|| śubhaṃ ||
|| daityādhipatya ityādi yugmaṃ
bhṛgunandana uśanā
ram_
svacchātmatvena sphuṭataraṃ vratanipītaṃ dhūmapaṭalaṃ yasyāḥ śukro hy adhomukhas ta
pasyan dhūmapaṭalaṃ purā papāv ity āgamaḥ
durvāretyādisaptabhiḥ kulakam_ pā
lī paṃktiḥ
jaṭās saṃvartitāẖ keśā mūlāni ca
nadarājas samudraḥ tatsutā la
daityadruho devāḥ teṣāṃ bhrukuṭibhir latābhir iva nābhyudayata nollasitam_
parāgo
rajaḥ
ratnaprabhābhrāntyā visaṃbhramaṃ kṛtvā yena vajrānalajvālā vilokitāḥ
khe
dhamaḥ khaṭvaṃko mūrkhaḥ duṣṭa ity anye | durlalito durvidagdhaḥ tadbhāvena hetunā
suvacaṃ vacaḥ kiṃ naiva vyāhartum etaj jāyata ityarthaḥ
pratipattir vicāraḥ
sāraṃ
balam_ sthāṇur aśākhas taruḥ cakkraṃ sudarśanaḥ cakkre rathāṅge sthāṇau nipatya bha
ṅgam upagate vegavattvāt manassadṛśo ratho vighaṭate
tvaṣṭā viśvakarmā tena purā du
ssahatejaḫprasaradurnirīkṣo raviḥ bhrame dhiropya śastrakeṇa ca nikuṭṭya gali
tatejāḥ kṛtaḥ yadi ca tādṛg asau nābhaviṣyat tadaitadīyapratāpaśobhāyā leśa
mātram īśad apy ātmani kadācid apūrayad ity andhakapratāpasyātidussaratara
tvam uktam_
hetir āyudham arciś ca śikhā jvālā koṭiś ca
labdhā prāpsyati kṣiti
ruhas taroḫ pattraiḫ pratibaddhavṛttir nibaddhaḥ
imāṃ purīṃ laṃghayanto rkakarā dānava
bhaṭāẖ kiṃ na hrīpayanti lajjayanty eva parābhavakaraṇāt_
jātyaṃ śaityam api
kulyā
s sadanvayajāḥ jaḍānāṃ vācyapadaṃ garhasthānaṃ na tu dhīmatām_
tarūṇāṃ mūla
jālam adhomukhatvād ūrdhvadeśavartine śākhānicayāya kimasūyati naiva sva
bhāvata eva keṣāṃcid unnatatvāt_
kula ityādivyapadeśe nāmaikadeśayogyā
girayaḥ kulaśailāḥ
sorjam ānarjito balavatpraṇataḥ
ūcuṣi kathitavati
kvasoś chandasi cchandasy ubhayatheti sārvadhātukatvād ātideśakena ṭitvenāpy a
bhimatasiddheẖ kin tvaṭi dvayor viśeṣābhāvāt kānacat kitkaraṇam anarthakam iti
tatsāmarthyād asya bhāṣāviṣayatvam apratijānānās tatsahacaritasya kvasor api ta
dviṣayatāṃ pratipedire kānaẖkvasū kakinau yaṅlug iti kvacidbhāṣāyāṃ prayo
gadarśanād iti
gurutvāṃ tvam upāsthās sevitavān_
vāliśo mūrkhaḥ
viplavo bhrā
ntis timirādiś ca dṛṣṭir vijñānaṃ nayanaṃ ca
ahitaḥ pakṣe niṣṭamatam_ ahitasya
ca śattroḫ pakṣaṃ gatas tadabhipretakṛd ubhayavetanatvāt_ śaṃkho py ahitapakṣam_ viru
ddhapārśvam upagataḥ parājayasūcanād ahitena vā ripuṇā hriyamāṇaḥ ¯¯t tatpa
kṣo gato na rājate
anujīvitāṃ dhig iti dhig upary ādiṣu triṣv iti dvitīyā
ji¯¯
kuṭilā vṛttir yasya gūḍhapadas sarpaḥ sa iva ratnaprakāśaṃ vimūḍho bahir eva guṇaṃ
prakāśayati
samāśrayo viṣayaḥ
nuṃṣaṃga ity uktaṃ bhavati |
yasyetyādi paṃcabhiḥ kulakam_ ātatāyino ripavaḥ kṣā
rekṣudadhimadhukṣīraghṛtasvādūdakātmakāḥ saptābdhayaḫ parikṣiptaṃ taiḥ tu sarvaṃ
mahītalam_
aṅgulīnām agre cakkrasya vivṛttir līlayā parivartanam_
sīmā prā
nta ruditasvarānubandhād adyāpi yasya sambandhina ādhmātasya pāṃcajanyasya svara
ṣāṃ tair ivāsuragṛhāntarais sthitam_
yuvatīnāṃ samūho yauvatam_ bhikṣādibhyo ṇ_
bhikṣādiṣu strītvaviśiṣṭasya yuvatiśabdasya pāṭhād bhasyāḍhe taddhita iti puṃvadbhā
vābhāvaḥ
nāpnotītyādipaṃcabhiḥ kulakam_
aṅgeṣu lagnaṃ śaśāṅkabimbaṃ yena śubhra
tvād ātmano ṇḍasya khaṇḍa iti matvā vipūritam_
tārkṣyaḥ pakṣirājaḥ sa purāsthiśeṣā
n bhujaṅgāñ jīvayitum amṛto haraṇodyataḥ tais sa saṃgrāmam akarot_ tatra ca kkruddhena vi
budhapatinā parityaktaṃ kuliśaṃ tasminn amogham api amoghībhavituṃ prastutaṃ tena
svad ekataraṃ pakṣam ucchidya tatparityāgena mā bhūd asya vitathatvam asminn etan nipatatv i
ti sammānitam abhūd ity āgamaḥ | abhrakaṃ dhātubhedaḥ tasya śuklasyāpi saṃbhavān nīle
na viśeṣaṇam_ kusṛtir vyāja¯¯mau saraṇaṃ ca | bhogina īśvarās sarpāś ca
loka
parivarta eva vinodaḥ krīḍā dakṣāriḥ śivaḥ tadvad rūkṣatarasā puruṣavegayā
pa
kṣās sahāyāḥ patattrāṇi kaṇṭhacchedo dvidhā karaṇam_ raktatvād vibhāgaś ca
catu
rasya bhāvaś cāturam_ hāyanāntayuvādibhyo ṇ_ ratnasānur meruḥ
saṃrambha āṭopaḥ
|| iti haravijaye trayastriṃśas sargaḥ ||