trayaścatvāriṃśaḥ sargaḥ |

yasyāmaravadhūr dadhre madanānṛjuhāvatām | sumālī so 'tha saṅgrāme ripusenāṃ juhāva tām || 1 ||

yatkṛte madanenānṛjuhāvatāṃ devayoṣid dadhre sa sumālī nāma daityas tām arisenāṃ juhāva yuddhāyāhūtavān_ | anṛjur vaktraḥ | hāvaś ceṣṭāviśeṣaḥ || 1 ||

saṅgrāmakānanottālatālanistriṃśamaṇḍale | vidyādharagaṇe darpād avasānaṃ suradviṣām || 2 || tato 'tatītitottātīnānā nānā na nūnanā | sa susāṃso 'susāsāsir irārorārir airirat || 3 ||

tato 'surāṇām antaṃ vidyādharagaṇe 'tati gacchati sati sa sumālī tām eva nānā bahuvidham airirac cikṣepeti saṃbandhaḥ | ītīnām upadravāṇāṃ tottā vyathakaḥ | vināśaka ityarthaḥ | atra ‘kartari ca’ iti ṣaṣṭhīsamāsapratiṣedho na bhavati | ‘janikartuḥ prakṛtiḥ’ ity anena tadanityatvasya jñāpitatvāt_ | atīnānā inasya prabhorano ratham atikrāntaḥ svāmiratham atikramya paramparam_ nataṃ raṃgā (?) | nūno navo nā puruṣo na kiṃ tarhi purāṇaḥ | susāṃsaḥ suṣṭhu sahāṃsābhyāṃ vartate | balavān ityarthaḥ | asusāsāsiḥ asusau prāṇāntakāriṇau āsaḥ śarāsanam asiś ca yasya saḥ | irā bhūs tayā rorā daridrā arayo yasya | tenaivāhṛtatvāt_ | nūna iti ‘navasya nū ādeśo nastnaptanap_khāś ca pratyayāḥ’ iti sādhuḥ | airirad iti ‘īra gatau’ ity asya curādiṇijantasya luṅi rūpam_ | atrottaratra ca vyākhyāntaraṃ kvacit saṃbhavad api na kṛtaṃ kliṣṭatvād granthagauravabhayāc ca || 2 || 3 ||

(ekākṣarapādaḥ | yugmam_)

sārāmarṣinikṛttārikaṇṭharaktahradākulā | samantapañcakorvīva babhūva raṇapaddhatiḥ || 4 ||

sāraiḥ sudṛḍhair amarṣibhiḥ sapatnair nikṛttāś chinnāḥ | samantapañcakaṃ kṣetram_ | tatpakṣe tu ripukaṇṭhā rāmarṣiṇā kṛttāḥ | seti ca pṛthakpadenorvī viśeṣyate || 4 ||

nādyāniṣata tenājau ke tucchatrapatā kayā | tatsenayā dadhe bhagnaketucchattrapatākayā || 5 ||

tena sumālinā samare kenāghāniṣata sarve nihatāḥ | bhagnāḥ ketuś chattraṃ patākā ca yasyās tathāvidhayā ca tatsenayā kayā tucchatrapatā dhṛtā | na kayācit_ | sarvaiva pracuralajjābhūd ityarthaḥ | aghāniṣateti hanter luṅi ciṇvadbhāva iḍāgamaś ca || 5 ||

so 'tha nandī dadhaccakraṃ raṇaśrīnābhimaṇḍalam | eko 'py aneka ity ājau vicarann aikṣyatāribhiḥ || 6 || 1. ‘somanandī’ kha.

aneka iti pratyekaṃ ripūṇāṃ saṃrambheṇa praharaṇāt_ || 6 ||

bhedenaibhaṃ raṇe tasminn avasāya kaṭaṃ kayā | nāroci senayā tasya navasāyakaṭaṅkayā || 7 ||

aibhaṃ kaṭaṃ gajagaṇḍaṃ bhedenāvasāya pralayaṃ nītvā kayā senayā nāroci sarvayaiva śobhitam_ | navasāyakaṭaṅkayā navaśaraśobhayā || 7 ||

daityā daityā ivoddāmadordaṇḍabalaśālinaḥ | surāḥ surā ivānyonyaṃ vyatijaghnur mahāhave || 8 ||

vyatijaghnuḥ parasparaṃ jaghnuḥ | ‘itaretarānyonyopapadāc ca’ iti karmavyatihāre taṅṅabhāvaḥ || 8 ||

viṣāṇamusalair nūnam abhinandanti no rasām | vyūḍhatvaṃ ke sma daityānām abhindanandantinorasām || 9 ||

ye dantino niścitam eva rasāṃ bhuvaṃ viṣāṇamusalair abhindan vidārayām āsus te gajā daityasaṃbandhinām urasāṃ pīvaratvaṃ ke nābhinandanti sma | sarva evābhyanandan_ | kṣitivattadbhede pāṭavābhāvāt_ | kecit pādābhyāsānurodhena ‘abhinan_’ iti paṭhanti tat tu na yuktam_ | luṅi dakāralopasyālākṣaṇikatvāt_ || 9 ||

pratyajñāyi prasaratā vīreṇājāvadantatā | nairguṇyam āśu bhajataḥ piber iva viṣāṇinaḥ || 10 || 2. ‘dhīreṇa’ ka.

nairguṇyam akiṃcitkaratvam āśrayato gajasya kenacid vīreṇādantatā pratyajñāyi | dantaśunyo 'yam iti pratijñā kṛtā | anyathā kathaṃ yudhyeta | piber iva | yathā pibādeśasya lakṣye guṇābhāvaṃ bhajato 'dantatā akārāntatā pāṇininā pratijñātā | anyathā hi laghūpadhatvād guṇaḥ syāt_ || 10 ||

raṇe śivābhir ama nāgr amanāg amitaṃ cakale varam | adṛśyatāsthiśeṣatvaṃ gamitaṃ ca kalevaram || 11 ||

amitaṃ sthūlaṃ varaṃ cotkṛṣṭaṃ kalevaraṃ śarīraṃ śivābhir amanāk_ cakale saṃkhyātam_ | ‘kala śabdasaṃkhyānayoḥ’ | asthiśeṣatvaṃ gamitaṃ cādṛśyata māṃsārthitayā vicāritam_ || 11 ||

babhuḥ śrīvṛkṣakharjūrīsaṃniveśamanoramāḥ | turagāḥ kānanacchāyāḥ paryāptavaṭavarṇakāḥ || 12 ||

śrīvṛkṣaḥ kharjūrī cāvartaviśeṣau | anyatra śrīvṛkṣo bilvaḥ kharjūrī ca taruviśeṣaḥ | paryāptā vaṭavarṇās tilakabhedā yasya tādṛk kaṃ śiro yeṣām_ | vaṭaś ca nyagrodhaḥ | varṇakāś candanataravaḥ || 12 ||

abhāvi rabhasān nākastriyā mānavatāṃ tayā | raṇadhūlyā dadhe tasyās triyāmā navatāntayā || 13 ||

mānavatāṃ śūrāṇāṃ rabhaso 'bhilāṣas tasmāt tayā nākastriyā bhāvitam_ | śritotkaṇṭhita(ṇṭha)yā sthitam_ | lyablope pañcamī | tasyāś ca tadabhisaraṇodyatāyā raṇadhūlyā triyāmā rātrir ādadhe kṛtā | tayeti vā hetutṛtīyā | aham anayā vṛto 'ham anayā vṛta iti yas tad dhetukas teṣāṃ raṇas taddhūlyetyarthaḥ | navena stutyā tāntayā khinnayā śūrāṇāṃ punaḥpunaś cāṭukaraṇāt_ || 13 ||

puṣpadanto 'paratrātha bhraman diṅnāgavibhramaḥ | daityān sīmantayāmāsa sāgarormīnivoddhataḥ || 14 ||

sīmantayāmāsa dvidhākarot_ || 14 ||

yudhi nighnañjayāvāptikāṅkṣiṇo 'tismayācitaḥ | abhayaṃ tair asau senāṃ kāṃ kṣiṇoti sa yācitaḥ || 15 ||

jayāvāptiṃ kāṅkṣanti ye 'rayas tān ativismayācito bahunā garveṇa yukto vinighnaṃs taiś cāribhir abhayaṃ yācitaḥ kāṃ senāṃ kṣiṇoti sma | na kāṃcit_ || 15 ||

sa prajñātatamo 'py ekas tadānāhatalakṣaṇaḥ | bhīṣmo 'py aśāntanavatāṃ vidadhāra nadan raṇe || 16 ||

prajñāta......lakṣaṇam ity abhidhānāt_ | anāhataṃ lakṣaṇaṃ dhvajo yasyeti tu na virodhaḥ | bhīṣmo 'śāntanavaś cety api tu virodhaḥ || 16 ||

so 'bhūt svanaśriyābdotkamayūrāgamakṛttayā | icchayāsya bhaṭā yoddhumayū rāgam akṛttayā || 17 ||

abdeṣu jaladeṣūtkānāṃ mayūrāṇām āgamakṛd asau siṃhanādasamṛddhyābhūt_ | tayā svanaśriyāsya cecchayā bhaṭā yoddhuṃ rāgamayuḥ saṃprāptāḥ | akṛttayā avinaṣṭayā || 17 ||

prabhañjano 'risenāsu tadāsāv acyuto raṇe | bhāsvān vapuṣi cābhāsīt piṃśann amaravidviṣām || 18 ||

prabhañjano vāyur api | bhāsvān ravir api | amaradviṣām iti ‘jāsiniprahaṇa—’ iti ṣaṣṭhī || 18 ||

sālāṃsaḥ salilollolalolāsiḥ sūllaso 'ṃsalaḥ | līlālasaṃ lalāsāsau sāso 'sallālasāsulūḥ || 19 ||

asau gaṇo līlālasaṃ kṛtvā lalāsa cikrīḍa | sālāṃsaḥ sālatarusamaskandhaḥ | salilasyollolas taraṅgas tadvallolo 'sir yasya saḥ | suṣṭhūllasatīti sūllasaḥ pramuditaḥ | aṃsalo balavān_ | sāsaḥ sahāsena prāsena dhanuṣā vā vartate saḥ | asatī ninditā lālasā vāñchā yeṣāṃ te asallālasā māraṇodyatā ripavas teṣām asūṃl lunāti yaḥ sa tathoktaḥ | dvyakṣaraḥ || 19 ||

(dvyakṣaraḥ)

ya ekastarasā daityān vaṃśān iva suparvaṇaḥ | kṣmābhṛtkaṭakasaṃcārī babhañja surakuñjaraḥ || 20 ||

parvāṇy utsavāḥ saṃdhayaś ca | kṣmābhṛto nṛpāḥ parvatāś ca | kaṭakaḥ skandhāvāro nitambaś ca | surakuñjaraḥ suraśreṣṭho devagajaś ca | sarvatra ‘vṛndārakanāgakuñjaraiḥ pūjyamānam_’ iti samāsaḥ || 20 ||

sāditānavatī senā saṃyugaṃ rabhasāditā | sāditā yudhyamānena tenāreḥ sahasā ditā || 21 ||

sādino gajāśvārohāḥ | teṣāṃ tāno vistīrṇatā sāsti yasyām_ | tādṛśī sā senā tena gaṇena sāditāvasādaṃ nītā | sahasā ditā khaṇḍitā | ‘do avakhaṇḍane’ | rabhasāt saṃyugamitā gamitā || 21 ||

(saṃdaṣṭayamakam_)

ghanasaṃtamasacchāyā nīlavajravarūthinī | tīkṣṇavartmabhir ākīrṇā pātalorvīva bhogibhiḥ || 22 ||

anyeṣu viṣayeṣv anagho nirdoṣo 'khaṇḍito vā ghanaś ca nyāyo vīravrataṃ yasyāḥ | ātataṃ ca tāmasaṃ krodhaṃ yayā tādṛśī yā matā jñātā | sā nīlavajrākhyasya daityasya senā tīkṣṇavartmabhiḥ khaḍgair ākīrṇā āśu tvaritam āsīt_ | bhogino 'pi tīkṣṇavartmāno dṛṣṭiviṣāḥ | tīkṣṇaṃ viṣaṃ vartmany apāṅgadeśe yeṣām iti kṛtvā | sārā prakṛṣṭā ābhā yasyāḥ | śubha ārāsaḥ śabdo yasyāḥ | sāratā sāvaṣṭambhatvaṃ mamatāhaṃkāras tayo rasā bhūmiḥ | tama eva tāmasam_ | prajñāditvād aṇ_ || 22 ||

sārābhāśu śubhārāsā sāratāmamatārasā | yāny ānaghaghanan yāyā sā matātatatāmasā || 23 ||

23 ||

(anulomapratilomapādaḥ | yugalakam_)

sa kārtāntikasiddhāntaprakriyām iva tāṃ javāt | tadā viluptajyākendrām avadhīdavadhānataḥ || 24 ||

viluptajyākaś chinnamaurvīka indraḥ svāmī yasyās tādṛśīṃ tāṃ senāṃ sa gaṇo 'vadhīt_ | avadhānata ekāgratayā | avadhair vā ahatair ānataḥ praṇataḥ | kārtāntikā gaṇakāḥ | prakriyā śailī | tatra jyā grahāṇām asphuṭānāṃ jīveti prasiddhā sphuṭīkaraṇayuktiḥ | kendraṃ madhyamandabhedena dvividhaṃ cālyamāno grahaḥ | yathā caitat tathā tac chāstrād evāvagantavyam_ | atra pakṣe 'viluptety akārapraśleṣaḥ || 24 ||

babhūvur nandino roṣād asṛgālohitā dṛśaḥ | na yasya pratibhāty ārād asṛgālo hi tādṛśaḥ || 25 ||

nandino dṛśo 'sṛgraktaṃ tenevālohitā babhūvuḥ | yasya tādṛśo nīlavajrajātīyo nāsṛgālaḥ pratibhāti | api tu sagāla eva | palāyamānatvāt_ || 25 ||

sa tasya valgato dehād asināpātayacchiraḥ | dinātyaya ivāstādreḥ sphuradarkasya maṇḍalam || 26 ||

26 ||

balaṃ vismāyi śailāder uru dhuryatayobhayam | tenāsta divyāḥ khaṃ draṣṭuṃ rurudhur yatayo 'bhayam || 27 ||

śailādir nandī | tasyobhayaṃ balaṃ sauṣṭhavarūpaṃ senākhyaṃ ca dhuryatayā uru prabhūtam āścaryakaraṃ yasmād āsta tena kāraṇena divyā yatayo devarṣayaḥ khaṃ rurudhuḥ | abhayaṃ kṛtvā draṣṭum_ || 27 ||

abhraṃkaṣatvaṃ dadhataḥ kaṭakacchāyayānvitāḥ | vibabhuḥ subhaṭās tasya senorvīkulaparvatāḥ || 28 ||

kaṭakaḥ sainyaṃ nitambaś ca || 28 ||

dikcakraṃ praṇatābhītidānavācā rurutsatām | kīrtis teṣām agād bhagnadānavā cārurutsatām || 29 ||

praṇatānām abhītidānarūpayā vācā dikcakram ārurutsatāṃ roddhum icchatāṃ teṣāṃ gaṇānāṃ kīrtir utsatām acchinnapravāhatvaṃ yayau | yato bhagnadānavā cāruś ca || 29 ||

āsphālya nikvaṇanmaurvātantrīkāś cāpavallakīḥ | gandharvapṛtanā daityaiḥ sārdhaṃ raṇaralīṃ vyadhāt || 30 ||

ralī goṣṭhī || 30 ||

tejo 'hṛta surārīṇām anṛjvālābhidhāvatām | sthitir gatyā raṇe yeṣām anṛjvālābhi dhāvatām || 31 ||

gandharvasenā tejaḥ surārīṇām ahārṣīt_ | ata eva nṛjvālā puruṣatejas tadabhidhā nāsti yeṣām_ | ete tejasvinaḥ puruṣā iti na kaścit tānvyavaharatītyarthaḥ | yeṣāṃ dhāvatām anṛjvā kuṭilayā gatyā raṇe sthitir alābhi prāptā || 31 ||

sphuṭārdhacandram uddāmavāhinīpātasaṃkulam | maheśvaraśiraś chāyaṃ śvasannāgaṃ raṇāṅganam || 32 ||

śivasyāpatyaṃ śaivaḥ kumāraḥ | śivādibhyo 'ṇ_ | sa raṇāganaṃ viveśa | ardhacandraś candrakhaṇḍo 'pi | vāhinī gaṅgāpi | nāgāḥ sarpā api | viśveṣāṃ samagrāṇāṃ śāvānāṃ śiśūnām īśo vibhur adhidevatā | śaiśavaṃ bālyam_ | śavānām aṃśā bhāgās teṣv āśābhilāṣas tenāveśinaḥ sonmādāḥ śivāvaṃśāḥ sṛgālīsaṃdhā yatra raṇāṅgane | viśāṃ vaśī janānāṃ madhye jitendriyaḥ || 32 ||

viveśa viśvaśāveśaḥ śaśīva śivaśaiśavaḥ | śaivaḥ śavāṃśāśāveśiśivāvaṃśaṃ vaśī viśām || 33 ||

33 ||

(dvyakṣaraḥ | yugmam_)

dadhatkarāṅgulivrātabhogīndrakṛtaveṣṭanām | sa śaktim asurāmbhodhimāthimandaravibhramām || 34 || 1. ‘karāṅgulī’ kha.

34 ||

saṅgrāmabhūmiṃ karuṇām adadhat tāmasāvṛtaḥ | yaśo nighnan ripucamūm adadhat tāmasāvṛtaḥ || 35 ||

asau kumāro ripucamūṃ nighnanyaśo 'dadhad babhāra papau vā | ......syā eva ‘dheṭ_ pāne’ | ‘vibhāṣā dheṭ_śvyoḥ’ iti vibhāṣā caṅādeśaḥ | tāṃ saṅgrāmabhūmimṛto gataḥ karuṇām adadhad adhārayat_ | tāmasāvṛtaḥ krodhāviṣṭaḥ || 35 ||

tam abhīyus tanucchāyatimirāvṛtadiṅmukhāḥ | satārakā varūthinyaḥ kṣayakālaniśā iva || 36 ||

tanucchāyaṃ śarīrakāntir eva timiram_ | ‘vibhāṣā senāsurā—’ iti napuṃsakam_ | tārako nāma daityaḥ, tārakāṇi ca jyotīṃṣi || 36 ||

sa vyadhād akṣatāśastāḥ sannayo dhāmahāsinā | savyadhā dakṣatāśastāḥ sannayodhā mahāsinā || 37 ||

sa kumāras tāḥ senā dakṣatayā śastā api sannayodhāḥ savyadhāś ca mahāsinā vyadhād akarot_ | akṣatāśo 'khaṇḍitāsthaḥ | sanayaḥ sunītiḥ | dhāmahāsinā tejasā prahasanaśālinā | ‘vyadhajapor anupasarge’ ity ap_ || 37 ||

(samudgayamakakāñcīgomūtrikāmurajajālabandhāḥ)

2. ‘kāñcī’ ka-pustake nāsti. 3. ‘bandhāś ca’ ka. kṛtāntanagarīsālavalayaṃ cakritaṃ dhanuḥ | dadhat tenātha yuyudhe tārakākṣo mahāhave || 38 || 4. ‘cāñjitaṃ’ ka. 5. ‘sahāhave’ kha.

tārakākṣaprabhṛtayo daityāḥ || 38 ||

śubhadātā tadā daityānavasyandanave gataḥ | tatsaṅgrāmāṅganaṃ reje navasyandanavegataḥ || 39 ||

danave dānavānāṃ jananyai śubhadātā śreyasaḥ khaṇḍayitā kumāraḥ saṅgrāmāṅganaṃ gato daityān avasyan vyāpādayan_ | taccaraṇājiraṃ navānāṃ syandanānāṃ vegena śuśubhe | danava iti ‘kriyāgrahaṇam api kartavyam_’ | iti saṃpradānatā || 39 ||

tatsainikān samīke sa camūracitasacchriyaḥ | kṣeptuṃ jagattrayāpāyasamīraṇa ivācalān || 40 ||

sa kumāraḥ | samīke raṇe | tasya ripoḥ sainikānekaśaḥ pratyekaṃ śaṃ sukhena kṣeptuṃ śaśāka | camūbhī racitā camūraiś ca mṛgabhedaiś citā vyāptā satī śrīr yeṣām_ | śaśikeśasya candramauler aṃśakaḥ sutaḥ | aśokā pramuditā gaurī yatra samīke | śiśur bālaḥ | ata eva śukī krīḍāśukabhṛt_ | aśūko durdāntaḥ kekīnām īśo mahāmayūras tasyā kāśaḥ samantād bhrājamānaḥ kauśikaḥ śakraḥ | sa yathā varṣeṇāvarjayati mayūraṃ tathāsāv api nijaṃ samarottejanayā | śūkā karuṇā || 40 ||

śaśikeśāṃśako 'śokakauśikīke śiśuḥ śukī | śaṃ śaśākaikaśo 'śūkakekīśākāśakauśikaḥ || 41 ||

41 ||

(dvyakṣaraḥ | yugalakam_)

lakṣmīḥ ṣaṭcaraṇacchāyāśobhīny asurasainikaiḥ | dadṛśe tasya vaktrāṇi padmānīvādhitasthuṣī || 42 ||

tasya ṣaṇmukhāni raṇacchāyāśobhīni padmānīvādhiṣṭhitavatī śrīḥ sainikair dṛṣṭā | padmāny api ṣaṭcaraṇānām alīnāṃ chāyayā śobhāśālīni || 42 ||

manvānās taṃ śaraiḥ saṃkhye te purastād ripuṃ jitam | tejo 'rkam iva bibhrāṇaṃ tepur astādri puñjitam || 43 ||

te daityās taṃ ripuṃ saṃkhye raṇe purastād agrato jitaṃ manvānās tadīyaiḥ śarais tepuḥ saṃtaptā jātāḥ | astā jitā adrayo yatra tādṛśaṃ tejaḥ puñjitaṃ dhārayantam_ | ādityam iva | so 'py astādrau puñjitam eva dhāma dhārayati || 43 ||

sudarśanaśrīr dviṣatāṃ sa cakribhujam āśritaḥ | śirāṃsi pīvaracchedaskandhacakrāṇi śātayan || 44 ||

sa īśaśiśuḥ kumāraḥ śaraiḥ śārā āśānāmaśrīḥ paryantān ārarau jagrāha | śobhanā darśanasya rūpasya śrīr yasya | cakriṇaḥ sarpās tān bhuṅkta iti cakribhuṅmayūraḥ | tam āśrito 'dhirūḍho ripuśirāṃsi śātayan bhindan_ | tathā sudarśanaḥ śauricakraṃ tasyaiva śrīr yasya | so 'pi cakribhujaṃ haribāhum āśritaḥ śatruśirāṃsi śātayati | śūrayati sādhv iti śūrī vikrāntaḥ | ‘sādhukāriṇi ca’ iti ṇiniḥ | aśriyā rorā daridrā aṃśavo yasya saḥ | śaśinam īrayati nyakkarotīti śaśīro rāhus tam aśnātīti śaśīrāśī rāhughātī | reśino siṃhakāḥ | ‘reśṛ hiṃsāyām_’ | tān api śṛṇāti hinastīti reśiśīḥ | ariśaḥ pratiripuṃ śaśannāplutibhir gacchan_ | ariśa iti ‘saṃkhyaikavacanāc ca vīpsāyām_’ iti śas_ || 44 ||

śūrīśaśiśurāśāśrīr aśrīrorāṃśur ārarau | śaśīrāśī śaraiḥ śārā reśiśīrariśaḥ śaśan || 45 ||

45 ||

(dvyakṣaraḥ | yugalakam_)

upasargā iva gatāḥ kriyāyogena śūnyatām | āsaṃs tasya hatā bāṇair aprāptagatisaṃjñakāḥ || 46 ||

tasya bāṇair āhatā daityā aprāptā gatir gamanaṃ saṃjñā ca cetanā yaiḥ kriyāyogeṇa ca śūnyatāṃ gatā nirvyārā āsan_ | upasargāḥ prādaya iva | te hi kriyāyogam antareṇa gatisaṃjñāṃ na pratilabhante | ‘upasargāḥ kriyāyoge’, ‘gatiś ca’ iti vacanāt_ | upasargavyapadeśaś ca yogyatāvaśāt_ || 46 ||

spṛhāṃ kenākarot tasmai sajjātīyāya sāravān | taccamūś ca dviṣaḥ saṃkhye sajjātīyāya sā ravān || 47 ||

sāravān balī kas tasmai spṛhāṃ na cakāra | sajātīyāya sujanmane | ‘jātyantācchabandhuni’ iti svārthe chaḥ | tasya camūḥ śatrūn atīyāyāticakrāma | sajjā saṃnaddhā | sāravān ninādayuktān_ || 47 ||

tam abhyait ketumālīti navāñjanamalīmasaiḥ | anvīyamāno ditijaiḥ prāvṛṭkāla ivāmbudaiḥ || 48 ||

48 ||

kṣuṇṇaṃ tena samidvartma tadīye dānavartibhiḥ | vyaroci ca gajaiḥ saṃkhye tadīye dānavartibhiḥ || 49 ||

dānavartibhir dānavānāṃ gatibhiḥ kṣuṇṇaṃ tadraṇavartma tena ketumālinā īye gatam iti karmaṇi lakāraḥ | tadīye ca samare gajaiḥ śobhitam_ | dānavartibhir madajalapravartanaśīlair madasthair vā || 49 ||

tadāsau vīrakopāttaśubhalakṣmīparigrahaḥ | ṣaḍjanyāsatayā bibhranmukhāni gayam abhyayāt || 50 || 1. ‘bibhyat_’ kha. 2. ‘abhyadhāt_’ kha.

asau kumāro vīrakopena gṛhītaśamaśobhaḥ ṣaṭ_ ca mukhāni bibhradgayāsuram abhīyāya| janyāsatayā janye 'syatīti janyāsas tadbhāvena | raṇe nirasitum ityarthaḥ | atha ca dhvanitam_—ṣaḍ_jasya svarasya nyāso yeṣu mukheṣu tāni tathā tadbhāvenopalakṣitāni mukhāny aṃśakān bibhratsauvīrakākhyena grāmarāgeṇopāttaśubhaśrīr abhiyayāv iti || 50 ||

vidadhe nighnatā tena tamastārātinādayā | tatsenayā śaraiś cakre tamastārātinādayā || 51 ||

taṃ gayāsuraṃ nighnatā tenādayā kṛtā | nirdayam eva tam avadhīd ityarthaḥ | astārātinā nirākṛtadviṣā tatsenayā ca śaravarṣeṇa tamaḥ kṛtam_ | tārātinādayā uccair atiśayena nadantyā || 51 ||

udasāhi sa saṃhārasahasrakarabhāsvaraḥ | yuyutsāsāhasotsāhaśālibhiḥ sahasāsuraiḥ || 52 || 1. ‘tadasāhi’ kha.

sa guhaḥ kair asurair ākor yuddhabhūmer udasāhi soḍhaḥ | kekī mayūra īrako netā yasya | nāsti kutsitā kārā bandhanam akatīti vā | karmaṇy aṇ_ | karakā aśanivarṣaṃ tasya kārakaḥ śakras tasyārayo daityās tān rujatīti kvip_ | ākekarakair bhayān nimīlitanayanaiḥ piṅgalākṣair vā | arokair niṣprabhaiḥ | ‘ruca dīptau’ | vistīrṇaṃ kaṃ śira ūrū vā yeṣāṃ taiḥ || 52 ||

kekīr ako 'kukārākaḥ karakākārakāriruk | kair ākekarakair ākorarokairurukorukaiḥ || 53 ||

53 ||

(dvyakṣaraḥ | yugalakam_)

tārakāntasthitispaṣṭadṛṣṭadṛṣṭataraujasā | sa śaktyā dīprayā hāralatayeva śriyaṃ dadhau || 54 ||

tārakāsyasya daityasyāntasthitir maraṇam_ | tārāṇāṃ ca muktāmaṇīnāṃ kāntā sthitī ramyam avasthānam_ | ojaḥ prabhā || 54 ||

cetasā baddharoṣeṇa mānināgaganānimā | tato raṇabhuvaṃ caṇḍī tāmitā mamatāmitā || 55 ||

māninā cittenopalakṣitā caṇḍī tāṃ raṇabhuvamitā gatā | gaganavan nāsti nimā paricchedo yasyāḥ | mamatayāhaṃkāreṇa cāmitā aparicchinnā || 55 ||

(yukpādapratilomaḥ)

tannikṛttaviparyāsaniviṣṭagrīvatāṃ gataḥ | adṛṣṭacaramājau svaṃ bhaṭaḥ pṛṣṭham ivaikṣata || 56 ||

tayā nikṛttā viparyayeṇa ca niviṣṭā grīvā yasya tadbhāvaṃ gato bhaṭaḥ svapṛṣṭam ivāpaśyat_ || 56 ||

nābhāc chrutir ivāhīnā sadoṃkāratayā na yā | agāhi bhartuḥ saṅgrāmasado 'ṅkāratayānayā || 57 ||

bhartuḥ śivasyāṅke āratayā krīḍitayā anayā saṅgrāmasado 'gāhi viloḍitam_ | yā śrutir iva na nābhāt api tu śuśubha eva | śrutir vedaḥ | sadoṃkāro raṇapraveśasamaye pāṭhakāle ca yasya tadbhāvanāhīnā sahitā || 57 ||

sā pramāpaṇaniṣṇātair aśūnyā bhaṭamaṇḍalaiḥ | niṣadyeva tadā mṛtyoḥ sphuṭadaṃṣṭrā cakāsatī || 58 ||

sā bhagavatī eṇāriṇā siṃhena raṇerāṃ samarabhuvaṃ rīṇā śliṣṭā rarāṇa siṃhanādam akarot_ | pramāpaṇaṃ hiṃsanam_ | ‘mīñ_ hiṃsāyām_’ | anyatra pramā vikreyāṇāṃ padārthānāṃ paricchedaḥ | paṇo mūlyam_ | bhaṭā yodhāḥ svāmigrāhyabhogodgrāhakāś ca | niṣadyā āpaṇaḥ | daṃṣṭrā rathyāpi | reṇunā rorau vegavāhitvād rahitāv ūrū yasya tena | arṇorāṇāṃ raṇo dhvanis tasyāraṇiḥ kāraṇam_ | tattulyasiṃhanādetyarthaḥ | tathā aṇavaḥ prāṇās teṣām uraṇair hiṃsābhir upalakṣitāḥ | rīḥ śleṣo maittrī | ‘rīṅ_ śleṣaṇe’ iti dhātuṣu keṣāṃcit pāṭhāt_ | tām īrayanti kṣipantīti rīraṇā dānavās teṣām ariṇeti hiṃsā eva viśleṣataḥ || 58 ||

reṇurororuṇārṇoraraṇāraṇiraṇūraṇaiḥ | rarāṇaiṇāriṇā rīṇā raṇerāṃ rīraṇāriṇā || 59 ||

59 ||

(dvyakṣaraḥ | yugalakam_ | ṣaḍbhiḥ kulakam_)

1. ‘ṣaḍbhiḥ kulakam_’ ka-pustake nāsti. avāravāṇatāṃ vairiramaṇīkucamaṇḍalaiḥ | sārdhaṃ dadhānā daityoghānavetya sadṛśātmanaḥ || 60 ||

sā devī sadṛśātmano yuddhayogyasvabhāvān asurān avetya jñātvā .........devānāṃ naur ivābhavat_ | tayaiva teṣāṃ tato nistāritatvāt_ | aritrāsakṛdarīṇāṃ bhayajananī | aritrasya ca kenipātanasyāsakṛtkṣepakāraṇaṃ yasyām_ | karṇaḥ śrotraṃ ......... | avārabāṇatā nirnirodhaśaratvaṃ vaidhavyādakañcukatā ca | sāratayā sthairyeṇārahito 'dhyāsaḥ samarādhiṣṭhānaṃ yasyāḥ | sā dhyātā ca satī kṣatasādhvasā bhinnabhayā | ādhyānaṃ cintanam_ | sādhubhir apy asādharmyāṃ dhiyaṃ rāti yā || 60 ||

sāratārahitādhyāsā sā dhyātā kṣatasādhvasā | sādhvasādharmyadhīrāsā sārādhītiratā rasā || 61 ||

61 ||

(saptadaśākṣaraṃ padmam_)

raṇasindhuṃ sumanasāṃ tadānīm uttitīrṣatām | sāritrāsakṛdutkṛṣṭakarṇāntā naur ivābhavat || 62 ||

62 ||

(tribhiḥ ku(ti)lakam_)

2. ‘tribhiḥ kulakam_’ ka-pustake nāsti. vāditā tarasā bhīmā bherīṇāṃ sakalā tatiḥ | sāditā tatra sāyāmā sārīṇāṃ sabalā gatiḥ || 63 ||

63 ||

(gomūtrikājālabandhaḥ)

tayā kṛtasya saṅgrāme vajranābhasya bhasmasāt | udātta eva tatrāsīd darpasyāntaḥ suradruhām || 64 || 3. ‘tadātve’ ka.

udāttaḥ śreṣṭho babhūva | bhagavatīkṛtatvāt_ || 64 ||

rathamardo bhuvas tasyā natasthāvaratām adāt | anirjitaripuḥ sāpi na tasthāv aratā madāt || 65 || 1. ‘rathāmardo’ ka.

tadīyo rathamardaḥ kṣiter natasthāvaratām adāt_ natāḥ sthāvarā adridrumādayo yasya tadbhāvaṃ dadau | sāpi madād anirjitaripur aratā ca krīḍārahitā na tasthau || 65 ||

ambhodharacchavīndhārāśobhāṃ ca yudhi bibhrataḥ | vājino vāhayāṃcakruḥ kṛpāṇāṃś cāmbikābhaṭāḥ || 66 ||

66 ||

tāyamānaghanacchāyā yācchānaghanam āyatā | nālpakapratimāsthāsu susthāmātiprakalpanā || 67 ||

acchā nirmalā anaghā akhaṇḍitā namā bhaktalokā yasyāḥ | āyatā unnatā | āsthāsu viṣaye 'lpakapratimā na, mahājanaiḥ sadṛśī | samyag āśāpūraṇāt_ | śobhanā sthāmno balasyātiprakalpanā yasyāḥ || 67 ||

(anulomapratilomapādaḥ)

saṃyuge 'nargalasthām apātitagrahatārakaiḥ | yugāntotpātadeśīyair na sāsahyata dānavaiḥ || 68 || 2. ‘patitāgraha’ ka.

utpātadeśīyair upadravasadṛśaiḥ || 68 ||

(yugalakam_)

3. ‘yugalakam_’ ka-pustake nāsti. kṣatārkaruktayā dadhre tadāśv asitimā navaḥ | tadrūpaṃ vīkṣya ko na sma tadāśvasiti mānavaḥ || 69 ||

tayā tadā āśu tvaritam asitimā kṛṣṇatvaṃ dadhre | navo nūtanaḥ | kaś ca mānavo manuṣyas tasyās tad asitaṃ rūpaṃ vīkṣya nāśvasiti sma | tasya daityanidhananidānatayā sarva evocchvastaḥ || 69 ||

jayaśrīrabhasākṛṣṭiprasāritakaropamaiḥ | savyāpasavyavikṣiptair nighnatī vidviṣaḥ śaraiḥ || 70 ||

vajraketur nāma daityas tayāghānīti viśeṣakam_ | savyāpasavyau vāmadakṣiṇau | yā satataṃ hatārivargā avadātā ca nirmalā | gajamadenānando yasya tādṛśena hariṇā siṃhenāsurān yātā tān prati dhāvitā | na sundarān durnirīkṣyān_ | asravatā gajarudhiraliptena | atra prathamārdhād dvitīyārdham ekaikenākṣareṇāntaritaṃ nirgacchatīti samañjaso 'yaṃ bandhaḥ || 70 ||

yā hatārigaṇājasram avadātā na sundarān | yātā gajamadānandahariṇāsravatāsurān || 71 ||

71 ||

(samañjasabandho gūḍhārdhaślokaḥ)

tayāghāni ruṣā vajraketuḥ ketur divaukasām | vikirantyā raṇe dṛṣṭiṃ kṣayolkāpuñjavibhramām || 72 ||

72 ||

(tilakam_)

1. ‘tribhir viśeṣakam_’ kha. māyāmūrtīr dviṣaḥ saṃkhye sāsrākṣīd amitāyudhā | tatsenā ca tayā cakre sāsrākṣī damitā yudhā || 73 ||

amitā yudhā bahalapaharaṇā sā ripuraṇe māyārūpā mūrtīr asrākṣīn nirmitavatī | ripusenā ca tayā yudhā yuddhena damitā satī sāsrākṣī sabāṣpanayanā kṛtā || 73 ||

dordaṇḍadarpodrekeṇa sāvajñaṃ carato yudhi | pramathān dānavānīke pāriplavatayā sakṛt || 74 ||

sā caṇḍī seśāsu salokapālāsu āśāsu dikṣu śaṃ sukhena pramathān_ śaśāsa vyāpārayat_ | sāśīrāśiṣāṃ padam_ | saśaṃsā stutiyuktā śiśusūr janavatsalā | sāśā jayābhilāṣiṇas tān syaty antaṃ nayatīti sāśasā | āśu śīghram_ | śaśīśaṃ haraṃ śīyate gacchatīti śaśīśaśit_ | sāṃśur bhāsvarā | śaśān mṛgān śaśati plutibhir gacchatīti śaśaśāśī siṃhas taṃ suvati prerayati yā sā || 74 ||

sāśīḥ saśaṃsā śiśusūḥ sāśasāśu śaśīśaśit | śaśāsāśāsu seśāsu sāṃśuḥ śaṃ śaśaśāśisūḥ || 75 ||

75 ||

(dvyakṣaraḥ | yugalakam_)

sahasradhā vibhajyāpi sthitam ātmānam āhave | nināya pañcatām eva dviṣaṃ māyāśatākulam || 76 ||

pañcatāṃ maraṇam api || 76 ||

sā saṃkhye svaḥsadāṃ śaśvad eva tārā dhanāyate | tena cakrur matiṃ nānyadevatārādhanāya te || 77 ||

svaḥsado devāḥ | teṣāṃ sā samare nityam eva dhanāyate sarvasvamayāśā (?) | tārā saṃsārottārakāriṇī | tena kāraṇenānyāsāṃ devānām ārādhanārthaṃ te matiṃ na vidadhuḥ || 77 ||

tatsaṅgrāmāntarikṣaṃ ca vīthīmārgapariṣkṛtam | vicitramaṇḍalatayā vidadhāratarāṃ śriyam || 78 ||

vīthīmārgamaṇḍalāni yuddhaśāstroktāḥ saṃcāraviśeṣāḥ | ākāśe tu vīthī surasaritpravāhaḥ | mārgaḥ sūryasya panthā dakṣiṇottaralakṣaṇaḥ | maṇḍalaṃ raviśaśinor bimbam ābhogo vā || 78 ||

gajaḥ pariṇaman dandhredhre dantakośam anaṅgadam | dviṣāṃ yudhi vyadhattārādantako 'śamanaṃ gadam || 79 ||

dantasya koṣaḥ pratimā | tam anaṅgadaṃ kaṭakaśūnyaṃ gajo vahan_ pariṇaman_ dantaprahārān dadat_ antakaś ca dviṣām ārād aśamanam apratividheyaṃ vyādhim akarot_ || 79 ||

tigmāṃśukarasaṃparkāt sphurantī karavālikā | kubjāpy ekasya saṅgrāme caturasrāṃ śriyaṃ dadhau || 80 ||

caturaśrā ......... manoharā ca || 80 ||

jaghne siṃhatanuś caṇḍyāḥ saruñjitaravāribhiḥ | tatsainyāni surāś cakruḥ saruñji taravāribhiḥ || 81 ||

caṇḍyāḥ siṃhasya tanur aribhir jaghne tāḍitā | saruñjitaravā siṃhanādayuktā | suraś cārisainyāni saruñji savyathāni vidadhuḥ | taravāribhiḥ khaḍgaiḥ || 81 ||

kodaṇḍāsphālanottālaravakātaritadviṣaḥ | yodhās tatpuruṣatve 'pi vispaṣṭadvandvatāṃ yayuḥ || 82 ||

tatpuruṣatve tasyāḥ saṃbandhini pauruṣe sati yodhā vispaṣṭadvandvatāṃ prakaṭakalahatvaṃ yayuḥ | tatpuruṣaś ca samāso dvandvatvaṃ pratipadyata iti viruddham_ || 82 ||

caṇḍī senāsu kupyantī sādīpiṣṭāsu rāhave | śriyam aikṣiṣṭa tatkhaḍge sādī piṣṭāsurāhave || 83 ||

āsu senāsu madhye rāhave (daityaviśeṣāya) sā kupyantī adīpiṣṭa śuśubhe | tasyāś ca khaḍge sādī hayārohaḥ śriyam āhave dadarśa | piṣṭāsuḥ pareṣāṃ visarita(vidalita)prāṇaḥ || 83 ||

śaradaṃṣṭrākarālatvaṃ dadhadbhir dānavān raṇe | nānānīkānanaiḥ kiṃ nu pṛtanāsu na bhūbhṛtaḥ || 84 ||

sā bhūbhṛtaḥ sutā pārvatī raṇe tāsu pṛtanāsu dānavān kiṃ nu na yātā | niścitam eva yātetyarthaḥ | ānu(ru)timātrāsu ninādaikaparāsu | aṅgāni hastyaśvarathapattayas teṣāṃ parakīyāṇāṃ nāśe rasaḥ saktis tatra tiṣṭhanti yās tāsu | tārakabhayottāraṇahetavaḥ sainyāḥ subhaṭā yāsāṃ tāsu | sā tu nānāvidhair anīkānām ānanair bhāsitā | śobhane ca nyāse vyūharacanāyām ekaratā tatparā | kṛttiś carma saiva vāsas tenopalakṣitā | sahāsavena pānena vartamānā yā attir bhakṣaṇaṃ tatra kṛta āyāsaḥ samantād yatno yayā | ata eva susthā sukhena tiṣṭhantī | saraśanā kāñcīyuktā | aṅganā kalyāṇāṅgī | ‘aṅgāt kalyāṇe’ iti nakāro matvarthīyaḥ | sutrāmā śakras tena cātinu(ru)tā asibhā khaḍgaśobhā yasyāḥ sā tathā || 84 ||

bhāsitānu(ru)timātrāsu sunyāsaikaratā sutā | nāṅganāśarasasthāsu sā yātā kṛttivāsasā || 85 ||

85 ||

sāsavāttikṛtāyāsā susthā saraśanāṅganā | tāsu tārakasainyāsu sutrāmātinu(ru)tāsibhā || 86 ||

86 ||

(pratilomānulomābhyāṃ ślokadvayam_ | tilakam_)

tatra sphuṭarasaiś citraiḥ suślokavinibandhanaiḥ | anekasargaiḥ saṅgrāme mahākāvyāyitaṃ bhaṭaiḥ || 87 ||

rasaḥ samarahevākaḥ śṛṅgārādiś ca | citraiś citrakāvyavadbhir api | śloko yaśo vṛttabandhaś ca | sargaḥ sṛṣṭir vicchedasthānaṃ ca || 87 ||

rājitānumatāvāraravā tāmasakāyasā | sāyakāsarasārādhadharā sāranutājirā || 88 ||

sā raṇābdheḥ pāraṃ yiyāsu sadvairimaṇḍalam iyāyeti saṃbandhaḥ | aṃśukānyeva sītāḥ sītālakṣitāḥ paṭāḥ | te copariplavānāṃ vātagatijñānāya kriyante | rathā eva plavā uḍupāḥ | sāyāsāḥ sopadravāḥ | saha seyair avasādaneyair vartamānāḥ (?) | sahāyasair nārācair vartamānāḥ | sāsūyāś ca yeyā yātavyā yāsu tādṛśīṣu pṛtanāsu satīṣu rājitā | anumataś ca niṣeddhum aśakyo ravo yasyāḥ sā | tāmasānāṃ pāpaikaratānāṃ kāyān syati paryantaṃ nayati yā | sāyakeṣv āse ca prāse raso yasyāḥ sā | ārādhaḥ samārādhanaṃ tasya dharā bhūḥ | sāranutā sajjanaiḥ pūjitā | ājiṃ rātīty ājirā saṅgrāmapradā | sāsiḥ sakhagā | asūn suṣṭhu suvati pareṣāṃ prerayati yā sā | tathā śobhanaṃ ca yudhyata iti sayutsaṅgrāmanipuṇā | rājitetyādi ślokasya viparyayeṇa. pāṭhe ślokāntaraṃ jāyate | tatrānurasā anukūlahevākā | sāraṃ syantīti sārasā ripavaḥ | tāmayanti parān khedayantīti tāmā yodhās tatsamūhena nutā | śiṣṭaṃ spaṣṭam_ || 88 ||

(asaṃyogākṣarānekapāṭhanandikavartanaḥ (?))

ketanāṃśukasītāṅka rathaplavakṛtāspadam | saṅgrāmajaladheḥ pāraṃ pṛtanāsvarimaṇḍalam || 89 ||

89 ||

sāyāsāsu saseyāsu sāyasāsu yiyāsu sat | sāsiḥ sāsūyayeyāsu seyāyāsususūḥ suyut || 90 ||

90 ||

(dvyakṣaraḥ | tilakam_)

1. ‘aṣṭabhiḥ kulakam_’ kha. tayā kārmukam ākṛṣṭaṃ nāśārambhe suradviṣām | udacārayadoṃkāram iva kreṃkāram āhave || 91 ||

91 ||

yo 'nukurvan mṛdhe vardhamānaṃ dāmodaraṃ jitaḥ | na kenacid dviṣābhīkṣṇam ānandāmodarañjitaḥ || 92 ||

mṛdhe raṇe dāmodaram anukurvan_ | ānandenāmodena ca kusumādisaurabheṇa ranjito yo na kenacij jitaḥ | sa daityo nāgaṃ gajam ārūḍho vipāṭhaiś ca śarair virasitaḥ | ............ granthaparamārthe bhramati | bhramaṇaṃ calanaṃ mohaś ca || 92 ||

sa tayā nāgam ārūḍho vipāṭhair virasīkṛtaḥ | babhrāma gahanāgādhe granthatattva ivāhave || 93 ||

93 ||

(yugalakam_)

naiṣṭhuryeṇa raṇe caṇḍī samagrāvā savājibhiḥ | nāsahyatāribhiḥ śaktyā samagrā vāsavājibhiḥ || 94 ||

naiṣṭhuryeṇa samo grāvā pāṣāṇo yasyāḥ sā caṇḍī savājibhiḥ sāśvair api vāsavena sahājiḥ saṅgrāmo yeṣāṃ tair aribhir nāsahyata | yataḥ śaktyā samagrā pūrṇā || 94 ||

anyonyāyodhanaspardhādurdharaprasaroddhurāḥ | tām abhīyus tamaskāṇḍakallolā iva te dviṣaḥ || 95 ||

sādhvasenāvahata āyāsaḥ prayatno yatra tathā kṛtvā te dviṣas tām abhiyayuḥ | tān atra raṇe sā saṃyātā | tamaskāṇḍaṃ timiranikaraḥ | kaskādir ayam_ | śita āsas tīkṣṇakuntaḥ sa eva ravis tatas trāso yasyāḥ sakāśāt_ | avirasatāñchitā avarasyenāyatā | sotsāhetyarthaḥ | heti khede | vasā asthirasas tasyādhvā mārgo 'sthīny eva tāni syati vināśayati yā sā || 95 ||

tāñchitāsaravitrāsā sātrāvirasatāñchitā | sādhv asāv ahatāyāsaṃ saṃyātā ha vasādhvasā || 96 ||

96 ||

(anulomapratilomapādaḥ pādādyantayamakaṃ ca)

śriyaṃ citrīyamāṇena caritena dadhaty asau | sajjātirekān aṃśeti surair astūyatāhave || 97 ||

tathā sajjātiḥ sujanmā | ekānaṃśeti bhagavatīnāma | sajjo vātireka utkarṣo yasyāḥ | anaṃśā samāghātarahitā | ‘aśa samāghāte’ | atha ca satī vyatirekeṇa vidyamānā jātiḥ sāmānyaṃ sā caikānaṃśā niravayavā sakṛdekatra nirdeśe 'py anyatra taṃ vināpi gṛhyate || 97 ||

jayajāyuyujā yujjijjyāyo yojyajyayejyayā | yājyayā yuyuje yeye 'jeyayā yājajāyayā || 98 ||

ijyata iti yājo haras tasya jāyayā caṇḍyā yeye yātavye ripau yuyuje 'bhiyogaḥ kṛtaḥ | jaye jāyum auṣadham iva yunakti yā tayā | yudhi jit_ tayā jyāyobhiḥ praśasyatarair yojyā jyayayā ijyayā yāgena | ajeyayā jetum aśakyayā || 98 ||

(dvyakṣaraḥ)

bibhratī hetisaṃdohanakraughākulatāṃ dviṣaḥ | veleva pṛtanā viśvakṣayodvṛttasya toyadheḥ || 99 ||

vidhunā tulyamānanaṃ dadhatyā | praṇatānām aghāni ca pāpāni vidhunānayā nyakkurvatyā nayā sapatnasenāghāni nihatā | saṃdohaḥ samūhaḥ || 99 ||

sā dadhaty ānanaṃ tulyam aghāni vidhunānayā | praṇemuṣām avicchinnam aghāni vidhunānayā || 100 ||

100 ||

(yugalakam_)

1. ‘tribhiḥ kulakam_’ kha. parācīnaṃ vidhāyāśu sainyaṃ samaradurmadam | sāñjasaujasikasyārād dhūmrākṣasyodajāsayat || 101 ||

sā dhūmrākṣasya daityasyodajāsayat_ hiṃsām akarot_ | ‘jāsiniprahaṇa—’ iti karmaṇi ṣaṣṭhī | parācīnaṃ parāṅmukham_ | aujasikas tejasvī || 101 ||

sārābhā vivibhārāsā rājitāgagatājirā | bhātājite tejitābhā vigatena nate gavi || 102||

vigatena garuḍagāminā hariṇā tejitābhā satī sā devī ajite śatrau gavibhūmau nate sati bhātā śuśubhe | sārābhā sudṛḍhaśobhā | vibhā dīptiḥ rāsaḥ śabdas tau vividhau yasyāḥ | rājitam age parvate gataṃ gamanaṃ yasyāḥ | ājirā yuddhapradā ca || 102 ||

(sarvatobhadraḥ)

natānām anatānāṃ ca samaṃ vyavahāra sā | nināyaurjityam ekeṣām anyeṣāṃ jīvitaṃ kṣayam || 103 ||

ekeṣāṃ natānām aurjityaṃ kṣayaṃ nivāsam anayat_ | nijagṛhe teṣām aiśvaryam akarod ityarthaḥ | anyeṣām anatānāṃ tu jīvitaṃ kṣayaṃ vināśaṃ nināyeti saṃbandhaḥ || 103 ||

ahanyata balaṃ teṣāṃ sadā nagajayā tayā | reje vīravarūthinyā sadānagajayātayā || 104 ||

sadā saṃtataṃ tayā nagajayā pārvatyā tadbalaṃ hatam_ | sadānaṃ samadaṃ gajānāṃ yātaṃ gamanaṃ yasyāḥ | tayā vīrāṇāṃ vāhinyā ca bhrājitam_ || 104 ||

bibhratī subhaṭenocair ākalpasthiticārutām | āliṅgyata raṇe kīrtiḥ svarganārī ca tatkṣaṇam || 105 ||

akalpaṃ kalpāntāvadhi | ākalpaś ca veṣaḥ || 105 ||

tāṃs tathāviślathanmaulibandhān āhitavepathūn | vīrān āsannapātatvād asārān sākṛtāhave || 106 ||

106 ||

tārottāratarī tīratarutārītir uttarā | tīritārātirātoru taratārātiruttiraḥ || 107 || 1. ‘taratorīti’ kha.

tāretyādi viśeṣakam_ | sā vaiṣṇavī nāma devatā citraṇa yuddhaviśeṣeṇa (āyate) parāṃ śobhām asmayā garvaśūnyā satī babhāra | yā dviṣataḥ sakāśāt parāñci parāṅmukhāni surasainyāni trāyate sma | kīdṛśī | taranty asmān mumukṣavaḥ śūrāś ceti tāro bhavasamudraḥ | taduttāre tarī sūkṣmaḥ plavaḥ | tīratarubhis tasyanti tān ādāya pratipakṣānupakṣayaṃ nayantīti tīratarutasaḥ | ‘tasu upakṣaye’ | tādṛśām arīṇām ītir upadravaḥ | saṃhartṛtvāt_ | uttarā udgatavegā | arātibhī rāto datto ya urutaras tāraḥ plavanaṃ sa tīritaḥ samāpto yayā | yataḥ ati......abhi...... || 107 ||

(ekāntaritadvyakṣaraḥ)

vaiṣṇavī samarakrīḍāvihāraikavayasyayā | gadayā daityalokasya śirāṃsi yudhi bhindatī || 108 || 2. ‘javasyayā’ kha.

108 ||

dviṣataḥ surasainyāni parāñci trāyate sma yā | sā babhāra śriyaṃ saṃkhye parāṃ citrāyate 'smayā || 109 ||

109 ||

(tilakam_)

kālarātrir javenāstraparyastakulaparvatā | vapuṣābhraṃkaṣeṇātha bhītidā suravidviṣām || 110 ||

anijāḥ śatravaḥ teṣāṃ kālarātriḥ | jānujena javena janānūnānalpabalān ajījanajjanayāmāsa | anujananī bhūtānāṃ karuṇāparatvād apareva mātā | sāpi janany eva | ajasyeva janasyaijanaṃ kampanaṃ jānānā | paśum iva kampamānaṃ janaṃ manyamānetyarthaḥ | nijenājinena carmaṇopalakṣitā || 110 ||

jānujenānujananī jānānājajanaijanam | nijājinenānijajau janānūnānajījanat || 111 ||

111 ||

(dvyakṣaraḥ | yugalakam_)

bhramayantyā jvalacchūlaṃ māheśvaryās tadābhavat | nabhaḥ puratrayaploṣaśikhineva piśaṅgitam || 112 ||

112 ||

adabhrabhītide 'nindye dakṣamānacchasādini | bhramāgatagamāsāde bhīmatattvam agacchati || 113 || 1. ‘tata’ kha.

samare brāhmī śriyam āsadat prāpeti viśeṣakam_ | adabhrā prabhūtā | anindya ity akārapraśleṣaḥ | dakṣāṇāṃ praguṇayodhānāṃ mānaṃ chyanti cchindantīti dakṣamānacchāḥ | tādṛśāḥ sādino yatra | bhramāgatagamānāṃ vistīrṇagatīnām āsādaḥ samantād avasādo yatra | ‘cho chedane’ ity asya pacāditvād ac_ | bhadrā gajaviśeṣās teṣām aśvānāṃ ketūnāṃ ca mālā yatra | bhadrāśvaḥ ketumālaś ca parvataviśeṣau || 113 ||

(ardhabhramaḥ)

samare lakṣyabhadrāśvaketumāle nirargalam | tasminn avaninirmāṇavibhāga iva durgame || 114 ||

114 ||

ratnākṣamālāṃ bibhrāṇā raṇaśrīmaṇimekhalām | brāhmī saraṇasaṃrambhavibhramā śriyam āsadat || 115 ||

115 ||

(tilakam_)

2. ‘tilakam_’ kha-pustake nāsti. aprāptāṃ saṃyuge prāṃśuketudantini śāntatām | kurvatīṃ viśikhais tāṃ sma ke tudanti niśāṃ tatām || 116 ||

prāṃśavaḥ ketavo dantinaś ca yatra tasmin raṇe śāntatām aprāptāṃ tāṃ ke tudanti sma na kecid avyathayan_ | yato viśikhair vistīrṇāṃ niśāṃ kurvatīm_ | śaravarṣeṇa raver ācchāditatvāt_ || 116 ||

anyathā yudhyamānaindrī daityānāṃ hṛdayāvidhā | kṛtamārgaṇakṛtyāsīt sahasreṇaiva cakṣuṣām || 117 ||

anyatheti | prasiddhaviparītena prakāreṇa | hṛdayāni vidhyatīti hṛdayāvit_ | ‘nahi vṛtivṛṣi—’ iti kvipi dīrghaḥ || 117 ||

gīrvāṇajanatābhyetya tuṣṭāvasarato 'nu tām | dviṣo vīkṣya raṇādbhītyā tuṣṭāva sarato nutām || 118 ||

gīrvāṇāḥ surāstajjanatā raṇādbhayena dviṣaḥ sarataḥ palāyamānān ripūn ālokya tuṣṭā anu ca tadanantaraṃ tām aindrīm avasaratas teṣu teṣu prasaṅgeṣu nutām abhyupetya tuṣṭāva stutavatī || 118 ||

bibhratī ratnakodaṇḍapariveṣavibhīṣaṇam | sodvṛttārikulotpātacandrabimbam ivānanam || 119 ||

araya eva palāyanaparatvena rallā mṛgās tadālīr alam atyarthaṃ sā airirac cikṣepa | ralīlolā samaragoṣṭhīgṛghnuḥ | līlayā lunāti śatrūś chinattīti līlālūḥ | rolasya samarasyollolair vilāsair lalāḥ savilāsāḥ | arālā īlyaḥ kṛpāṇikā yāsām_ | ......... || 119 ||

ralīlolārirallālī līlālūrairirallalāḥ | rolollolairarālailīrurarororarīralam || 120 ||

120 ||

(dvyakṣaraḥ | yugalakam_)

1. ‘trayodaśabhiḥ kulakam_’ kha. śikhaṇḍajitapicchaśrīr namravaktreṇa kekinā | uhyamānā jvalacchaktiḥ kaumārī raṇamāsadat || 121 ||

śikhaṇḍena kabarīkalāpena jitā picchasya śrīr yayā | śaktir āyudhabhedaḥ || 121 ||

vinirdhūtaravidyotām ahnoṣṭāśāntareṇunā | gaṇasainyena sā lakṣmīm ahno 'ṣṭāśāntare 'ṇunā || 122 ||

ahno dinasyāṣṭānām aṃśānām antare lakṣmīm aṇunā svalpenāpi gaṇasainyena sā ahnoṣṭa sthagitavatī | aśāntareṇunā mahārajaskena || 122 ||

bibhratī saṃyugotpātamaholkām atanuṃ gadām | saśaṅkhapadmā kauberī vaiṣṇavyāḥ śriyam āsadat || 123 ||

śaṅkhapadmau nidhiviśeṣāv api || 123 ||

dviṣacchiraḥ kandukaughaiḥ sāraṃsta na na tāpadam | nayanty arikulaṃ stheyaḥsāraṃ stananatāpadam || 124 ||

sā tāpadaṃ sthiratarasāraṃ cārikulam āpadaṃ nayantī stanābhyāṃ ca natā dviṣatāṃ śiraḥkandukanicayair nāraṃsta [iti na] || 124 ||

sāndhakārā diśaḥ sarvāḥ kurvatī raṇareṇubhiḥ | tām abhīyāya garjantī yā tadā vṛṣaparvaṇaḥ || 125 ||

tayā senayā sā nekṣitā | yato yātayā bhayāt palāyitayā | nuttayā preritayā | tanu tūṣṇīṃ nutayā svabandibhiḥ stutayā | āttarayair gṛhītavegaiḥ surair anviṣṭaḥ pāto 'bhibhavo yasyāḥ | senayā sasvāmikayā || 125 ||

natayā senayā tatra yātayā nuttayā tanu | nuttayāttarayānviṣṭapātayā senayekṣitā || 126 ||

126 ||

(murajabandhaḥ | yugalakam_)

kṛtānubandhām utpaśyann āgneyīṃ dhāraṇām iva | jagatkṛtam availlokaḥ sarvam evātra bhasmasāt || 127 ||

agnir devatā yasyāḥ | ‘sarvatrāgnikalibhyāṃ ḍhak_’ iti ḍhak_ || 127 ||

karisindhutatiś cāru kaṭakacchā yayādhikam | bhinnārer yā tadā reje kaṭakacchāyayādhikam || 128 ||

kaṭā eva kacchā gahanapradeśā yasyās tādṛgareḥ kariṇām eva sindhūnāṃ tatīr adhikaṃ śirasi jale ca yayā bhinnā tāṃ yāmyām āsādya | kṛtapuṅkhaś ca śāstrakuśalo 'pi saṃhitaśaro vā daityaloko na nyavartiṣṭa na punar āgataḥ | tayaiva hatatvāt_ | yādhikaṃ prabhūtaṃ kaṭakasya cchāyayā śuśubhe | yamasyeyaṃ yāmyā | ‘yamāc ca’ ity aṇa || 128 ||

kṛtapuṅkho 'pi saṅgrāme daityaloko nirargalam | saṃprāpya na nyavartiṣṭa yāmyāṃ yamapurīm iva || 129 ||

129 ||

(yugalakam_)

kīrtir jajñe samīkeṣu navaiva svatayāṃ tayā | bhṛkuṭyā mumuce cāsau na vaivasvatayātayā || 130 ||

yāmyā svatayā nijatvena vaivasvatayātayā yamānusṛtayā bhṛkuṭyā na muktā || 130 ||

yudhi kṣayaghanasyeva vidyujjihvasya garjataḥ | pratinādacchalenāśā bhītā iva vicukruśuḥ || 131 ||

131 ||

dadhau dhiyā sapatneṣu yayā vairāvataṃsatām | vigarhyaḥ sa tam ārūḍho yayāv airāvataṃ satām || 132 ||

airāvataṃ suragajam ārūḍhaḥ sa vidyujjihvo yayau | tayā dhiyā sātāṃ garhyo nindanīyo yathā śatruṣu vairam evāvataṃso yasya tadbhāvaṃ dadhau | bhūṣaṇam iva vairaṃ dhṛtavān ityarthaḥ || 132 ||

tejasvimaṇḍalasyārāt kurvann antardhim āhave | abhraṃkaṣavapuḥ śrīmān sa tadāstācalo 'bhavat || 133 ||

tejasvimaṇḍalaṃ sūryabimbam api | antardhir māraṇam adarśanaṃ ca | astā acalā yena || 133 ||

taṃ cireṇa gatāyāsā samāyāpakṣapātinī | nītipā kṣapayāmāsa sā yātā gaṇarecitam || 134 ||

asta āyāso yataḥ sā | tathā samāyeṣu cāpakṣapātinī yā | samā sarvatra suravarge samadṛṣṭiḥ | ata evāpakṣapātinīti vā yojyam_ | nītipā nayapālinī | gaṇarecitaṃ gaṇair aśakyatvāt tyaktam_ | taṃ daityaṃ yātā pratidhāvitā || 134 ||

(anulomapratilomārdho 'yam_)

anāropitabāṇena bāruṇī dhanuṣā kṣaṇam | nijamaṇḍalasaṃsthānacāruṇā virarāja sā || 135 ||

maṇḍalaṃ puram api | tac cāgameṣu vāruṇyā vṛttam uktam_ || 135 ||

lālitailīlatālātā līlālalitatātatā | tālottālā tilatulālolitālulitālitā || 136 ||

lālitaṃ vidyutam elīlataivālātam ulmukaṃ yayā vāruṇyā | elī kṛpāṇikā | līlābhir lalitatā ramyatvaṃ tayā tatā vistīrṇā | tālaiḥ karatālais tālataruvadvā uttālā udbhaṭā | tilatulā tilavattulitā viloḍitā ālulitā alitā arikarma yuddhaṃ yayā | rephalakāraḍakārāṇām ekatvasmaraṇād evam uktam_ || 136 ||

(dvyakṣaraḥ | yugalakam_)

vispaṣṭasundarasitā daityasenākumudvatīḥ | tīkṣṇair aṃśuśaravātaiḥ saurī ca samacūkucat || 137 || 1. ‘samacukruśat_’ ka. ‘saṃkocayāmāsa’ iti ka-pustake ṭippaṇam_.

vispaṣṭaṃ sundākhyasya daityasya rasitaṃ yāsu | kumudvaty astu sundaryaḥ sitāś ca bhavanti || 137 ||

śātaṭaṅkāḥ pramādena hīyamānā raṇājire | cāpaṭaṃkāranādena sābhimānā rarājire || 138 ||

sābhimānā manasvino raṇāṅgane rejuḥ | ṭaṅkā āyudhabhedaḥ || 138 ||

(kāñcībandhaḥ)

cāpam āhavasaṃrambhakarṇāntākṛṣṭicakritam | vāyavyā bibharāmāsa nijamaṇḍalavibhramam || 139 ||

vāyavyā vāyur devatā yasyāḥ | ‘vāyvṛtupitruṣaso yat_’ | vāyave vā hitā vāyavyā | ‘gavādibhyo yat_’ | asyā api maṇḍalaṃ vṛttam evoktam_ || 139 ||

viṣehe senayā saṃkhyasahā sā śātaṭaṅkayā | rundhānayā ripor bhūmnā sahāsāśātaṭaṃ kayā || 140 ||

sā kayā ripoḥ senayā soḍhā na kayācit_ | saṃkhyasahā saṅgrāmasahiṣṇuḥ | śātaṭaṅkayā tīkṣṇāyudhaviśeṣeṇa āśātaṭaṃ ca bāhulyena rundhānayā sthagayantyā || 140 ||

viḍambayantī sārdhendumaṇḍalām aṣṭamīniśām | sā dīpraparaśuḥ saṃkhye śriyaṃ vaināyakī dadhau || 141 || 2. ‘saṃdīpra’ kha.

141 ||

sārdhacandraśaravrātaiḥ śarīrāṇi suradruhām | cakārānalakānyājau vadanāni ca yoṣitām || 142 ||

analakāni nalakair alakaiś ca śūnyāni | nalakāni jaṅghāsthīni || 142 ||

svanaśriyā dhvanadyodhaiḥ sā garīyasyamā yayā | sā jigāya dhvaneḥ krauryaṃ sāgarīyasya māyayā || 143 ||

svanaśriyā dhvanadbhiś ca yodhaiḥ sā vaināyakī garīyasy abhūt_ | amā paricchedarahitā | yayā svanaśriyā sā devī māyayopalakṣitā sāgarīyasya dhvaneḥ krauryam ajayat_ || 143 ||

tām abhyayuṅkta yāsaṃkhyasaṃkhyāvadbhir vṛtā bhaṭaiḥ | sūciromṇaś camūr nādaiḥ sūcitapralayāgamā || 144 ||

sūciromābhidhasya daityasya yā camūs tāṃ vaināyakīm abhyayuṅkta samāskanditavatī sā tayā devyā tatra raṇe āse nirasteti viśeṣakam_ | asaṃkhyasaṃkhyā gaṇanātītasaṅgrāmā | avadbhiḥ pālakair bhaṭaiś ca vṛtā | bhāseddhā pramayā samṛddhā | ahātaṃ tananam āsādayati labhate | vistīrṇā yā māyā tāṃ dayante rakṣayanti ye mahādaityās taiḥ sevitā | ‘deṅ_ rakṣaṇe’ | sāsahastatayā saprāsakaratvenāśāntasārā saṃtatotkarṣā | ahitasamidripubhiḥ saha raṇas tayā yutā yuktā | sahasā balena ditāḥ khaṇḍitāḥ senānām ahitavāhinīnām āśā yayā | ahitadyutā śatruśriyā yātānusṛtā | avitrastarāsā nirbhayasiṃhanādā | addhā niścitam eva | sabhāmā sakrodhā | ‘bhāma krodhe’ || 144 ||

bhāseddhāhātatananā sādimāyād asevitā | sāsahastatayāśāntasārā hitasamidyutā || 145 || 1. ‘tatra tananā’ kha.

145 ||

(prastāraślokaḥ)

sahasā ditasenāśā tayāse sāhitadyutā | yātāvitrastarāsāddhā sabhāmā tadanantasit || 146 ||

146 ||

(caturaṅgāśvapadapūraṇaślokaḥ | tilakam_)

rundhatyā kukubhaḥ sarvā vikarṇair apy ajihmagaiḥ | senayā vṛṣasenasya saṅgrāmāgrabhuvas tadā || 147 || 2. ayaṃ ślokaḥ ka-pustake nāsti.

tasya daityasya senayā samarabhūmer ālīya vinaśya lulāyāyino mahiṣagāmino yamasyālayaṃ bhavanaṃ yaye prayātam_ | vikarṇaiḥ | śarair ajihmagaiḥ spaṣṭair diśaḥ sthagayantyā | atha ca vikarṇā bhujagā ajihmagā bhavantīti virodhaḥ | teṣāṃ kuṭilagatitvāt_ | līlāyāyibhir yayubhir aśvair ullolā yeyā abhigamyā yasyām_ | lāya ādānam arthād ripūṇāṃ tatra lolayā sābhilāṣayā | lāyo grahaṇaṃ tadvatī gṛhyamāṇā lolūyā ripuviṣayā lavanecchā yasyās tayā | lāya iti ‘lī dravīkaraṇe’ ity asya caurādikasyāciprayogaḥ || 147 ||

līlāyāyiyayūllolayeyayā lāyalolayā | lāyilolūyayālīya lulāyāyilayaṃ yaye || 148 ||

148 ||

(dvyakṣaraḥ | yugalakam_)

sarākṣasapurīdāhalagnamārutivibhramaḥ | ajṛmbhata surārīṇāṃ pādapātitatoraṇaḥ || 149 ||

pādapātibhiḥ padātibhis tato vistīrṇo raṇo vavṛdhe | mārutir hanūmān_ | tatpakṣe pādābhyāṃ pātitas toraṇo yeneti yojyam_ || 149 ||

śaktīr vahanto yaśasā navā yuyudhire citāḥ | caklamuś cāsurā bhītyā na vāyuyudhi recitāḥ || 150 ||

navāḥ śaktīr vahanto yaśasā citā dānavā yuyudhire yuddham akurvan_ | tathā bhītyā mocitās tyaktā vāyuyudhi samīrapradhāne samare na klāntāḥ || 150 ||

divaukasām athoddāmavegadaṇḍahatā bhṛśam | vineduḥ paruṣaṃ bheryo varūthinyaś ca saṃyuge || 151 ||

uddāmavegair daṇḍair uddāmabhiś cocchṛṅkhalair vegadaṇḍaiḥ karibhir yathākramaṃ hatā bheryaḥ senāś ca paruṣaṃ vineduḥ || 151 ||

sasāra pṛtanā nānā dhunānāriṃ sasāhasā | satarjanaguṇāsphoṭadhīrayodhagaṇāsurī || 152 || 1. ‘vīra’ ka.

āsurī pṛtanā nānā bahuvidham ariṃ dhunānā sasāra yayau | tarjano ripūṇāṃ bhartsano yo guṇasphoṭo jyābhighātas tena saha vartamānā dhīrā yodhagaṇā yasyām_ || 152 ||

(śaktibandhaḥ)

divo 'vatīrṇeva bhuvaṃ jagatpralayakālikā | vārāhī malinacchāyā prabhāṃ bhānor atastarat || 153 ||

kālikā meghamālā || 153 ||

yudhi cakraṃ dviṣām āśu nīrandhrasamayaṃ viyat | akṛtāmbhodanirmuktanīraṃ dhrasamayaṃ viyat || 154 ||

dhrasā āyudhamedās tanmayam_ | meghaiś cotpāṭitair unmuktanīraṃ viyatkarma ripucakraṃ kartṛbhūtaṃ cakāra | nīrandhrasamayam avicchinnaniścayam_ | viyat_ vividhaṃ gacchat_ || 154 ||

sā rarāsa sarārāsā sārārāsasarārasā | sārarā sasarārāsāsārā rāsasarā rasā || 155 ||

sā vārāhī rarāsa ninādam akarot_ | rārāsā atyarthaṃ dīptās tejasvinaḥ | ‘rāsṛ dīptau’ | taiḥ saha vartate yā | sārasya balasyāram āgamanam asyanti kṣipanti ye teṣāṃ sarā saratīti sarā upasarpikā | arasā nīrāgā | sārarā sasaṅgrāmā | saha saraiḥ padātibhir vartamānam āram arisamūho yasyāḥ | āsānāṃ prāsānām āsāro vegād varṣaṇam arātiṣu yasyāḥ | rāsair nādaiḥ sarati yā | rasā bhūmir iva | sarvaṃsahatvāt_ || 155 ||

(dvyakṣaraḥ | samudgayamakapratilomānulomagomūtrikamurajasvastikaśaktyādibandhāḥ)

2. ‘dvyakṣarasamudgayamakaṃ’ ka. 3. ‘lomārgha’ kha. sthirājir apy asthirājisārāpratimayā rucā | cāmuṇḍā baddhavairā sā jitārātir mṛdhe babhau || 156 ||

mṛdhe raṇe sā cāmuṇḍā lokottarayā rucā ruruce | sthirājiḥ saṃtataraṇā sā na bhavatīti virodhaḥ | asthnāṃ rājibhiḥ sārā dṛḍheti tu vyākhyāyāṃ na virodhaḥ || 156 ||

(musalabandhaḥ)

raṇe suradruhāṃ sainyaṃ tadāsa marutāṃ gaṇam | raṇasya ca śivā bheje tadāsamarutāṅgaṇam || 157 || 1. ‘suradruhaḥ’ ka.

taddānavānāṃ sainyaṃ marutāṃ gaṇam āsa cikṣepa | tadā śivā sṛgālī raṇasyāṅgaṇaṃ sthānam abhajat_ | asamarutā prabhūtataraninadā || 157 ||

kṛtāntaveśmapadavīvibhramābhir mahāhave | surāsuragaṇā jaghnur gadābhir itaretaram || 158 || 2. ‘ghanā’ kha.

158 ||

senāparyastanārācacakrāsārājitāsurā | rājarājasya dānāmbuviṣyandikaṭakuñjarā || 159 ||

rājarājasya vaiśravaṇasyāstraiḥ sāre raṇe sā senā śuśubhe | āsāro vegavadvarṣam_ | dānāmbu viṣpandata iti karmaṇyaṇ_ || 159 ||

rāsabhinnanabhorandhradiṅmukhā sā raṇājire | reje 'strasāre sānandahāraśriyam upāśritā || 160 || 3. ‘harāśriyaṃ’ kha.

160 ||

(ślokābhyāṃ khaṅgabandhaḥ)

āliṅgitā yudhi prājyaśārvarāgatayā śriyā | gaurīva yuddhyamānāsīd aparṇā svāminaś camūḥ || 161 || 4. ‘svāminā’ ka.

kācic camūḥ kṛṣṇayā śārvareṇa timireṇāgatayā śriyā śliṣṭā yudhyamānā ca satī svāminaḥ sakāśād aparṇā apagataṛṇā babhūva | gaurīva | sāpi pracuraḥ śārvo harasaṃbandhī rāgo yasya tadbhāvena śriyā śliṣṭā aparṇā ca nāmnā || 161 ||

saṃyuge 'tisahasrāṃśunavadhāmarṣitāpibhiḥ | nādīpyatāsurais tatra na vadhāmarṣitāpibhiḥ || 162 || 5. ‘navadhāmarṣa’ ka. 6. ‘vadhāmarṣa’ ka.

atikrāntaṃ sahasrāṃśor navaṃ dhāma tejo yeṣāṃ tādṛśān ṛṣīṃs tāpayanti dānavās tair nādīpyata na bhrājitam eva | vadhena hiṃsayāmarṣitāṃ samatsaratvam avaśyam āpnuvadbhiḥ || 162 ||

vahnijvālāpiśaṅgordhvakeśair yātubhir anvitā | laṅkeva nair ṛtī reje yudhi trāsakarī dviṣām || 163 || 1. ‘nair nṛtī’ kha.

yātavo rākṣasāḥ || 163 ||

tadraṇaṃ reṇurūpeṇa nāmoci tamasā varam | yatrākṛtatarāṃ śūro nāmocitamasāvaram || 164 ||

varam utkṛṣṭaṃ tadraṇaṃ pāṃsumayena tamasā nāmoci na muktam_ | yasminn asau khaḍge sthite sati śūrajano nāmna ucitamaram atyartham akarot_ || 164 ||

uromaṇiśriyā śaurivibhramaṃ yudhi bibhrataḥ | avipannapuraskārā rejire guravo gajāḥ || 165 ||

uromaṇir lakṣaṇaviśeṣaḥ kaustubhaś ca | puraskāro 'grataḥ karaṇaṃ pūjā ca | guravaḥ sthūlā hariś ca guruḥ sarvajanapūjyaḥ || 165 ||

vidviṣaḥ samare 'nanyasamāyāsayam ānayā | aghāni rauravī senā samāyā sayamānayā || 166 || 2. ‘samayā’ ka. 3. ‘samayā’ ka.

anayā nair ṛtyā vidviṣo ripūn āyāsayam ānayā khedayantyā rurunāmno daityasya senā hatā | ananyasamā lokātītā | samāyā chadmaprahāriṇī | sayamā yamādhiṣṭhitā || 166 ||

kalāpaśobhāṃ vibhrāṇam athāsādya śikhaṇḍinam | nāgair iva raṇād bhītair vineśe dānavāhibhiḥ || 167 ||

dānavā evāhayas tair vinaṣṭam_ | gajair iva | te 'pi dānavāhino madajalabhṛtaḥ | kalāpaḥ sainyasamudāyaḥ picchaṃ ca | śikhaṇḍī nāma gaṇo mayūraś ca || 167 ||

sphuratkuṇḍalaratnaughataḍitkiraṇakarburaḥ | meghanīlo 'tha saṅgrāme prāvṛṭkālavad ābabhau || 168 || 4. ‘kāla iva’ ka.

meghanīlo nāma daityaḥ | meghaiś ca nīlaḥ || 168 ||

(atālavyaḥ)

śaravyāptipravaṇatāṃ dadhato raṇamūrdhani | kṛtapuṅkhā bhaṭās tasya mārgaṇāś ca virejire || 169 ||

śarair vyāptir digantācchādanaṃ śaravyasya ca lakṣyasyāptir upagamaḥ | kṛtapuṅkhāḥ śastrāstrakuśalāḥ saṃhitāś ca (?) || 169 ||

yena vyadhāyi svargo na nāśakro dhānuṣaṃ gataḥ | sa krauryaṃ śabdam atanon nāśakrodhānuṣaṅgataḥ || 170 ||

aśakraḥ svargo yena na vyadhāyi naṃ | api tu kṛta eva | sa daityaḥ krauryaṃ gataḥ sandhānuṣaṃ nādam akarot_ | svasainikānāṃ nāśena yaḥ krodhas tadanuṣaṅgāt_ || 170 ||

tīkṣṇaśalyanakhāgrābhir mārgaṇāṅgulibhiḥ kramāt | yudhi gīrvāṇasenāyāḥ pattrabhaṅgaṃ vyadhatta saḥ || 171 ||

pattrabhaṅgo vāhanaviśe(śle)ṣaḥ pattracchedyaṃ ca || 171 ||

ākṛṣṭā dhanuṣo dūraṃ jyā yasya dhvanitānavam | tenājer dviṭcamūr ninye jyāyasyadhvani tānavam || 172 || 1. ‘tenājau’ ka.

yasya jyā dhanur gaṇo 'navam apūrvaṃ dhvanitā | tena daityena jyāyasy api ripucamūr ājer adhvani saṅgrāmamārge tānavaṃ nītā || 172 ||

saṃkhye balibhujaṃ tatra navāyasam api krudhā | abhyāpatantaṃ taṃ vairipṛtanā na viṣehire || 173 ||

balinau bhujau yasya | navā āyasā... yasya | balibhukkākaḥ sa vāyaso na bhavatīti ca virodhaḥ || 173 ||

saṃrambhaḥ sa babhūvāsya sāravairivadhe navaḥ | valgitais tatrasuḥ senā sāravair iva dhenavaḥ || 174 ||

sārāṇāṃ vairiṇāṃ vadhena yo 'sya saṃrambho 'bhūt sa iti lokottaraḥ | asya ca sāravaiḥ saśabdair valgitair dhenava iva senāstras tāḥ | ārava iti ‘upasarge ruvaḥ’ iti ghañ ca na pravṛttaḥ | ‘kṛtyalyuṭo bahulam_’ iti bāhulakāt_ || 174 ||

asahyo 'pi mahībhṛttvaṃ balabhadro 'py asīritām | akūṭātmāpi tuṅgatvam adhattādbhutavṛtti yaḥ || 175 ||

anena meghanīlena dviṣaḥ senaiva nāyikā nunnā preritā satī nābhāji no | api tu bhagnā sevitā ceti viśeṣakam_ | sahyo jetuṃ śakyaḥ parvatabhedaś ca | mahībhṛdrājā parvataś ca sāmarthyāt sahya eva | anyathā virodhāsaṃgatiḥ syāt_ | balabhadro balena kalyāṇī haladharaś ca | asīrī sādhu khaḍgena prerayati yo 'haladharaś ca | akūṭātmā nirvyājahṛdayo 'parvatasvabhāvaś ca | tuṅgatvaṃ sābhimānatā samucchrāyaś ca | anilaval lolena | līlā eva ullolā vīcayo yasya | lolayati parān palāyayatīti lolī tena | anūnānalenānalpena vahnineti rūpakam_ | elyā ca lūnāni dviṣāmānanāny eva tucchatvān nalāni tṛṇaviśeṣā yena | ardhacandrāḥ śaraviśeṣā eva nakhāḥ | ardhacandrākhyāś ca nakhā nakhakṣatāni | abhiyogo 'vaskandaḥ surataṃ ca | abhīkena nirbhayena kāminā ca | abhājīti ‘bhañjaś ca ciṇi’ iti nalope kṛte rūpam_ || 175 ||

nānenānilalolena līlollolena lolinā | nunnānūnānalenailīlūnānananalena no || 176 ||

176 ||

(dvyakṣaraḥ)

ardhacandranakhanyāsair abhiyogapaṭīyasā | abhāji bhūmnābhīkena senāsīmantinī dviṣaḥ || 177 ||

177 ||

(tilakam_)

1. ‘pañcadaśabhiḥ kulakam_’ kha. khaḍgasyānukṛtakrūrapātālātasya sādhutā | kṣmā cāsīd iṣubhir bhinnapātālā tasya sā dhutā || 178 ||

anukṛtaṃ krūrapātam alātam ulmukaṃ yena tādṛśasya tatsaṃbandhinaḥ khaḍgasya sādhutā śreṣṭhatvam āsīt_ | sā ca bhūḥ śarabhinnapātālā dhutā kampitāsīt_ | pātālam adhastano deśaḥ || 178 ||

saprastāre raṇe tasya karātraiḥ pratihāribhiḥ | sāmajatvasya sadṛśaṃ vyadhīyata viṣāṇibhiḥ || 179 ||

prastārapratihārau prasāraṇakuṇḍalīkaraṇe prastārapratihārakādayaś ca sāmabhaktayaḥ | uktaṃ hi—‘āvāhalakṣma hiṃkāraḥ prasavaḥ pratihārakaḥ | ............... sāmabhaktayaḥ ||’ iti | kariṇāṃ sāmajatvaṃ sāma......karād utpatteḥ | kāraṇaguṇaprakrameṇa hi kāryotpattir dṛṣṭā || 179 ||

surastrīṇāṃ dṛśo bhagnakalāvatikalāvati | nipetus tatra tigmāṃśuvibhāsinivibhāsini || 180 ||

tasminn apsarasāṃ dṛṣṭayaḥ patitāḥ | atikrāntāḥ kalāvantaḥ kuśalā yena kalāvāṃś candraḥ | atiśayena ca yaḥ kalāvān gītacitrādinipuṇas tatra yoṣitaś cakṣuṣprītim āsādayanti | tigmāṃśuvadvibhā dīptir yasya tādṛśenāsinā nivibhāsī nitarāṃ vidyotanaśīlaḥ || 180 ||

anekamukhatāṃ bibhratkartātra yugapaddhateḥ | dviṣatāṃ saṃprahāre 'sāv ekakaḥ kamalāsanaḥ || 181 ||

anekamukhatāṃ bahūpāyatvaṃ caturānanatvaṃ ca | hater hananasya yugapatsamam eva yugānāṃ ca kṛtādīnāṃ paddhateḥ kartā vidhāyakaḥ | kamalā lakṣmīs tasyā asano 'pahatī kamalāsanaś ca brahmā || 181 ||

vāyavīyāya vāyavyayayuyāyy avyayāya yaḥ | vyeyo vayovyayāyaiva yayāv avayavī yuvā || 182 ||

vāyavīyāya vāyusaṃbandhine vayovyayāya śarīranāśāya yo 'suro yayau ... vayasā ca śarīraṃ lakṣyate | vāśabdaś cārthe | ayāvyair akutsitair yayubhir aśvair yāti tacchīlaḥ | avyayāya niṣpratibandhāya | vyeyo viśeṣeṇa eyaḥ | avayavī praśastāvayavaḥ || 182 ||

(dvyakṣaraḥ)

sisaṅgrāmayiṣus tena baddhāmarṣārimaṇḍalī | saṃgarāṅganam udgūrṇaśastracchāyāndhakāritam || 183 || 1. ‘udrūḍha’ ka.

tena saha saṅgrāmārthinī yā ripusenā raṇājiram āpatsāñjasā spaṣṭam evāghāni nihatā | udrūḍhaṃ(rṇaṃ) bhramitam_ | ajarā udāttāś ca manasvino ye | pare ripavas teṣām apy ajayā jetum aśakyāḥ | añjanām agatā vyaktim aprāptāḥ | bhayenādṛṣṭigocaratvāt_ | nighātāya ripuhataye āgamanaṃ yasyāḥ || 183 ||

yājarāpattadākṣodadakṣodāttaparājayā | sāñjanām agatāghāni nighātāgamanāñjasā || 184 ||

184 ||

(pratilomānulomārdhaḥ | yugalakam_)

citram akṣaṇikasyāpi tatkriyāṃ pratisaṃyuge | paryāptayaugapadyābhyāṃ yadvirodho 'sya nābhavat || 185 ||

saṃyuge kriyāṃ vyāpāraṃ pratyakṣaṇiko rasikaḥ | tādṛśasyāpyasya krameṇa yugapad vā virodhaḥ kalaho yan nābhavat tac citram āścaryam_ | kenacid api prakāreṇāmunā saha yoddhuṃ kaścid api na pragalbho 'bhūd ityarthaḥ | atha ca virodho dhvanyate—akṣaṇikaḥ kālāntarasthāyī yas tasya kramayaugapadyābhyām arthakriyāṃ prati virodhe 'nupapattir nābhavad iti | bauddhadarśane bhāvānām arthakriyākāritvam eva sattvam_ | yad āhuḥ—‘yad evārthakriyākāri tad eva paramārthasat_’ iti | tac ca kṣaṇasthitidharmaṇa eva bhāvasyopapadyate nākṣaṇikasya | tasya kramayaugapadyābhyāṃ tadvirodhāt_ | tasya hi krameṇa tatkaraṇe ...... yugapat tataḥ kriyāyāṃ dvitīyasmin kṣaṇe tadabhāvāt_ ...... kriyāṃ kurvīteti saṃkṣepaḥ || 185 ||

raṇo 'bhūt spaṣṭasaṃghaṭṭarathadānavanāyakaḥ | spṛhayāmāsa naivāliratha dānavanāya kaḥ || 186 ||

spaṣṭasaṃghaṭṭā rathā yeṣāṃ te dānavasvāmino yatra tādṛśaḥ samaro 'bhūt_ | athānantaraṃ ko bhramaro dānavāriṇe nāspṛhayat_ || 186 ||

vīrabhadrasya saṅgrāme yuddhyamānasya nirbharam | sehe na prasare daityaiḥ kṣayavāyor ivādribhiḥ || 187 ||

187 ||

vidadhus tatra saṃrambhaṃ śūratāpini tāpini | dviṣanto yudhi sāṭopaṃ dānavartinivartini || 188 ||

tatra vīrabhadre dviṣaḥ kopāveśaṃ cakruḥ | śūratām āpnoti tac chīlas tasmin_ | dānavānāṃ ca ṛtiṃ gatiṃ nivartayati yas tasmin_ || 188 ||

dadṛśe 'nyatra caṇḍīśaḥ śūlaṃ raṇarasollasaḥ | bhramayann analajvālātāpasaṃśoṣitāmbudhi || 189 ||

189 ||

yo hantuṃ samare bhītānapalālasamānasaḥ | paśyaty aricamūr dagdhuṃ na palālasamā na saḥ || 190 || 1. ‘hartuṃ’ ka.

yaś caṇḍīśo bhītān hantum apalālasamānaso nirabhilāṣahṛdayaḥ | sa ripusenā dagdhuṃ palālena samā na paśyati na | tṛṇatulyā eva manute || 190 ||

cakṣur vikṣipya rūkṣāgrapakṣmaparyantapāṭalam | tasthāv akhaṇḍakodaṇḍacaṇḍadordaṇḍamaṇḍalaḥ || 191 ||

191 ||

sa cakāra camūr yuddhe matimān avamā yayā | visismiye tayā viśvam atimānavam āyayā || 192 ||

sa matimāṃs tayā atimānavam āyayā lokātītam āyayā camūr avamā adhogatijuṣaś cakre | yayā viśvam api vismayamayāsīt_ || 192 ||

dadhatyā sthitim ārūḍhabhogibhadraśriyākulām | saṃprahārabhuvā tasya malayādhityakāyitam || 193 ||

bhogina īśvarāḥ sarpāś ca | bhadrā gajaviśeṣā api || 193 ||

sa dikṣu yaśasā lokān avācyo 'ṣṭāsu rañjayan | na caklāma mṛdhe dhairyān na vācyoṣṭāsuraṃ jayan || 194 ||

aṣṭāsu dikṣu lokān yaśasā rañjayann ājau na pariśrāntaḥ | na vā dhairyād acyoṣṭa | avācyo 'nindyaḥ | āsuram asurasamūham_ | vāśabdaḥ samuccaye || 194 ||

vipracitteḥ samīke yatsainyam abhyāpatat krudhā | dadhanmūrtīḥ sadṛk tisras trimūrti parameṣṭhinā || 195|| 2. ‘trimūrtiḥ’ ka.

yat sainyaṃ ruṣābhyāgatam ata etad duddam upatāpapradaṃ damayāmāsa | trimūrti mūrtitrayadhāraṇād brahmaṇā tulyam_ | madena medo yeṣāṃ tān dunoti yaḥ | uddāmena ca dāmna āmodena mudaṃ harṣaṃ dadat_ | mamādir ahaṃkārādis taṃ madhnāti yaḥ | adamo nirupaśamaḥ | adat parān bhakṣayat_ || 195 ||

madamedodududdāmadāmāmodamudaṃ dadat | mamādimadado duddamadamodadadīdamat || 196 || 1. ‘duddamadadodadadīdadat_’ ka.

196 ||

(dvyakṣaraḥ | yugalakam_)

prahlādapṛtanācakraṃ hrādair mukharayaddiśaḥ| sa tārakagaṇenoccaiḥ saṃprahāre himatviṣā || 197 ||

prahlādākhyasya daityasya tadā senācakraṃ candramasā asevi yuddhāyābhiyātam_ | tato 'nantaraṃ tad evāse nirastam_ || 197 ||

tato rasād aśāntena daśāntena kalāpinā | kalāpinā tadāsevi tadāse vitatorasā || 198 ||

rasād vīrākhyād aśāntenānivṛttena | daśāḥ śatrūṇām avasthās tāsām antena vināśahetunā | kalāpinā satūṇīreṇa | kalāś cāpnoti yas tena | vitatorasā vistīrṇavakṣasā || 198 ||

(saṃdaṣṭayamakam_ | yugalakam_)

kare parivrāja iva pradhane 'dhikamaṇḍalau | niśākarasahasrāṃśū daityān krodhān nijaghnatuḥ || 199 ||

jadhikamaṇḍalau saṃpūrṇabimbau | parivrājakasya tu karo 'dhigatakamaṇḍaluḥ | evam ādau copamānopameyayoḥ śabdamātreṇāpi sāmyasadbhāvād upamātvaṃ cintyam_ || 199 ||

daityacakram abhūd bhagnaprabhāvaraṇam aśvi tat | indoś ca maṇḍalaṃ sāndraprabhāvaraṇam aśvitat || 200 ||

bhagnaprabhāvaraṇaṃ yasya tādṛśaṃ tad daityacakram abhūt_ | aśvi turagānvitam api | sāndraprabhaivāvaraṇaṃ yasya tad indubimbam aśvitat_ vyadyotiṣṭa | ‘śvitā varṇe’ | ity ato ‘dyudbhyo luṅi’ iti luṅi parasmaipade ‘puṣādi—’ iti sūtreṇa cleraṅādeśaḥ || 200 ||

apūryanta diśaḥ spaṣṭasaṃyugotkarṣabhairavaiḥ | kakubhaḥ prāvṛṣīvātha tridaśāsuramaṇḍalaiḥ || 201||

saṃyugasyotkarṣeṇa bhairavair bhīṣaṇais tridaśānām asurāṇāṃ ca maṇḍalair yudhi diśaḥ pūritāḥ | prāvṛṣīva | tatra tu saṃyugaiḥ saṃgatahalāṅgair utkaiś ca ṛṣabhair dāntair diśaḥ pūryante ravair ninādaiḥ | vṛṣabhā api tisṛṣu daśāsu śaiśavādikāsv asuraṃ prāṇapradaṃ maṇḍaṃ poṣaṇārtham ācāmaṃ lānti || 201 ||

śriyaṃ daityādhipāḥ sainyairāsadaṇḍām arocitaiḥ | dadhadbhis tṛṇatāṃ coccair āsadaṇḍāmaroci taiḥ || 202 ||

ḍāmarāḥ śūrās taducitaiḥ sainyair asurādhipāḥ śriyam āsadan prāpuḥ | taiś cāroci bhrājitam_ | uccair unnata āsāya kṣepaṇāya daṇḍo yasyās tāṃ tṛṇatāṃ kuntajātīyam āyudhaṃ dadhānaiḥ || 202 ||

tarasāmalakīnāśaśūnyāṃ śarabhadānavaḥ | saṅgrāmorvīṃ vyadhattātha himaśailataṭīm iva || 203||

amalena kīnāśena yamena āmalakīnāṃ ca nāśena śūnyām_ || 203 ||

sarvātmanā raṇe tasminnavatāmasamañjasā | tenāveśi dviṣāṃ senā navatāmasamañjasā || 204 ||

tena daityena dviṣāṃ senā navaṃ tāmasaṃ krodhamañjasā spaṣṭam āveśi praveśitā | avatām ātmānaṃ rakṣatām_ | asamañjasā viśarāruḥ || 204 ||

āmardakas tam abhyāgān navāñjanamalīmasaiḥ | anvīyamāno ditijaiḥ prāvṛṭkāla ivāmbudaiḥ || 205 ||

205 ||

sa mārgaṇagaṇaṃ dūramastaṃ bhīdasya totratām | saṅgrāmakariṇaḥ prāptam astambhīd asyato 'tra tām || 206 ||

sa āmardako gaṇo 'sya śarabhasya dūramastaṃ kṣiptam atra raṇe śaranikaraṃ bhīdasya bhayapradasya raṇagajasya totratāṃ khedakaraṇāt pratodatvaṃ gatam astambhīn niruddhavān_ | tāṃ śatrusenām asyato nirākurvataḥ || 206 ||

pāriplavaharivrāto vaijayantyacchanirjharaḥ | rarāja kūbarī ketor mandarādrir ivāhave || 207||

harayo 'śvāḥ siṃhāś ca | kūbarī rathaḥ || 207 ||

so 'vait kṣatiṃ dviṣāṃ tasminn avācām antike sthitām | prāptaṃ yodhaṃ śivaughāḥ sma navācāmanti ke 'sthitām || 208 ||

sa ketus tasmin samare ripūṇāṃ kṣatim antike sthitām āsannām avaidajñāsīt_ | avācām adhomukhānām_ | ke vā śivānāmoghā yodham asthitāṃ karaṅkaśeṣatvaṃ prāptaṃ nācāmanti sma sarva eva bubhujire || 208 ||

piṃṣan gajaghaṭā gurvīr urvīdharagurūn natāḥ | babhāra kālamusalo raṇamūrdhni yathārthatām || 209 ||

209 ||

lalāṭenānvayaṃs tuṅganāso 'ṣṭāpadam āyatām | sa raṇorvīm arātīnāṃ nāsoṣṭāpadamāyatām || 210 ||

sa nā puruṣo lalāṭenāṣṭāpadaṃ caturaṅgaphalakam anukurvan raṇabhuvam āyatām āgacchatāṃ ripūṇām āyatāṃ dīrghām āpadamasoṣṭa janitavān_ | tuṅganāsaḥ samunnataghoṇaḥ || 210 ||

tataḥ krauryodadher dīrghaiḥ srotobhir iva māninām | nistriṃśair vyāptadikcakram abhyaid bhūr jaṭir āhavam || 211 ||

211 ||

durutsahatvaṃ saṅgrāme na vāhinyā sa kṛcchrayan | virarāmāsuravyūha navāhinyāsakṛcchrayan || 212 ||

sa dhūrjaṭir vāhinyā senayā asurasamūhaṃ kṛcchrayan parikliśnan na vyaraṃsīt_ | durutsahatvaṃ śrayan durabhibhavatvaṃ bhajan_ | navaṃ cāhīnāṃ sarpāṇāṃ nyāsaṃ hārādiracanāṃ karoti yaḥ || 212 ||

kṛtāṭṭahāsās tatsainye virūpākṣatayānvitāḥ | sakṣveḍakaṇṭhāḥ prathamāstadvaidagdhīṃ samāsadan || 213 ||

virūpāṇi viṣamāṇi vikṛtāni ca | kṣveḍā dhvaniviśeṣaḥ kṣveḍaṃ ca viṣam_ || 213 ||

saṃsārāriḥ sasāroruḥ sa sūrir asisārarut | sasāraurasasīrīrāṃ sasiraṃ rāsasūr aram || 214 ||

sa śaṃbhuraurasasya sūnoḥ kumārasya sīriṇaś cerāṃ bhuvaṃ sasāra | saṃsārārir bhavocchettā | sasārau sotkarṣāv ūrū yasya | sūrir vidvān_ | aseḥ sāreṇa balena ruṇaddhīti kvip_ | sasiraṃ kaṇṭhanāḍīh pūrayitvā rāsasūḥ siṃhanādakṛt_ | aram atyartham_ || 214 ||

(dvyakṣaraḥ)

nityāñjanopayogena nayanānīva vidviṣām | nirjitānām anarmāṇi yena straiṇāni cakrire || 215 ||

nityaḥ sanātanaḥ | añjano nīlapītādirūpeṇa vyaktaḥ | upayujyata ity upayogaḥ sarvopakārī upagatasamādhir vā | tathāvidhena yena śatrustraiṇāny anarmāṇi krīḍāśūnyāni kṛtāni | nayanānīva | tāny api nityabhañjanasyopayogenānarmāṇyākhyarogarahitāni kriyante || 215 ||

sa pureva jaṭānaddhasāravāsukir ātatām | babhārārātisenāsu sāravāsu kirātatām || 216 ||

sa haro jaṭābaddhavāsukiḥ sāravāsu ripusenāsvātatāṃ kirātatām avahat_ | pureva yathā kirātārjunaraṇe | kirātatā hiṃsakatvaṃ śabararūpatā ca | na cāndhakakṣayāt kirātārjunayuddham avarakālam iti purevety asaṃgatiḥ śaṅkyā | ‘na kadācid anīdṛśaṃ jagat_’ iti nītyā kirātārjunavirodhasyāpi tataḥ pūrvam abhinivṛtatvāt_ || 216 ||

vahnigarbhacamūr yāca saptalokābhibhāvinī | trilokīsarasīkṣobhakareṇa harahastinā || 217 ||

vahnigarbhasya yā camūḥ sā tu vibhunā haragajeneha samare 'hani divasa eva hatā | ata eva hariṇaiḥ saha gavi bhūmau vigatā samupaviṣṭā | sāyāsā sayatnāpi | bhuvi bhūmadhye sārāsā samutkṛṣṭakuntā || 217 ||

hariṇair iha sākaṃ sā sāyāsā vigatā gavi | vibhunā bhuvi sārāsā tuṅgā tu nihatāhani || 218 ||

218 ||

(prātilomyena sa evārthaḥ | yugalakam_)

līlāluṅkhitapuṅkhasthapatattramarutāhave | saṃdhukṣayadbhir viśikhaiḥ pratāpāgnim ivoddhatam || 219 ||

īśāno haraḥ āśānanāni diṅmukhāni viśikhair aniśaṃ saṃtataṃ nānaśe na, vyāptavān eva | luṅkhitaḥ spṛṣṭaḥ | śiśunā bālena śaśinā nāsty aṃśunāśo yasya | ata eva niśo rātrer anūnaḥ | nānāṃśo bahuvidhāvatāraḥ | nā puruṣaḥ | pauruṣavān ityarthaḥ || 219 ||

śiśunā śaśinānaṃśunāśo 'nūno niśo 'niśam | nāśānanāni nānāṃśo neśāno nānaśe śanaiḥ || 220 ||

220 ||

(dvyakṣaraḥ | yugalakam_)

sanmātrācyutakaṃ tasya saṃprahāramahītalam | spaṣṭāndhakaśriyaṃ bibhratkrīḍākāvyam ivābabhau || 221 ||

satī mātrā sainyādisāmagrī yasya tādṛg acyuto harir yatra maṇḍale......paro 'rthaḥ saṃpadyate yathā—‘niyatam agamyam avaśyaṃ bhavati kila trasyatoraṇopāntam_’ iti | andhako daityaḥ | andhayatīty andhakaṃ ca gūḍhakriyāpadādi | yathā—‘ātāmrair āmrapadair navodgatair yāmavatīrucitām_ (?) | tām adhunaiva smṛtvā mama hṛdayaṃ dīryate śatadhā ||’ iti || 221 ||

3. rudraṭālaṃkārastheyam āryā. muṣṇantaṃ jīvitadhanaṃ sa vyaṃsakusumālakam | jaghāna bhartā dehārdhaṃ savyaṃ sakusumālakam || 222 ||

jīvitam eva dhanaṃ muṣṇantaṃ ripuṃ sa bhagavāñ jaghāna | vicitrā aṃsakau skandhabhuvi śobhamānā mālā yasya | sakusumāś cālakāś cūrṇakuntalā yasya tādṛśaṃ savyaṃ vāmaṃ dehārdhaṃ bhartā dhārayitā || 222 ||

trailokyapralayotpātadaśā iva nirargalāḥ | yudhi ketumatīr dūrād āpatantīḥ suradviṣām || 223 || 1. ‘nirargalaiḥ’ ka. 2. ‘śanair dviṣām’ kha.

īśitā vibhus tā ripūṇāṃ ketumatīḥ senāḥ śataśas taiḥ śarair atutta vyathayāmāsa | utpātadaśā api ketumatyo 'niṣṭasūcakajyotiṣmatyaḥ | śātitāśaḥ śatrūṇāṃ ghātitamanorathaḥ | atītāśīrāśāsyābhāvāt_ | śiśuḥ śītāṃśur yasya tadbhāvenātato vyāptaḥ | tottā ripūṇāṃ vyathakaḥ | aśitā yajñādiphalasya bhoktā | āśāsvatanti saṃtataṃ gacchantīty āśātair diṅmukhaprasāribhiḥ | śitais tīkṣṇaiḥ || 223 ||

taiḥ śātitāśo 'tītāśīḥ śiśuśītāṃśutātataḥ | totteśitāśitāśātaiḥ śataśo 'tutta tāḥ śitaiḥ || 224 ||

224 ||

(dvyakṣaraḥ | yugalakam_)

samavartipurīvātha viśikhāvaliśobhinī | vyaśīryatāśu taṃ prāpya vajrabāhuvarūthinī || 225 ||

viśikhāvaliḥ śarapaṅktiḥ | viśikhāsu ca rathyāsu balir upahāraḥ || 225 ||

tadā kṣaṇena vīryasya samadaḥ sahitaḥ padam | reje stutanayaḥ sākṣānnayavedī kṣatāmataḥ || 226 || 1. ‘kṣitāmataḥ’ kha.

tadā bhagavān reje | vīryasya padaṃ sthānam_ | samadaḥ sābhimānaḥ | sahito hitakārī | stuto nayo yasya | yataḥ sākṣānnayaṃ vetti | kṣatāmataḥ kṣapitaripuḥ | ataḥ ślokāt kvacin mātrāviparivṛttau ślokāntaram utpadyate tasyārthaḥ—varyasya prārthanīyasya padam_ | tataḥ sarvaṃ labhyata ityarthaḥ | samaśabdaḥ sarvaparyāyaḥ | yathā samarājyaṃ vartata iti | samam asti yeṣāṃ te saminaḥ sarveśvarā daityās tāny ati khaṇḍayati yaḥ | sahataś ca sahiṣṇoḥ padam_ | sahiścurādiḥ ‘ādhṛṣād vā’ iti vikalpitaṇickaḥ | astas tyaktastanayo 'ndhako yena | andhakasya tatputratvāt_ | nayasya vede jñāne sati kṣatāmatir nihatakubuddhiḥ | athavaivaṃ viparyayaḥ—īkṣaṇena varyasya padaṃ darśanamātreṇābhīṣṭapradaḥ | sāmadaḥ sāmāni rakṣati | ‘deṅ_ rakṣaṇe’ | sahatiḥ saha śatruhiṃsayā vartate | stutir nayo yasya | nayavādenokṣitaṃ siktaṃ srutam amṛtaṃ yena saḥ | anayaiva diśān yad apy atra samabhyūhyam_ || 226 ||

mātrāpahāradānābhyāṃ yatheṣṭābhyāṃ ślokadvayam_—

tadākṣaṇena varyasya samidaḥ sahataḥ padam | reje 'statanayaḥ sākṣānnayavede kṣatāmatiḥ || 227 || 2. etac ślokaṃdvaya ka-pustake nāsti.

227 ||

tadekṣaṇena varyasya sāmadaḥ sahatiḥ padam | reje stutinayaḥ sākṣānnayavādokṣitāmṛtaḥ || 228 ||

228 ||

manorathaṃ surārīṇāṃ viśiṣṭanaḍakūbaram | ślathacakraṃ cakārājau vajranābhaṃ ruṣotthitam || 229 ||

ślathaṃ pataccakram āyudhaṃ yasya tādṛśaṃ vajranāgaṃ(bhaṃ) dhuraṃ yasya | ślathaṃ ca cakraṃ rathāṅgaṃ yasya | tādṛśavegavattvān manaḥsadṛśaṃ ratham akarod iti dhvanitam_ || 229 ||

mayamāyāmayāyāmamāyī mamamayo 'yamaḥ| yeyo 'māyamiyāyāmumameyayamayomayā || 230 ||

amuṃ bhagavān vajrabāhum amāyaṃ kṛtvā iyāya | mayākhyasya daityasya māyaivāmayo rogas tadāyāmaṃ mīnāti hinasti tacchīlaḥ | ‘mīñ_ hiṃsāyām_’ | mamamayo 'haṃkāramayaḥ | ayamo 'dvitīyaḥ | yeyo yoginām abhigamyaḥ | ameyā aparicchedyā yamā ahiṃsāsatyāsteyādayo yogāṅgāni yasyās tayā comayā gauryā upalakṣito yeyo vā || 230 ||

(dvyakṣaraḥ)

tasya veṇīlatā tena saṅgrāmād apasarpataḥ | ayaśaḥpadavīvātha dadṛśe pṛṣṭhavartinī || 231 ||

veṇīśabdena samarāt palāyamānasya daityasya strītvaṃ dhvanyate || 231 ||

tatrasur maṇḍalībandhais tasmiṃś carati tadbhaṭāḥ | te kṛpāpākṛte dhyāninidhyāte nirditārdini || 232 ||

tasminn īśvare maṇḍalībhiś carati sati te daityabhaṭās tatrasur bhītāḥ | kṛpayā apākṛte tyakte | dhyānibhir nidhyāte parabrahmarūpatvāt_ | nirditā niḥśeṣeṇa khaṇḍitā ardino hiṃsakā yena || 232 ||

(śūlabandhaḥ)

1. ‘triśūlabandhaḥ’ kha. triśikhena puraploṣavahninevāyudhena saḥ | sūcilomānam āyāntaṃ pratilomagatiṃ dviṣām || 233 ||

sa haras triśūlena sūcilomākhyaṃ daityam avadhīt_ | śūlasya ca tisraḥ śākhā iti trayāṇāṃ purāṇāṃ dāhacihnam etat_ | vividhānām ādhīnāṃ vadhe dhīvāprājñaḥ | vidhair api vedhāḥ sraṣṭā | dhavānāṃ puruṣāṇām avadhiḥ | tadvyatirekeṇottamasya puruṣasyābhāvāt_ | dhiyaṃ dhāvati deśanābhiḥ śuddhīkaroti yaḥ | vadhvā vīvadhī dhartā | vinā garuḍena vāti gacchatīti vivo viṣṇus tam evaidhayati mānena vardhayati yaḥ | vidhuṃ ca dhatte bibharti yaḥ || 233 ||

vividhādhivadhe dhīvā vidhivedhā dhavāvadhiḥ | dhīdhāvī vīvadhī vadhvā vivaidhī vidhudho 'vadhīt || 234 ||

234 ||

(dvyakṣaraḥ | yugalakam_)

nijadhāna raṇe senāsv asau duścyavano balam | aśeṣasuranātho 'pi vipulomātmajādaraḥ || 235 ||

asau haraḥ senāsu sthitaṃ balaṃ jaghāna | duṣṭaṃ cyavanaṃ ripūṇāṃ pāto yasmāt_ | vipulo mahānumātmaje guhe ādaro yasya | duścyavanaḥ śakraḥ sa balāsuraghātī kathaṃ pulomātmajāyāṃ śacyāṃ vigatādara iti virodhaḥ || 235 ||

yaś cakāra dviṣe kupyann avaktrāsavatāṃ sabhāḥ | nāsau na tiṣṭhate nyāyānavak trāsavatāṃsabhāḥ || 236 ||

yaś ca tiṣṭhate yuddhāyāgacchate dviṣe kupyann avaktrāsavatāṃ mukhāsavaśūnyatvaṃ tasyaiva cakāra | śiraśchedakaraṇāt_ | sabhāḥ sadīptiḥ | asau haras trāsavatāṃ sabhā bhītapariṣado nyāyānavak_ evaṃ yudhyadhvam iti yuktīr avādīd eva | anyathā nyāyānavak_ | yato 'sau na tiṣṭhate na | api tu vivād apade nirṇayaṃ karoty eveti stheyākhyāyāṃ taṅ_ syāt_ || 236 ||

prahāramūrchayā bibhradākulatvaṃ tam anyataḥ| ketubāho raṇe sainyam apaśyan nīlalohitam || 237 || 1. ‘ketubāṇaḥ’ kha.

garāgāroragogrorā gaurīrāgī gurur girām | gaurāgurugirīrāgo gaurarer gururogaruk_ || 238 ||

(dvyakṣaraḥ)

sanāgarājakaṭakaḥ saguhas tuhinojjvalaḥ | tuṣārādir ivābhāti yohimān īśatāspadam || 239 ||

yo bhāti pratyayotkarṣād akṣayajñānalābhayā | dṛśā ca saruṣā dhvastadakṣayajñānalābhayā || 240 || 2. ‘prajñayotkarṣāt_’ kha.

yas tuṣārādrir iva rājate taṃ nīlalohitaṃ haraṃ ketubāhor daityasya sainyam apaśyat_ | yaś ca prahāramūrcchitaḥ sa sarvaṃ nīlalohitaṃ paśyati | garasya viṣasyāgārāṇi gṛhāṇi ye uragās tair ugramuro vakṣo madhyabhāgaś ca yasya | gauryaṃ rāgī vyasanī vatsalaś ca | gaurāḥ śubhrā aguravas tarubhedā yāsāṃ tathāvidhā girīrāḥ parvatabhuvo gacchati śrayati yaḥ | arer gaur vajra iva | himavāṃs tu dviṣo gaus tatra palāyyāvasthānād āspadam_ | gurūn mahato bhaktānāṃ rogān rujati yaḥ | nāgā bhujagā gajāś ca | kaṭakāḥ kaṅkaṇāni kaṭakaś ca madhyabhāgaḥ | guhaḥ kumāro guhāś ca khadāḥ | śiraḥprabhṛtibhir aṅgair dhāraṇāt īśitāspadam aiśvaryasya sthānaṃ himān īśatāspadaṃ ca | akṣayo jñānalābho yasyāḥ | dhvastā dakṣayajñe 'nalasyābhā yayā || 237 || 238 || 239 || 240 ||

(cakkalakam_)

nānādevakulākīrṇaṃ saddharmyasthiti tadraṇam | citrarathyākulaṃ bheje kṛtāntanagaraśriyam || 241 ||

kulāni samūhā gṛhāś ca | satī dharmād anapetā harmyāṇāṃ ca sthitir yatra | rathyās turagā mārgāś ca | raṇe kṛtāntasya saṃnihitatvāt tena nagataṃ(raṃ) viveśitam_(niveśitam_) || 241 ||

durbhedyayā camūs tasya māyayāvasitoṣitā | raṇe śauryagṛhe krauryam āyayāv asitoṣitā || 242 ||

māyayā avasitā jñātā raṇe coṣitā sthitā taccamūḥ krūratām āyayau | asibhis toṣitā hlāditā || 242 ||

tasyoccaiḥ saṃgare tasmin navāridamano rathaḥ | śaratkāla ivābhāsīd dalayann amaradviṣaḥ || 243 ||

navānām arīṇāṃ damanas tasya rathaḥ śuśubhe | śaratkāla iva | tatra tu nāsti vāridānāṃ manoratho 'pi || 243 ||

somāsomaḥ samāṃsāṃsaḥ somamāso 'samo 'simān | mamāsesu samīmāṃsam āsāmāsa susāmasūḥ || 244 ||

mamatyahaṃkāras tamasyantīti mamāsā nirabhimānās teṣu samīmāṃsaṃ savicāraṃ bhagavān āsāmāsa sthitavān | sahomayā somena ca śaśinā vartate yaḥ | samāṃse māṃsale aṃse yasya | somaṃ mīnanti somamāḥ ṛtuvighātinas tān asyati yaḥ | asamo lokottaraḥ | asimān sakhagaḥ | suṣṭhu ca sāma sāntvaṃ vedaṃ vā sūte yaḥ || 244 ||

(dvyakṣaraḥ)

sanmaṇḍalāgratām ekapiṅgalānugato dadhat | sa bhāsvāṃs tridaśārātīñ jaghānollāghavān raṇe || 245 ||

maṇḍalāgraṃ bimbasya koṭir api | ekapiṅgalo vaiśravaṇaḥ | ekaś ca piṅgalaḥ kaścid anucaraḥ | bhāsvān ravir api | udgataṃ lāghavaṃ yeṣām_ | ullāghaś ca roganirmuktiḥ | sā vidyate yasmāt_ | ‘ārogyaṃ bhāskarād icchet_’ iti vacanāt_ || 245 ||

saṃcariṣṇuḥ sasaṃrambhaṃ sa nā tanayaśobhitaḥ | śauryam aprathayatsaṃkhye sanātanayaśo 'bhitaḥ || 246 ||

sa haro nā puruṣottamas tanayena śobhitaḥ śauryam abhito vistārayāmāsa | sanātanaṃ nityaṃ yaśo yatra tam_ || 246 ||

kṣayānilair ivāśeṣavivartanasahair uroḥ | sainikais tasya kākṣeṇa sāvahelaṃ vilokitaiḥ || 247 ||

bhīrorair aribhir bhābhai rabhārīrā bhareribhiḥ | rururībhir urabhrābhā bhābhāribhir urūrubhiḥ || 248 ||

tasya śaṃbhoḥ kākṣeṇa rūkṣakuṭilayā dṛṣṭyā dṛṣṭair uror daityasya sainikair irā yuddhabhūr aribhiś cakrair abhāri pūritā | bhīrorair bhayadaridraiḥ | bhābhair nakṣatranibhaiḥ | bhareṇerayanti parān kṣipanti ye | rurur mṛgas tasyeva capalatayā rīr gatir yeṣām_ | ata evorabhrābhā meṣair iva śobhā yasyās tāṃ ruciṃ bibhrati ye | urū mahāntau ūrū yeṣāṃ taiḥ || 247 || 248 ||

(yugalakam_ | dvyakṣaraḥ)

sa dhīram urajoddāmagarjāḥ śīkaravarṣiṇaḥ | gajadhārāgṛhā rejus tasyāśūnyāḥ kalāpibhiḥ || 249 ||

kalāpinas tūṇino mayūrāś ca || 249 ||

raṇe saṃkulatā prāpte sajjaṭaṅkaravāribhiḥ | tadvapuḥ kariṇāseci sajjaṭaṃ karavāribhiḥ || 250 ||

sajjaḥ saṃnihitaṣ ṭaṅkaḥ śobhā ravaś ca nādo yeṣāṃ tair aribhiḥ saṃkule raṇe śobhanajaṭaṃ tadīyaṃ vapuḥ kariṇā gajāsureṇa karavāribhiḥ siktam_ || 250 ||

dānavānāṃ ruṣā sainyaṃ daityānāṃ ca yuyutsu tat | senayānugataḥ saṃkhye sarasvān iva velayā || 251 ||

bhūyeyo 'bhayayāyībhyo bhūyo yo 'bhībhayo 'bhayam | yayābhibhūya bhūyo 'yaṃ bhābho 'bhīyāya bhāyayan || 252 ||

(dvyakṣaraḥ)

sāsya saṃhāraveleva dalayantī kṣamābhṛtaḥ | nāsahyatāsuraiḥ senā bāhuśālibhir apy alam || 253 ||

dānavānām ityādi viśeṣakam_ | asya harasya sā camūr asurair nāsahyata | yayā ayaṃ haro jaladhir ivāsurāṇāṃ sainyaṃ bhūyo bahutaram abhibhūya bhūyaś ca punar bhāyayann abhiyayau saṃmukhaṃ jagāma | yo bhūyeyo bhuvā bhūlokena śraddhayābhigamyaḥ | abhayayāyināṃ śaraṇāgatānām ibhyaḥ svāmī | ibham arhatītībhyaḥ | ‘daṇḍādibhyo yaḥ’ | abhībhayaḥ abhiyā ibhena yāti yaḥ | abhayaṃ nirbhayaṃ kṛtvā | bhābho nakṣatrakāntiḥ | kṣamābhṛtaḥ parvatā api || 251 || 252 || 253 ||

(tilakam_)

yasya senā diśo daityān avibhramadaśocitā | yenārinārī vidadhe na vibhramadaśocitā || 254 ||

trividhasyāpi hartātha sa dhvāntasya garīyasaḥ | saṅgrāmagagane bhāsvāṃs tejasāti durutsahaḥ || 255 || 1. ‘durutsahaṃ’ kha.

daśāśādeśadādeśaḥ śaśidaṃśadaśāśidoḥ | deśī śaṃdadadāśudaid udaṃśuśaśidaḥ śadī || 256 ||

sa haraḥ saṅgrāmanabhasy āśu tvaritam udaid ujjagāmeti viśeṣakam | yadīyasenā daityān diśo 'bibhramadbhramayāmāsa | aśocitā kṛtakāryatvāt_ | vibhramadaśāyāś cocitā ripunārī yena na kṛtā || hārdaṃ, mūrtam asurādi, naiśaṃ ceti triprakāraṃ tamaḥ | bhāsvān ravir api | so 'pi lokatrayavartitvena trividham andhakāraṃ hanti | daśānām āśānāmādeśāḥ pradeśās tān dayate rakṣaty ādeśo yasya | ‘deṅ_ rakṣaṇe’ | śaśidaṃśo rāhus taddaśāśinau doṣau bāhū yasya | śaśadaṃśā vā vyāghrādayaḥ | deśī dātā upadeṣṭā vā | śaṃdadat_ śreyaskaraḥ | udaṃśuṃ śaśinaṃ dayate rakṣati yaḥ | śadī yodhavān_ | śīyante parān avasādayantīti śadā yodhāḥ || 254 || 255 || 256 ||

(dvyakṣaraḥ | tilakam_)

tena saṃjaghaṭe sārdhaṃ tatsenāyugapaddhatīḥ | vivartayan kālaketuḥ kālacakravadanyataḥ || 257 ||

yugapat_ hatis tāḍanaṃ yāsām_ | yugānāṃ ca kṛtādīnāṃ paddhatīrvyavasthāḥ || 257 ||

pidadhur mārgaṇās tasya tam īśaṃ kāñcanocitāḥ | chāyayā na vyadhur vyomni tamīśaṅkāṃ ca no citāḥ || 258 ||

tasya daityasya śarās tam īśaṃ bhagavantaṃ pidadhur asthagayan_ | kāñcanair ucitāḥ samavetāḥ | ‘uca samavāye’ | chāyayā ca citā vyāptāḥ | tamīśaṅkāṃ niśābhrāntiṃ na no cakruḥ | akurvann eva || 258 ||

dadhatā śūnyatāṃ śaśvatsainyena pratiyoginām | asaṅgaraviyātena tasya nākatalāyitam || 259 ||

tasya saṃbandhināṃ pratiyoginām arīṇāṃ sainyena nākavadācaritam_ | raver yataṃ gamanaṃ yatra || 259 ||

śaravṛṣṭiṃ dviṣaḥ prāptāṃ sa viṣehe tu tāmitaḥ | śyāmalatvaṃ dadhatkaṇṭhe saviṣe hetutāmitaḥ || 260 ||

sa tu haraḥ śatroḥ sakāśād āgatāṃ śaravṛṣṭiṃ viṣehe soḍhavān_ | tāmitaḥ krodhitaḥ | ‘mitāṃ hrasvaḥ’ ity atra vety anuvṛtter atra hrasvābhāvaḥ | yadivā tāṃ śaravṛṣṭimito 'smād areḥ prāptāṃ viṣehe iti yojanā | saviṣe sakālakūṭe | hetutayā trijagatkāraṇatvena hetunā amito 'paricchinnaḥ || 260 ||

sphuranmaurvītaḍiddaṇḍas tatkodaṇḍaghanāghanaḥ | sapṛṣatkaḥ praṇādena rājahaṃsān avivyathat || 261 || 1. ‘daṇḍaiḥ’ kha.

ghanāghano vivarṣur meghaḥ | pṛṣatkā bindavo 'pi | uktaṃ ca—‘pṛṣatkabindupṛṣatāḥ pumāṃso vipruṣastriyaḥ’ iti | rājahaṃsā rājendrā haṃsabhedāś ca || 261 ||

nagnānugenānūnāgnigunā nenānugāninā | nūnaṃ nāgān nagenena gaganaṃ gāṃ nagān agān || 262 ||

(dvyakṣaraḥ)

śaraiḥ pūrayatā guptā vibhunā harivāhinī | vyaśnuvānā diśaḥ sarvās tarasaitya suketunā || 263 ||

samāraṇe samagrāse 'samagrāse 'samā raṇe | surāriṇā samānebhāsamāne bhāsurāriṇā || 264 ||

anena vibhunā guptāpi harivāhinī vāsavasenā suketunāmnā surāriṇā daityena vegenāgatyāse nirasteti viśeṣakam_ | nagnānugena digambarasahāyena | anūnāgnir bahalavahnir gaur vilocanaṃ yasya | anu paścādgāmino gāyanā yasya | nagasya kailāsasya nagāyā vā gauryā inena svāminā nūnaṃ niścitam_ | nāgān_ gajān_ gaganaṃ gāṃ bhuvaṃ nagān girīn_ agāṃś ca tarūn_ śaraiḥ pūrayatā | kutra senā nirastety āha—saha māraṇena vartate yat_ | asamaś ca grāsaḥ pareṣāṃ kavalīkaraṇaṃ yatra | asamānaṃ ca lokottaraṃ yat tādṛśe raṇe | senā ca samagrā sakalā | asamā ananyasadṛśī | samānāś cāhaṃkāriṇa ibhā yasyāḥ | ariṇā cakreṇa bhāsurā ca | bhāsuram ari cakraṃ vā yasya surāreḥ || 262 || 263 || 264 ||

(tilakam_)

sa saṃgarāṅgane bhaṅgaparācīnamataṅgaje | anaṅgaketunārabdhasuramaṅgalagītinā || 265 ||

nādinādīnanodena nidānonena nādinā | nādi nādau na nunude nūnaṃ nānaudanādinā || 266 ||

sa suketur anenānaṅgaketunā smaradhvaṃsakena hareṇa nā pauruṣavān api ādau prathamam eva na nunude na raṇe praviṣṭamātra eva nirākṛtaḥ | ādinā pradhānena | adīneṣu śūreṣu nodo nivasanaṃ yasya | nidānena hetunā ūnena rahitena | nityatvāt_ | nādinā nādavatā | nūnaṃ niścitam_ | nānāvidhamodanaṃ viśvātmakamatti tacchīlena | bhagavataḥ saṃhārakatvāt_ || 265 || 266 ||

(yugmam_ | dvyakṣaraḥ | pādādyantayamakaṃ ca)

tenānāyi pratisrotaḥ śaraughais timirāśibhiḥ | vāhinī visphuratkūlakuñjarājiḥ suparvaṇaḥ || 267 ||

suparvaṇo daityasya vāhinī senā tena sāyakānāṃ samūhaiḥ pratisrotaḥ pratīpaṃ nītā | timiraṃ tamo dīptimattvād aśnanti ye taiḥ | visphurantaḥ kūle nikaṭe kuñjarā yasyās tādṛśā ājir yasyāḥ | visphurantyaḥ kuleṣu kuñjānāṃ rājayo yasyās tādṛśī ca vāhinī nadī timīnāṃ rāśibhir upalakṣitaiḥ śarasy āmbhasaḥ pravāhaiḥ pratisroto 'parasyāḥ sravantyāḥ pravāhaṃ nīyate || 267 ||

jaghāna ca vinighnaṃ taṃ vinighnantaṃ sa bhāsuram | sabhāsu rañjayannākaṃ jayann ākampivigraham || 268 ||

sa haraḥ sabhāsu nākaṃ rañjayan_ jayaṃś ca taṃ daityaṃ jaghāna | vinighnantaṃ tāḍayantam_ | bhāsuraṃ dīptam_ | ākampivigrahaṃ bhayena calaśarīram_ || 268 ||

durgasālam ivārātiṃ sacchedakramaśīrṣakam | kurvaṃs tasya bhaṭān saṃkhye javād āpatito 'tha saḥ || 269 ||

jujūre rājarājājirorujārjirujo rujan | rarājājo rurūrjājūrojo 're rururārjijat || 270 ||

sa haras tasya daityasya bhaṭān_ jujūre jaghāna | ‘jūrī hiṃsāgatyoḥ’ | saha cchedakrameṇa vartamānaṃ śīrṣaṃ śiro yasya tādṛśam ariṃ kurvan_ | koṭṭaprākāram iva | tatra tu sacchedāni bhaṅgīyuktāni aśvatthapattrākārāṇi kramaśīrṣakāṇi yuddhasthānāni kriyante | yad uktam_—‘kramaśīrṣakaiś cāśvatthapattrasaṃsthānair ekārāntai(?)r ācitāgram_’ iti | kauṭilyas tu—‘murujakaiḥ kapiśīrṣakaiś cācitāgram_’ iti bruvāṇas tāni kapiśīrṣakāṇīti manyate | rājarājasya dhaneśasyājau rorujām atyarthaṃ vyathakatvam arjayanti ye tān api rujanti ye pravīratarās tān nujan_ sa ca rarāja | ojaś ca vīryam arer ārjijat_ avajahāra | ruror daityasyor jaṃ balaṃ jvarati bhanaktīti kvip_ | ‘jvaratvarasṛvyavimavām_’ iti saṃprasāraṇadvayam_ | ajo nityaḥ | urur mahān_ || 269 || 270 ||

(yugmam_ | dvyakṣaraḥ)

tatsenāyāḥ prahaṇanaiś cetohāri suradruhām | raṇaṃ tadāsīt kṛtibhiḥ parītaṃ ratasaṃnibham || 271 || 1. ‘suradviṣām_’ ka.

tasya harasya senāyāḥ prahaṇanaiḥ prahārair daityānāṃ cetohāri cittaharaṃ kṛtibhiś ca yuddhakuśalair yuktaṃ yuddham āsīt_ | suratam iva | tad api kartarīprabhṛtibhir āghātaiś cetohāri sundaraṃ sītkṛtibhiś ca sītkāraiḥ sahitam_ || 271 ||

niryāntyā jvālayā heteḥ sa bhayānakayāśritaḥ | divaukasāṃ dviṣadbhītyā sabhayā na kayāśritaḥ || 272 ||

pratyastraśastrasaṃdohayodhī yodhābhinanditaḥ | śikṣāviśeṣam akṣuṇṇaṃ darśayann āhavāṅgane || 273 ||

hārihārāhiraṃhohirāho raṃhorihā hareḥ | haro haraharārāho roruhoruruho 'hahī || 274 ||

sa haro heter āyudhasyāśritaḥprāntād gacchantyā jvālayā hetubhūtayā bhayānakayā surāṇāṃ sabhayā parṣadā kayā nāśritaḥ śatrubhayād iti viśeṣakam_ | pratyastraiḥ pratipakṣāyudhaiḥ śastraiś ca yudhyate yaḥ | hārī ruciro hārāhir yasya | aṃhohiḥ pāpapradhāno vṛtrāsuras tasya rāhor grasanapravṛttasya harer indrasya raṃhorihā vegenāriṃ hatavān_ | haraharā sādhuvādas tasyāra āgamanaṃ yatra tathā kṛtvā āhantīty āhas tāḍakaḥ | ‘anyeṣv api dṛśyate’ iti ḍaḥ | rū(ro)ruhāv atyarthaṃ prasarantāv ūruruhau jaṅghākāṇḍe yasya saḥ | ahahīti vismaye || 272 || 273 || 274 ||

(tilakam_ | dvyakṣaraḥ)

tadā krūrabalopetaṃ rarāja bhaṭamaṇḍalam | yudhi śauryācitāṃ bibhrallakṣmī vṛṣṇikulopamām || 275 || 2. ‘kulopamam_’ kha.

krūraṃ niṣkṛpaṃ balaṃ sainyam_ | akrūrākhyaś ca vṛṣṇiḥ | balo haladharaḥ | śauryeṇa śauriṇā ca kṛṣṇenācitāṃ vyāptām_ || 275 ||

samadānagajāmardī samadā nagajāmataḥ | vairirājaparāmarśī sa rarāja parāmayaḥ || 276 ||

sa śivaḥ śuśubhe | samān akhilān dānagajān āmṛdnāti yaḥ | samadān sābhimānān asyati yaḥ (kvibantaḥ) | nagajāmato gaurīpriyaḥ | parāmarśo bādhaḥ | pareṣām āmayo vyādhiḥ || 276 ||

(tūṇībandhaḥ)

utsṛjya samaraṃ sārdham abhimānena dānavāḥ | amānto dikṣu bhūyastvād atha kāñcanabhūbhṛtaḥ || 277 ||

durdāradordrūdaraduddūrodāraradīradāḥ | duddārirodarā rudradarādadadire darīḥ || 278 ||

dānavā rudrasya darād bhītyā meror darīr ādadire jagṛhuḥ | durdārā vidārayitum aśakyā dordravo bhujataravas teṣām udareṇa kūpareṇa duvanti ye ......... | duddā upatāpapradā ye 'rayas teṣāṃ rodaṃ rodanaṃ rānti dadati ye || 277 || 278 ||

(yugmam_ | dvyakṣaraḥ)

avāmadakṣiṇasthena lalāṭataṭavartinā | vidviṣo 'kṣṇā dahann ārāt syandanena raṇe bhraman || 279 ||

sakaiṭabhārau tatrājilālasaḥ savasau tadā | balibhaumo 'rkasacchāyaḥ sa kailāsavad ābabhau || 280 || 1. ‘kaiṭabhāri’ kha.

sa haraḥ kailāsādrir iva śuśubhe | vāme dakṣiṇe ca bhāge tiṣṭhati na yat tena cakṣuṣā dviṣā dahan_ | avāmo 'nukūlo dakṣiṇasthaḥ sārathir yasya tādṛśena rathena bhraman_ savasau vasvākhyasurasahite | valibhas trivalīsanātha auma umāsaṃbandhī bhāgo yasya | ‘tundivalivaṭer bhaḥ’ | balinaś ca bhaumā mahī gṛhā yasmin_ | arko ravir arkāś ca sphaṭikāḥ || 279 || 280 ||

(yugalakam_ | samañjasabandho gūḍhacaturthaḥ)

saṃvartakaghaṭāghoraghargharorjitagarjitaiḥ | kṛte tadānīṃ saṅgrāme sahasā dānavādhipaiḥ || 281 || 2. ‘ghanāghora’ kha. 3. ‘samare’ kha.

sā gaṇāpakṣaye kṣmā ca sthāvarāviratātibhīḥ | bhītitāravirāvasthā cakṣmāye kṣapaṇāgasā || 282 ||

sā ca kṣmā kṣitir gaṇānām apakṣayo yatra tādṛśi raṇe cakṣmāye dudhuve | ‘kṣmāyī vidhūnane’ | sthāvarāṇām apy aviratā atiśayena bhīr yasyām_ | kṣapaṇaṃ gaṇānāṃ hiṃsanamevāgo daityānām aparādhas tena yā gaṇānāṃ bhītis tayā tāre virāve tiṣṭhati | yā tasatyaṅṅantītyarthaḥ (?) || 281 || 282 ||

(anulomapratilomārdhaḥ | yugmam_)

suravairicamūṃ śliṣyanvidhūmāśleṣaśobhinā | locanajvalanenārād vapuṣā ca virājitaḥ || 283 ||

yudhi yeyāyudhīyāyāṃ dhyeyādhyeyo dhiyādhidhūḥ | yodhādhāyī dhayo yodhyaṃ dhāyyādheyo 'dhyayūyudhat || 284 ||

(dvyakṣaraḥ)

sa mārgamargalādaṇḍo jayadvārasya vidviṣām | avāptaśalabhacchāyaṃ śaraiś cakre vihāyasaḥ || 285 ||

yo yudhi raṇe yodhyaṃ ripum adhyayūyudhat_ adhikaṃ yodhayāmāsa | sa haraḥ śarair labdhaśalabhākhyaprāṇicchāyam iva viyanmārgam akarod iti viśeṣakam_ | vigatasya dhūmasyāśleṣeṇa dhūmābhāvena śobhate yo locanāgnis tena, vidhoḥ śaśina umāyāś cāśleṣeṇa śobhate yat tena ca vapuṣā śobhitaḥ | āyudhena jīvantyāyudhīyā yodhāḥ | ‘āyudhācchaḥ’ | te yeyā abhigamyā yasyām_ | dhyeyair brahmādibhir apy ādhyeya utkaṇṭhayā smartavyaḥ | dhiyā ādhidhūr manorogadalanaḥ | yodhānādhatte tatra tatra niveśayati yaḥ | dhayatīti dhayaḥ śatrūṇāṃ yaśasaḥ pātā | dhāyyayā samidhām ādhānamantreṇādheya āmantraṇīyaḥ || 283 || 284 || 285 ||

(tilakam_)

tasmin kurvati tān vairinakre 'ṅkāropitāpadaḥ | yodhais tad dhanuṣaḥ sehe na kreṃkāro 'pi tāpadaḥ || 286 ||

aṅke āropitā āpad yeṣāṃ tādṛśāṃs tān asurāṃs tasmin kurvati sati yodhais tadīyasya dhanuṣaḥ kreṃkāro 'pi nāsahyata | tāpapradatvāt_ | vairiṇāṃ nakre hiṃsake || 286 ||

saṃprahāratalorvyā ca subhaṭaṃ suravidviṣaḥ | nitye na tarasā yogaṃ bhūmivardhanatāṃ gatam || 287 || 1. ‘api’ kha.

kayā kukākukāyāyakākīkākaukakākayā | kukaikaikikayā kaṃ yaḥ kākī kāko 'kakākayā || 288 ||

(dvyakṣaro yukpādayamakaś ca)

praṇataṃ sa vibhuḥ śatrum utsasarjākulaṃ raṇe | himavān iva sannāgavidārīracitasthitiḥ || 289 || 1. ‘ākulaḥ’ kha.

saṃprahāretyādi viśeṣakam_ | yo vibhuḥ kayā raṇabhuvā kam andhakabhaṭaṃ yogaṃ na nināya sarvam evāvanau nyapātayat_ | sarveṣāṃ bhūtebhya utpatter ante ca teṣv eva layād bhūmivardhanatvam_ | kukākavaḥ kutsitā dhvanayaḥ kāyāḥ śarīrāṇi tānayanti ye kākībhiḥ sahitāḥ kākaukā vāyasasamūhās teṣāṃ kāko laulyaṃ yasyām_ | ‘kai śabde’ ity asya kākāḥ | ‘kaka laulye’ ity asya kākaḥ | kokate māṃsādyaśitum ādatta iti kukaḥ | sa evaikaḥ śivāvāyasādir yasyām_ | ‘kuka vṛka ādāne’ | vibhus tu kakate 'vaśyaṃ kākī samaralampaṭaḥ | ‘kaka laulye’ | kāka īṣadakati kuṭilaṃ gacchati yo nirbhayatvāt_ | ‘īṣadarthe’ iti koḥ kādeśaḥ | nāsti kaṃ śiro yeṣāṃ te 'kāḥ śiraś chinnā varākatvāt kākā iva kākā ripavo yasyām_ | nāgān ibhān vidārayati yaḥ | īreṇa ca ripūṇāṃ kṣepeṇa citā vyāptā sthitir yasya | himavāṃs tu nāgaiḥ puṃnāgatarubhir vidārībhiś ca latābhedaiḥ kṛtāvasthānaḥ || 287 || 288 || 289 ||

(tilakam_)

sāsāsāsupipāsāsī so 'pipāsaḥ sapāpasūḥ | sapaṃsāso 'sipāpāsī sopāsaḥ sa papau supāt || 290 ||

sa haraḥ papau svasainyaṃ rarakṣa | sāsāḥ saśarāsanāḥ (tān asyati) | ‘avatyādinā vakārasyopadhāyāś ca saṃprasāraṇam | sāsānāmasūnasyantīti kvip_ |’ teṣāṃ yodharakṣāvidhātināṃ daityānāṃ suṣṭhupipāsāṃ nijasainyaṃ rakṣitum icchām asate bādhate tacchīlaḥ | ‘... vibādhane’ | syati śatrūn antaṃ nayatīti saḥ | ‘anyeṣv api dṛśyate’ iti ḍaḥ | apipāsaḥ kṣuttṛṣṇārahitaḥ | sapāpāṃś ca suvati prerayati yaḥ | saha paṃsena śatrunāśena vartamāna āsaḥ kunto yasya | ‘pasi nāśane’ | asibhiḥ pānti ye tān apāsyati nyak karoti yaḥ | sahopāsayā bhaktajanasevayā vartate yaḥ | supāl lalitacaraṇaḥ | ‘saṃkhyāsupūrvasya’ ity akāralopaḥ || 290 ||

(dvyakṣaraḥ)

satpuṅkhadṛḍhamuṣṭitvaṃ dadhadbhir mārgaṇāsibhiḥ | vibhinnacchinnahṛtkaṇṭhāś cakrire tadbhaṭair bhaṭāḥ || 291 ||

satpuṅkhā vibhinnahṛdayāś ca mārgaṇāḥ | asayas tu dṛḍhamuṣṭayaś chinnakaṇṭhāś ca || 291 ||

kṛtakāmo 'tha gobhartā savyūḍhakamalāsanaḥ | bhūtidhāma paraṃ bheje śaṃbhuḥ śaṃbhur ivāparaḥ || 292||

śaṃbhuḥ śivaḥ param atyarthaṃ bhūter bhasmano dhāma cchāyām asevata | kṛto hataḥ kāmaḥ smaro yena | ‘kṛñ_ hiṃsāyām_’ | gor vṛṣasya bhartā svāmī | savī yajñavān_ | yajamānamūrtitvāt_ | kamalasya mṛgasyāsanam āspadaṃ śaśī sa ūḍho yena | dvitīyaḥ śaṃbhur iva | śaṃbhur acyuto brahmā ca | tatrācyutaḥ—kṛtakaṃ kṛtrimaṃ narasiṃhādirūpam amati gacchati yaḥ | ‘ama gatyādiṣu’ | gor bhuvo bhartā dhārayitā | bhuvaḥ saṃsārasyotiḥ parirakṣā tasyā dhāma sthānam_ | paraṃ cotkṛṣṭaṃ bhajate | brahmā tu-kṛtakāmaḥ saṃpāditamanorathaḥ | gor vāco bhartā poṣakaḥ | sa iti lokātītaḥ | vibhir haṃsairūḍhaṃ kamalaṃ nalinam evāsanaṃ yasya saḥ | bhūter utpatter dhāma viṣayaḥ kāraṇam_ || 292 ||

(arthatrayavācī)

dhatte manobhavākāraṃ karaṃ yaḥ śambarājitam | kṣobhito bhuvanāpāye vīcimān iva durdharaḥ || 293 ||

savasāsavasevāsu sāsāvāsāsu sauvavān | suvāsoṃsaḥ savāsevī vāsavaḥ savasāv asau || 294 ||

(dvyakṣaraḥ)

varūthinīṣu samare daityarājakṣamābhṛtām | vajrāhatibhir atyuccaiḥ śauryaśṛṅgāṇy aśātayat || 295 ||

asau vāsavaḥ savasau vasusahite raṇe senāsu śauryāṇy eva śikharāṇi cicchedeti viśeṣakam_ | śambena vajreṇa rājitaṃ śambarākhyena daityenājitam aparābhūtam_ | kāmenaiva śambarasya jitatvāt_ | vasaivāsavaṃ pānaṃ sevante ye sṛgālās taiḥ saha vartamānāsu | sāsāś ca saśarāsanā āvāsā gṛhāṇi yāsu senāsu | svasyātmana idaṃ sauvaṃ nijaṃ sainyādi tatpraśastam asyāsti | suvāsasī aṃse yasya | savān kratūn āsevate yaḥ || 293 || 294 || 295 ||

(tilakam_)

nanṛte sutarāṃ mūrtyā kābandhyāsamarecakaiḥ | śaraśreṇir vicakare kā vandhyā samare ca kaiḥ || 296 ||

kabandhāḥ śiraś chinnāḥ | tatsaṃbandhinyā mūrtyā asamarecakair maṇḍalībhramaṇair nṛttam_ | kaiś ca samare kā śarapaṅktir vandhyā niṣphalā kṣiptā || 296 ||

tadā jina iva spaṣṭavajrāsanarucir mṛdhe | kṣamādharagurur daityaskandham ārāj jigāya saḥ || 297 ||

jino buddha iva | so 'pi rūpavedanāsaṃjñāsaṃskāravijñānalakṣaṇaṃ skandhaṃ saṃsāraduḥkhaṃ jitavān_ | vajrasyāsanaṃ kṣepo vajrāsanaṃ cāsanabhedaḥ | kṣamādharāḥ parvatāḥ kṣamāvantaś ca | ārād dūrāt_ | ‘mārān_’ iti pāṭhe skandhakarṭṛkāḥ mārā māraṇāni | tathā skandhaś ca māraś ca kāmastānajayad iti yojyam_ || 297 ||

dadhuṣī jaghanaṃ prāptaṃ kāñcīr avasanāthatām | yasyāristrī daśāṃ nāpa kāṃ cīravasanātha tām || 298 ||

sisaṅgrāmayiṣus tena daṣṭadantacchadaḥ krudhā | abhyaid abhyāgamārambhasaṃrambhādaśaniprabhaḥ || 299 || 1. ‘atyāgama’ ka.

athānantaramaśaniprabho daityaḥ krodhād abhyaid abhyāyayau | yasya ripunārī kāñcyā raveṇa sanāthatvam āgataṃ jaghanaṃ dadhuṣī pūrvaṃ dhṛtavaty api kā daśāṃ nopayayau | tām iti nikṛṣṭām_ | yataḥ sā cīravasanā jaratkarpaṭā | abhyāgamo rogaḥ || 298 || 299 ||

(yugmam_)

śauryānalaśikhājāle kauśikasya hatāhini | nipete tena nirmṛṣṭasāratātāpanirmṛdham || 300 || 1. ‘nirvṛṣṭa’ ka. 2. ‘satatātāpa’ ka.

kauśikasyendrasya śauryam evāgnijvālāpaṭalaṃ tatra tena daityena patitam_ | ahir vṛtraḥ | nirmṛṣṭaḥ sann utpuṃsito yaḥ sāratayā tāpas tejaḥ pratāpo vā tena nirmṛdhaṃ nirgataraṇaṃ kṛtvā || 300 ||

(śarabandhaḥ)

suketor atha saṅgrāme karālakuṭilabhruvaḥ | pṛtanā bhūribhūreṇudhūsarāpi sphuranty alam || 301 ||

nunnanānāghanaughena nighānaghaghanāghanāḥ | ghanāghanena nāghāni nāghnānā nunnanighnanauḥ || 302 ||

suketoḥ senā ghanāghanena śakreṇa na nāghāni hataiva | nunnaḥ puraḥ prerito vāhanabhūto ghanānām ogho yena | nighā nimitāḥ samārohapariṇāhāḥ anaghāś cākhaṇḍitā ghanā mattahastino yasyām_ | āghnānā tāḍayantī | nunnā parair nirastā ata eva nighnāḥ paravaśā ye teṣāṃ nauḥ | uttārakatvāt_ || 301 || 302 ||

(dvyakṣaraḥ | yugmam_)

lalāṭataṭagāṃ dṛṣṭiṃ dhūrjaṭer anukurvatī | sadānalakṣmā śuśubhe tatkuñjaraghaṭāraṇe || 303 ||

dānam eva lakṣma lāñchanaṃ tena saha vartate yā | sadā analasyāgneḥ kṣmā bhūmiḥ || 303 ||

saṃprahāre sa paryastanānāśam bahulohitam | vyadhād atanusaṃrambho nānāśaṃ bahulo 'hitam || 304 ||

sa śakro nānāśam api tu sanāśaṃ bahulohitaṃ ca prabhūtai rudhiraiḥ sahitaṃ śatrum akarot_ | paryastāḥ patitā nānāvidhāḥ śambasya vajrasya hulāḥ prahāraviśeṣā yena || 304 ||

kapardīvāsurāmardī sa hālāhalavibhramaḥ | tadā saṃjaghaṭe sārdhaṃ sīrapāṇiḥ suketunā || 305 ||

kapardī haraḥ | hālāhale surāsīre | hālāhalaṃ ca viṣam_ | suketur asuraḥ śobhanaṃ ca cihna vṛṣabhaḥ || 305 ||

bibhradvapuḥ saraktaughavisraṃ sīrakṣato 'dayam | tenākāri sa nāgāṃsavisraṃsī rakṣatodayam || 306 ||

saha raktaughasya visreṇām agandhena vartamānaṃ vapurbibhradibhaskandhāc ca visraṃsī sa suketus tena halinā kṛtaḥ | yasmād adayaṃ kṛtvā sīrakṣato halanirbhinnaḥ | udayaṃ rakṣatā pālayatā || 306 ||

varāhalīlāñchitayā śriyā harir ivāśritaḥ | puṣpavarṣaiḥ kriyās tanvan samabhāvyata khecaraiḥ || 307 ||

halī haladharo varāḥ kriyās tanvan devaiḥ puṣpavṛṣṭibhir āvarjitaḥ | lāñchitayā lāñchanīkṛtayā śriyā yuktaḥ | harir iva | so 'pi varāhasthalīlābhirāñchitayā saṃbaddhayā lakṣmyāvalambitaḥ | atra halīti tananakriyāyāṃ kartā gūḍhaḥ || 307 ||

(gūḍhakartṛkaḥ)

yasyāmbhaḥ praṇato naiva narake saritām adhāt | vibhinnadaityāṃ yaś caiko narakesaritāmadhāt || 308 ||

āpūrya daśanajyotsnāsaviśeṣavipāṇḍuram | pāñcajanyaṃ ravādhmātabrahmastambāntaraṃ raṇe || 309 || 1. ‘stambhāntaraṃ’ ka-kha.

sakākakīkasāke 'sau kaukasaiko 'kukākusūḥ | sakāsūkaiḥ sa kaṃsāsī sākaṃ sāsāsiko 'kasat || 310 ||

kāsūḥ śaktis tayā saha vartamānair yodhaiḥ sākaṃ saha sa kaṃsāsī kaṃsaripū raṇe śaṅkham āpūryākasat jagāma | ‘kasa gatau’ | yasya praṇato jano narake saritāṃ salilaṃ naivādhāt_ na jātu papau | yaś ca narakesaritāṃ narasiṃhatvam adhād adhārayat_ | ...... na saha vartamāne raṇe 'sau khaḍgaviṣayaḥ | eko 'dvitīyaḥ | kaṃ samudrajalam evaiko gṛhaṃ tenopalakṣitaḥ | akukākusūḥ kutsitaṃ kākuṃ yo na sūte | sāsāsikaḥ sahāsena kuntenāsinā ca vartate yaḥ || 308 || 309 || 310 ||

(dvyakṣaraḥ | tilakam_)

akṛtārikulakṣobhā lambanā eva vāhavaḥ | ity avetya vyadhattāsau raṇe 'rikadanaṃ mahat || 311 || 2. ‘kṣodā’ kha.

ye bāhavo lambanā eva mukhyasya kāryasyābhāvāl lambanam evaiṣāṃ prayojanam_ | vastutas tu lambanā ity abhidhānam_ || 311 ||

doṣṇi dṛṣṭiṃ dadau pīne kaṃsahā yamatoraṇe | dviṣo hantum apaikṣiṣṭa kaṃ sahāyamato raṇe || 312 ||

śirobhir amarārīṇāṃ nārācacchinnakaṃdharaiḥ | nipetivadbhis tasyājau śauryadrumaphalāyitam || 313 ||

yamasya toraṇe doṣṇi kaṃsahā harir dṛṣṭim adāt_ | ata eva dviṣadvighātāya sahāyaṃ kam apekṣitavān_ | naiva kaṃcit_ || 312 || 313 ||

sa śarān dikṣu cikṣepa sacakro 'ṣṭāsu rakṣitā | dviṣann avedi tenātha sa ca kroṣṭāsurakṣitā || 314 ||

saha cakreṇāyudhena vartamānaḥ sa harir aṣṭāsu dikṣu śarān amuñcat_ | rakṣitā pālayitā | tena ca sa dviṣann arātiḥ kroṣṭā sṛgāla iti viditaḥ | asurān_ kṣiṇotīty asurakṣit_ tena || 314 ||

vyāpārayan sasaṃrambhaṃ sa nandakaparaśvadham | saṅgrāmakānane senāṃ surāreḥ pattraśobhinīm || 315 ||

vallavo vālilīlailā vallīlāvo valāvalim | lulāva līvo lolavāṃ(lolavāṃl līvo)l lavalīṃ volaloluvaḥ || 316 ||

nandakamasiṃ paraśuṃ ca vyāpārayan sa ripor balānām āvalayo yasyās tādṛśīṃ senāṃ camūṃ senāṃ vā sanāyakāṃ balānām āvaliṃ lavalīṃ latām iva lulāva ciccheda | pattrāṇi vāhāḥ pallavāś ca | ballavo goparūpaḥ | vālino vānarasya līlā evailāvallyo niṣkuṭīlatās tā rāmarūpeṇa lunāti sma yaḥ | līvaḥ liyaṃ paraiḥ saha śleṣaṃ vāti gacchati | lolaṃ kṛtvā vān_ prasaran_ | vāśabda upamāyām_ | ulasyopadravasya loluvo 'tyarthaṃ lo(lū)yitā || 315 || 316 ||

(dvyakṣaraḥ | yugmam_)

kaustubhāmbhoruhaṃ vakṣaḥsarasi dyotakesaram | dadhal lakṣmīnivāsaikarāgeṇeva vipāṭalam || 317 ||

didevādividuddaivo davad eva dadad divam | vedavādavidāṃ vidvad āvedī devadīdiviḥ || 318 ||

ādivitpurākalpajñaḥ sa dyota eva kesarā yasya tādṛkkaustubhābjaṃ dadhad dideva cikrīḍa | uddaiva ullaṅghitavidhiḥ | vedavādaṃ vidanti ye teṣāṃ davad eva śīghram eva divaṃ svargaṃ dadat_ | viduṣa āsamantād vedayati jñānaṃ lambhayati yaḥ | deveṣu madhye dīdivir vijigīṣur dyutimān vā | dīdiviśabdo ‘divo dve dīrghaś cābhyāsasya’ ity auṇādikaḥ || 317 || 318 ||

(dvyakṣaraḥ | yugmam_)

tatsaṅgrāmasadasyārād gāndharvaṃ ca kalevaram | dhṛṣṭam āsādya tarasā kākī vairasyam ānayat || 319 ||

gāndharvam aśvasaṃbandhi kalevaraṃ śarīraṃ prāpya kākī vairasyam ānayaj jugupsāṃ janitavatī | yoṣic ca sabhāyāṃ dhārṣṭyena kāmukaṃ svayam abhiyujya vairasyam āvahati saubhāgyakṣayāt_ || 319 ||

baddhakakṣyo harir bhāsvadānano dīnatāraṇe | jahāvaricamūr nāgadānanodī natā raṇe || 320 ||

bhāsvadānanaṃ mukhaṃ yasya sa harir natā ripucamūr jahau tatyāja | dīnānāṃ tāraṇe rakṣaṇe raṇe baddhakakṣyaḥ kṛtodyogaḥ | nāgānāṃ dānaṃ nudati yaḥ || 320 ||

samatsaro vidhāyāsāv āsthām anadhikasvanau | yuyutsū saṃyuge tārasutārāv adhipau dviṣām || 321 ||

bhūbhāvābhāvabhībhāvāv ubhau bhauvāv avībhavat | bhāvīva vibhavāv eva bhāve vā vaibhave bhavan || 322 ||

(dvyakṣaraḥ | yugmam_)

saṅgrāmas tasya tābhyāṃ ca sārdhaṃ sa śaradurdinaḥ | paryāyavijayotphullanetradevāsuro 'bhavat || 323 ||

asau harir āsthāṃ jayāśāṃ vidhāya yoddhum icchū tārasutārākhyāv ubhau daityapatī vibhavau samare nihaniṣyamāṇatvāsaṃsārarahitāv evābībhavadbhāvayāmāsa | anadhikaḥ yasmād anyo 'dhiko nāsti sa svanaḥ siṃhanādo yayoḥ | bhuvo bhāvaḥ sattā tadabhāvena vā janānāṃ bhīs tatra bhāvo 'bhiprāyo yayoḥ | bhauvau bhuvo 'patye | bhāvayaty avaśyaṃ bhāvī piṭatulyaḥ | bhakteṣu vatsalatvāt_ | vaibhave ca vittasaṃbandhini bhāve snehe bhavan_ | keṣucit svāmīva sneham ācarann ityarthaḥ | vāśabdaḥ samuccaye || 321 || 322 || 323 ||

dadhatau pauruṣacchāyām amṛṣātāntadorjitau | tau yudhyamānau tenālamamṛṣātāṃ tadorjitau || 324 ||

tadā tau daityāv amṛṣā satyam eva pauruṣaśobhāṃ bibhratau tena hariṇā amṛṣātāṃ māritau | antarbhāvitaṇy artho 'tra mriyatiḥ sakarmakaḥ | ūrjitau balavantau | atāntābhyāṃ ca dorbhyāṃ jitau prāptajayau || 324 ||

tayor urūruniṣpeṣān madhukaiṭabhayor iva | patattriketanaṃ tuṣṭā tuṣṭāva surasaṃhatiḥ || 325 || 1. ‘gurūru’ ka-kha.

ūrur mahān ūrvoś ca niṣpeṣaś cūrṇanam_ | patattriketano garuḍadhvajaḥ || 325 ||

tadvarūthavatīṃ kopād vipadantakaraḥ satām | jaghānāsilatālūnadvipadantakaraḥ sa tām || 326 ||

sa hariḥ satāṃ vipadantakaro dāridryadalanaḥ kopāt tāṃ daityasenāṃ jaghāna | asilatayā lūnā dvipānāṃ dantau karāś ca yena || 326 ||

tatsaṅgrāme sasaṃrambhāḥ surastrībhir vilokitāḥ | mṛtāḥ svargāmino 'bhūvan sajīvāś cobhaye bhaṭāḥ || 327 ||

ubhaye mṛtāḥ sajīvāś ca bhaṭāḥ svargasthā babhūvuḥ | mṛtānāṃ śubhagatiprātarjīvatāṃ cāsurakṣayeṇa nirbhayatvāt_ || 327 ||

sābhāsāsu sabhāsāṃsaḥ sābhībhāsu sa saubhabhit | sābhaḥ sabhāsu bhūbhāsī sāsibhāḥsu sabhāsu bhān || 328 ||

(dvyakṣaraḥ)

astūyata suraiḥ saṃkhye saṃcariṣṇur anargalam | saṃvādilakṣaṇagranthaḥ sakṛttaddhitatāṃ dadhat || 329 ||

sa devaḥ sabhāsu surair astūyata stutaḥ | sahābhāsena prakāśena vartante yās tāsu sabhāsu | dīptiyukte aṃse yasya saḥ | sahābhībhir nirbhayair ibhair vartante yāḥ | saubhabhit_ sālvāsurabhedī | syatīti sā vinaṣṭā abhā aśrīr yasya | sabhāsu sanakṣatrāsu | bhuvaṃ bhāsayati yaḥ | sahāsīnāṃ bhāsā vartante yās tāsu bhān_ dīpyamānaḥ | sakṛd ekavāraṃ tebhyo devebhyo hitatām arivighātād upakāritvaṃ dadhat_ | lakṣaṇagrantho vyākaraṇam_ | so 'pi saha kṛdbhis taddhitaiś ca pratyayair vartate || 328 || 329 ||

(yugmam_)

abhraṣṭaḥ saṃyuge 'rīṇām apāyayatanād adaḥ | rakṣaḥkulaṃ sa raktaughamapāyayata nādadaḥ || 330 ||

sa harir arīṇām apāyayatanād upatāpayogād anivṛttaḥ sannadas tadrakṣasāṃ kulaṃ teṣām eva raktaughamapāyayata pāyayāmāsa | nādadaḥ siṃhanādakṛt_ || 330 ||

dalayan pṛtanāḥ śatro ruṣākrāntamanā mṛdhe | avāryavīryātiśayaḥ so 'niruddhas tadābhavat || 331 ||

śatrur bāṇāsuro 'pi | ruṣā kopena uṣayā ca bāṇāsuraduhitrā krāntaṃ mano yasya saḥ | aniruddho niṣeddhum aśakyo vāsudevapautraś ca || 331 ||

tena cakrābhighātena nighnatārer vinighnatā | kṛtā nānāhavakṛtā sādhvasaṃśritasādhvasam || 332 ||

tena ripor nighnatā paravaśatā kṛtā | vinighnatā tāḍayatā | sādhu samyak_ asaṃśritasādhvasaṃ ca kṛtvā | nānāvidhān āhavān karoti yas tena || 332 ||

sthagitākāśadikcakraḥ sa mahāntaiḥ śarair dviṣām | śirāṃsi pīvaracchedaskandhacakrāṇy anīharat || 333 ||

mahāntair ity apaśabdābhāsaḥ | mahadbhir iti yuktatvāt_ | mahānanto jīvitakṣayo yebhya iti tu nāpaśabdaḥ || 333 ||

(apaśabdābhāsaḥ)

kāveko 'vī kaviḥ kaṃvaḥ kekivaiko 'kukākuvāk | kavikākukavo 'vīkāv āvikaṃ vāvivekavat || 334 ||

(dvyakṣaraḥ)

sa nihatya tato daityau yudhyamānāvasaṃbhramam | cacāra pralayoṣṇāṃśudunirīkṣyavapū raṇe || 335 ||

sa harir daityau tārasutārau nihatya raṇe cacāra | kau bhūmāv ekaḥ | avati rakṣaty avaśyaṃ yaḥ | kavir apūrvanirmātā | kaṃ sukham asyāstīti kaṃvaḥ | ‘kaṃśaṃbhyāṃ babhayastitutayusa’ iti vapratyayaḥ | kekī mayūras tadval līlayā vānti gacchantīti kekivāḥ kumārās teṣām ekaḥ pradhānam_ | bālakrīḍānidhānam ityarthaḥ | akutsitā kākuḥ svaro yasyās tādṛśī vāgyasya | kaveḥ śukrasya kākavo vyājās teṣāṃ kavo vaktā | ‘kuṅ_ śabde’ | avīkau nāsti vīr gatir yayor daityayoḥ | kim iva daityau nihatya, avivekavan nirvivekam āvikam iva | avaya evāvikāḥ | svārthe kaḥ | teṣāṃ samūha āvikam_ | vāśabda ivārthe || 334 || 335 ||

(yugmam_)

śuśubhe tena saktena māninā yamatākṛtau | tatra dṛṣṭiṃ janaḥ prītim ānināya matākṛtau || 336 ||

tena māninā śuśubhe | yamatā śatrūṇāṃ saṃhārakatvaṃ tatkṛtau saktena vyasaninā | matākṛtau manoharākāre ca | tasmiñ jano dṛśaṃ prītim ānināya prāpayat_ | muhus tam evālokayad ityarthaḥ || 336 ||

atha vyutthānasaṃskāraḥ saṃskārān iva yogajān | babādhe vibudhān darpāt kālāntakamahāsuraḥ || 337 ||

vyutthānaṃ cetaso bāhyabhāvābhiṣvaṅgaḥ | tatsaṃskāra iva yogasaṃskārān abādhata kālāntako vibudhān_ || 337 ||

nijaghānorjitair bāṇai rajas tam asito 'triṇā | stutaḥ so 'py amunā nunno rajastamasi totriṇā || 338 ||

ajo haris tam asuraṃ śarair atāḍayat_ | asitaḥ kṛṣṇaḥ | atriṇā ca muninā stutaḥ | so 'py ajo rajastamasi dhūlitimire 'munā daityena kṣiptaḥ | totriṇā pratodavatā || 338 ||

samavartipuradvāraparighaṃ mudgaraṃ javāt | udgūrya tam ubhāhasti hastī hantum athābhyagāt || 339 || 1. ‘udgīrya’ ka-kha.

mudgarākhyam āyudhaṃ ubhāhasti dvābhyāṃ karābhyāṃ bhramayitvā taṃ daityaṃ nihantuṃ hastī gajamukho vināyako 'bhyāyayau | ubhāhastiśabdo dvidaṇḍyādiḥ || 339 ||

abhagnaprasaroddāmatarasādī pratāpibhiḥ | sainikaiḥ sa jaghānāmuṃ tarasā dīpratāpibhiḥ || 340 ||

uddāmatarāḥ sādino 'śvārohā yasya tādṛśaḥ sa vināyakaḥ pratāpibhiḥ sainikair amuṃ daityaṃ tarasā javena jaghāna | dīpratāpibhir dīpratvaprāpaṇaśīlaiḥ || 340 ||

abhāji nāyakenāreḥ pratikarmakṛtasthitiḥ| veśyeva dadhatī senā sphuṭakaitavasāratām || 341 ||

abhāji bhagnaḥ sevitaś ca | nāyako gaṇapatiḥ kāmukaś ca | pratikarma pratīpakaraṇaṃ prasādhanaṃ ca | kaitavaḥ ketusaṃbandhī sāro yasya kaitān sthānaviśeṣān vā sārayati yas tad bhāvaṃ dadhatīti kecit_ | veśyāpi kaitavena vyājena sāratāṃ dhatte || 341 ||

so 'vait kṣatiṃ dviṣāṃ tasmin na vācām antike sthitām | prāptaṃ yodhaṃ śivaughāḥ sma na vācāmanti ke 'sthitām || 342 ||

tejasvimaṇḍalasyārāt kurvann antardhim āhave | abhraṃkaṣavapuḥ śrīmān sa tadāstācalo 'bhavat || 343 ||

‘so 'vait_—’ ityādi ślokadvayaṃ prāguktam iha tu lekhakapramādāt paṭhitam_ ||

bibhrataḥ sāṃyugīm uccair apare dhuram atra tām | prāptāḥ prabhubhyaḥ kiṃ kīrter aparedhur amatratām || 344 ||

apare yodhāḥ svām alaukikīṃ raṇadhuram atra raṇe dhārayantaḥ kīrteś cāmatratāṃ pātratvam upagatāḥ prabhubhyaḥ kim aparedhur naivāparāddhāḥ || 342 || 343 ||

kṛtāntanagarīsālavalayaṃ cakritaṃ dhanuḥ | dadhat tenātha yuyudhe jvālājihvaḥ samatsaram || 345 ||

nidhautakanakacchāyāḥ sacchadāḥ śīghragāminaḥ | tārkṣyeṇa sadṛśās tasya sāyakā rejire raṇe || 346 ||

chadāḥ pakṣāś ca || 344 ||

(niroṣṭhyaḥ)

babhau tasya dviṣaḥ senā nighnatī vraścanādibhiḥ | sainyaiḥ sa janitāmarṣanighnatīvraś ca nādibhiḥ || 347 ||

tasya senā vraścanādibhiś chedanaprabhṛtibhir vyāpārair arīn nighnatī śuśubhe | sa ca nādibhiḥ sainyair janito yo 'marṣas tasya nighnaḥ paravaśas tīvraś cābhūt_ || 345 ||

saptalokopasaṃhāra dṛṣṭasāraḥ surāsuraiḥ | samare yudhyamāno 'sau nāliṅgyata jayaśriyā || 348 || 1. ‘na’ iti kha-pustake nāsti.

asau daityo jayaśriyā samare na śliṣṭaḥ || 346 ||

kukudī dakadūdo 'ko 'kūdakaukāḥ kadaikakaḥ | kekādakekike 'dūkakukakākādike 'kukut || 349 ||

(dvyakṣaraḥ)

sapuraskāram akṣuṇṇaprasaraṃ samarāṅgane | sāḍambaram areḥ sainyaṃ hāstikaṃ ca khagādhipaḥ || 350 ||

vinihatya madāpānacañcurabhramaraṃ jayat | patattracchāyayā tīkṣṇacañcur abhram arañjayat || 351 ||

kakudī dhvajī dakena jalena duvaṃ paritāpaṃ dadāti yaḥ | vāruṇāstravarṣitvāt_ | ‘dūṅ_ paritāpe’ | akaḥ kuṭilagāmī | akutsite udake oko gṛhaṃ yasya | abdurgavāsitvāt_ | kadā ekakaḥ na kadācid ekākī | kekādaḥ kekī gṛhamayūro yasmin samare | adgakāś ca ripupratāpāḥ kukā māṃsādanaparāḥ kākādayo yasmin_ | akutsitā kut_ śabdo yasya saḥ | tīkṣṇacañcuḥ khagādhipaḥ pakṣāṇāṃ chāyayābhramākāśam arañjayat_ | puraskāraḥ pūjā purataḥ karaṇaṃ ca | prasaro gatir vistāraś ca | āḍambaraḥ prapañco gajānāṃ galagarjitaṃ ca | hāstikaṃ hastisamūhaḥ | cañcurāś caṭulā bhramarā yatra hāstike | jayal labdhajayaḥ || 347 || 348 || 349 ||

(tilakam_)

kṛtāpadānaḥ saṅgrāmasīmni dordarpato bhaṭaḥ | udāttatām eva dadhat kevalāṃ svarito 'bhavat || 352 ||

udātta udbhaṭaḥ svaritaḥ svargaṃ gataḥ | udāttaś ca svaraḥ kathaṃ svarito bhavatīti virodho dhvanyate || 350 ||

sthito 'rir yasya veṣeṇa kuśacīvaratāpi nā | jagle ca hariṇākrandakuśacīravatāpinā || 353 ||

apinā pauruṣavān ripur yasya kuśacīravatā darbhavalkalinā veṣeṇa sthitas tena śakreṇa mlānam_ | ākrandarūpeṇa kutsitena śacyā raveṇa tapyate yas tena || 351 ||

sphūrjāvatātha saṅgrāme yenāvalgi nirargalam | vajraketum asau darpād arpitātanusaṃbhramam || 354 ||

mamārimārī rāmoruraṃramo marmare marau | mumāriramumārāmī rurumāramamīmarat || 355 || 1. ayaṃ ślokaḥ kha-pustake nāsti.

amuṃ vajraketum asau murāriḥ keśavo rurumāramamīmaradrurum iva māritavān_ | ‘upamāne karmaṇi ca’ iti ṇamul_ | marmare rūkṣe marau mamārayo 'haṃkārapradhānā ripavo ye 'palāyitās tān mārayati yaḥ || 352 || 353 ||

(dvyakṣaraḥ | yugmam_)

anekapāpaharaṇe vyagraḥ sapadi vidviṣām | praṇatānāṃ ca viśliṣṭabhavacārakapañjaraḥ || 356 ||

sa kartāpsarasaṃ saṃkhye sajjahātismarakṣatām | sajīvaṃ kiṃ dviṣāṃ sainyaṃ sajjahāti sma rakṣatām || 357 ||

daityādhipaiḥ sutīkṣṇaiś ca meghābhairdṛḍhamuṣṭibhiḥ | nistriṃśair bādhyamāno 'pi na cakampe sthirasthitiḥ || 358 ||

vidviṣām anekapā gajās tadapaharaṇe, praṇatānāṃ cānekasya pāpasya haraṇe vyagraḥ | ‘vyagrāḥ’ iti pāṭhe vyagraṃ kṛtvā āste iti kvibvidheyaḥ | viśliṣṭaṃ vibhinnaṃ bhavacārakāṇāṃ saṃsārapravartakānāṃ tṛṣṇādīnāṃ pañjaraṃ samūho yena | sa devo 'rakṣatāṃ śatrūṇāṃ sainyaṃ sajīvaṃ sajjīvadeva kiṃ jahāti sma | nāmṛtaṃ kiṃcid atyākṣīd ityarthaḥ | sajjāḥ saṃnaddhās tān hantīti ‘kālasāmānye kvip ca’ iti kvip_ | atra bhūtakāle vyākhyāto napadārthaḥ iti pādasaṃskārasamaye tasyābhāvāt_ ‘brahmādiṣv eva hanteḥ bhūte kvip_’ iti brahmādisūtreṇa niyamo na pravartate | tadabhighātāc cātiśayena smarakṣatām apsarasaṃ kartā | ‘sādhukāriṇi tṛn_’ | sutīkṣṇair atyantaṃ samarādikuśalair niśitaiś ca | muṣṭir aṅgulisaṃniveśaḥ tsaruś ca | nistriṃśaiḥ krūraiḥ khaḍgaiś ca || 354 || 355 || 356 ||

(tilakam_)

sa dāvair iva dhenūnāṃ senānāṃ jvalitaiḥ śaraiḥ | sadā vairivadhe 'nūnāṃ śaktiṃ bibhradbhayaṃ dadau || 359 ||

sa hariḥ sadā satataṃ vairiṇāṃ vadhe śaktim anūnāṃ bibhratsenānāṃ bhayaṃ śarair dadau | dhenūnām iva dāvair vanavahnibhiḥ || 357 ||

(ayugyamakam_)

tadaivāsurayodhānāṃ hataśeṣatvam īyuṣām | cakre hṛdi padaṃ no bhīḥ kurvatām abhayāñjalim || 360 ||

yadāyayāyī yuddo 'yaṃ deyadāyī diyaṃ dadat | yadudāyādayādodududayāya dayāṃ yayau || 361 ||

ayaṃ devo yadā dayāṃ yayau tadaiva bhīr asurayodhānāṃ hṛdi padaṃ na babandha | ayam anukūlaṃ daivaṃ yāti yaḥ | diyaṃ ripūṇāṃ kṣayaṃ dadat_ | ‘dīṅ_ kṣaye’ | yadūnāṃ vṛṣṇīnāṃ dāyādā ripava eva yādāṃsi nakrādayas tān dunoti yaḥ | udayāya vijayārtham_ || 358 || 359 ||

(dvyakṣaraḥ | yugmam_)

āmodadhāmabhis tasya sumanobhiḥ kṛtasthitiḥ | kabandhayogyā śuśubhe navaśeṣā raṇakṣitiḥ || 362 ||

āmodo harṣaḥ saurabhaṃ ca | sumanaso devāḥ puṣpāṇi ca | navaśeṣā nūtanā mālā || 360 ||

dviṣo raṇe 'parāmṛṣṭaḥ sa tatakṣa triyāmayā | rāmasyeva kriyāsyāsīt satatakṣattriyāmayā || 363 ||

sa haris triyāmayā aparāmṛṣṭaḥ satataprabuddho dviṣatas tatakṣa kṣapitavān_ | satataṃ sadā kṣattriyāṇām āmayo rogo yasyāḥ sakāśāt tādṛg asya ca kriyā bhārgavasyevāsīt_ || 361 ||

bhartuḥ saṃpratipattīnāṃ smaraṃś ciram aviklavaḥ | sāṃyugīṃ sahasā yoddhuṃ naiva tatra kumārakaḥ || 364 ||

tatra kaḥ subhaṭaḥ sāṃyugīṃ kuṃ raṇabhuvaṃ yoddhuṃ nāra sarva eva yayau | ‘ṛ gatau’ | saṃpratipattayaḥ prasādāḥ | atra karmakriyākartāras trayo 'pi gūḍhāḥ || 362 ||

(gūḍhakriyākarmakartṛkaḥ)

tenāhatānāṃ saṅgrāme 'navame 'ghāsi tair asau | kravyakūṭaḥ kṣapāṭais tu navameghāsitair asau || 365 ||

asau khaḍge 'navame sarvotkṛṣṭe sati tena hariṇāhatānāṃ saṃbandhī kravyakūṭo māṃsarāśis taiḥ kṣapāṭair niśācarair aghāsi grastaḥ | ‘ghasḷ adane’ | navameghavadasitaiḥ kṛṣṇaiḥ | asau yaḥ parita patitaḥ || 363 ||

paśyato yudhi tadraṃho garuḍānilabhāsvatām | mantharatvaṃ gates tatra kasya cetasi nāsphurat || 366 ||

raṃho javaḥ || 364 ||

raṇabhūmiṣu daityānāṃ sacamūkāsu raṅgatām | jahāra pauruṣacchāyāṃ sa ca mūkāsuraṃ gatām || 367 ||

sa hariḥ sacamūkāsu senāsahitāsu raṇorvīṣu raṅgatāṃ valgatāṃ daityānāṃ satāṃ tān anādṛtya mūkākhyam asuraṃ gatāṃ pauruṣakriyām apaninye || 365 ||

tārakākhyaṃ sa saṅgrāme śitaśalyaiḥ śilīmukhaiḥ | puñjīkṛta ivāśeṣalokasaṃvartapāvakaḥ || 368 ||

yaśaḥ śayyāśayaḥ śaṃyuḥ śaśīśāśayaśāyyaśān | yayuyāyy āśayā śaṃ śaṃyeyo 'śāyāyyaśāyayat || 369 ||

sa haris tārakākhyam asuraṃ śanair aśāyayaddīrghanidrāṃ nināya | yaśa eva śayyā tatra śete tiṣṭhati yaḥ | ‘adhikaraṇe śeteḥ’ ity ac_ | śaṃyuḥ kalyāṇavān_ | ‘śaṃkaṃbhyāṃ—’ iti yus_ | śaśīśasya candramauler āśaye śete | yo 'bhīṣṭakaraṇān na śāmyatīty aśān udyuktaḥ | śameḥ kvipi ‘anunāsikasya—’ ityādinā dīrghaḥ | ‘mo no dhātoḥ’ iti ca natvam_ | yayubhir aśvair yāti yaḥ | āśayā āsthayā śaṃyeyaḥ śreyortham abhigamyaḥ | yataḥ śaṃ mūrtam eva śreyo bhagavān_ | tārakākhyam āśrayāśaṃ vahnim iti vākyoktarūpakam_ (?) | āśayāyī śatrukṛtāṃ tanūkṛtiṃ na yāti yaḥ (?) || 366 || 367 ||

(dvyakṣaraḥ | yugmam_)

sa kāladamanasyātha yudhi nighnan varūthinīḥ | dadhad dhruvam iva bhreje cakraṃ bhramitatārakam || 370 ||

bhramyā bhramaṇena tatā vistīrṇā arā madhye śalākā yasya | bhramitāś ca tārakā jyotīṃṣi yena | dhruvādhīnavṛttitvān nakṣatrāṇām_ || 368 ||

taṃ surāṇḍajavītaṃsaṃ vītaṃ saṃpadam ujjvalām | nijaghāna ca vidhyantaṃ vidhyantaṃ ca jagāma saḥ || 371 ||

sa hariḥ surā evāṇḍajāḥ pakṣiṇas teṣāṃ vītasaṃ pañjaraṃ, ujjvalāṃ saṃpadaṃ vītaṃ viśeṣeṇa gataṃ vidhyantaṃ ca ghnantaṃ tam asuraṃ jaghāna | vidheś ca prārabdhasya karmaṇo 'ntam avasānaṃ yayau || 371 ||

sa kṛśānur ivoddīptaḥ prabhañjanasahāyatām | dadhacchaktim jvaladdhetim ditijānīkakānane || 372 ||

pippodapādī dīpo 'pi pādādau dadadāpadam | didīpe padado 'pādipādapaṃ dudadīdipat || 373 ||

sa devaḥ prabhañjane ripumardane sahāṃ samarthām āyatāṃ ca śaktiṃ bibhradditijasainye didīpe jajvāla | jvalana iva | so 'pi prabhañjano vātaḥ sahāyaḥ sārathir yasya tadbhāvaṃ śaktiṃ ca dadhatkānane jvalati | hetir āyudhaṃ jvālā ca | pippodam ātmajñānaṃ pādayati bodhayati yaḥ | ‘pada gatau’ | gatyarthatayā cāsya jñānārthatvāt_ | pādasya ṛgādisaṃbandhina ādau prārambhe dīpaḥ prakāśakaḥ | praṇava ityarthaḥ | tasya ca praṇavarūpatvam uktam_—‘tasya vācakaḥ praṇavaḥ’ iti | apiḥ samuccaye | āpadaṃ dadat_ | dviṣatām eva | padaṃ svargāpavargādi dadāti yaḥ | apādī yasya paraiḥ kṣapitatvād gaticaturau pādau na staḥ | ata eva sa pādapa iva taṃ codadīdipat protsāhayāmāsa | dunotīti dutsapatnopatāpī || 372 || 373 ||

(dvyakṣaraḥ | yugmam_)

varṇasthitimatīmarthyāṃ dadhadrucirabhāsvarām | giraṃ ca pādapacchāyāṃ śriyaś ca caturasratām || 374 ||

samānāni samānāni sa saṃyati sasaṃyati | sadāhāni sadāhānipalāni capalāni ca || 375 ||

(āvalibandhaḥ)

pragalbhaṃ valgamānāni bhujadarpātarpayat | nikṛttārātikaṇṭhotthai rakṣāṃsi kṣatajāsavaiḥ || 376 ||

sa hariḥ saṃyati raṇe sasaṃyati niyamaṃ kṛtvā rakṣāṃsi rudhirāsavais tarpayāmāsa | tarusadṛśīṃ giraṃ śriyaś ca ramyatāṃ dadhat_ | varṇā akṣarāṇi nīlādayo brāhmaṇādyāś ca | arthyāmarthād abhidheyād drumaharaṇalakṣaṇāt prayojanād dhanāc cānapetām_ | rucirā manoharā bhāsvarā dīptimatī | samānāni sāhaṃkārāṇi | punaś ca kulavayaḥprabhṛtibhis tulyāni | sadāhāni dehoṣmasahitāni | sadā satatam ahāni hānirahitaṃ palaṃ māṃsaṃ yeṣām_ | capalāni cañcalāni ca || 374 || 375 || 376 ||

(tilakam_)

utsṛjya vakṣaḥśrīr yasya na parā cikuraṃ gatā | dviṣām āsīd raṇāt tasminn aparāci kuraṅgatā || 377 ||

sa bhindan dviṣataḥ senāḥ sapattrākṛtavāraṇaiḥ(vairibhiḥ) | raṇājirorvīm akhilām asṛjocchalatā girau || 378 ||

pīlūpalālpapālīpe lolālāpālipippale | pālī pāpolapālopī līlāpī lolupo 'lipat || 379 ||

yasya vakṣaḥ parityajya parā sātiśayā śrīś cikuraṃ keśaṃ na gatā | vakṣasi keśeṣu ca yugapasthitetyarthaḥ | śrīḥ śobhāpi | tasminn acyute raṇād aparāci aparācīne sati ripūṇāṃ kuraṅgatā mṛgatvaṃ palāyanaparatvam āsīt_ | sa harir ucchalatā raktena merugirau raṇāṅganorvīm alipat_ | sapattrākṛtāḥ sapattram ātmānaṃ praveśyātivyathitāḥ śatravo yaiḥ | sapattraśabdāt kṛñā yoge ‘sapattraniṣpattrād ativyathane’ iti ḍāc_ | pīlavas tarupaṅktīḥ pāti yo giriḥ (?) | lolālāpāḥ śīghratararaṇitā alayo yeṣu tādṛśāḥ pippalākhyās taruviśeṣā yasmin_ | pālayaty avaśyaṃ pālī pālaka. | pāpāny evolapās tṛṇaviśeṣās tāṃl lopayati yaḥ | līlāpī ca | lolupaḥ samare lampaṭaḥ || 377 || 378 || 379 ||

(dvyakṣaraḥ | tilakam_)

tārkṣyapakṣānalavyastasaratnaśikharotkaram | saṃprahārarasādhmātapādātonmūlitadrumam || 380 ||

sa vyadhatta tathādīrghasūtras tamagam anyathā | tattaṭīḥ khecarās tyaktvā sūtrastamagamanyathā || 381 ||

sa harir adīrghasūtra āśukārī tamagaṃ meruparvatam anyathā viśṛṅkhalaṃ tathā cakāra yathā tattaṭāni suṣṭhūttrastaṃ samayaṃ kṛtvā vimucya khecarā agaman_ | pādātaṃ padātisamūhaḥ || 380 || 381 ||

(yugmam_)

kṛtahemojjvalacchāyapattrabhaṅgān suparvaṇaḥ | so 'kiraddadhato bāṇān mayadānavavibhramam || 382 ||

pattrabhaṅgaḥ pakṣāṇāṃ vicchittiḥ | suparvaṇaḥ sugranthīn_ | mayas tu suparvaṇo devasya pattrabhaṅgaṃ vāhanavināśam akarot_ | suparvaṇa iti jātāv ekavacanam_ || 382 ||

śarīrīśo 'śarīrāśīr aṃśo 'ṃśaḥ śiśirāṃśuruk | śārairāśāḥ śarair āśa śūraśrīśraḥ śarāruśūḥ || 383 ||

sa hariḥ śāraiḥ śabalaiḥ śarairāśā diśa āśa vyāptavān_ | śarīriṇām īśaḥ prabhuḥ | aśarīraṃ mokṣaḥ | nāsti śarīraṃ yasminn iti kṛtvā tadāśāste iti | aṃśā brahmādayas teṣām īśaḥ | śiśirāṃśuruk_ candraprabhaḥ | śūrāṇāṃ śriyaṃ śṛṇāti hinasti yaḥ | ‘śṛñ_ hiṃsāyām_’ iti kaiścid dhātuṣu paṭhyate tato mūlavibhujāditvāt kaḥ | śarāruṣu hisakeṣu śūrayati vikrāmati yaḥ || 383 ||

(dvyakṣaraḥ)

aṅge vṛddhiguṇāśliṣṭā dhātavaḥ pratyayair iva | rūpābhivyaktim anvītā vivavrur asuraiḥ surāḥ || 384 ||

aṅge hastyādicaturaṅge bale dehe vā vṛddhilakṣaṇena guṇenāśliṣṭā daityair anugatāś ca devā rūpasyākṛter vyaktiṃ prakaṭayāṃcakruḥ | pratyayair anugatā dhātava iva | te 'py aṅge 'ṅgasaṃjñāyāṃ satyāṃ vṛddhyā kvacid guṇena ca yuktā rūpābhivyaktiṃ lakṣyasiddhim āviṣkurvanti || 384 ||

iti bhaṭabhṛkuṭīnāṃ kopanī yāpanīyā kṛtibhir udasidhārāvārimattārimattā | dyuyuvatirataratnābhogasārāgasārā- dajani samarasaṃpatsāsurāṇāṃ surāṇām || 385 ||

sāsurāṇāṃ sadaityānāṃ surāṇāṃ raṇasamṛddhir itthaṃ jātā | agasārāt_ agasāraṃ girim āśritya | lyablope pañcamī | bhaṭabhṛkuṭīnāṃ ......... asidhārājalena matteva viśṛṅkhalā arimattā śatrumattvaṃ vairakaraṇaṃ yasyām_ | dīptān asīn ālokya bahulataraṃ tatra yodhā yuyudhur ityarthaḥ | dhuvadhūnāṃ rataratnam utkṛṣṭaṃ rataṃ tadābhogena ca sārā sam utkṛṣṭā || 385 ||

iti śrībālabṛhaspatyanujīvino vāgīśvarāṅkasya vidyādhipatyaparanāmno mahākave rājānakaśrīratnākarasya kṛtau ratnāṅke haravijaye mahākāvye citrayuddhavarṇanodghāto nāma trayaścatvāriṃśaḥ sargaḥ |

iti rājānakajayānakasūnor alakasya kṛtau haravijayaviṣamapadoddyote trayaścatvāriṃśaḥ sargaḥ ||