhṛ­ta­va­tī kla­mam ita­va­tī gatā.
ru­ci­ra­yā gi­ri­kā­na­na­ma­ṇḍa­lī śri­yam adha­tta­ta­rāṃ sma­ra­dī­pi­kā |
sa­pa­di ma­lli­ka­yā ra­ci­ta­sthi­tir na na gha­nā­na­gha­nā­da­vi­haṃ­ga­mā || 40 ||
A° dī­pi­kā lo­hā­di­ma­yī dī­pā­dhā­ra­bhū­tā ya­ṣṭir api. ma­lli­kā tai­la­bhā­ja­nam api. gha­no 'na­ghaś ca nā­daḥ kva­ṇi­taṃ ye­ṣām || 40 ||
U° ruci: sma­rasya dī­pi­kā uddī­pa­na­vi­bhā­va­sa­nni­dheḥ. na na gha­nāpi tu ni­bi­ḍā. ana­gha­nā­do 'ni­ndi­tā­ra­vaḥ.
gha­ṭi­ta­ṣa­ṭpa­da­pe­ṭa­ka­pā­ṭa­lā­pa­ṭa­la­saṃ­pu­ṭa­pā­ṭa­na­pā­ṭa­vam |
sphu­ṭa­ya­tā na­va­ba­ndhu­ra­sau­ra­bha­pra­sa­ra­tā sa­ra­tā ma­ru­tā da­dhe || 41 ||
A° ba­ndhu­ro ru­ci­raḥ sau­ra­bha­pra­sa­ro ya­sya ta­dbhā­vaḥ sa­ra­tā vā­te­na dhṛ­tā. pe­ṭa­kaḥ sa­mū­haḥ. pā­ṭa­laḥ pu­ṣpa­bhe­daḥ. saṃ­pu­ṭā mu­ku­lāḥ || 41 ||
U° gha­ṭi: saṃ­la­gnaṣa­ṭpa­dasa­mū­ha­sya pā­ṭa­lākhya­pu­ṣpa­vṛ­nda­sya dalasa­mpu­ṭa­pā­ṭa­na­cā­tu­ryam pra­ka­ṭa­ya­tā vā­yu­nā sa­ra­tā pra­sā­ra­ya­tā satā navasya ma­no­ha­ra­sya ca sau­ra­bhasya yaḥ pra­sa­raḥ, ta­dbhā­vo dhṛ­taḥ.
ji­tam ahaṃ su­ku­mā­ra­ta­yā­na­yā pra­ti­ci­kī­rṣu śi­rī­ṣam itī­kṣi­tam |
ati­ru­ṣe­va vi­yo­ga­va­tīṃ śu­caṃ sa­ra­sa­hā­sa­da­laṃ sad ala­mbha­yat || 42 ||
A° itī­va ruṣā pra­tika­rtu­kā­maṃ śi­rī­ṣaṃ nāma ku­su­mam īkṣi­taṃ sad ālo­ki­ta­mā­traṃ sat vi­ra­hi­ṇīṃ śo­kam ala­mbha­yat prā­pa­yā­mā­sa. sa­ra­saḥ pra­tya­gro hāsa udbhe­do ye­ṣām || 42 ||
U° jita: śi­rī­ṣapu­ṣpam itī­va pra­tikri­yāṃ ka­rtum icchur īkṣi­taṃ sat dṛ­ṣṭa­mā­tram eva vi­ra­hi­ṇīṃ śo­kam ...
iti grī­ṣmaḥ
da­dha­ti ya­tra pa­yo­dha­ra­pa­ṅkta­yo gi­ri­śa­ka­ṇṭha­ru­ciṃ ja­la­ma­ntha­rāḥ |
sa kṛ­ta­pā­ntha­va­dhū­ja­na­ve­pa­thū ra­sa­ma­yaḥ sa­ma­yaḥ sma vi­jṛ­mbha­te || 43 ||
A° gi­ri­śo ha­raḥ. ‘gi­rau ḍaś cha­nda­si*’ iti pra­tya­ya­dvā­re­ṇa ccha­nda­si ni­ya­mi­ta­tvād gi­ri­śa­śa­bda­sya bhā­ṣā­yāṃ pra­yo­gaḥ pra­mā­da­jaḥ. ra­saḥ sa­li­laṃ rā­gaś ca. tanma­yaḥ sa­ma­yo va­rṣā­rā­traḥ || 43 ||
    • gi­rau ḍaś cha­nda­si (Kā­śi­ka­vṛ­tti and Ma­hā­bhā­ṣya ad Aṣṭā­dhyā­yī 3.2.15).
aśa­ma­yac ci­ra­saṃ­bhṛ­tam ambha­sā ma­na­si mā­na­ka­la­ṅkam api stri­yāḥ |
adhi­dha­ri­tri pa­yo­dha­ra­dho­ra­ṇī kimu rajo mu­ra­jo­rji­ta­ga­rji­tā || 44 ||
A° pa­yo­dha­rāṇāṃ dho­ra­ṇī pa­ṅktiḥ. kimu bhu­vi rajo nāśa­ma­yad iti nañ atra sā­ma­rthya­la­bhyaḥ || 44 ||
bhu­va­na­saṃ­va­na­nā­ta­nu­bha­sma­bhiḥ ku­ṭa­ja­ke­sa­ra­dhū­li­ka­ṇaiś ci­tāḥ |
su­ra­bha­yo ma­ru­taḥ kṛ­ta­kā­mi­nī­sma­ra­vi­kā­ra­vi­kā­sam avā­si­ṣuḥ || 45 ||
A° saṃ­va­na­naṃ va­śī­ka­ra­ṇam. ata­nuḥ kā­maḥ. avā­si­ṣur va­vuḥ || 45 ||
vi­da­dha­tā na­va­ca­ndra­ka­lā­ñchi­tām anu­kṛ­ta­sma­ra­vai­ri­ta­nuṃ śri­yam |
pha­ṇi­bhu­jā sa­ma­ye gu­ru­tā­ṇḍa­va­vya­sa­ni­nā sa­ni­nā­da­gha­ne sthi­tam || 46 ||
A° sa­ni­nā­dāḥ pa­yo­mu­co ya­tra ta­smin kāle ma­yū­re­ṇa nṛ­tta­vya­sa­na­va­tā sthi­tam. na­vaiś ca­ndra­kaiḥ pi­cchair lā­ñchi­tā la­kṣi­tā, ca­ndrasya ca ka­la­yā­ñchi­tā saṃ­ga­tā || 46 ||
pra­ka­ṭa­jā­ti­śa­rī­ra­ru­co da­dhur va­na­bhu­vo 'nta­ra­mā­rga­ga­tāṃ śri­yam |
bha­ra­ga­la­nma­ka­ra­nda­ka­ṇa­ccha­ṭā­ka­va­la­nā­va­la­nā­ku­la­ṣa­ṭpa­dāḥ || 47 ||
A° anta­ra­mā­rgo ga­ha­naḥ pra­de­śaḥ. tadga­tāṃ śri­yaṃ va­na­bhu­vo 'va­han. jātir mā­la­tī tayā śa­rī­ra­ruk sva­rū­pa­śo­bhā pra­ka­ṭā yā­sām, ta­thā jā­ta­yaḥ śu­ddha­vi­kṛ­ta­bhe­de­nā­ṣṭā­da­śa ṣā­ḍjī­ṣa­ḍja­ma­dhya­ma­dhya­mā­pra­bhṛ­ta­yaḥ. ta­tsva­rū­pa­sye­va ca rug yā­sām, tā­sām eva ca vi­śe­ṣo 'nta­ra­mā­rgo bha­va­ti. dvi­śru­tya­dhi­ka­yor ni­ṣā­da­gā­ndhā­ra­yor ya­thā­kra­maṃ kā­ka­lya­nta­ra­sva­ra­saṃ­jña­tva­ka­lpa­nāt. ka­va­la­nā grā­saḥ, ta­da­rthaṃ va­la­nā pa­ri­bhra­ma­ṇam || 47 ||
vi­ka­ṭa­me­ka­la­he­ma­la­tā­spa­dāṃ ru­ci­ra­tām aci­rā­rcir acū­cu­rat |
sa­ja­la­me­gha­ga­tā­śu ma­na­svi­nī­ja­na­ta­yā­na­ta­yā­sa­kṛd īkṣi­tā || 48 ||
A° me­ka­lo vi­ndhyaḥ, tena me­gha­sya sā­myam asi­ta­va­rṇa­tvāt. aci­rā­rciḥ sau­dā­ma­nī. āna­ta­yā pu­naḥ­pu­nar ulla­sa­ne­na dauḥ­sthi­tyam asmā­su na ja­na­yi­ta­vyam ity āśa­ye­na pra­hva­yā || 48 ||
smṛ­ti­bhu­vo ni­ja­kā­rmu­ka­ka­rṣa­ṇa­kla­ma­vi­niḥ­śva­si­tair iva mā­ru­taiḥ |
mṛ­ga­dṛ­śām upa­va­lla­bham ulla­sa­tpu­la­ka­tā­la­ka­tā­ṇḍa­vi­kair da­dhe || 49 ||
A° ala­kānāṃ tā­ṇḍa­vi­kair na­rta­kaiḥ || 49 ||
sphu­ri­ta­śa­kra­śa­rā­sa­na­hā­ri­ṇā ka­la­ya­tā ca­tu­ra­ṅga­ba­la­śri­yamca­tu­raṃ ga­va­la­śri­yam |
ka iva te 'nu­kṛ­to­rji­ta­bhū­bhṛ­tā gha­na­ca­ye­na ca ye na va­śī­kṛ­tāḥ || 50 ||
A° śa­kradha­nu­rma­no­ha­re­ṇa ca ga­va­la­sya ma­hi­ṣa­śṛ­ṅga­sya śyā­ma­ta­yā śo­bhāṃ gṛ­hṇa­tā ca gha­nānāṃ ca­ye­na bhū­bhṛ­te­va ca­tu­raṃ kṛ­tvā na ye va­śī­kṛ­tās te ka iva ja­nāḥ? na ke­cit. rājā pu­nar ana­rgha­ra­tna­yo­ge­na sphu­ri­tendra­dha­nur yo hā­raḥ, ta­dvān, ca­tu­ra­ṅgasya balasya ha­stya­śva­ra­tha­pa­tti­la­kṣa­ṇa­sya sai­nya­sya śo­bhāṃ ka­la­yati || 50 ||
sa­ha­ri­go­pa­kam ai­kṣa­ta bhū­ta­laṃ vra­jam ivā­ñci­ta­lā­ṅga­li­kaṃ ja­naḥ |
kṣa­ṇa­ru­cāṃ sa­ma­ye sa­ma­da­dhva­nad gha­na­va­re 'na­va­re­ṇu­hṛ­ti kṣi­teḥ || 51 ||
A° ha­ri­go­pā indra­go­pā­khyāḥ prā­ṇi­naḥ ha­ri­go­paś ca go­pa­rū­pa­dhā­rī vi­ṣṇuḥ. vra­jo ga­vāṃ ni­vā­saḥ. añci­tā śre­ṣṭhā lā­ṅga­li­kā au­ṣa­dhi­vi­śe­ṣo ya­tra. añci­taś ca pū­ji­to lā­ṅga­lī ha­la­dha­ro ya­tra. ana­vo reṇuś ci­ra­saṃ­ci­taṃ ra­jaḥ || 51 ||
na­bha­si ke­ta­ka­ca­ndra­da­lo­jjva­le ku­ṭa­ja­pu­ṣpa­ca­ye­na vi­kā­si­nā |
hi­ma­vi­pā­ṇḍu­ru­co­ḍu­ga­ṇā­yi­taṃ ka­la­ya­tā­la­ya­tām ata­noḥ śri­yaḥ || 52 ||
A° ata­noḥ kā­ma­sya ba­hu­lā­yāś ca śri­ya āla­yatvaṃ ka­la­ya­tā gṛ­hṇa­tā ku­ṭa­jākhya­ku­su­ma­nica­ye­na na­kṣa­tra­ga­ṇa­vad āca­ri­tam. na­bha­si śrā­va­ṇe 'nta­ri­kṣe ca. ca­ndrākā­rair da­laiḥ pa­lla­vaiḥ, ca­ndra­sya ca da­le­na kha­ṇḍenojjva­le ru­ci­re || 52 ||
vi­ki­ra vāri vi­lo­la­ya vi­dyu­to na­bha­si ga­rja ti­ra­sku­ru di­kta­ṭān |
iti gha­no vi­yu­tām akṛ­tā­ca­ran na na va­śāṃ na­va­śā­nti­pa­rā­ṅmu­khīm || 53 ||
A° vāri vi­ki­ra ja­laṃ vi­ki­ran ityā­di­kam āca­ran ja­la­do vi­yu­tāṃ vi­yo­gi­nīṃ na na va­śām, api tv āya­ttām eva ca­kā­ra. vi­ki­re­tyā­dau ‘sa­mu­cca­ye 'nya­ta­ra­syām’ iti loṭ*. hir āde­śaś ca. āca­ran iti sā­mā­nya­va­ca­na­syā­nu­pra­yo­gaḥ ‘sa­mu­cca­ye sā­mā­nya­va­ca­na­sya*’ iti || 53 ||
    • sa­mu­cca­ye 'nya­ta­ra­syām (Aṣṭā­dhyā­yī 3.4.2).
    • sa­mu­cca­ye sā­mā­nya­va­ca­na­sya (Aṣṭā­dhyā­yī 3.4.5).
ava­sa­re ma­li­no 'py upa­kā­ra­kaḥ kva­cid itī­va ra­vais ta­ru­ṇān bhra­man |
sta­ni­ta­bhī­ta­pu­raṃ­dhri­ni­gū­ha­na­sthi­ti­ma­to 'ti­ma­to 'bhi­da­dhau gha­naḥ || 54 ||
A° ni­gū­ha­nena sthi­ti­ma­taḥ su­khi­tān ittham iva ra­vais ta­ru­ṇān ambu­do 'bhya­dhāt. ati­ma­to 'tī­vā­bhi­pre­taḥ, sa­mā­ga­ma­kā­ra­ṇa­tvāt || 54 ||
na­va­da­la­dva­ya­śo­bhi gha­nā­ga­ma­śri­ya ivā­bha­ra­ṇaṃ śra­va­ṇā­śra­yam |
vya­dhi­ta hāri ka­da­mbam api stri­yaḥ sma­ra­va­śā ra­va­śā­li­śi­lī­mu­kham || 55 ||
A° 55 ||
gha­na­ta­ma­sy aba­lāḥ sa­ma­va­rti­nā da­dṛ­śi­re vi­ra­ha­gla­pi­tā na yāḥ |
ja­ga­ti tā iva da­rśa­yi­tuṃ ta­ḍit pra­vi­ra­lā­vir alā­ta­ni­bhā­bha­vat || 56 ||
A° alā­tam ulmu­kam, ta­tsa­dṛ­śī ta­ḍid āvi­ra­bha­vat pra­ka­ṭī­ba­bhū­va. sa­ma­va­rtī ya­maḥ || 56 ||
sphu­ṭa­ta­rā­ma­la­ka­nda­la­sa­cchri­yaḥ pra­ti­di­śaṃ ka­ma­li­nya ivā­ba­bhuḥ |
ma­dhu­ka­rair vi­ka­sa­dgi­ri­ma­lli­kā­śa­ba­li­tā va­li­tā va­na­rā­ja­yaḥ || 57 ||
A° āma­lais ta­ru­bhe­daiḥ ka­nda­laiś ca la­tā­vi­śe­ṣaiḥ satī śo­bha­nā śrīr yā­sām. ama­laiś ca ka­ndair bi­sair anyair vā mū­lair la­sa­ntī śrīr yā­sām. gi­ri­ma­lli­kā ku­ṭa­jam, taccha­ba­li­tatvād bhra­ma­rair va­li­tā ve­ṣṭi­tāḥ || 57 ||
ku­ṭa­ja­ka­nda­la­nī­pa­śi­lī­ndhra­jāṃ su­ra­bhi­tāṃ da­dhad ambu­da­mā­ru­taḥ |
vya­dhi­ta ro­ṣa­ra­jaḥ­pra­sa­ro­jjhi­tā na na va­dhūr na­va­dhū­rga­ta­ma­nma­thāḥ|| 58 ||
A° navo dhū­rga­taś ca pa­ra­dhā­rā­dhi­rū­ḍhaḥ kāmo yā­sāṃ ta­thā­vi­dhā va­dhūr abhra­pa­va­naś ca­kā­rai­va. ku­ṭa­jādayo vā­rṣi­kāḥ ku­su­ma­vi­śe­ṣāḥ || 58 ||
smṛ­ti­bhu­vo vi­ra­he na­va­mā­la­tī­ku­su­ma­mu­dga­ra eva va­dhūr vya­dhāt |
sphu­ṭam apa­ści­ma­ghā­ta­vi­mū­rchi­tā ma­da­ra­sā­da­ra­sā­ra­va­ṣa­ṭpa­daḥ || 59 ||
A° mā­la­tīku­su­mam eva mu­dga­raḥ pra­ha­ra­ṇa­vi­śe­ṣaḥ, sa eva smṛ­ti­bhu­vaḥ sa­kā­śād āga­te­na apa­ści­mena pra­hā­rā­nta­rā­pe­kṣi­ṇā pra­hā­re­ṇa mū­rchi­tā yo­ṣi­taś ca­kā­ra. mā­la­tī­ku­su­mam eva kā­ma­sya mu­dga­ra iti tu na yu­ktam, mu­dga­ra­śa­bda­syā­tra sā­pe­kṣa­ta­yā sa­mā­sā­pra­sa­ṅgāt. ma­da­ra­se ma­da­ja­na­ke ma­dhu­ny āda­raḥ saṃ­bhra­mo ye­ṣāṃ ta­thā­vi­dhāḥ sā­ra­vāś ca bhra­ma­rā ya­smin || 59 ||
ha­ri­ra­dā­gra ivo­tthi­ta­kā­li­ke gla­pi­ta­mā­na­ta­mā na­bha­si sthi­te |
kam iva nāma na bā­hu­la­tā­nta­raṃ pri­ya­ta­mā­ya­tam āna­yad īpsi­tam || 60 ||
A° āya­taṃ bhu­jalatāma­dhyaṃ pri­ya­ta­mā kam īpsi­taṃ pri­yaṃ nā­na­yat? sa­rvam eva nijā va­dhūḥ pa­ri­ṣa­sva­je. harir aśvaḥ. rado da­ntaḥ. kā­li­kā me­gha­pa­ṅktiḥ, aśvā­nāṃ va­yo­vi­jñā­na­ci­hnaṃ ca. māna eva ta­maḥ, mā­li­nya­he­tu­tvāt || 60 ||
iti va­rṣāḥ
sphu­ri­ta­cā­ru­ta­rā­pa­gha­na­śri­yā hṛ­da­ya­na­nda­na­śo­bha­na­ve­ṣa­yā |
da­yi­ta­ye­va ja­naḥ śa­ra­dā­śri­to mu­dam alaṃ da­ma­la­ṅgha­nam āca­rat || 6 1 ||
A° śa­ra­dā he­tu­nā mu­dam āśri­to ja­naḥ su­ta­rāṃ damasya śā­nter la­ṅgha­nam aka­rot. apa­gha­nā me­gha­ra­hi­tā. apa­gha­nāś cā­ṅgā­ni. hṛ­da­yahāriśo­bho nava iṣa āśva­yu­jo ya­syām. hṛ­da­ya­na­nda­naś ca śo­bha­no veṣo ya­syāḥ. veṣo veśa āka­lpa ity ana­rthā­nta­ram || 61 ||
dru­ta­ga­ti­pra­va­ṇās tu­ra­gā iva kla­ma­bhṛ­to di­va­sā dhu­ta­kaṃ­dha­rāḥ |
śa­ra­dṛ­tor da­dha­tīṃ śri­yam ūhi­re ka­ma­la­ko­ma­la­ko­ra­ka­ha­sta­tām || 62 ||
A° ka­ma­lānāṃ ko­ma­laṃ ku­ḍma­laṃ ja­nā­nāṃ ha­ste ya­tra ta­dbhā­vaṃ da­dha­tīṃ śri­yaṃ śa­ra­ddi­va­sā ūhi­re da­dhuḥ. tu­ra­gā iva. tair api ka­ma­la­ha­stā śrīr uhya­te, ta­tsaṃ­ni­dhau śri­yaḥ sthā­nāt. kaṃ ja­laṃ śi­raś ca dhā­ra­ya­ntī­ti kaṃ­dha­rā ja­la­bhṛ­to grī­vāś ca. ‘saṃ­jñā­yāṃ bhṛ­tṝ­vṛ­ji­dhā­ri­sa­hi­ta­pi­da­maḥ*’ iti khac || 62 ||
    • saṃ­jñā­yāṃ bhṛ­tṝ­vṛ­ji­dhā­ri­sa­hi­ta­pi­da­maḥ (Aṣṭā­dhyā­yī 3.2.46).
pa­ta­ti vṛ­ṣṭir asau mayi nā­dhu­nā di­na­ka­rā­ta­pa­se­va­na­lā­la­sam |
iti vi­kā­sam agād iva ci­nta­yac ci­ram udā­ra­mu­dā yu­tam ambu­jam || 63 ||
A° udā­rayā mudā yu­ktam itī­va ci­nta­yaj jalajam āta­pa­se­vāsa­spṛ­haṃ vya­ka­sat || 63 ||
ja­la­da­kā­la­ni­śā­pa­ga­me sphu­ra­tsphu­ṭa­ta­rā­ma­la­ca­ndra­ka­rā­ji­taiḥ |
kva­cid avā­pya­ta ci­tra­śi­kha­ṇḍi­bhir na ru­ci­rā ru­cir āka­lu­ṣī­kṛ­taiḥ || 64 ||
A° ca­ndra­kai rā­ji­tāḥ śo­bhi­tās taiś ci­traiḥ śi­kha­ṇḍi­bhir ma­yū­rai ru­ci­rā ru­cir nāla­bhya­ta. ci­tra­śi­kha­ṇḍi­naś ca sa­pta­rṣa­yaḥ. taiś ca­ndra­ka­rair aji­tair api ni­śā­pa­ga­me na dī­pya­te || 64 ||
ga­ga­nam īyi­vad āpla­va­na­kri­yā­sa­ma­bhi­hā­ram ivā­mbu­mu­cāṃ ja­laiḥ |
abhṛ­ta ca­ndra­ma­sā sa­mam ucca­kair avi­ka­laṃ vi­ka­la­ṅka­ta­yā śri­yam || 65 ||
A° īyi­vat ga­tam. sa­ma­bhi­hā­raḥ pau­naḥ­pu­nyam. avi­ka­laṃ sa­ma­gram || 65 ||
bhu­va­na­tā­pa­vi­ghā­ta­vi­pa­rya­ya­sthi­ti­vi­la­kṣa­ta­ye­va vi­pā­ṇḍa­vaḥ |
śa­ra­di nū­nam ayu­kcha­da­kā­na­nair asa­ma­hā­sam ahā­si­ṣa­tā­mbu­dāḥ || 66 ||
A° tā­pa­vi­ghā­tasya vi­pa­rya­yo 'nya­thā­tvam atrā­pa­ri­ghā­taḥ. tatsthi­tyā vi­la­kṣa­tā tra­pā. ayu­kcha­dāḥ sa­pta­ccha­dās te­ṣāṃ kā­na­naiḥ, ayu­kcha­da­kānāṃ vā āna­nair mu­khair asa­ma­hā­saṃ kṛ­tvā ni­ya­tam ambu­dā ahā­si­ṣa­ta. va­yam adhu­nā tā­po­pa­ghā­ta­pa­ṭa­vaḥ, na yū­yam itī­va vi­ka­sva­ra­tve­na ha­si­tā ity arthaḥ. hāso vi­kā­so ha­sa­naṃ ca. ahā­si­ṣa­te­ty upa­dhā­vṛ­ddhir ātma­ne­pa­da­vi­ṣa­ya­tvāc ci­ṇva­dbhā­va­pra­sa­ṅgāc ca. ta­smāt kā­na­na­ka­rtṛ­ko 'samo hāso ya­tra ta­thā kṛ­tvā aha ka­ṣṭaṃ āsi­ṣa­te­ti yo­jyam || 66 ||
asa­li­lā­hi­ma­śī­ta­ma­hā­hra­dāḥ śa­śa­bhṛ­to ja­na­tā­da­va­thu­cchi­daḥ |
ku­mu­da­kha­ṇḍa­ga­taṃ ma­dhu­pā­yi­nām ada­la­yan da­la­ya­ntra­ṇam aṃ­śa­vaḥ || 67 ||
A° ca­ndrāṃ­śa­vo bhra­ma­rā­ṇāṃ ku­mu­deṣu da­la­ya­ntra­ṇaṃ pa­ttra­ba­ndham ada­la­yan bi­bhi­duḥ. da­va­thuḥ saṃ­tā­paḥ || 67 ||
stha­ga­yi­tuṃ pra­ti­kū­la­vi­lo­ka­nāḥ ku­su­mi­tāḥ ka­ku­bho nu vi­yo­gi­nām |
ka­ma­la­dhū­lim udā­na­ya­tā­dhi­ka­sta­va­na­to va­na­to 'ni­la­saṃ­ha­tiḥ || 68 ||
A° adhi­ka­sta­va­na­to ra­mya­ta­yā ba­ha­la­stu­ti­bhā­jo va­na­taḥ kā­na­nāj ja­lād vā ka­ma­larajo vā­tā­nāṃ sa­mū­haḥ ..., ku­su­mi­tatvād vi­ru­ddha­da­rśa­nā di­śaḥ pi­dhā­tum iva. ku­su­mi­tā ra­ja­sva­lā api. nuśa­bda ivā­rthe || 68 ||
ru­cir ata­nya­ta ni­rjha­ri­ṇī­ta­ṭaiḥ śa­ku­ni­pā­da­ha­tair ga­li­tā­mbu­bhiḥ |
na­kha­pa­dā­ṅka­ni­ra­mba­ra­su­nda­rī­ja­gha­na­jā gha­na­jā­la­ti­ra­skṛ­tau || 69 ||
A° gha­nānāṃ jālasya ti­ra­skṛ­tir anta­rdhā­naṃ ya­tra ta­syāṃ śa­ra­di nadīta­ṭair ja­gha­na­jā kā­ntir ata­nya­ta. śa­ku­na­yaḥ kha­gāḥ || 69 ||
ku­su­mam ārta­vam udva­had ucchva­sa­nma­dhu ka­rī­ra­ci­ta­sthi­tiucchva­san ma­dhu­ka­rī­ra­ci­ta­sthi­ti kā­na­nam |
na na­vam ātta­va­tāṃ ma­dhu­pā­yi­nām ala­sa­tā la­sa­tām abha­vat kva­cit || 70 || '
A° ucchva­san ma­dhu ma­ka­ra­ndaṃ ya­tra, ka­rī­raiś ca ta­ru­bhe­daiś citā vyā­ptā sthi­tir ya­sya tā­dṛ­śaṃ va­naṃ gṛ­hī­ta­va­tāṃ bhra­ma­rā­ṇām ala­sa­tā kva­cin nā­sīt. ku­su­mam apy ucchva­sad vi­ka­sva­raṃ ma­dhu­ka­rī­bhiś ca ra­ci­ta­sthi­ti kṛ­tā­va­sthā­nam. ṛtuḥ prā­pto 'syārta­vam, ‘ṛtor aṇ*’ ity aṇ. la­sa­tāṃ krī­ḍa­tām || 70 ||
    • ṛtor aṇa (Aṣṭā­dhyā­yī 5.1.105).
na kha­lu bā­ṇa­ga­ṇe­na śa­rā­sa­na­śri­yam ṛtor da­dha­to vi­ta­thā­khya­tā |
pri­ya­vi­yu­kta­pu­raṃ­dhri­ma­no­bhi­dā ba­la­va­tā­la­va­tā­pa­kṛ­tā da­dhe || 71 ||
A° vi­ta­thā ni­ṣpha­lā ākhyā pra­tī­tir ye­ṣāṃ ta­dbhā­vo bāṇākhya­ku­su­ma­sa­mū­he­na śa­ra­tsaṃ­ba­ndhi­nā dhṛ­taḥ, viyo­gi­nīmanobhe­da­nāt. bā­ṇāś ca śa­rāḥ sū­kṣma­śa­ra­vya­bhe­da­kā vi­ta­tha­pra­tī­ta­yo na bha­va­nti. śarā asa­nāś ca ta­ru­bhe­dāḥ, śa­rā­sa­naṃ ca dha­nuḥ. ala­vaṃ pra­bhū­taṃ tā­paṃ ka­ro­ti yas tena || 71 ||
sthi­tir avā­pi ra­sa­kri­ya­ye­va ca sphu­ṭa­ta­rā­ga­ma­śo­dhi­ta­tā­ra­yā |
kṣa­pi­ta­kā­li­ka­ca­ndra­ru­co­lla­sa­tka­ma­la­yā­ma­la­yā śa­ra­daḥ śri­yā || 72 ||
A° ra­saḥ pā­ra­daṃ tatkri­yā dhā­tu­vā­das tayeva śa­ra­cchri­yā sthi­tir avā­pi pa­daṃ ni­ba­ddham. āga­maḥ pra­vṛ­ttiḥ śā­stra­saṃ­pra­dā­yaś ca. tārā na­kṣa­trā­ṇi tā­raṃ ca rū­pyam. kā­li­kā ka­la­ṅko vyā­jaś ca tā­mrā­di­kṛ­taḥ. ca­ndraḥ śaśī su­va­rṇaṃ ca. ka­ma­lāni pa­dmā­ni, ka­ma­lā ca la­kṣmīḥ || 72 ||
pra­sṛ­ta­ma­nda­sa­mī­ra­ha­ti­kva­ṇa­tka­ṇi­śa­rā­śi śa­ra­jja­ya­gho­ṣa­ṇām |
ci­ram iva vya­dhi­tā­va­ni­ma­ṇḍa­laṃ sa­ka­la­maṃ ka­la­ma­ndra­ra­vā­ku­lam || 73 ||
A° ka­ṇi­śaṃ sa­sya­ma­ñja­rī. ka­la­maḥ śā­li­bhe­daḥ. kalo ma­no­ha­ro ma­ndraś ca yo ra­vas tenāku­laṃ kṛ­tvā || 73 ||
śa­ra­di haṃ­sa­ga­ṇa­sya ku­ṭu­mbi­nī­ra­sa­vi­tī­rṇa­bi­sa­sya ri­raṃ­sa­yā |
sa­ma­va­gā­ḍhum adhau­ta­vi­ni­rma­laṃ na­va­sa­ro 'va­sa­ro 'ti­ci­rād abhūt || 74 ||
A° na­vaṃ saro vi­lo­ḍa­yi­tuṃ haṃ­sānāṃ ga­ṇa­syā­va­sa­raḥ pra­sa­ṅgaś ci­rād abhūt. ku­ṭu­mbi­nyaḥ pri­yā haṃ­syaḥ || 74 ||
sa­li­la­to­nma­da­haṃ­sa­ra­vā­ku­lo bha­va­na­mā­rga ivā­ti­ma­no­ha­raḥ |
abhṛ­ta ni­ṣku­ṭa­jāṃ śri­yam ucca­kaiḥ sa sa­ma­yo 'sa­ma­yo­ga­śa­śi­pra­bhaḥ || 75 ||
A° ni­ṣku­ṭa­jā ku­ṭa­ja­ra­hi­tā, ku­ṭa­jā­nāṃ vā­rṣi­ka­tvāt. ni­ṣku­ṭā gṛ­hā­rā­mās te­bhyaś ca jātā. asa­mo 'na­nya­sa­dṛ­śaḥ. śa­śi­pra­bhā yo­ṣi­to 'pi, śa­śi­naḥ pra­bhā yā­sām iti kṛ­tvā || 75 ||
ma­dhu­pa­śā­vam adhā­ya­yad ucca­kair avi­śa­dā­ra­vam aṅka­vi­va­rti­nam |
sta­nam iva sta­ba­kaṃ vra­ta­tiḥ sra­va­nni­ja­ra­saṃ ja­ra­saṃ vya­ti­pe­tu­ṣī || 76 ||
A° apā­ya­yat pā­ya­yā­mā­sa. kva­cit ‘adhā­pa­yat’ iti pā­ṭhaḥ, ta­tra ‘pā­di­ṣu dhe­ṭa upa­saṃ­khyā­nam*’ iti ‘ni­ga­ra­ṇa-*’ iti prā­pta­sya pa­ra­smai­pa­da­sya ni­ṣe­dhāt ka­rtra­bhi­prā­ye kri­yā­pha­le ‘ṇi­caś ca*’ iti taṅ. raso ma­dhu sta­nyaṃ ca. ja­ra­saṃ vya­ti­pe­tu­ṣī ja­rām ati­krā­ntā. ‘ja­rā­yā ja­ras anya­ta­ra­syām*’ iti ja­ras || 76 ||
    • pā­di­ṣu dhe­ṭa upa­saṃ­khyā­nam (Ma­hā­bhā­ṣya ad Aṣṭā­dhyā­yī 1.3.89).
    • ni­ga­ra­ṇa­ca­la­nā­rthe­bhyaś ca (Aṣṭā­dhyā­yī 1.3.87).
    • ṇi­caś ca (Aṣṭā­dhyā­yī 1.3.74).
    • ja­rā­yā ja­ras anya­ta­ra­syām (Aṣṭā­dhyā­yī 7.2.101).
sa­ra­bha­sā­tma­pu­raḥ­sa­ra­sā­ra­sī­ra­sa­bha­rā­plu­ta­sā­ra­sa­rā­si­tam |
sa­ra­sa­ke­sa­ra­tā­ma­ra­saṃ sa­raḥ sa­ra­sa­tām ali­nāṃ ra­sa­tāṃ vya­dhāt || 77 ||
A° sa­ra­bha­se­nā­tmanā he­tu­nā pu­raḥ­sa­rāsu sā­ra­sīṣu anu­rā­ga­bha­re­ṇa pū­ri­tā ye sā­ra­sā la­kṣma­ṇās tair mu­kha­ri­taṃ saro bhra­ma­rā­ṇāṃ kva­ṇa­tāṃ sa­ra­satvam aka­rot. raso rā­gaḥ || 77 ||
pra­ka­ṭa­tā­la­la­yaṃ śu­ka­vā­ra­ṇe ka­la­ma­go­pa­va­dhū­na­va­gī­ta­kam |
mṛ­ga­ga­ṇa­sya ma­naḥ śru­tam ākṣi­pat pra­cu­ra­sa­sya­ra­sa­sya ji­gha­tsa­taḥ || 78 ||
A° tā­lāḥ ka­ra­yoḥ pa­ra­spa­ram abhi­ghā­tāḥ, te­ṣāṃ la­yaḥ śo­bhā śle­ṣo vā. gī­tam eva gī­ta­kaṃ gā­nam. gī­ta­kaṃ ma­dra­kā­di­vi­śi­ṣṭaṃ gī­taṃ pra­ka­ṭa­tā­la­la­yaṃ bha­va­ti. ta­tra tā­lāś ca­ñca­pu­ṭa­cā­ca­pu­ṭā­da­yaḥ. te­ṣāṃ layo dru­ta­ma­dhya­vi­la­mbi­ta­bhe­de­na tri­dhā kā­lā­nta­rā­nu­vṛ­ttiḥ. uktaṃ ca-‘tā­laḥ kā­lā­nta­ra­sthā­yī dru­ta­ma­dhya­vi­la­mbi­taḥ | tri­dhā laya iti pro­kto ba­da­rā­ma­la­bi­lva­vat ||’ iti. pra­cu­re sa­sye raso ya­sya. ji­gha­tsa­tas tad evā­ttum iccha­taḥ || 78 ||
sru­ta­ma­do gi­ri­kā­na­na­va­rtma­ni pra­ti­ka­rī­ti ka­rī­ra­ku­lā­ku­le |
ma­rud ayu­kcha­da­sau­ra­bha­saṃ­bhṛ­taḥ kṣu­bhi­ta­tā­bhi­ta­tān akṛ­ta dvi­pān || 79 ||
A° sama­daḥ pra­tigajo 'treti bhrā­ntyā kṣu­bhi­ta­tā kṣo­bhas tayā vyā­ptān ani­laḥ ku­ñja­rān aka­rot || 79 ||
[iti śa­rat ]
hi­ma­ṛ­tau na­li­nī na­li­nā­na­na­śri­yam udū­ḍha­ma­no­ra­ma­ka­rṇi­kām |
tu­hi­na­re­ṇu­ja­rā­ga­ma­vi­pla­vair vi­ma­li­tām ali­tā­pa­kṛ­taṃ da­dhau || 80 ||
A° hi­ma­ṛ­tāv ity atra ‘ṛty akaḥ*’ iti pra­kṛ­ti­bhā­vaḥ. ka­rṇi­kā bī­ja­ko­ṣaḥ ka­rṇā­bha­ra­ṇaṃ ca, ka­rṇau ca śro­tre. vi­ma­li­tā mṛ­di­tā dha­va­li­tā ca, ata evālināṃ tā­pa­kṛt || 80 ||
    • ṛty akaḥ (Aṣṭā­dhyā­yī 6.1.128).
ata­nu­śī­ta­pa­ri­pla­va­bhī­ti­taḥ sa­hi­ma­mā­ru­ta­ve­lli­ta­yā ba­bhau |
sa­pa­ri­ra­mbha ivo­pa­va­na­dru­maś ca­tu­ra­yā­tu­ra­yā la­ta­yā kṛ­taḥ || 81 ||
A° śītabā­dha­bha­ye­nā­rta­yeva la­ta­yā sāli­ṅga­naḥ kṛ­tas ta­ruḥ śu­śu­bhe. ca­tu­ra­yā prau­ḍha­yā || 81 ||
ma­ru­ti vāti tu­ṣā­ra­ka­ṇā­ku­le ka­mi­tur āhi­ta­sī­tkṛ­ta­vi­bhra­mā |
abhi­mu­khaṃ va­la­ti sma dhu­ta­sphu­ra­tka­ra­ta­lā ra­ta­lā­la­sa­yā va­dhūḥ || 82 ||
A° rate lā­la­sā ru­ciḥ || 82 ||
[iti he­ma­ntaḥ ]
sa­ma­ya eva guṇo 'py upa­yu­jya­te sa­pa­ri­ra­mbha­ru­ciṃ da­yi­taṃ stri­yāḥ | |
sta­na­yu­go­ṣma­bha­raḥ śi­śi­rā­ga­me yad aka­rod aka­ro­ṣṇi­ma­go­pa­tau || 83 ||
A° nā­sti karāṇām uṣṇi­mā saṃ­tā­po ya­sya tā­dṛ­śo go­pa­tir aṃ­śu­mān ya­tra || 83 ||
avi­ra­laṃ gha­na­sā­ra­ca­yair iva sphu­ṭi­ta­pu­ṣpa­pa­rā­ga­ka­da­mba­kaiḥ |
chu­ra­ya­ti sma mu­khā­ny abhi­to di­śām ana­va­ro na­va­ro­dhra­ma­hī­ru­haḥ || 84 ||
A° gha­na­sā­raṃ ka­rpū­ram. mu­khā­ni va­da­nā­ny api. ana­va­raḥ śre­ṣṭhaḥ || 84 ||
stha­gi­ta­di­ṅmu­kha­hai­ma­ra­jaḥ­plu­taṃ ma­dhu­ka­raḥ ka­ma­lā­ka­ram atya­jat |
tya­ja­ti kaḥ pra­kṛ­to­pa­kṛ­tiṃ ja­naḥ sa­pa­di nā­pa­di nāma ma­lī­ma­saḥ || 85 ||
A° hai­maṃ tu­hi­na­saṃ­ba­ndhi. ka­ma­lā­ka­raḥ śrī­pra­do 'pi. āpa­di malinaḥ ko nāma praka­rṣe­ṇa kṛtopa­kā­ram api na mu­ñca­ti. ‘pra­ṇa­ya­pra­kṛ­tim’ iti pā­ṭhe sne­ha­kā­ra­ṇam ity arthaḥ || 85 ||
apa­ci­te­ṣu pa­re­ṣu vi­ṣa­ṇṇa­tām upa­ga­taṃ ku­su­me­ṣv aham utthi­tam |
ta­pa­si ku­ndam itī­va ha­sat kva­ṇa­nma­dhu­ka­rā­li­ka­rā­li­tam abhya­dhāt || 86 ||
A° kva­ṇa­tāṃ bhra­ma­rā­ṇāṃ pa­ṅktyā­bhi­vyā­pta­tvād ittham iva ku­ndaṃ ta­pa­si mā­ghe 'bhya­dhāt. ha­sad vi­ka­sat || 86 ||
da­yi­ta­ka­ṇṭha­ga­tā api vi­sphu­ṭa­nna­va­la­va­ṅga­sa­mī­ra­ha­tāḥ stri­yaḥ |
hi­ma­ṛ­tor uda­ka­ṇṭhi­ṣa­to­da­yād ara­śa­nair aśa­nair ja­gha­naiś ci­tāḥ || 87 ||
A° hi­ma­rtor uda­yāt aśa­nair ama­ndaṃ aṅga­nā uda­ka­ṇṭhi­ṣa­ta so­tka­ṇṭhā jā­tāḥ. la­va­ṅgaṃ pu­ṣpa­bhe­daḥ. ara­śa­naiḥ śī­ta­va­śān me­kha­lā­śū­nyaiḥ || 87 ||
pri­ya­vi­yu­kta­va­dhū­hṛ­da­yaiḥ sa­maṃ śi­śi­ra­vā­yu­bhir etya vi­ka­mpi­tāḥ |
ku­su­mi­tāḥ pha­li­nī­ta­ta­yo ba­bhur ma­dhu­ra­sā­dhu­ra­sā­rthi­ma­dhu­vra­tāḥ || 88 ||
A° pha­li­nī pri­yaṃ­gu­la­tā. sā­dhuḥ śre­ṣṭhaḥ. ma­dhu­vra­tā bhra­ma­rāḥ || 88 ||
aga­ṇi­ta­pra­sa­vā­nta­ra­vi­pla­va­vya­ti­ka­raḥ sphu­ṭa­sau­ra­bham āśri­taḥ |
alir amaṃ­sta ma­hat ta­pa­saḥ pha­laṃ na­va­la­va­ṅga­la­vaṃ ga­ha­ne gi­reḥ || 89 ||
A° gi­ri­ga­ha­ne bhra­ma­ro la­va­ṅgasya la­vam āśri­tas ta­pa­so mā­gha­sya pha­laṃ tam evā­jñā­sīt. gi­ri­ga­ha­na­sthaś ca mu­nis ta­pa­so vra­ta­sya pha­laṃ dva­ndva­sa­hi­ṣṇu­tā­di sa­ma­nu­bha­va­ti. pra­sa­vo ja­nmā­pi. sau­ra­bhaṃ yaśo 'pi || 89 ||
dhṛ­ta­gu­rū­ṣma­pa­yo­dha­ra­ma­ṇḍa­lī­ni­bi­ḍa­pī­ḍi­ta­va­lla­bha­va­kṣa­sām |
kṣa­ṇa­da­yā su­dṛ­śāṃ su­ra­to­tsa­va­kṣa­ma­ta­yā ma­ta­yā ra­tir āda­dhe || 90 ||
A° kṣa­ṇa­dā rā­triḥ, ta­syāḥ su­ra­to­tsa­ve kṣa­matvaṃ dī­rgha­ta­ra­tvāt || 90 ||
smṛ­ti­bhu­vā hṛdi śa­lya ivā­rpi­te da­dha­ti dā­rḍhyam atī­va ca khā­di­re |
na ra­ja­nī­ra­ja­nī­ca­ra­yo­ṣi­tā ja­ga­ti kā vi­ra­he 'va­ca­khā­di­re || 91 ||
A° ra­ja­ny eva rā­kṣa­sī tayā ca kā yo­ṣi­to nā­va­ca­khā­di­re? sa­rvā eva gra­stāḥ. khā­di­raṃ śa­lyaṃ kha­di­ra­dā­ru­ma­yaḥ kī­la­kaḥ || 91 ||
mṛ­gdṛ­śām abha­vat saha va­lla­bhair asa­ma­hā­sa­ra­tā­la­va­lī­la­tā |
śri­yam adhān ma­dhu­nā kṛ­ta­ṣa­ṭpa­dī­ra­sa­ma­hā sa­ra­tā la­va­lī­la­tā || 92 ||
A° nā­sti lavaś che­do ya­syās tā­dṛ­śī līlā ya­sya ta­dbhā­vo yo­ṣi­tām āsīt. asa­ma­hā­sam asā­dhā­ra­ṇa­ha­si­taṃ ra­taṃ ni­dhu­va­naṃ ya­syāṃ sā. ma­dhu­nā pu­ṣpa­ra­se­na. sa­ra­tā pra­va­ha­tā. kṛ­taḥ ṣa­ṭpa­dīnāṃ ra­sa­ma­ho rā­go­tsa­vo yayā sā la­va­līnāma latā ca śu­śu­bhe || 92 ||
ko­paḥ ka eva da­yi­te tam ihā­na­yes tvam
āliṃ ga­tā­na­va­ma­ma­nda­ra­sā­nu­nī­ti |
te­nā­ga­te­na la­la­nā ga­mi­tā pra­sā­dam
āli­ṅga­tā na­vam ama­nda­ra­sā­nu­nī­ti || 93 ||
A° ‘da­yi­taṃ pra­ti na kopo yu­ktaḥ, tam āna­ya tvam’ ity āśa­ye­na yo­ṣid ana­va­me śre­ṣṭhe ma­nda­rasya sā­nu­ni āliṃ gatā sa­khī ja­gā­ma. na­vam apū­rvaṃ ama­nda­ra­sā ba­ha­lā­nu­rā­gā anu­nī­tiḥ prā­rtha­nā ya­tra ta­thā kṛ­tvā ca tena āli­ṅga­tā saṃ­pa­ri­ṣv aja­mā­ne­na sā pra­sā­di­tā || 93 ||
la­kṣmīṃ va­ha­ntam ṛtu­bhir na­gam ity udaṃ­śu-
ra­tna­stha­lī­vi­ka­si­tā­ma­la­ke­sa­rā­gam |
dra­ṣṭuṃ pra­bhur ni­ra­ga­ma­llu­li­te sa­lī­lam
īṣat spṛ­śan gi­ri­su­tām ala­ke sa­rā­gam || 94 ||
A° stha­līṣu vi­ka­si­tā ama­lāḥ ke­sa­rā­gā ba­ku­la­ta­ra­vo ya­sya taṃ gi­riṃ dra­ṣṭuṃ sa­rā­gam ala­ke gau­rī spṛ­śa­nn īśva­ro vi­ni­rya­yau. lu­li­te ku­ṭi­lī­kṛ­te || 94 ||

iti śrī­bā­la­bṛ­ha­spa­tya­nu­jī­vi­no vā­gī­śva­rā­ṅka­sya vi­dyā­dhi­pa­tya­pa­ra­nā­mno ma­hā­ka­ve rā­jā­na­ka­śrī­ra­tnā­ka­ra­sya kṛ­tau ra­tnā­ṅke ha­ra­vi­ja­ye ma­hā­kā­vye ṛtu­va­rṇa­no nāma tṛ­tī­yaḥ sa­rgaḥ |

iti rā­jā­na­ka­ja­yā­na­ka­sū­nor ala­ka­sya kṛ­tau ha­ra­vi­ja­ya­vi­ṣa­ma­pa­do­ddyo­te tṛ­tī­yaḥ sa­rgaḥ ||