|| prabhāmayo nāma gaṇaḥ śāntam anulbaṇam_
yasyetyādi tasya prabhāmayasya dāntaprabhā mukhaṃ vibhūṣayāmāseti daśabhiḥ kula
kam_ | samūlaṃ hatvā samūlaghātam_ samūlākṛtajīveṣu ha¯¯kṛdgrahaṇaṃ iti
ṇamul_ parispandam unmeṣaḥ
yena raṇeṣu bhītir na dadṛśe nānubhūtā timirānvite
pi deśe nviṣyatā puruṣeṇa kiṃcid avalokyate
satvāspadatvena vistīrṇatayā ca
saty apy anugame gaganaṃ yad dhṛdayena sāmyaṃ na yayau śūnyatvadoṣāt_ gaganaṃ hi śūnyaṃ rū
parahitam_ hṛdayasya śūnyatvaṃ pratibhāviraho nāstīti na tayos sāmyam_ sattvaṃ
dhīratā caṭakādiprāṇī vistīrṇatā audāryaṃ vipulatā ca
abhiyogaḥ pa
rāvaskandaḥ anīkaṃ sainyam_
jīvā jyā jīvaś ca jīvitam_
matsariṇo vairiṇaḥ
tāv asaṃrambhatām ety alaṃ saṃrambhāgamanaṃ na kāryam ityarthaḥ alaṃkhalvoḫ pratiṣedha
yoḥ prācyāṃ ktvā kalaviṅkaś caṭakaḥ kulādrayo himavatprabhṛtayaḥ himavān hemakū
ṭaś ca niṣadho merur eva ca śvetaẖ kṛṣṇaś ca śṛṅgī ca saptaite kulaparvatāḥ
jyākṛṣṭītyā
di yugalakam_ samādhibhaṅge sati saṃrambhavataẖ kruddhasya yasya tṛtīyā dṛṣṭir ma
danasya vipatkarī vināśakṛd āsīt tāreva sāpi tṛtīyā vipatkarī vipatkarī
ti nāmnā
pratyavahāraḫ pralayaḥ
paṃcamaṃ vaktram īśānābhidhānam_
sravantīḥ nadīḥ
sarvāṅgasandhiṣu viṣṇur nadīr bibharti ceti prasiddhataram_
śeṣu jīmūtā nadyas sarvāṅgasandhiṣu | kukṣau samudrāś catvāras tasmai toyātmane na
ma iti
tatretyādidaśabhiḥ kulakam_ || bhāgāntaraṃ vaiṣṇavo bhāgaḥ jīmūtā balā
hakāḥ |
avyaṃjitāś ca savarṇatvād aprakaṭito nulbaṇamasṛṇo bhāgayos sandhi
r yatra paṭapuṭety atra paṭhitasyāñjeścurādiṇici kṛte vyaṃjita iti rūpam_
anca
ti vrajati
vakṣaso ntare saṃpreritaṃ praveśitam ardhaṃ yena tādṛśasyāpi kaustubhasya
karanikaraś śarīrabhāge tucchatāṃ na yāti dyutibahalatvāt_ śampā vidyut_
ṭaṅkaś śa
strakam_ tasyaiva kaustubhasya
abjayoneḫ pīta āsanabhūto mbujasya bījakośaẖ karṇi
kā jaladhitaraṅgakhaṃḍaiḥ kṣālyate sampūjam iva kṛtvā
grāsīkṛtetyādidaśabhi
ẖ kulakam_ evam ādau ca vākyārthasaṃgatiḥ yat tad adhyāhāreṇa karaṇīyā prakāṇḍa
śabdaḫ praśaṃsāvacanaḥ | anantaḥ śeṣaḥ vāḍavaẖ kṛśānur vaḍavāgniḥ vaḍaveva vāḍavaḥ
vaḍavāsadṛśaḥ tasya samīpe sya vahner jvālāsamūhair viśvas tam ullasitam_ sajātī
da¯¯¯
vilīyamānā galantyaḥ
kapālam iva tacchāyayā jaṭānikuṃjaprakāśe
na cchuritaṃ sūryabimbam api pluṣyati yaḥ
vibhramas sādṛśyaṃ bhrāntir vā
piṃgimā kāpiśyaṃ
sandohas samūhaḥ
maruto devā api
pakṣmāṇi kesarāḥ
bhasmamayan_ bhasmasāt kurva
n_
rasetyādau dugdhābdher ittham uditaẖ kaṇṭhe sya viṣarāśir utpalaśobhāṃ bibhartīti catu
rdaśabhiẖ kulakam_ ābandhuram ānatam_
murāreḫ prakoṣṭharatair maṇivalayair viśīrṇaṃ
mandaraśailasya bhujamadhye bhramataḥ | anādare caiṣā ṣaṣṭhī ṣaṣṭhī cānādara iti ta
d iti śailasya parāmarṣaḥ ye punar anādaro tra na tathā pratīta iti vipratipannās tan mate
śailasambandhi yad dordaṇḍapārśvayoḥ vighaṭṭanaṃ teneti yojyam_ anyonyaviddhāṅgu
līty anena ca nirūpitaḥ karkaṭākṣo hastaḥ
nyāntaranirgatāḥ | sa karkaṭa iti jñeya iti
girer mandarasya bhramatpratibimbavyājena
sudhārdratayā madhyamānā iva taraṅgakhaṃḍā api rājante sandānito baddhaḥ dandaśūkas sa
rpo vāsukir iha
āśīrviṣas sa eva
toyanidher utthitāṃ lakṣmīm āliṅgitukāmena
śauriṇā mandara evāliṅgyate tanmukhenaiva tadāliṅganasadasya bhīṣṭatvāt_ bhujo
papīḍaṃ bhujābhyām upapīḍya saptamyāṃ copapīḍeti ṇamul_
vaikuṇṭho hariḥ kau
śeyaṃ dukūlādi sundaraṃ vastraṃ tatsadṛśaṃ nipatan nirjjharajalaṃ yasyā nitambaḥ śroṇ
pi
parisrutsurā svarendrāṇāṃ abhimatā tasyām amṛtaguṇānāṃ saṃvādāt_ ata eva
sā muhūrtam amṛtalābhasya garbhe visrambhasya sambhāvane prāptau vipralambham amṛtalābhe
na viśvatas sma iti bhrāntim eteṣāṃ dadhatī nāyikā ca sambhāvitavisrambhaṃ viraham a
bibhratīṃ dayitā manohāriṇy amṛtatulyatvāt_ vipralambho viraho pi
pravālā vi
drumāḥ yogyābhyāsaḥ
pravālavallyaẖ kisalayapradhānāś śākhāḥ vidrumalatā vā
ālānaṃ bandhanaṃ
bhiṣag vaidyaḥ antaraṃ viśeṣaḥ
cakrībhavad ityādidaśabhiẖ kula
kam_ raviśaśinor maṇḍalam antaḫ pṛthurandhratvād bhayānakatvaṃ bibharty utpātasūca
kam iva sarandhrasyaiva tasyotpātasūcanāt_
kūbarī rathaḥ
śikhā raśmayaḥ tā e
vāgnijvālāḥ kāṣṭhā prakarṣāḥ
vindhyādir eva vaṃśaketur veṇurūpo dhvajaḥ
nāgo tra vāsukiḥ pūrvaraṅgaḫ prastāvaḥ
daityendrās tārakākṣakamalākṣavidyu
nmālinaḥ daityendraś ca baliḥ vipattir maraṇam āpac ca mārgaṇaś śaro yācaka
ś ca
śarīrakṛtasya śaurer agrataḫ prathamakālam agradeśe vā śikhinicayaś śalyī
bhavati phalatāṃ pratipadyate aṇu paścāt sa evāsurayoṣitāṃ śalyībhavati
duẖkharūpatāṃ bhajate bahutaradāhavidhānāt_
marutpuṃkhapakṣāṇāṃ kampaṃ karo
ty asurīhṛdayais saha tāny api kampava
praṇavaḥ oṅkāras sa e
va pratodaḥ preṣaṇako yasya brahmaṇaḥ sumerur eva ketuḥ dhvajo yasya vindhyavad asyā
pi ketutvāt_ yadi vā meror atra dhvajapaṭatvam arthād avasīyate tena sumeruẖ ketau
yasyeti yojyam_
abhyuddhatetyādi kalāpakaṃ |
arciḥ jvālā vīkṣituṃ na pāritā
piṃgayā rucā dṛṣṭivighātāt_
kāmaviṣaye sya krodho vyajṛmbhataivaṃ nayanāna
lena dagdhatvāt_ prasādaś ca tathā vijṛmbhito yathā sa madano ṅganānāmaṅgeṣu padaṃ
babandha bhayaṃ vihāya tatraiva sthitatvāt_
saṃbhrāntetyādi kalāpakam_
ākulatayā
vivarto vivalanam_ evaśabdo bhinnakramo vṛṣṭir eveti
mekalo vindhyaḥ
pralayakāle
kavaliteṣu lokeṣu pātālāny eva randhrāṇi tadgatena tamasā vyāptagala iva tasyā
pi kavalanāt_ kavalitair lokair hetubhis tamaseva niruddhakaṇṭhaḫ punar adyārabhya
lokā na kavalanīyā ity āśayena sthagitayugarṇa iti vyākhyānam āsīt_ atra
hi hetutayābhihitānāṃ lokānāṃ nirodhakriyayaivānvayān na tamasā yoga iti
na lokatamaśśabdayos samāsasya prasaṅgo sty asāmarthyāt_
apoḍhatamaso nirastā
jñānās tatsambandhinīnām api matīnāṃ kāryeṣu vastuṣu viṣaye saṃśayarūpasya moha
syāvaratir nāsty asmākaṃ tu viśeṣeṇa gahanaṃ durvijñeyam_ asya punar amalā bu
ddhayaḥ santi yenāmalatvena tāsāṃ matīnām uparyupari tā vicaranti vicittraviśe
ṣaviṣayatvāt_ bhagavān eva sāṃpratikaṃ kāryatattvaṃ niścetum alaṃ yajjaḍātmāno va
yam ityarthaḥ
viśadāvabhāsaṃ kṛtvā ālocyamānaṃ vimṛṣyamāṇa
m_ niṣpratigham apratipakṣam_ varṇakadāru candanakāṣṭham_
karmaṇām ārambho
pāyaḥ puruṣadravyasaṃpad deśakālavibhāgo vinipātapratīkāraẖ kāryasiddhi
ś ceti paṃcaprakāro mantraḥ marud api prāṇāpānasamānodānavyāna odāt tādṛśa
eva yātrātivāhanam_
anenety ātmānaṃ nirdiśati bhagavantaṃ vā ||
|| iti haravija
ye navamas sargaḥ ||