|| nikaraḫ paribhavaḥ | abhirāddhaṃ prasannam_

upadā kaukanikā ||

śūnyatā nissāratvaṃ śuṣmiṇas tejasvina iti ṛtūnāṃ saṃbodhanam_ śalyaṃ duẖkham_

marutpatis sureśaḥ |

kamalāsano brahmā kamalam āsanam asyeti kamalam eva cāsanam āśrayaḥ pakṣyās svavargyāḥ patattrāṇi ca bhuvanam evābjasya kośaḥ karṇikā pātuṃ rakṣituṃ āsvādayituṃ ca

druhiṇo brahmā tasya sargagocaraṃ sṛṣṭiviṣayam etadbhuvanaṃ kāvyam iva yuṣmābhir avadbhir yaśo vitanyate tatkauśalasyākhyānāt_ kāvye tu sargāḥ khaṃḍalakabhedāḥ cittrā nānāvidhāḥ cittraṃ ca cakrabandhādi vṛttayo vyavahārāḥ paruṣape nāgarikā grāmyāś cānuprāsajātayaḥ kaviḫ prajāpatir api

sthitavatītyādi kalāpam_ gāṃ vācam_ śuciḥ grīṣmaḥ >

smara eva bāndhavāḥ tatkṣayakāriṇi haror dhvanayane serṣyahṛdaya iva nimīlitekṣaṇatvāt_

śīkarakaṇā binduleśāḥ puraḫ pūrvam_ hriyamāṇa iveti vayam eva tvadanuyāyino vijñāpayāmo na yuktam asmatsannidhau svayam eva vibhor abhidhātum ity abhiprāyaḥ |

pratighaḫ pratibandhako hetuḥ tatkṛtena vyapāyena bādhayā rahitā saṃvidvijñānaṃ yasya tādṛśasya hṛtpadmavartinas tava yan na viditaṃ tad iha nāsti bhavatas sarvajñatvāt_ | ata eva jagataḥ śubhāśubheṣu karmasu tavāneka eva sākṣī viṣṭaram āsanaṃ taveti ktasya ca vartamāna iti ṣaṣṭhī |

saṃvidādi vijñānaiśvaryavairāgyadharmalakṣaṇaṃ tava guṇacatuṣṭayaṃ tathā prathitaṃ yathaitasya prakarṣavatīṃ sthitim āptasya sato na kiṃcid aparaṃ bhāratasya ca bhāg atiśayaṃ bhajate asyaiva sātiśayatvāt_ asyety anādare ṣaṣṭhī

sakalasyārthajātasya satattvaṃ parimārthas tadveditā te śabdamayāgatā na ghaṭām upaiti śabdena saṃketenotpanneti na yujyate | anyo hi parokṣam apy apūrvādi śabdamukhenaiva pratipadyate devaḫ punar apratihatajñānajyotir brāhmaṇo pi pāradarśī samagram āgamān apekṣayaiva sākṣātkaroti paraṃ prakṛṣṭaṃ brahmetyarthaḥ |

aviśeṣavṛttis samānā vibhā dīptir ||

vistaras samūhaḥ prathanam atra na vivakṣitam iti prathane vāvaśabde iti | na ghañaḫ prāptiḥ ||

cūlikasya paṃcaśikhākhyāsya muner arthāḥ | astitvam ekatvam athārthavattvaṃ pārārthyam anyatvam atho nivṛttiḥ | yogo viyogo bahavaḫ pumāṃsas sthitiś śarīra ca śeṣavṛttir iti daśa padārthāḥ tadvacobhis tvām eva paṃcaviṃśakaḫ puruṣo nirudhyase niśśeṣaṃ pratipādyase puri śarīra uśitatvān nirvacanenābhidhīyase prakṛtiẖ kāraṇam avyaktaṃ vikṛtayo mahadādyāḥ tadvilakṣaṇaḥ yad uktam_ mūlaprakṛtir avikṛtir mahadādyāḫ prakṛtir vikṛtayas sapta ṣoḍaśakas tu vikāro na prakṛtir na vikṛtiḫ puruṣa iti nityatvāc ca nisiddhā vastugatā dharmā jāyate sti vipariṇamate vivardhate prakṣīyate | vinaśyatīti ṣaḍ_ bhāvavikārā yena tathāvidho niṣkriyaś codāsīnatvāt_ |

aho vicittratvaṃ prakṛteẖ kāmukas sadṛśaḥ | puruṣasya ca kāmukatvaṃ prakṛtim ahaṃ bhuṃjīyeti kāmanāt_ tasya punar ānurūpyam ihopahāsyena viparītalakṣaṇayā pratikṣipyate tathāhi puruṣaḫ prathitaḫ prapaṃco vistīrṇatā yasya tādṛśena rasena rāgeṇa bhāvena ca | janmanā rahitaḥ kiṃcid api kartum akṣamaḥ niṣkriyatvāt_ atha puna anabhivyaktapadaḥ karaṇasya cakṣurāditrayodaśavidhasyendriyasya vṛttyā viṣayagrahaṇena śūnyaḥ prakṛtiḥ punar etadvisadṛśarūpeti katham anayos sāmyam_ yo pi rasena śṛṅgārādinā bhāvena ca sāttvikādibahuvidhena rahito dhanavaikalyāc ca kiṃcid api kartum asaho vapuḥ ca rūparahitaẖ karaṇena kāmaśāstraprasiddhenotphullakādinā vṛttyā ca dhanārjanopāyena śūnyaś ca puruṣas so ṅgānāṃ kām api kāmayata iti cittram adaḥ |

sāṃkhyavṛddhasya kapilamaharṣer mataviśeṣasthāẖ kṛtinaḥ | sāṃkhyāḥ te tāvakaṃ paraṃ padaṃ tadalaukilakam anivṛtti nāsti nivṛttiḫ puras saṃsārāgamo yasmāt_ tādṛśaṃ pratipādayanti | daśa hetavo vītāvītākhyāḥ tatra bhedānāṃ parimāṇāt samanvayāc chaktitaḫ pravṛtteś ca kāraṇakāryavibhāgād avibhāgād vaiśvarūpyasya kāraṇam asty avyaktam iti prakṛtisādhanāyopanyastāḫ paṃcahetavo vītāḥ | tāvanta eva te puruṣasādhakā avītāḥ tadyathā saṃghātaparasannatvāt triguṇādiviparyayād adhiṣṭhānāt_ puruṣo sti bhoktṛbhāvāt kaivalyārthaṃ pravṛtteś ceti etadāśrayeṇa tiraskṛto viplavo nālb stikavādo yair ata eva viśuddhahṛdayāḥ ||

nāsti anyo viṣayo yasya tathā kṛtvā tvayi puruṣaviśeṣatvaṃ bibhrati sthitaṃ īśvara iti nāma vyapadiśanti vidvāṃsaḥ karmaṇaḥ śubhāśubhasya phale sukhaduẖkharūpo vipākas tadanubhavaśūnye nirāśaṃsatvāt_ sarvārthatattvadarśini ca kleśāśayair aparāmarśāt_ uktaṃ ca . kleśakarmavipākāśayair aparāmṛṣṭaḫ puruṣaviśeṣa īśvara iti ||

bandhakoṭiḫ prakṛtyādibandhanadhārā tatsparśena kadārthitam aiśvaryam anyayogināṃ prāganubhūtasaṃsāratvāt_ tava tu sarvadaiva muktasya nityaikarūpatayā bhāvābhāvābhyāṃ śūnyam ata evānaghaṃ atiśayaśālitayā viṣadam etaj jānanti mahādhiṣaṇāḥ || uktaṃ ca . tatra niratiśayaṃ sarvajñabījam iti

bhuvanāni nirmirmatas satto druhiṇasya tasmād eva yāḫ pūrvam udabhūt sa praṇava oṅkāras tavaiva vācakas tena tvam abhidhīyase yad uktaṃ . tasya vācakaḫ praṇava iti | saha paṃcabhir lakṣaṇair akārokāram akārārdhacandrabindurūpaiḥ | avayavair brahmā viṣṇuś ca rudraś ca īśvaraś ca sadāśivaḥ | paṃcadhā paṃcadaivatyaḫ praṇa || 23 ||

vidhāyasthita ity āścaryakṛt kasya na bhavān_ ||

anantas sarvarudrādhipas tvatpravi¯¯va māyāṃ sattvādiguṇamayīṃ prathamam akṣobhayat_ tatas tadādi māyātattvātdi sattvamayam ahitam rajastamomayaṃ ca jagatpṛthivīparyantam asṛjad iti āgamebhyaḥ śuśrūma śrutavantaḥ uktaṃ ca . anantakṣobhitāmāyā prakṛtiṃ kṣobhayati upakramya raso jalaṃ kṣobhayati gandhaḥ ca pṛthivīn tata iti ||118

śivasya śaktayaivāmādyā devatāḥ tās tadrūpāẖ kriyā kurvanti tābhir eva karaṇabhūtābhiẖ kriyābhir jagad etad antākhyo mantranāyakas tvadicchayā kṛtavān_ uktaṃ ca śivaśaktiśriyāyuktas sarvamantrādhināyakaḥ | ananto vidadhe kṛtsnaṃ jagadbhagavadīrita iti ||

mantranāyakā ananteśādayo jagatāṃ sthiter maryādāyāḫ pālanāditas tvadicchayaiva na calanti tvatpreritā eva ca rakṣādihetavo bhavanti vinidhaś śaktivigamād akiṃcitkaraṇatā kramāc ca ||

kamalāsanaprabhṛtayas surendrā brahmācyutaharāḥ pūrvoktadhātutrayamayamatvena sattvarajastamomayatayā vā trividhāyān bhuvanasaṃhater janmādihetavas tvatpreritār eva sāṃjanās tvadapekṣayā samalāḫ paśurūpatvam_ uktaṃ ca brahmādayo pi deveśās sāṃjanā¯¯¯¯¯śvarāt_ tvac coditā bhavanty ete jagajjanmādihetava iti ||

tavāṣṭamūrtitvam upagatā ye vahnipavanarasayas tebhyaḥ śikṣā kalpo vyākaraṇaṃ jyotiṣāṃś chandasāṃ sthitiḥ | ṣaṇṇāmaṅgānāṃ sauṣṭhavena sahitā trayī malakṣaṇā yathākramam udapādi prakaṭībhūtā || uktaṃ ca . agnivā

śaṣpamaṇḍalīm adhomukham icchantaḥ kenacin muktarajjavo nugrahād eva śocyante pañcadharmaṇaḫ paṃcaguṇān_ yad uktam_ kaṃcukatritayāviddhaḥ kālena kalitas tathā | niyatyāliṅgitaś ceti paṃcadharmaḫ paśus smṛta iti |

aṇūnāṃ caitanyaśaktiḥ sukhaduẖkhabhedena dviprakārā viṣayanti cakṣurādīndriyagocaram eva vastu satpratipadyate | sad iti jānāti deśādivyavahitasyāparijñānāt_ tāṃ tu sakalāṃ kalātattvena veṣṭitāṃ tvadīyā svargāpavargasādhakatvena dviprakāraiva citiśaktir askhalitavyāpārā niẖkalā ca prabodhayati vyavahitavastudarśanayogyāṃ saṃpādayati

paddhater abhividhau tattvādiṣaṭprakāram adhvānam abhivāpya sthito pi sūkṣmaḫ puruṣaḥ svaviṣayād anyad upabhoktuṃ na samarthaḥ kalāśaktyā niyantritatvāt_ ||

yasya manas tvadviṣaye bhāvavinibandhanaṃ nibaddhabhakti na sa māyayā tayā viḍambyate paribhūyate kayā tayety āha . yāmohaparamārthasya saṃvṛtimato bhāvasya satsthitiṃ satyarūpam iva sthānaṃ prakāśayati yaiva ca sphuritarūpaṃ satyabhūtam api vastu sthagayati rūpāntareṇa avabhāsayati vyāmoharūpatvāt_ apoḍho nirastaḥ ||

sukhasaṃvṛttir evāmṛtanadījalāni taiḥ prakṣālyamānarūpāś caitanyavartino malā māyīyādayaḥ sarvato nivṛttim āpnuvanti tvadicchayaiva

śākto vibhavaś śaktīnāṃ mahimā sa prayatno bhaktyāvalambito yais te tvayā prasannenānugṛhītasaṃvinmayadṛṣṭayo ṇavas svargādiṣv apy upapattidhāmasu janmasthāneṣu karmaphalabhujo na bhavanti muktatvāt_ |

amṛtaṃ muktibījaṃ dharmas tatsravaṇād dharmameghatvam āgate tvayi saty ātmabinduś śucimauktikātmatām eti vivekakhyāter dharmameghas samādhir iti | dharmameghābhidhasamādhipratilambhottarakālaṃ śuddham uktasvabhāvatāṃ pratipadyate guhāśaye hṛtkuharavartini sphuṭā jñānātmikā śaktir eva śuktiḥ prāṇibhedas tayā kṛtasaṃskṛtir viśadīkṛtaḥ | aṇur eva bindus tadākāratvāt_ darīvartini ca jalade jalam ujjhati sati śaktyudareṇa jalabinduḥ śuddhamuktāphalarūpatāṃ pratipadyate amṛtaṃ salilam api muktiḫ prayojanaṃ yasya sa mauktikaḥ muktaiva mauktikam_ ekatra prayojanam iti prāgvatīyaṣ ṭhak_ | ṭhag aparatra vinayādipāṭhāt_

anye viṣayāś śabdādayas tadupasaṃhārār anupaplutair anudriktair acapalaiś cāntarātmabhir antararūpaiẖ karaṇair manaḫprabhṛtibhir uditā sthitiḫ praśamo yasya tādṛśaḥ kuśalas tvām eva viviśauva sakalārthadṛg atītānāgatādivastudarśī bhavati tad āścaryaṃ

ātmaiva sūkṣmatvāt paramāṇus tadāśrayāṃ māyīyādimalavāsanāṃ tavaiva śaktiḥ vyapanetuṃ kṣamā |||

yathā tāmrasya suvarṇasya rūpatāpattau punar na tāmratā tadvad ātmatattvasya tvadicchayā svacchīkṛtasya punar na malavāsanāyogaḥ | uktaṃ ca . rasaḫ pṛṣṭaṃ yathā tāmraṃ na bhūyas tāmratāṃ vrajet_ evaṃ yuktaś śivatvena na bhūyaś śivatāṃ vrajet_ iti ṛcchati vrajati ||

yathā kaścid uparivartī kūpāntarapatitaṃ ghaṭarajjvā samuddharati tathā tvaṃ prakṛtitattvacyutam ātmānam oṅkāreṇa yad uktam_ kūpavatprakṛtiṃ vidyād ghaṭavatpuruṣaṃ tathā | rajjuvac ca tathoṅkāraṃ śive ṇum anukarṣatīti yas tu ghaṭādi srastaṃ kūpe tata uddhare tamo hi karaṇasahitas tvaṃ tathā neti cittram adaḥ |||

asau kalātattvapariṇatir antaraṅgabahiraṅgarūpatvād dviprakārā tatra yadā māyā kalārūpeṇa pariṇamati tadā kalārūpāvacchāditatanur māyaiva kalāpariṇatir ity ucyate | kalā cāsau pariṇatiś ceti kṛtvā tadā ca tasyāntaraṅgabhāvaḥ yadā tu kalāyā rāgādirūpeṇa vṛttis tadāsau rūpāntareṇa pariṇamantī kalāpariṇatir ity ucyamānā bahiraṅgā eṣā cānulominī sṛṣṭikrameṇa pravartamānā saty āṇubandhavṛttir ātmatattvasya bandhanī saṃhārahetur ityarthaḥ prātilomyena punas tvayaiva nirasyate sarvatattvānāṃ vyutkrameṇa tvayy eva layāt_ rāgādinirāsena tvam evāsya muktihetur ityarthaḥ ||

vyapalīnasāṃpratabhaviṣyanto rthā bhūtabhavadbhāvīni vasūni tadbhāvaviṣayo ṇur ātmā bhavati vā tvat tavāśrayaṇāt_ tvām eva pratipādya kālatrayagataṃ bhāvajātaṃ paśyatītyarthaḥ | atra bhāvārthasyānupayogāt talpratyayo gaḍuprāyaḥ ||| nāsti padatrayaṃ jāgratsvapnasuṣuptirūpās tisro vasthā yasya tad udītaṃ padam āsthāya sthitatvāt_ guṇaliṅgaśūnyatāṃ puruṣatvān nirguṇatvam aliṅgatvaṃ ca nityatvād upajagmuṣaḫ prāptasya liṅgam upacayāpacayādiḥ | anye tu liṅgaśūnyāḫ pratyastamitasakalapramāṇatvād anumānāviṣayā ity āhuḥ | tvad iti svarādiṣu darśanād avyayaṃ yuṣmadarthavṛtti ṣaṣṭhyartham ācaṣṭe | pṛthakpadaṃ caitat_ yuṣmad astu samāso nopapadyate vṛddhasya rājapuruṣa itivad asām arthyāt_ |

cākṣuṣā guṇād ādarśitā vaimalyaṃ vipulatā ca puruṣasya guṇā vijñānaiśvaryadharmādirūpāḥ ||

icchādikānām upakṣayād asahāyaẖ kevalaḥ | yaś ca sāmarthyopakṣayena vikalo samarthas sahāyarahitaḥ ca so pīśvare praseduṣi durgam api mārgaṃ gacchatīti nādbhutam_ |

amanaskā vikalpātmakamanovyāpārarahitā asaṃprajñātarūpā yogadaśaiva saṃśitaṃ tīkṣṇaṃ vrataṃ yeṣāṃ tair yogibhir amalātmani cāvicalarūpām avyasthitiṃ kurvan yat padam avāpyate tattvad anugrahasya nāntarīyakam avinābhāvi tenaiva tad avāpyata ityarthaḥ ||

yoga eva dharmas sukṛtaṃ tajjanitāt tvadanugrahād ātmano manasaś ca buddher yo vyatikaro bāhyārthaparityāgena sāmarasyaṃ tato yogī na kevalaṃ svaparasantānavartinyātmani samyagjñānaṃ tanoti yāvat tvadicchayā viṣayāreṣv acetaneṣv api niścetanāny api sacetanāt karoti ityarthaḥ ||

nabhasi hṛdayākāśe bhavantaṃ vilokya yogino pavargam adyaguḥ mokṣam āpannāḥ yan nabho bhimānakāryam iti nocyate | bāhyaṃ hy ākāśaṃ prakṛter mahāṃs tato haṅkāra iti pāramparyeṇāhaṅkārajanyam iti tato sya viśeṣaḥ |

upasaṃhito rpitas tvayātmīyo vibhavo yasya sa puruṣaḫ patyus tava tulyatāṃ vrajati paśur api patis saṃpadyate | bhavābhavāv āvivirbhāvatirobhāvau vidhiḥ kriyā kalā yogaś śivaś ceti sāmāsataḥ padārthāḫ paṃca vijñeyāḫ ||

parāparabhedena dvividhā mokṣapradā bhogahetuś cetyarthaḥ |

he bhavodbhava hara bhavatas sakāśād aṇuś śaktyupakṛtaikaś cittatāṃ jñānādibhir upakṛtaṃ mano dhigamya caturarthagocaragatir bhavati dharmajñānavairāgyaiśvaryāṇi catvāri viṣayabhūtāni gacchatītyarthaḥ bhavābhavau saṃsāra¯¯¯¯¯ parāmṛṣṭaḫ parameśvaras tu na tatheti tato sya viśeṣaḥ

ghaṭasvam avyatiriktam iti ¯¯¯¯¯ || dharmadharmiṇor abheda eva mativṛttivṛttimatoḥ || pṛthaktvaṃ nāsti tayor api dharmadharmirūpatvāt_ uktaṃ ca . vṛttivṛttimator jātu na bhedaḫ pāramārthika iti evaṃ ca cetaso vṛttimātravirodho yogo vṛttinirodhe tasyāpi nirodhāt_ tasmād aparuddhapramāṇādivṛttikasya cittasyābhāvam eva yogam apare bruvate | śūnyasamādhibhāvinaḥ | uktaṃ ca . abhāvaṃ bhāvayet tāvad yāvat tanmayatāṃ vrajed iti ||

etac ca yuktaṃ yasmād evam abhyupagamyamāne sarva evābhāvabhāvanena viniruddhacittas samādhibhāk prasajyate | yogī syāt_ na ca tathā dṛṣṭaṃ tvadicchayā tu sa yogī māyīyādimalaviyukto muktiṃ bhajate tvadicchāvyatikareṇa mukter aparaṃ na kāraṇam ityarthaḥ |||

he vṛṣagate ye ṇavaḫ parāparabhedād dviprakāreṇa tvadanugraheṇa viṣayīkṛtatvād akalāḥ kalātattvarahitās te yathākramaṃ tava tulyatāṃ guhāṃjanena māyīyena malena rahitā janma prāptir yeṣāṃ tadbhāvaṃ ca dhārayanti |

he ajita na kenacid abhibhūta | tava brahmaprajāpatīndrapitṛgandharvanāgarakṣāḫpiśācabhedād aṣṭavidhānāṃ devayonau sthitānāṃ vasudhādipṛthivyaptejovāyvākāśamanobuddhyahaṅkāreṣu yad aṇimādikam aiśvaryam aṣṭaprakāram uttarottaraṃ sthitaṃ tat tvadicchayaiva vijṛmbhitam_ parameṣṭhiniṣṭhaṃ brahmaparyantaṃ piśācānām aiśvaryaṃ pṛthivyām eva rakṣasāṃ tu pṛthvīsalilayor eveti krameṇaikaikavṛddhyā brahmaṇas sāvitrakam iti yāvat_

sarvabhāvātmakatvam upagatena tvayā samarthitam upapāditaṃ cidātmakaṃ vaibhavaṃ jñānaśaktir yasya tādṛśam eva rāgadveṣādipāśanikurumbaṃ sarvakarmasu nirupaplavaṃ ceṣṭate nirargalaṃ prasaraty anyathā tadayogāt_

tadātmīyena vaibhavena sarvavyāpitayā prabhutayā ca sarvakartṛtvena śaktir apratihatā na kvacit pratihanyate ātmāna eva sūkṣmatvāt paramāṇavas te parāparātmasu muktibhogarūpeṣu karaṇīyavastuṣu na calanti | yadadhiṣṭhitā eva |

sarve mantrās tadātmakāḥ | sarve ca surā mantrarūpāḥ tasmād bhūrbhuvassvargarūpatayā triprakāreṇa jagati tad asti yat tvayā rahitam_ uktaṃ ca . sarve mantrātmakā devās sarve mantrāś śivātmakāḥ | śivātmakam idaṃ jñātvā śivam evānucintayed iti |

paripūritās sampado yābhis tathāvidhās tava śaktayo bhuvaneṣu kāmadhenavaḥ sarvakāmān phalantītyarthaḥ | amṛtaṃ vijñānaṃ |

śatarudravīrarudrapramukhā ekottaraśataparimāṇā rudranāyakāś śaivaṃ padaṃ praviśanti tvadicchayaiva kamalāsano brahmā tatprabhṛtīnāṃ guṇāḥ sargārambhakatvādayaḥ tadanubhavaṃ yoktuṃ śīlaṃ yeṣāṃ pṛcādisūtreṇa pinaṇ_ | te hi daśasu dikṣu daśa daśa sarve ūrdhve ca vīrabhadro bhūtvā brahmendrādīnāṃ sthitim anubhavantas satatam āsate vīra iti vīrabhadrākhyaḥ |

sakalasya vastuno dṛkkriyā darśanavyāpāra ātmabhāvo yasyety ubhayatrāpi yojyam_ |

he anañjana māyīyādimalaviyukta jñānādibhis tvadguṇair ujjvalitasamagraguṇaḫ puruṣo ñjasā kṣipram eva saṃsārapañjaraṃ dalayati tvadāśrayād eva || ajñatvam upaplavitā viśayatvam anīśatā ananudhyānam eveti paṃcaite pauruṣā mālāḥ |

chadaḫ pattram_ tava śāsane tvadāgame patitāḥ śivatāṃ śivasvabhāvatvam_

tvadīyais saṃvidaṃśubhiś cetasi bhagnavyāmoharimare sati kuśalāḥ kalāpuruṣatattvayor vivekam adhigamyāvaśyam eva vimucyate |

yathā mālinyam upagate mukure pratibimbam asphuṭatayāpi na lakṣyate | tathā bhavāṃś cetasiṃ maline |

he haṃsa paramātman_ sakaleṣu vastuṣv adhikāro vivartarūpā vyāvṛttir yasya tathāvidhaṃ yad ātmīyaṃ śaktimaṇḍalaṃ tat svabhāvebhyas tanukaraṇabhuvanebhyo dhikaḫ prakṛṣṭāḥ tvam eva bhavabandhanaṃ nṛṇām ātmanāṃ tattvatas santamasasya praṇihaṃsi mahāmohaṃ vināśayasi jāsiniprahaṇeti ṣaṣṭhī binirīsā nibiḍā nerviḍajbirīśacau ||

pratibhayā ākasmikatvena tvatpratibhāsena vā gato jyeṣṭhādyaṣṭavidhas saṃvitprakāśo yeṣāṃ tādṛśā manasvinas tattvādikam adhvānam ullaṅghya vimalaṃ padam āpnuvanti tvatsamaye sthitatvāt_ samayas siddhāntaḥ yadyapi ca vāmā jyeṣṭhā tathā raudrī kālī kālānusāriṇī kalā vikariṇī caiva balapramathanī tathā sarvabhūtapramathanī tathā caiva manonmanīti vāmādyās saṃvido nava tathāpi vāmātra parivarjitā tasyās saṃsārahetutvāt_

dadhatam ityādi paṃcabhiẖ kulakam_ aṇur ātmā bhavantaṃ pratipadya sukhaduẖkhādirahitacetanaḥ prākṛto vaikṛtaś cāpi āhaṅkārika eva ca | sāttviko rājasaś caiva tāmasaś cāparaḥ smṛtaḥ | dharmādharmātmakaś ceti paśor bandhāṣṭakaṃ bhaved iti | tantumayena pāśātmanā bandhanāṣṭakena ca rahito bhavān iva bhavati niścitam eva nirāvaraṇaṃ deśakālādibhir avicchinnaṃ saṃvidātmakatvaṃ dhruvaṃ niyamena dhārayantam_ apratarkyam avijñeyam amṛtaṃ mokṣaḥ īśvarasya tu tathā vyapadeśas tatkāraṇakatvām āyurghṛtam itivat_ guhāśayaṃ hyaẖkuharasthaṃ guṇeṣu sattvādiṣu bhāvī gauṇo brahmādīnāṃ vigrahaḥ grahaṇanaṃ prayojanaṃ yasya sa gāhanikaḫ prākṛto vigraheśvarākhyasya prakṛtitattvādhikāriṇaḥ gauho māyīya ekarudrādīnāṃ teṣāṃ māyātmakatvāt_ maulaś ca mūlakāraṇāt parameśvarataḫ pravṛtto megharudrādīnāṃ gaṇanāyakānāṃ tadbhāvena pratipannād bhinno nya eva śaktirūpo vigraho yasya uktaṃ ca gauṇaṃ gāhanikaṃ gauhaṃ maulaṃ vā vigrahaṃ vinā | śaktibhedo paras tvattas svādhikāraṃ karoti ka iti |

sakalī viśvātmakam akalaṃ kalātattvena rahitam_ yas sakalas sa katham akala iti ca virodhaḥ plavena gatyā rahitaṃ sarvagatatvāt_ nirupaplavaṃ rāgādibhir aviplutam_ ata evopaplavād bahirbhūtā saṃsārabāhyā sthitir yasya ṣaṭparimāṇasya tattvāder adhvana upari sthitam_ tam atikramya vartamānam_ ata eva vyativṛttaṃ viśvātītaṃ śāntaṃ ca niśśas asamam_ anaghaṃ niravadyaṃ prakṛṣṭaṃ ca śivaṃ kalyāṇam_ |

pratibhā nūtanollekhaśāli vijñānam_ sahajāhāryabhedena dvividhā tam atikrāntaṃ tadagocaram iti yāvat_ nāsti meyatvanirdeśyatādibhir dharmair yogo yasya tata eva tādṛśam ata evānupākhyam anirvācyam_ aṇuṃ sūkṣmam ātmarūpatvāt_ anaṇuṃ ca sthūlaṃ viśvātmakatvāt_ atrāpi virodhaḫ pūrvavad etat_ sarvatomukhāni sarvatra sṛtāni mūrdhādīni yasya tathā ca paṭhyate | yo viśvacakṣugataviśvatomukho viśvato hasta uta viśvatas sād iti

nirupaplavasthitibhir ekarūpam avasthitair nijair aṅgaiḫ pāṇyādibhis sarvajñatārūpair vā hṛdādibhir dīpitas sadyojātādiḫ paṃcavaktraratnamayaṃḥ śarīragraho yasya pratyakṣādisakalapramāṇānāṃ viṣayātigā na viṣayo yā sthitis tato hetoḥḫ pratipattyā śūnyam apratyeyam ata eva ca gahanam_ ||

dakṣiṇāspadaṃ dakṣiṇabhāgavahnyaghorākhyam_ |

ayugmarocis saptārciḥ

ghaṭitā acyutasya viṣṇos sambandhinī tviḍ yasya purā dāhe hareś śarīrākṛtatvāt_ anyatrācyutā sthirā hetayo jvālāḥ dehitha pluṣṭavān asi ||

kṣaṇam iti kṣaṇam apītyarthaḥ

kṣitir eva rathaḫ pratibaddhena lakṣmaṇā mṛgeṇa malinasyodarasya cchavir eva madhyarandhraṃ yasya

candrakī mayūraḥ

niśāsu nṛtyatā tvayātmana evānukṛtiẖ kriyate tadvyatiriktasyāparasyānukāryasyābhāvāt_ karaṇābi talapuṣpapuṭādīni ahaṅkārās sthirahastādyāḥ |

pratipannās samāśritā gotreṇa kailāsagiriṇā ghaṭanā yena pitṛsadma śmaśānam_ | mātaro vārāhyādidevatāḥ yaḫ pratipannasargādigotras sajananīke ca pitṛgṛhe tiṣṭhati | sa katham anādirajaḫ purāṇāś ca pratīyata iti | cātra virodho dhvanyate |

laghukṛtātmabhiḫ praṇāmavaśāt saṃpiṃḍitakāyaiḥ mahattvam uttamatvam_ ye nakhadarapratibimbitās santo laghurūpās te kathaṃ mahāntaḥ sthūlā iti ca virodhaḥ anayaiva bhaṅgyottaratrāpi asau yojyaḥ

āśuśukṣaṇiḥ dahanaḥ |

mater nirvikalpakavijñānasya śabdavikalpānāṃ ca gocaratvād atikrāntarūpo viṣayatvam anāpannaḥ prakṛṣṭas svabhāvo yasya atra bhāvapratyayam antareṇāpi tadartho vagamyate dvyekayoḥ dvivacanaikavacana itivat_

tatas sumater api matiśabdagocarajñānadhvanikāraṇikāt kalpanā vikalpākhyās tvayi padaṃ na kurvanti tābhir asi na grāhyas tatas tvadguṇalavānāṃ ca sūktiṣu satṛṣṇenāpi mayā tadudyogān nivartante ||

tadvaśād dūratastho pi dṛśyase hṛdayasthitatvād antikagato pi nāvalokyase | sa tava prasādo viṣaryayaś cāprasādaḥ kena hetunā prasarati tayoḥ kāraṇaṃ kathayetyarthaḥ ||

pratighaśūnyasaṃvido nirāvaraṇajñānayoginas teṣām api tava ceṣṭitam āścaryapadam_

himācale sthitād bhagavataḥ samutpannaṃ puruṣaṃ śūśrūma vayaṃ śrutavantaḥ ||

pratimalas sadṛśayodhī

śauryaprabhāvaḥ prakṛṣṭaś ca tāpaḥ

vibhaṅgo vicchittiḥ

karadīkṛtānnāṃ daṇḍapradatvena sthāpitānām indrādīnāṃ lakṣmyās samākrāntaśekharā śāsanaśrīr yasya taduktasya taiś śirasānuṣṭhitatvāt_ vandī haṭhakṛtā yoṣit_ ketanaṃ gṛham_

prāptakālaṃ prāptāvasaraṃ yogyam_ anvak_ paścāt_ plavas tarātvām_

avāk_ adhaapavṛttiḥ pārśvato velān_ ūrmikā aṅgulīyikā ||

|| iti haravijaye ṣaṣṭhaḥ sargaḥ ||