itītyādi daśabhiẖ kulakam_ āhite kalpāntaviṣaye bhaya
vyathe yatra tathā kṛtvā utpātāḥ ketvādayaḥ teṣāṃ viplavā viruddhās samudāyās
saṃ
varto vināśaḥ
nivrataṃ śiro yatra darśane dhūñ_ kampane iti kecid āyeṇa paṭhitā
s tasya nirdhutaṃ dhunoty ādayaḫ prayogāḥ |
aśaklāni paruṣāṇi || 5 ||
udgīryodyamya
dhīre la
litā sthitir yatra kāryacintāyām_ śemuṣī buddhiḥ | ūrmimālī samudraḥ
premānu
bandhinī snehaparavaśādy
apekṣasyāpi tadā lolatvāt tadullolā aṃgulayo yatra tādṛ
kkaravyāpāro tra kathane paryaṅkaḫ paryastikā
daityādhipo ndhakaḥ
ākulitaṃ sattvam a
vaṣṭambho dhīś ca yeṣāṃ tādṛśīḥ kimiti stha bhavatha
kalaviṅkaḥ caṭakaḥ
bālo mūrkhaḥ
śiśuś ca pitṛgṛhaṃ śmaśānaṃ janakasadanaṃ ca mātaro vāmābhyā devatā jananya
ś ca
śivās sṛgālyaḥ śavāḥ kuṇapāḥ
hantīti ghanāghano meghaḥ hanter ghatvaṃ cety a
ci parato ghatvaṃ dvir vacanam abhyāsasya cāgāgamaḥ
samabhavad avartata |
nṛsiṃhana
kharaiḥ kṣataśarīratvaṃ lakṣmyā hiraṇyakaśipuvakṣasi viśrāntatvāt_
ātteganthā
ḫ parābhūtāḥ
līlā śobhā
hastārabindasya padaṃ hasta eva tatra durlilitas sagarvaṃ
vilasitaḥ gṛhacandro darpaṇaḥ gṛhe ca candraś śaśī || 21 ||
avarodhanavadhvo ntaḫpuranāryas tā
sām ambujinyo dayitā iti tadbhāvena pakṣipātāt sannidhāpitasūryās tās surair dṛṣṭā
eva | hāso vikāsaḥ smitaṃ ca
mama smerasya maṃgalamālā no kimupadīkriya
te prābhṛtīkriyate eva
koṇo vādanāyathāṣṭhikādi abdhā meghāḥ
suparṇaketu
r viṣṇuḥ dhoraṇaṃ vāhanaṃ
vispaṣṭo bhaṅgaḥ truṭanaṃ yasyās tādṛśī laghuśyāmalatā dhanu
rvallī tayā pūrītāḥ vispaṣṭabhaṅgaṃ sphuṭabhayaṃ laghu ca cāpalaṃ yasya tadbhāvena ca
yuktaḥ śrīr eva phalam upādeyatvāt_ śrīphalaṃ ca bilvam_ harir viṣṇur atha vānaraḥ
puṣkaraṃ karikarāgram api
vihastatā nissahatvam_ śirassahasrasyāntarnigūḍhatvaṃ
haladharasya ¯¯ṣāvatāratvāt_ bandhuratvaṃ namratā
rabhaso bhilāṣaḥ puraiti āgamiṣyati
bhīrur atra gaurī
kodaṇḍetyādi kalāpakam_ atra girir mandaraḥ
kila tripuradāhe harasya mandaraś cāpaṃ vāsukir jyā hariś ca śaro babhūvācyute viṣṇuḥ |
acyutaś cāpatitaś śaraḥ lakṣyate bhedaṃ karotīti cittram_
tāyamānaḥ sphītībhavan_
kūṭas samūhaḥ
alikaṃ lalāṭaṃ
ākūṇite saṃkocite śāṇaḥ parīkṣopalaḥ
koṇaḥ prāntaḥ
rabhaso vegaḥ
pāṇer lalāṭe ghaṭanā cintāvaśāt_
bibhartītyādau
bhaviṣyati vartamānasāmīpya iti vartamānavatpratyayaḥ cirād ivetīvaśabdaḥ
saṃbhāvanāyām_
bhīrur aṅganā tasyāś cetaso rdhabhāgena viditacyutaḥ sandhairyabandho
yasya tādṛśaṃ hṛdayaṃ jihretu lajjatām_ anyasya tu dhairyaṃ cyutam api pa
reṇāviditatvān na lajjāhetuḥ
gahanā malīmasās
smarāres sa rasikatayā
nugatā vartanī vṛttiḥ bhaṅgam eṣyati nadīva sāpi sāvartena nīreṇa sikatā
bhiś cānugatā
janmanimittāni sāmāni janmasāmāni brahmaṇi sāmāni gā
yati tebhyo gajā jātā iti atirabhaso tyādaraḥ
kṛtanayanāḥ
dhūmavartim iva īśvaro hi grāsottarakālamasadāmodavinodā
ya prodgatadhūmāṃ dhūmamayīṃ tūlikāṃ pivati kālarātrir antakavadhūḥ
khaṭakā
mukho nāmāsaṃyuto hastaḥ ī tasyai
va tu kapitthasya tadāsau khakhur bā
lamūṣakā
harihetiḥ kṛṣṇāyudhacakkram_
tadīyair āyudhasaṃbandhibhiḥ agni
garbhair mayūraiḥ tāmratvād utpākam iva bhūtalaṃ kiṃ karomi |
dhārājalama¯i¯¯
prabhā santatasalilaṃ ca ūṣmā darpas santāpaś ca unnatir ucchrāyo bhimānaś ca
muktā
śilā śvetapāṣāṇāḥ kopalā sadṛśī cchāyākāntir ātapābhāvaś ca nirjarā
devāḥ
anūrjito vicchā
yaḥ kaiṭabhārir viṣkaḥ ¯¯¯
r
niṣpratighatā nirargalatā tām akhaṃḍitāṃ vahantī mahatām icchai
va prathamaṃ kāryeṣu siddhim eti tāni sampādayati paścāt tu sāmādiprayoga i
ty anena tadāśrayaṇasya tatra keṣāṃcid abhimatasya vaiphalyamuktaṃ
ta
ḍgapaṭṭābhīrubhir nītimārgās savistāraẖ kṛtā | muṣṭighaṭṭanāt sadayojanā niści
tatvena hastamadhye karaṇaṃ ca guṇais sapramāṇatvād ibhiḥ yogas sambandhaḥ guṇāś ca
sandhyādayas teṣu yogo yuktiḥ tīkṣṇā niśātā nipuṇam abhigamyāś ca |
mahatām api
yasmin vyāpāre prakṛṣṭam api prathamārambhaṃ paścimaḥ prayatno tiśete tadanantara
m eva kāryasaṃpatteḥ taṃ vyāpāram abhyullasan saṃrambha eva śūnyam akiṃcitkaraṃ phalaṃ ya
sya tādṛśam avidagdha ādriyate na tu prājñaḥ | āṭopamātrātiriktasya phalasya ta
tkālam apratilambhāt_ etad uktaṃ bhavati sāmādīnāṃ pūrvapūrvaya
ttarasyāśrayaṇamuktaṃ tatra sudūraṃ gatvā yadi caturtho py upāyo nuvidhīyate tat sa e
vāvyavahitaṃ phalāḫ prathamam evāśrīyatām_ kim upāyāntarakalpanayeti nīti
r eva
viṣūcikā śūlaprāyo vyādhiḥ | atra sā kāryaṃ kariṣyati vandhyāsutaś cākāśa
mayān bāṇān mokṣyatīty anayor dvayor apy arthayor asambhavāt tulyakakṣyatīti pratipādanā
yadāśabdadvayaprayogaḥ
vispaṣṭaṃ luktanakleśo yābhyas tādṛśyaẖ kathā yasyāṃ luthihiṃ
sāsaṃkleśanayoḥ parākramamāgo yuddhapanthāḫ prasaraṇahetur yasyāḥ ṛkpūr andhūḫpa
thāmān akṣa iti samāsāntavidher anityatvāt_ ta¯¯lavo lasāḥ śauṭī
yam abhimānaḥ
payodharās stanā meghāś ca
virutiṣu pralāpeṣu lagna pravṛttā tamisrā
tamaḥ ¯¯ kṣipraṃ
ka¯¯nākhyo daityaś ca ||
|| iti caturtriṃśas sargaḥ ||
|| śubham astu ||