|| śubham astu ||

|| iti dūtīvacanād āgatāḫ preyāṃsaḥ madyāni vadhūr apīpyat pāyayām āsuḥ pibateś caṅ pare ṇo lopaḫ pivater īc ābhyāsasyety upadhālope bhyāsasya cet tve kṛte pīpyann iti rūpam_ |

āvaravyaḥ kalikā iti prasiddhā madhukalaśikāḥ tā api salīlahaṃsīvad udgrīvāḥ śuktayaḥ pānapāttrāṇi prāṇiviśeṣāś ca ālukābhir madhyadhānībhiḥ ko vā lakṣmīṃ vā tanvata | sarvām eva tene | ¯¯śabdaḫ pūrvaślokāpekṣayā vākyāntarasamuccaye | anyatra kāṃcanamayībhir vālukābhis sikatābhir ityarthaḥ |

adṛṣṭacarī pūrvam adṛṣṭā | bhūtapūrve caraṭ_ kośaś caṣakam_

raṅgac calat_ pānī pānapātram_

karako madhukalaśaḥ

maireyaṃ madhuviśeṣaḥ recako bhramaṇam_

niravadyo niṣkalaṅkaḥ sadoṣas sakalaṅkaḥ sarātriś ca

kāṃsyaṃ caṣakam eva koṣaḥ kalikā yasya

aṅgulibhiḥ taraṅgitas surāpūro yatra | tathā kṛtvā caṣakapratibimbitaśaśimūrtim unmārṣṭum abhilaṣanty | āyasyati sma saṃrabdhā babhūva |

śītalarajaẖ karpūrapāṃsuḥ laghutvād ūrdhvam aploṣaplutāni

madhurais svādubhir manojñaiś ca aṃcitair manoharaiḥ dīrghaiś ca pañcabhiẖ kesaraiḥ lomaiś ca śobhā yasya

toṣāṃ niśvāsānāṃ rabhasya yo tiśayas tena vāsaraṃ saṃskāram iva kartum agre tiṣṭhat_ ivaśabdasya bhinnakramatve yuktir uktā

anyābhidhā sapatnīnāma rasacchaṭābhir iva dyutibhir āplāvitā panī śuśubhe |

āvarjitaṃ dattam udanaṃsīd unnanāma | yamaramanam āptāṃ suk ceti | sugiṭau

candrasya mūrtiśarīram_ candrasyeva mūrtir yasyās sā ca yoṣit_ pādāṅ kiraṇāḫ pādaś caraṇaḥ avamarṣas sparśaḥ tena prāntena subhagaḥ

masāro maṇiviśeṣaḥ prītyeva vikasvaraṃ kuvalayam eva cakṣur yasyāḥ saudaryaṃ bhrātṛtā tac ca dvayor api samudrāt_ udgamāt_

saṃvādinī samā tārakā yasya tena tārakāyamāṇenotpalena śobhinaḥ

babhāreti bharaṇaṃ poṣaṇaṃ dhāraṇaṃ ca mukulākhyā dṛṣṭiḥ yad uktaṃ sphuradāśliṣṭapakṣmāgrā mukulordhvapaṭāñcitā | sukhāmīlitatārā ca mukulā dṛṣṭir iṣyate | mukulānāṃ ca kuṭmlānāṃ dṛṣṭir darśanam_

sphuṭamalatvāt sotpalasi¯¯rāvataṃsasadṛśam indubimbacandrakāntacaṣakasāmyān na lakṣitaṃ yat tan madhunotkṣipyamāṇam ivāvirbhūtaṃ tatpṛṣṭhe plavanāt_

karkaryaḥ karikā āḍukā ity anye

samāne udare śete sodaryā bhaginī sodarādyat_

kiṃ sahakārebhyas saugandhyaṃ kiṃ vā śvasebhya iti saṃśayāyotaśabdaḥ

kapiśaṃ madhu

niraṃkuśas svatantro nirastasṛṇiś ca rāgaḫ prabhā raṃjitaṃ mukhaṃ yatra yasya ca nirapekṣā nissaṃkocā ghṛṇāśūnyā ca | pariṇaman_ kāye prasarpan_ āghrāṇaś ca svedaṃ mūtraṃ purīṣaṃ ca madaṃ caiva mataṃgajaḥ | yasyāghrāya vimādyanti tam āhur gandhahastinam_

candrakalaiva tamālapattraṃ tilakaḥ

śuktau taralam utpalaṃ dṛśi tu lulitā tāraketi sāmyam_

cittrakāṇi tilakāḥ

strīṇi sthānāny akṣiprabhṛtīni uraẖkaṇṭhaśirāṃsi ca guṇaś śobhā dravyatādiś ca |

pakṣmāṇi kesarāṇy api

madirākhyā dṛṣṭir uktaṃ ca . āghūrṇamānamadhyā yā kṣāmā cāṃcitalocanā | dṛṣṭir vikasitāpāṅgamadirā taruṇe made |

surāsavaṃ surābhidhānaṃ madyam_

manmathaḥ śarībhūtasya cakṣuṣaḥ sandhānāyeva kāntāyāẖ karapadmaṃ pakṣaiva puṃkhabhāgas tatkoṭisaṃsparśe loluṃ babhūva | madavaśād akṣṇaḫ pakṣmaṇi karaspṛṣṭe jñātadayitayaiva smaraśaraḫ priyaṃ prati sandhitsita ity abhiprāyaḥ |

vikāsena vikāsaś śobhā tanmoṣamajjanakasya madhunaḥ karoty uttaṃsotpalanimīlanāt_ anapekṣya nairghṛṇyena

tāmraṃ śūlaṃ tasyaiva rucir yasya

udbhinnā vyaktā bālasya kuṭilāṅgulir evānukāriṇī nakhapaṃktir yasyāṃ

akramaṃ viśarārutayā

padmakśo nāmahastaḥ | uktaṃ ca . yasyāṅgulyas tu saralās sahāṅguṣṭhena kuṃcitāḥ | ūrdhvāntyasaṃyutāgrāś ca sa bhavet padmakośakaḥ kuruvindakośaṃ padmarāgaviśeṣacaṣakam_

parisrut surā dūrādhiroheṇa prakarṣagatyā abibhagaḥ adhārayan_

sitipaṃcaruhaṃ nīlotpalam_

adharakānter viśliṣṭabhedas samāno madasya rāgaḫ prabhā yayoḥ |

dṛṣṭer madainaiva raktatvād gottraskhalanajaḥ | krodho na dayitaviṣaye vyaktaḥ viṣādas tu hṛdaye dṛśaḥ stabdhatārakatvena niveditaḥ

puṣpavarṣair natāṅgyaḫ priyatamāḥ stanalagnatvād abhinandita iva

saṃbhṛtya saṃghaṭaya | nidigdhām upacitām_ piculaḥ aśokavṛkṣaḥ |

ārūḍha pākāni pakvāni yāni phalāni tadviṣayavartinaḥ kīrāś śukā yāsām_ anvitaguṇās sadṛśyaḥ śukaśirīṣāṇāṃ tulyavarṇatvāt_

śaśiruco ṅganāḥ

caturam eva cātura prajñāditvād aṇ_ pānahetau caturatāratam yam atiśayas tasya bhedo nānātvam anubadhnanti yāḥ | prasādas svacchatā roṣo pagamaś ca

tasyākṣṇaḥ preraṇayā kṛto yaḥ karṇam asya bhaṃgaḥ tadbhayeneva

vikasitotpaladarśanena sakhyā kasyāścid anumito madanaḥ vedasya cāsya vikāsasamayaḫ prabhātaṃ tāvat tvayātra rantavyam ity āśayenotpalaṃ vikāsya kāntāyādarśayat_ tac cālokya sakhyā vaidagdhyād anumitaṃ samyak_

aṃśava eva pakṣmāṇi tai ramyāḥ smitastabakā yeṣāṃ tādṛśā vibhramapallavā yasya tadbhāvaṃ latā iva yoṣito madhor madyasya vasantasya ca prasaṅgam āsādya dadhuḥ

tena sapatnīsannidhau pāyanena yathā | mattā na tathā pītena madyena

māno parādhāsahiṣṇutvaṃ tadrūpo valepo madaḥ tatsambhṛtam api dhairyam upoḍhānunayatvāt_ madhunīva magnam_ upoḍha dhṛtam_

bahumato hitasaṃpādanādharaṇīyo tha ca priyatamaḥ

galitamānarug yasyāḥ

utkaliṅgās taraṅgā api makaraketus samudro pi

rāgo bhiṣaṅgo pi | padāni suptiṅantāny api cetaso mado vaktrādīnāṃ tu rāgādaya iti virodhābhāsaḥ spaṣṭa eva

anupaplutaḥ sandaṣṭakakākaliprabhṛtigītudoṣarahito rāgaś śāḍavādigītaviśeṣo garbhe yatra rāgaś cānurāgaḥ | tasyānupaplutas tvam anuttānatā kalasvarāẖ kākaliprabhṛtayaḥ svarāvayavabhedāś śrutayaḥ tāsām asaṃkīrṇatayā kṛtaniyamā hāriṇaś ca ye śrutisamāhārarūpāḥ ṣaḍjādayaḥ svarās taiḫ prasṛtā sāraṇottaramadrādikā mūrchanā yasyās tādṛśī vallaky āśrāvitā vāditā yaiḥ

bhāvo nubandhaś ca veṇuvādanaviśeṣau bhāvasya ca ratyākhyasyānubandhaḥ pravāhaḥ rāgaṣṭakchakārādir anurāgaś ca

samā srotogatā gopucchād eti tridhā yatir dhvaniśūnyaḥ kālas samapāṇir ardhapāṇir iti trividhaḫ pāṇiḥ drutamadhyavilambitabhedena tredhaivānuraṇanarūpo layaḥ kalatalādayo vibhedā yasya tādṛśasya dhātoḥ vyaṃjanapūrvasya yad vācyaṃ tad vistāreṇa ramyām_ catvāro hi dhātavo vistārakaraṇāṃ vibaddhavyaṃjanapūrvāḥ vyaṃjanadhātoś calādayo bhedāḥ | uktaṃ ca . vistāraẖ karaṇaḥ caiva viśuddho vyaṃjanas tathā | catvāro dhātavo jñeyā vāditrakaraṇāśrayāḥ vyaṃjanadhātau puṣpaṃ kalatalaniṣkoṭitaṃ tathotsṛṣṭam_ rephe nubaddhasaṃjño nusvaritaṃ bindur avasṛṣṭam iti

anekaprakāraẖ kalpaẖ kalpanaṃ yasya tathāvidhena koṇasya vādanakāṣṭhikāyā hananena madhurasvarā kūrmī trisarikā sairandhrīti prasiddhā

hṛdayaṃ vakṣo manaś ca bhāvanā avadhānaṃ śraddhā vā

ārdro manoharo madavaśāt kuṇṭhākṣaratnena skhalitapadatvāc chuṣka ivārthaśūnyaṃ hi gītaṃ śuṣkam abhidhīyate | ārdraś ca kathaṃ śuṣka iti virodhaḥ

śiṣyata iti śeṣam_ akaritari ca kāraka iti ghañ_ gītam eva śeṣaṃ gītaśeṣam_ karmasādhanaś śeṣaśabdo vidheyavalliṅgaḥ yathā mandākinyāḥ payaśśeṣam_ iti | bhāvasādhanaṃ tu puṃsyaiva saṃmataḥ

suratam eva nāṭakaṃ tasya pūrvaraṅgaḥ prastāvakatvāt_

kāpi sundarī priyamukhāt_ kāpiśāyanaṃ madyam abhilaṣanty ā prabhātāj jāgaram aicchat_ na tu śāyanaṃ pṛṣṭhaṃ śayanasaṃbandhi talam_

bhāvāveśo gītasya hṛdayaḫ praveśas tena mīlite netre yatra tathā kṛtvā gītam ākarṇya punar apāyaḥ ¯¯nta tāẖ kāminaḥ madyam iti sāmarthyāt_ ||

|| || iti haravijaye ṣaḍviṃśas sargaḥ ||