Pasedach 2018 P18 Pasedach 2018.XXX Fix header! XXX Ratnākara Haravijaya Sanskrit in Latin script. 2018 Hamburg Peter Pasedach
tam athāndhakāsuranikāraviplutāḥ kṛtapūrvasevam abhirāddhamānasam | ṛtavo 'bhilakṣyanijalakṣmavigrahāḥ śaraṇaṃ yayuḥ śatamakhena coditāḥ || 1 ||

Alaka: nikāraḥ paribhavaḥ. abhirāddhaṃ prasannam || 1 ||

Utpala: tam athā || abhirāddhaṃ tuṣṭaṃ ceto yasya ||

ghanasaurabhānugatabhṛṅgasaṃhatīr upadīkṛtā vividhapuṣpamañjarīḥ | dadhataḥ karaiḥ kṣitiniviṣṭajānavo viniveditāḥ savinayena nandinā || 2 ||

(yugmam)

Alaka: upadā ḍhaukanikā || 2 ||

Utpala: ghana || upadīkṛtāḥ prābhṛtārtham ānītāḥ ||

praṇipatya cainam atha kāñcanāvani - skhalitotpatanmadhupamuktaśekharāḥ | avidūradeśanihitāni bhejire tadanujñayā maṇiśilāsanāni te || 3 ||

Utpala: praṇi || praṇāmavaśāt kāñcanāvanau skhalitāḥ santa utpatanto ye bhramarāḥ tair muktāni śekharāṇi yeṣāṃ. tasya śarvasyānujñayeti tān prati bhagavato gauravaṃ teṣāṃ ca vinayavattvam uktam ||

atha tān uvāca daśanāṃśunirjhara - snapitoṣṭhapallavam idaṃ jagatpatiḥ | navanīrabhārabharamantharāmbuda - stanitātiḍambaragabhīrayā girā || 4 ||

Utpala: atha || dantāṃśava eva svacchatvān nirjharāḥ taiḥ snapitoṣṭhadalaṃ kṛtvā. idaṃ vakṣyamāṇaṃ ||

kim akāṇḍa eva jagatāṃ viparyayād iva śūnyatām upagatāḥ stha śuṣmiṇaḥ | kathayanti vo hṛdayaśalyaduḥkhitām adhunā mukhacchavaya eva dhūsarāḥ || 5 ||

Alaka: akāṇḍe asamaye. śūnyatā niḥsāratvaṃ. śuṣmiṇas tejasvina iti ṛtūnāṃ saṃbodhanam. śalyaṃ duḥkham. dhūsarā malināḥ || 5 ||

Utpala: kima || akāṇḍe 'navasare. jagatāṃ viparyayaḥ kalpāntaḥ. he śuṣmiṇas tejasvinaḥ ||

bhujagendrabhogaparipīvarasphurat - kuliśāgnibhāsurabhuje marutpatau | sthita eva kena jagatām upaplavaṃ pravidhitsunā ditisutena jṛmbhitam || 6 ||

Alaka: marutpatiḥ sureśaḥ. jṛmbhitam auddhatyam āvirbhāvitam || 6 ||

Utpala: bhuja || uktaviśeṣaṇe indre sthite 'pi kena daityena jṛmbhitam iti. sopahāsam iti kecit ||

uditaṃ vikāsi bisakandakomalāt kamalāsanād anaghapakṣaśālinaḥ | bhuvanābjakośam akṛśaṃ śilīmukhā iva yūyam eva nanu pātum īśvarāḥ || 7 ||

Alaka: kamalāsano brahmā, kamalam āsanam asyeti. kamalam eva cāsanam āśrayaḥ. pakṣāḥ svavargyāḥ patatrāṇi ca. bhuvanam evābjasya kośaḥ karṇikā. pātuṃ rakṣituṃ āsvādayituṃ ca || 7 ||

Utpala: uditaṃ || bisakandavat tena ca komalāt kamalāsanāt brahmaṇaḥ abjaṃ ca kamalāyā lakṣmyā āsanaṃ tena anaghā nirdoṣāḥ. pakṣā mitrādidalāni patatrāṇi ca. pātuṃ rakṣituṃ āsvādayitum ca ||

druhiṇasya kāvyam iva sargagocaraṃ sphuṭacitravṛttikam avadbhir adbhutam | viśadaṃ bhavadbhir abhitanyatetarām abhitaḥ purāṇakavitākṛtaṃ yaśaḥ || 8 ||

Alaka: druhiṇo brahmā. tasya sargagocaraṃ, sṛṣṭiviṣayam, etad bhuvanam, kāvyam iva yuṣmābhir avadbhir yaśo vitanyate, tatkauśalasyākhyāpanāt. kāvye tu sargāḥ khaṇḍalakabhedāḥ. citrā nānāvidhāḥ, citraṃ ca cakrabandhādi. vṛttayo vyavahārāḥ, paruṣopanāgarikagrāmyāś cānuprāsajātayaḥ. kaviḥ prajāpatir api || 8 ||

Utpala: druhi || druhiṇasya vedhasaḥ sargagocaraṃ sṛṣṭiṃ rakṣadbhir bhavadbhir yaśo vistāryate. citrā vṛttayo vyāpārā yasyeti kaḥ. kecit tu kaṃ jalam avadbhir ity āhuḥ, yataḥ “apa eva sasarjādau tāsu vīryam avāsṛjat” iti manuḥ. aparatra sargaḥ paricchedaḥ. vṛttayaḥ paruṣagrāmyopanāgarikāḥ śabdagatāḥ bhāratyādyāś cārthagatāḥ ||

sthitavaty athāmbudharadhīraniḥsvanām iti kiṃcid ādipuruṣe 'bhyudīrya gām | śucimukhyaśeṣasakalartumaṇḍala - kṣaṇadṛṣṭipātaparicoditaḥ śanaiḥ || 9 || kvaṇitānubandhamukharānanabhramad - bhramaropayuktaghanasaurabhaśriyam | daśanāṃśukesarakarālitām puro nijapuṣpasaṃpadam ivodgiran giram || 10 || smarabāndhavakṣayakare tadutthita - jvalanābhighātavinikūṇitekṣaṇaḥ | śaśalakṣmaśekharatṛtīyacakṣuṣi kṣaṇam āśritāśaya ivābhyasūyayā || 11 || śravaṇāgralagnanavacūtamañjarī - makarandaśīkarakaṇaspṛhāgataiḥ madhur ity abhāṣata madhuvrataiḥ puro hriyamāṇavākya iva mañjuśiñjitaiḥ || 12 ||

(cakkalakam) |

Alaka: sthitavatītyādi caturbhiḥ kalāpakam. gāṃ vācam. śucir grīṣmaḥ || 9 || smara eva bāndhavas tatkṣayakāriṇi harordhvanayane serṣyahṛdaya iva, nimīlitekṣaṇatvāt || 11 || śīkarakaṇā binduleśāḥ. puraḥ pūrvam. hriyamāṇavākya iveti vayam eva tvadanuyāyino vijñāpayāmaḥ. na yuktam asmatsaṃnidhau svayam eva vibhor abhidhātum ity abhiprāyaḥ || 12 ||

Utpala: sthita || bhagavati vācam udīrya sthitavati tūṣṇīṃbhūte śucimukhyasya grīṣmādeḥ śeṣasya ṛtumaṇḍalasya dṛṣṭipātena coditaḥ kāmākhyabandhudāhake śarvanetre sāsūya iva bhramaraiś ca vayaṃ brūma iti hriyamāṇavākya iva vasanto 'bravīd iti caturbhiḥ kriyā ||

adhitiṣṭhato hṛdayapadmaviṣṭaraṃ bhuvanatrayavyavahṛdekasākṣiṇaḥ | pratighavyapāyapariśūnyasaṃvidaḥ kim ivāsti yan na viditaṃ taveśituḥ || 13 ||

Alaka: pratighaḥ pratibandhako hetuḥ. tatkṛtena vyapāyena bādhayā rahitā saṃvid vijñānaṃ yasya tādṛśasya hṛtpadmavartinas tava yan na viditaṃ tad iha nāsti, bhavataḥ sarvajñatvāt, ata eva jagataḥ śubhāśubheṣu karmasu bhavān eka evasākṣī. viṣṭaram āsanam. taveti “ktasya ca vartamāne” iti ṣaṣṭhī || 13 ||

Utpala: adhi || hṛdayapadmam evāsanam adhitiṣṭhataḥ bhuvanatrayavyavahāṛeṣu caikasya ananyasādhāraṇasya sākṣiṇaḥ sarvagatatvāt pratighavyapāyābhyāṃ ca pratibandhamithyātvābhyāṃ rahitā saṃvit jñānaṃ yasya satyajñānarūpasya taveśvarasya yan na viditaṃ kim ivāsti. sarvam eva te pratyakṣaṃ tat kim asmān pṛcchasīty arthaḥ ||

tava saṃvidādi sahajaṃ catuṣṭayaṃ jagati pratītam anaghaṃ tathā yathā | sthitim āpuṣo 'sya sakalātiśāyinīm aparaṃ na kiṃcid api tāratamyabhāk || 14 ||

Alaka: saṃvidādi vijñānaiśvaryavairāgyadharmalakṣaṇaṃ tava guṇacatuṣṭayaṃ tathā prathitaṃ yathaitasya prakarṣavatīṃ sthitim āptasya sato na kiṃcid aparaṃ tāratamyabhāg atiśayam bhajate, asyaiva sātiśayatvāt. asyety anādare ṣaṣṭhī || 14 ||

Utpala: tava || tathā te saṃvidādi catuṣṭayaṃ jñānavairāgyaiśvaryadharmākhyaṃ sahajam akṛtrimaṃ niravadyaṃ ca khyātam, yathāsya jñānādeḥ sthitiṃ prāptasya sataḥ anyat tāratamyabhāk atiśayātiśayajuk na kiṃcid asti ||

sahasiddhaniṣpratighasaṃvidarciṣo na ghaṭām upaiti parapāradṛśvanaḥ | tava nātha śabdasamayāgatā kvacit sakalārthamaṇḍalasatattvaveditā || 15 ||

Alaka: sakalasyārthajātasya satattvaṃ paramārthas tadveditā te śabdasamayāgatā na ghaṭām upaiti śabdena saṃketenotpanneti na yujyate. anyo hi parokṣam apy apūrvādi śabdamukhenaiva pratipadyate, devaḥ punar apratihatajñānajyotir brahmaṇo 'pi pāradarśī samagram āgamānapekṣayaiva sākṣāt karoti. paraṃ prakṛṣṭam, brahmety arthaḥ || 15 ||

Utpala: saha || sahajaṃ niṣpratighaṃ niṣpratibandhaṃ jñānajyotir yasya tathā parapāradṛśvanaḥ brahmatattvadarśinas tava sakalapadārthamaṇḍalasya satattvaveditā paramārthajñatā śabdasamayāgatā āgamapramāṇaprāptā satī ghaṭāṃ ghaṭanaṃ na yāti, nopapadyate. yatra hi pratyakṣaṃ vyāpriyate, na tatrāgamena kāryam ||

aviśeṣavṛttir ahimatviṣo yathā sakaleṣu vastuṣu vibhā vijṛmbhate | tava nātha niṣpratighanirmalīmasa - sthitir astamohatimirā matis tathā || 16 ||

Alaka: aviśeṣavṛttiḥ samānā, vibhā dīptiḥ || 16 ||

Utpala: avi || yathā sūryasya grastāndhakārā sarvatra tulyavṛttiḥ prabhā, tathā tava apāstājñānatimirā niṣpratibandhā śuddhā ca matiḥ jñānabuddhir vijṛmbhate ||

pratipannasarvagatavastuvistaras tad apīśa pṛcchasi yad adya tena naḥ | kurute 'dhunā kuśalasaṃgrahaṃ paraṃ madhuro mithastvadabhibhāṣaṇakṣaṇaḥ || 17 ||

Alaka: vistaraḥ samūhaḥ. prathanam atra na vivakṣitam iti “prathane vāv aśabde” iti na ghañaḥ prāptiḥ || 17 ||

Utpala: prati || mithaḥ parasparaṃ tvadābhāṣaṇakṣaṇo 'smākaṃ śreyasaḥ saṃgrahaṃ karoti ||

prakṛteḥ pṛthag vikṛtiśūnyatāṃ gataḥ pratiṣiddhavastugatadharmaniṣkriyaḥ | puruṣas tvam eva kila pañcaviṃśakaḥ sphuṭacūlikārthavacanair nigadyase || 18 ||

Alaka: cūlikasya, pañcaśikhākhyasya muneḥ, arthāḥ, “astitvam, ekatvam, athārthavattvaṃ, pārārthyam, anyatvam, atho nivṛttiḥ | yogo viyogo, bahavaḥ pumāṃsaḥ, sthitiḥ śarīrasya ca, śeṣavṛttiḥ ||” iti daśa padārthāḥ, tadvacobhis tvam eva pañcaviṃśakaḥ puruṣo nigadyase, niḥśeṣaṃ pratipādyase. puri, śarīre, uṣitatvān nirvacanenābhidhīyase. cūlikārthāḥ sūkṣmārthāḥ, iti kecit. prakṛtiḥ kāraṇam avyaktam, vikṛtayo mahadādyāḥ, tadvilakṣaṇaḥ. yad uktam: “mūlaprakṛtir avikṛtir mahadādyāḥ prakṛtivikṛtayaḥ sapta | ṣoḍaśakas tu vikāraḥ | na prakṛtir na vikṛtiḥ puruṣaḥ ||” iti. nityatvāc ca pratiṣiddhā vastugatā dharmāḥ: “jāyate, asti, vipariṇamate, vivardhate, prakṣīyate, vinaśyati” iti ṣaḍ bhāvavikārā yena tathāvidhaḥ, niṣkriyaś ca, udāsīnatvāt || 18 ||

Utpala: prakṛteḥ || prakṛter avyaktād anyaḥ vikṛtiśūnyatāṃ gataḥ prakṛtivikṛtiśūnyatāṃ gataḥ, prakṛtivikṛtirūpabuddhyāditrayoviṃśatitattvavarjitaḥ. pratiṣiddhāś ca vastugatāḥ dharmāḥ “jāyate asti vipariṇamate vivardhate apakṣīyate vinaśyati” iti ṣaḍ bhāvavikārāḥ, yatra tathāvidho niṣkriyaś ca, draṣṭṛmātratvāt. sphuṭacūlikārthavacanaiḥ sāṃkhyais tvam eva pañcaviṃśatattvarūpaḥ puruṣo nirucyase, “puri śayanād vā” niruktenocyase. tad uktaṃ: “mūlaprakṛtir avikṛtir mahadādyāḥ prakṛtivikṛtayaḥ sapta | ṣoḍaśakaś ca vikāro na prakṛtir na vikṛtiḥ puruṣaḥ ||” “pradhānāstitvamekatvam arthavattvam akāryatā | pārārthyaṃ ca tathānaikyaṃ viyogo yoga eva ca | śeṣavṛttir akartṛtvaṃ cūlikārthā daśa smṛtāḥ ||” upaniṣadrahasyānāṃ cūleva cūlikā ||

prathitaprapañcarasabhāvavarjitaḥ kvacid eva kiṃcid api kartum akṣamaḥ | avapur gataḥ karaṇavṛttiśūnyatāṃ prakṛter aho nu sadṛśo 'si kāmukaḥ || 19 ||

Alaka: aho vicitram, tvam prakṛteḥ kāmukaḥ sadṛśaḥ. puruṣasya ca kāmukatvam “prakṛtim aham bhuñjīya” iti kāmanāt. tasya punar ānurūpyam ihopahāsena viparītalakṣaṇayā pratikṣipyate. tathā hi puruṣaḥ prathitaḥ prapañco vistīrṇatā yasya tādṛśena rasena rāgeṇa bhāvena ca janmanā rahitaḥ kiṃcid api kartum akṣamaḥ, niṣkriyatvāt. avapur anabhivyaktasvarūpaḥ. karaṇasya cakṣurāditrayodaśavidhasyendriyasya vṛttyā viṣayagrahaṇena śūnyaḥ; prakṛtiḥ punar etadvisadṛśarūpā, iti katham anayoḥ sāmyam? yo 'pi rasena śṛṅgārādinā bhāvena ca sāttvikādinā bahuvidhena rahitaḥ, dhanavaikalyāc ca kiṃcid api kartum asahaḥ, avapuṣ ca rūparahitaḥ, karaṇena kāmaśāstraprasiddhenotphullakādinā vṛttyā ca dhanārjanopāyena śūnyaś ca puruṣaḥ, so 'ṅganāṃ kām api kāmayate, iti citram adaḥ || 19 ||

Utpala: prathita || prathitaḥ prapañco māyāvijṛmbhā yasya rasena ca rāgeṇa bhāvena sattayā saṃsāreṇa varjito niṣkriyatvāc ca kiṃcid api vidhātum akṣamaḥ, tathānabhivyaktarūpatvād avapuḥ nīrūpaḥ ata eva karaṇānāṃ buddhikarmendriyāntaḥkaraṇabhedāt trayodaśasaṃkhyānāṃ vṛttibhiḥ śūnyaḥ san, āścaryaṃ, prakṛtes tvam sarūpaḥ kāmukaḥ, iti parihāsaḥ. kāmukapakṣe rasāḥ śṛṅgārādayaḥ, bhāvā ratyādayaḥ, teṣāṃ prapañco yathaikasya śṛṅgārasya daśaprakāratā, bhāvanāṃ ca sthāyyādibhedair ekānnapañcāśatvaṃ. sa kiṃcid api kartum ayogyaḥ, arāgakatvāt. avapuḥ, kurūpaḥ, karaṇaiḥ kāmaśāstroktaiḥ saṃpuṭādibhiḥ vṛttyā dhanādikayā rahitaḥ. nirdhano 'pi hi karaṇābhijño yoṣitām abhimato bhavati, na tūbhayahīnaḥ ||

kathayanti nātha daśahetusaṃśraya - vyavadhūtaviplavaviśuddhacetasaḥ | tava sāṅkhyavṛddhamatabhedavartinaḥ kṛtino 'nivṛtti kila tat paraṃ padam || 20 ||

Alaka: sāṅkhyavṛddhasya kapilamaharṣer mataviśeṣasthāḥ kṛtinaḥ sāṅkhyāḥ te tāvakaṃ paraṃ padaṃ tad alaukikam anivṛtti nāsti nivṛttiḥ punaḥ saṃsārāgamo yasmāt tādṛśaṃ pratipādayanti. daśa hetavo vītāvītākhyāḥ, tatra: “bhedānāṃ parimāṇāt, samanvayāt, śaktitaḥ pravṛtteś ca | kāraṇakāryavibhāgāt, avibhāgād vaiśvarūpyasya || kāraṇam asty avyaktam” iti prakṛtisādhanāyopanyastāḥ pañca hetavo vītāḥ. tāvanta eva te puruṣasādhakā avītāḥ. tadyathā: “saṃghātaparārthatvāt triguṇādiviparyayād adhiṣṭhānāt | puruṣo 'sti bhoktṛbhāvāt kaivalyārthaṃ pravṛtteś ca ||” iti. etadāśrayeṇa tiraskṛto viplavo nāstikavādo yaiḥ, ata eva viśuddhahṛdayāḥ || 20 ||

Utpala: katha || vītāvītarūpāṇāṃ daśānāṃ hetūnām āśrayaṇena vidhūtaḥ anyavādikṛto nāstitvādiviplavo yaiḥ, ata eva śuddhacetasaḥ sāṅkhyāḥ tat prakṛṣṭam anivṛtti ca tava paraṃ padaṃ vadanti, yat prāpya punaḥ saṃsārāvīcipāto na bhavatīty arthaḥ. tatra daśa hetavaḥ prakṛteḥ puruṣasya cāstitve pañca tad uktaṃ: “bhedānāṃ parimāṇāt samanvayāt śaktitaḥ pravṛtteś ca kāraṇakāryavibhāgād avibhāgād vaiśvarūpasya kāraṇam asty avyaktam” iti || tathā “saṃghātaparārthatvāt triguṇādiviparyayād adhiṣṭhānāt | puruṣo 'sti bhoktṛbhāvād kaivalyārthaṃ pravṛtteś ca” iti ||

dadhatīha karmaphalabhogavarjite sakalārthatattvavidi puṃviśeṣatām | tvayi śabdam īśvara iti vyavasthitaṃ kathayanty ananyaviṣayaṃ manīṣiṇaḥ || 21 ||

Alaka: nāsty anyo viṣayo yasya tathā kṛtvā tvayi puruṣaviśeṣatvaṃ bibhrati sthitam “īśvara” iti nāma vyapadiśanti vidvāṃsaḥ, karmaṇaḥ śubhā śubhasya phalaṃ sukhaduḥkharūpo vipākaḥ, tadanubhavaśūnye, nirāśaṃsatvāt, sarvārthatattvadarśini ca karmakleśāśayair aparāmarśāt. uktaṃ ca: “kleśakarmavipākāśayair aparāmṛṣṭaḥ puruṣaviśeṣa īśvaraḥ” iti || 21 ||

Utpala: dadha || karmaṇaḥ śubhāśubhasya yat sukhaduḥkharūpaṃ phalaṃ tadupabhogavarjite draṣṭṛmātratvāt sakalapadārthatattvajñe ca sarvavyāpitvāt puruṣaviśeṣatvaṃ dadhati tvayy eva, ananyagocaram “īśvara” iti śabdaṃ pātañjalāḥ kathayanti. yad āhuḥ: “kleśakarmavipākāśayair aparāmṛṣṭaḥ puruṣaviśeṣa īśvara iti” || 21 ||

dṛḍhabandhakoṭiparimarṣakarṣitaṃ na kadācid anyaśaminām iva kvacit | vidur īśvaratvam anaghaṃ tavānvaya - vyatirekaśūnyam avadātadṛṣṭayaḥ || 22 ||

Alaka: bandhakoṭiḥ prakṛtyādibandhanadhārā. tatsparśena kadarthitam aiśvaryam anyayoginām, prāganubhūtasaṃsāratvāt. tava tu sarvadaiva muktasya nityaikarūpatayā bhāvābhāvābhyāṃ śūnyam, ata evānagham, atiśayaśālitayā viśadam etaj jānanti mahādhiṣaṇāḥ. uktaṃ ca: “tatra niratiśayaṃ sarvajñabījam” iti || 22 ||

Utpala: dṛḍha || dṛḍhayā bandhakoṭyā prakṛtyāditattvabandhadhārayā yaḥ parāmarśaḥ saṃsparśaḥ āskanda iti bhāvaḥ, tena karṣitaṃ tanūkṛtaṃ, na anyaśaminām iva taveśvaratvaṃ śuddhadarśanā viduḥ, yatas tvadaiśvaryam anvayavyatirekaśūnyaṃ bhāvābhāvarahitaṃ, nityam ity arthaḥ. tad uktaṃ bhāṣyakṛtā: “santi hi bahavaḥ kevalinaḥ. te ca trīṇi bandhanāni hitvā kaivalyaṃ prāptāḥ. īśvarasya tattatsambandho na bhūto na bhāvī, sa tu sa daiva muktaḥ, sadaiveśvaraḥ” iti. uktaṃ ca: “tatra niratiśayaṃ sarvajñatvabījam” iti || ||

bhuvanāni paṅkajabhuvaḥ sisṛkṣatas tapaseddhatāṃ kila gatasya yaḥ purā | udabhūn makhādiṣu ca pañcalakṣaṇaḥ sakalakriyāsu viniyogabhāg bhavan || 23 || śrutayaḥ padaṃ paramam āmananti yaṃ bahuvaktrapād iti ca yo 'bhidhīyate | adhigamya yaṃ punar udeti no janaḥ praṇavas tavaiva bhagavan sa vācakaḥ || 24 ||

yugmam

Alaka: bhuvanāni nirmitsato druhiṇasya tasmād eva yaḥ pūrvam udābhūt sa praṇava oṃkāras tavaiva vācakaḥ, tena tvam abhidhīyase. yad uktam: “tasya vācakaḥ praṇavaḥ” iti. saha pañcabhir lakṣaṇair akārokāramakārārdhacandrabindurūpair avayavaiḥ, “brahmā viṣṇuś ca rudraś ca īśvaraś ca sadāśivaḥ | pañcadhā pañcadaivatyaḥ .....” || 23 & 24||

Utpala: bhuva || sa evaṃvidhas tavaiva vācaka iti dvābhyāṃ kriyā. uktaṃ ca: “tasya vācakaḥ praṇavaḥ” iti. yajñādikāsu sarvakriyāsu viniyogaṃ bhajate yaḥ tādṛśo bhavan, tathā ca manuḥ: “brahmaṇaḥ praṇavaṃ kuryād ā dāv ante ca sarvathā | sravaty anoṃkṛtaṃ brahma purastāc ca viśeṣataḥ ||” iti. yaś ca pañcalakṣaṇaḥ akārokāramakārārdhacandrabindurūpo brahmaviṣṇurudreśvaraśivalakṣaṇo vā. yaṃ ca vedāḥ paramam anivṛtti padam ūcuḥ, ata eva yaṃ vācyarūpaṃ janaḥ prāpya bhūyo na jāyate. yaś ca vācyavācakayor abhedopacārād bahuvaktrapād ity ucyate “sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt” iti śruteḥ ||

dadhato 'vyayānudayadharmarūpatāṃ suranāyakaikagurutām upeyuṣaḥ | upavartate ya iha na vyavacchide tava śarva carvitacarācaraḥ kvacit || 25 || kriyayā kramād avayavaiś ca saṃkhyayā nijalakṣmaṇā ca ya ihopalakṣyate | tvam anādimadhyanidhanaṃ svamāyayā smarakāla kālayasi kālam eva tam || 26 ||

yugalakam

Utpala: dadha || he smarāntaka evaṃvidham api kālaṃ tvam eva svamāyayā kālayasi kṣipasi, iti dvābhyāṃ kriyā. nityatvād anādimadhyāntaṃ sarvadā sthitaṃ. nanu, sa evaṃvidho nāstīty āśaṅkyāha: kriyayā cirakṣiprādikayā krameṇa adyatanaprātastanādinā candrārkādigama

avitarkam asthitavicāragocaraṃ sukhavedanojjhitam anasmitānvayam | abhigamya śaṃkara samādhim icchayā tava jātu naiva bhajatetamāṃ pumān || 27 || citiśaktirūpaviparītatāvaśāt prakṛtau puraskṛtavirāgabhāvanam | niruṇaddhi tām api vivekadarśana - sthitim īśa saṃyamimanas tavecchayā || 28 ||

Utpala: saṃyamino yogino manaḥ tvadicchayā tām api lokottarāṃ vivekadarśaṇasthitim—anyā prakṛtir, anyaḥ puruṣa— iti niruṇaddhi īśvaraikatānatvāj jahāti, yataś citiśaktirūpasya caitanyasya viparyayād acaitanyāt prakṛtau puraskṛtavirāgabhāvanaṃ jaḍeyam akiṃcitkareti. tad uktaṃ: “dṛṣṭānuśravikaviṣayavitṛṣṇasya vaśīkārasaṃjñā vairāgyaṃ | tatparaṃ puruṣakhyāter guṇavaitṛṣṇyam |” iti ||

tapanādike vividhalakṣyamaṇḍale kṛtasaṃyamās tridaśanātha yoginaḥ | bhuvanādidhāmasu bhavanty avipluta - pratibhātacitrabhavadātmasaṃvidaḥ || 29 ||

Utpala: tapanā || he deveśa yoginaḥ tapanādike sūryasomādau nānāvidhe lakṣyamaṇḍale dhyeyavṛnde kṛtasaṃyamāḥ dhyānādinā tadekāgrāḥ santo bhuvanādidhāmasu jagattārāvyūhādiṣu sthāneṣu aviplutā sthirā pratibhātā lokottarā tvatsvarūpā saṃvit jñānaṃ yeṣāṃ tathāvidhā bhavanti. tad uktaṃ: “bhuvanajñānaṃ sūryasaṃyamāt. candre tārāvyūhajñānam.” ityādi ||

vyatipetuṣāṃ trayam asaṃvidādikaṃ sthitisammukhīkṛtanirodhavartmanām | bhava yoginām udayate tavecchayā na hi koṭibhūmidhiṣaṇā na saptadhā || 30 ||

Utpala: vyati || he bhava! yoginām asaṃvidādikaṃ trayaṃ ajñānāvairāgyānaiśvaryākhyaṃ vyatikrāntavatāṃ sthityā cittaikāgryeṇa sammukhīkṛto nirodhasya bāhyaviṣayavyāvṛttendriyatārūpasya yogasya mārgo yaiḥ tathāvidhānāṃ tvadanugrahāt koṭibhūtadhiṣaṇā prāntabhūtaprajñā na na udayate udayata eva. tad uktaṃ: “tasya saptavidhā prāntabhūmiprajñā” iti. atrāpi saptaprakāratvaṃ bhāṣyakṛtoktaṃ: “parijñātaṃ heyaṃ nāsya punaḥ parijñeyam asti. kṣīṇā heyahetavo na punar eṣāṃ kṣetavyam asti. sākṣāt kṛtaṃ nirodhasamādhinā hānam. bhāvito vivekakhyātirūpo hānopāya ity eṣā catuṣṭayī kāryavimuktiḥ prajñā. cittavimuktis tu trayī.” ityādi ||

manaso nirargalapariplavātmano nirupaplavasthitinibandhanā nṛṇām | rasanādidhāmasu rasādigocarā bhavadātmikās tridaśanātha saṃvidaḥ || 31 ||

Utpala: mana || he tridaśanātha nirargalaṃ kṛtvā calātmano 'pi manaso nirupaplavāyāḥ sthiter nibandhanabhūtā yogipuruṣāṇāṃ rasanādidhāmasu jihvānāsikādisthāneṣu sugandhādiviṣayās tvadātmikās saṃvido bhavanti. tad uktaṃ: “viṣayavatī vā pravṛttir utpannā sthitinibandhinī” iti. bhāṣyakṛtāpyuktaṃ: “nāsikāgre dhārayato yā gandhasaṃvit sā gandhapravṛttiḥ | jihvāgre ra sasaṃvid” ityādi ||

kaladhautalakṣaṇa iti pratītimān puruṣas tvam ānakhaśikhaṃ suvarṇakaḥ | kathitaḥ kilaupaniṣadaiś ca pañcadhā sukhavedanādimayatām upeyivān || 32 ||

Utpala: kala || tvam aupaniṣadaiḥ vedāntavādibhiḥ evaṃvidhaḥ puruṣa uktaḥ: kaladhautalakṣaṇaḥ suvarṇavarṇaḥ, ata eva ānakhaśikhaṃ śobhanavarṇa iti pratītaḥ. yad āhuḥ: “mahatas tamasaḥ pāre puruṣaṃ jvalanaprabham” iti. pañcadhā ātmaprāṇamanovijñānānandamayatvena, tathā †sukhaduḥkhajijñāsā tapasā pratibhāsaḥ avadhāraṇaṃ anyāsaḥ nirbhāsaḥ saṃnyāsa iti pūrvavedanāmayatvaṃ ceti† ||

sphuṭahiṃkriyādinidhanāvasānatā - pratipannapañcavidhabhaktisauṣṭhavam | druhiṇena sāma bahuvartma gāyatā jagati tvam eva guṇagaura gīyase || 33 ||

Utpala: sphuṭa || he guṇagaura brahmaṇā bahuvartma sāma gāyatā tvam eva gīyase, paramātmasvarūpatvāt. sphuṭaṃ kṛtvā hiṃkriyāditayā hiṃkārāditvena nidhanāntatayā ca śritaṃ pañcavidhayā bhaktyā sauṣṭhavaṃ yatra. tad uktaṃ: “āvāhalakṣmā hiṃkāraḥ prastāvaḥ pratihārakaḥ | udgītho nidhanaś ceti pañcoktāḥ sāmagītayaḥ ||” iti. kecin nidhanaśabdasya madhyārthābhidhāyitvād ādimadhyānteṣu hiṃkriyety āhuḥ ||

sthitim īyivatsu niyataśrutikrama - svaramaṇḍalānugamasusthitāṃ dhruvāṃ | aparāntakādiṣu vibhaktavastuṣu dhvanasi tvam eva daśaśabdalakṣaṇaḥ || 34 ||

Utpala: sthiti || tvam eva aparāntakādiṣu saptasu gītakeṣu dhvanasi, “aparāntakam ullopyaṃ prakarīṃ madrakaṃ tathā | auveṇakaṃ sarobindum uttaraṃ gītakāni ca ||” iti. daśa śabdalakṣaṇāni yasya saḥ, tad uktaṃ: “grahāṃśau tāramandrau ca nyāso 'panyāsa eva ca | alpatā ca bahutvaṃ ca ṣāḍavauḍuvite tathā ||” iti. vibhaktāni vastūni kalārambhakakhaṇḍā yeṣu ata eva sthirāṃ sthitiṃ prāpteṣu, niyataḥ śrutīnāṃ dvāviṃśatisaṃkhyānāṃ kalādīnāṃ svarārambhakāvāntarabhedānāṃ kramo yatra tathāvidhasya svaramaṇḍalasyānugamena ṣaḍjādisaptasvarānusyūtatayā susthitāṃ ||

sakalādhikāravinivṛttihetutāṃ gatavanti vāṅmayaparāṅmukhasthitiḥ | hara madrakāṇi gahanāni gāyati prakṛtiṃ bubhutsur aṇur eṣa tāvakīm || 35 ||

Utpala: saka || he hara, eṣo 'ṇur, ātmā, gūḍhārthāni madrakāṇi gāyati tvatprakṛtiṃ jijñāsuḥ san, “gītajño yadi yogena nāpnuyāt paramaṃ padaṃ | rudrasyānucaro bhūtvā tenaiva saha modate ||” iti, †. . . . vikāre ca parāṅmukhasthitiḥ jñānaśabdaḥ brahmatvāt.† tad uktaṃ: “śabdabrahmaṇi niṣṇātaḥ paraṃ brahmādhigacchati” iti. madrakāṇy api sakalasāṃsārikādhikārebhyo yo nivṛttiḥ, tasya hetutāṃ gatāni. “vīṇāvādanatattvajñaḥ śrutijātiviśāradaḥ | tālajñaś cāprayāsena mokṣamārgaṃ niyacchati ||” iti smṛteḥ ||

gatam īśa śāśvatikatṛptihetutām amṛtaṃ bhavantam iha somapāyinaḥ | harisaṃstaravratanimittam uttamaṃ duhate guhānihitam āhitādarāḥ || 36 ||

Utpala : gata || he īśa somapāyinaḥ yājñikāḥ na vidyate mṛtaṃ maraṇaṃ yasmād amṛtaṃ jñānaṃ mokṣaṃ vā duhate nityāyās tṛpteḥ kāraṇatāṃ gataṃ “apāma somam amṛtā abhūma aganma jyotir avidāma devān” iti śruteḥ yac ca harisaṃstarākhyasya yājñikaprasiddhasya vratasya hetuḥ. tvāṃ ca guhānihitaṃ hṛtkuharasthaṃ guhyam ata evottamaṃ ||

bahubhedasāṃkhyaguruyogadhāraṇā - kṣamatānvitasthirasukhāsanasthiteḥ | bhavati prasannamanasi pravartate kṛtinaḥ kilāṣṭavidham aiśvaraṃ balam || 37 ||

Utpala: bahu || tvayi prasannamanasi praseduṣi sati yoginaḥ aṣṭavidhaṃ aṇimalaghimamahimaprāptiprākāmyeśitvavaśitvayatrakāmāvasāyitvalakṣaṇam aiśvaraṃ balaṃ pravartate. kecit tu yamaniyamāsanaprāṇāyāmapratyāhāradhāraṇādhyānasamādhibhedād aṣṭavidhaṃ balam abhidadhati. nābhica krādibhedena bahvyo yogadhāraṇāḥ “deśabandhaś cittasya dhāraṇā” iti evaṃlakṣaṇāḥ tatkṣamatayā yuktā sthirasukhānāṃ āsanānāṃ padmāsanādīnāṃ sthitir yasya. tad uktaṃ: “sthirasukham āsanam” iti ||

dvividhaiś catuṣprakṛtibhiḥ śrutikramād upapannasauṣṭhavaguṇā kila svaraiḥ | bhavadātmikaiva mahatīm upasthitā sphuṭasāmaghoṣamadhurā sarasvatī || 38 ||

Utpala: dvividhaiḥ || tvadātmikaiva sarasvatī mahatīṃ ekaviṃśatantrīṃ śatatantrīṃ vā yajñādāv upasthitā āśritā. sphuṭena sāmaghoṣeṇa madhurā sāmavedād gītasyotpatteḥ, yad uktaṃ: “jagrāha pāṭhyam ṛgvedāt sāmabhyo gītam eva ca |” iti. dvividhaiḥ śārīrair vaiṇaiś ca, tathā vādivivādisaṃvādyanuvādibhedāc catuḥprakṛtibhiḥ, svaraiḥ ṣaḍjādibhiḥ śrutīnāṃ kalādīnāṃ krameṇa sasauṣṭhavā ||

prathitāḥ parāvaradṛśaḥ purāvidaḥ kathayanti viśvanuta neti neti yat | sakalair vinākṛtam upādhisādhanaiḥ paramaṃ tad eva tava tattvam adbhutam || 39 ||

Utpala: prathi || he jagannuta, purāvidaḥ yājñavalkyādyāḥ parāvaradṛśaḥ atītānāgatadṛśvāno 'vyaktādiṣu yat neti neti kathayanti, tad eva tava tattvaṃ. tad āhuḥ: “ātmā mantavyo jñātavyo nididhyāsitavyaḥ sa eṣa virajā vipāpmā neti neti bhāvanayā labhyate” iti. sarvair upādhibhir viśeṣaṇair uparāgair vā sādhanaiś ca pramāṇai rahitam, ata evāścaryaṃ ||

avipannavedanavivartam uccakair vasudhānilānalajalādikaṃ nṛṇām | puruṣam tadātmakam athācacakṣire bhagavan bhavantam avadātadarśanāḥ || 40 ||

Utpala: avi || śuddhadarśanā brahmavidaḥ yasya pūrṇasya vedanasya saṃvido vivartam asatyāvabhāsarūpaṃ pṛthivyaptejovāyvākāśarūpāṇām upādānakāraṇaṃ tadātmakaṃ saṃvidrūpaṃ bhavantam eva puruṣam ūcuḥ. tad āhuḥ: “ekam evedaṃ saṃvidrūpaṃ harṣaviṣādādyanekākāravivartaṃ paśyāmas tatra yatheṣṭaṃ saṃjñāḥ kriyantām” iti ||

praṇavādir apyayavirāmatāṃ dadhat phaṇinā nirūpitapadārthasaptakaḥ | bhagavann adhīta iha yaiḥ kilāgamaḥ padam āpnuvanti nanu te 'pi tāvakam || 41 ||

Utpala: praṇa || yaiḥ pāñcarātro 'py āgamo 'dhītas te 'pi tvatsthānam āpnuvanti. praṇavādiḥ tathā apyayavirāmatāṃ bibhrat, tatra kila pañcāśat prakaraṇāni yeṣām oṃkāraprakaraṇam ādau apyayaprakaraṇaṃ samāptau. phaṇinā śeṣeṇa nirūpitāḥ sapta bhagavadvidyākarmakālakartavyatetikartavyatāsaṃyamākhyāḥ sapta padārthā yatra ||

vrajasīśa pādarahito grahītṛtāṃ pratipadyase karavinākṛto 'pi san | avalokayasy anayano 'py akarṇakaḥ sakalaṃ śṛṇoṣi na ca vetsi vetsi ca || 42 || iti nātha sarvajagatāṃ vilakṣaṇaṃ vapur adbhutātiśayaśāli bibhratam | abhipaśyataḥ kila bhavantam avyayaṃ kuśalasya saṃvid akhilā nivartate || 43 ||

yugalakam

Utpala: vraja || ittham āścaryarūpam avyayaṃ cākṣayaṃ vapuḥ bibhrataṃ bhavantaṃ paśyato yoginaḥ sakalā saṃvin nivartate, iti dvābhyāṃ kriyā, tasya sabījaṃ jñānaṃ nivartate nirbījam utpadyata ity arthaḥ. pādarahito 'pi gacchasītyādau virodhaḥ spaṣṭaḥ avirodhas tu bhagavadvaibhavāt. yad āhuḥ: “apādahasto javano grahītā paśyaty acakṣuḥ sa śṛṇoty akarṇaḥ | yo veda sarvaṃ na ca tasya vettā taṃ paśyato jñānanivṛttiṃ āhur” iti ||

śaśimaṇḍalaṃ jalataraṅgasaṃhati - pratibimbitaṃ hara jalāśaye yathā | drumapallavodavasitāntarāśrayas tapanātapo nipatitaḥ kṣitau yathā || 44 || gaganaṃ yathā sthitam ulūkhalādiṣu sphuṭam eka eva sakalādbhutasthitiḥ | pratipadyate bahuvidhatvam āśraya - pratisaṃkramād avikṛtas tathā bhavān || 45 ||

yugalakam

Utpala: śaśi || he hara bhavān nirvikāra eko 'py anekāśrayapratisaṃkramavaśād bahuvidhatvaṃ pratipadyate iti dvābhyāṃ kriyā. udavasitaṃ gṛhaṃ ||

harir ekaceṣṭa iti yat tadaṃśakās tricaturbahukriyatayā vyavasthitāḥ | sakalātmanas tava mahāvibhūtitāṃ dadhato vivarta iha saṃsthito 'paraḥ || 46 ||

Utpala: hari || tava mahāvibhūtitāṃ paramaiśvaryaṃ dadhataḥ ata eva sarvātmano 'yaṃ vivartaḥ yat harir ekaceṣṭaḥ tadaṃśakāḥ saṃkarṣaṇapradyumnāniruddhabhedena yathāsaṃkhyaṃ tricaturbahukriyatayā vyavasthitā iti tavaivaite vivartaḥ rūpabhedā ity arthaḥ. etad ekaceṣṭatvādi pāñcarātrād anveṣṭavyam ||

api nātha vidhyati maṇiṃ nirīkṣaṇas tam anaṅgulir vayati bodhitas tvayā | pratimuñcati sma tam akaṃdharo 'pi san paripūjayaty arasanas tad adbhutam || 47 ||

Utpala: api || tvayā vibodhitaḥ san yogī buddhīndriyavyāpāroparamān nirīkṣaṇo 'pi maṇiṃ cittaratnaṃ vidhyati prāṇāpānābhyāṃ. karmendriyavyāpāraśūnyatvāc ca anaṅgulir api taṃ vayati jñānasūtreṇa †ḍambati†. tathā sarvavṛttyupaśamād agrīvo 'pi pratimuñcati dhyeye badhnāti. ajihvo 'pi taṃ pūjayatīty āścaryam. tad uktaṃ: “andho maṇim upāvidhyat tam anaṅgulir āvayat | tam agrīvaḥ pratyamuñcat tam ajihvo 'bhyapūjayat |” iti ||

bahurūpa eva dadhad ekarūpatāṃ sthitidharmatām upagato 'pi gatvaraḥ | nabhasi sthito 'py anativṛttabhūmikaḥ savidhāspado 'pi bhajase vidūratām || 48 || cidacitparo 'py acidacitparo bhavann atadābha eva hi tadābhatāṃ dadhat | sadasatparo 'py asadasatparasthitir bahuvaktrapād avayavair vinākṛtaḥ || 49 || śiśiraḥ sahasrakaramaṇḍalodare śaśini sthito 'pi dadhad uṣṇasaṃpadam | ubhayātmako nirubhayātmako 'thavā pratipannabhedagahano 'dbhutāyase || 50 ||

tilakam

Utpala: bahu || tvam adbhutāyase iti tribhiḥ kriyā. tathā hi avikāritvād ekarūpatām api dadhat bahurūpa eva sarvāsu prakṛtiṣv avasthānāt. sanātanatvāt sthito 'pi gatvaraḥ yatrakāmāvasāyitvāt. nabhasi hṛdvyomni sthito 'py anatikrāntabhūmikaḥ uttarottaradhārāvasthānasthitatvāt. hṛtkoṭarasthitatvāc ca nikaṭastho 'pi vidūratāṃ bhajase durjñeyatvāt. [48] cidacidparaḥ cetanācetanābhyām ātmanaś ca kleśādyaparāmṛṣṭatvāt anyo 'py acidacitparaḥ tayos tvadrūpatvāc ca. atadābho nīrūpo 'pi tadābhaḥ sarvatrāvasthānāt. sphaṭikavat tadupādhivaśāt tattadākāradhārīti vā. sadasatparaḥ vyaktāvyaktābhyāṃ dṛśyā dṛśyābhyām anyo 'py asadasatparas tvadrūpatvāt. yad uktaṃ: “na sā jīvakalā kācit santānadvayavartinī | vyāptrī śivakalā yasyām adhiṣṭhātrī na vidyate” iti. nīrūpatvād avayavaśūnyo 'pi bahuvaktrapāṇidhṛt. yad āhuḥ: “sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt |” iti. [49] sūryabimbastho 'pi śiśiro nirvāṇadāyitvāt. sūryabimbaṃ hi bhittvā yogino yānti. candrastho 'py uṣṇasampadaṃ dadhat nalinyādiśoṣakatvāt. kecit tu sūryacandrabimbastho dakṣiṇavāmapravāhasthaḥ prāṇāpānarūpatvāc †coṣṇatvād uṣṇatvam† abhidadhati. tad uktaṃ: “sūryamadhyasthitaś candraś candramadhyagato raviḥ | ubhayor antaraṃ veda sa veda paramāṃ gatiṃ |” iti. ata evobhayātmako 'gnīṣomātmakatvāt. nirubhayātmakaś ca kaivalyadaśāvasthānāt ata evāśritabhedatvena gahanaḥ durjñeyatvāt ||

adhiropitena tathatātmanāpi vā prathitena rūpavibhavena kenacit | bhagavann aho bata kilāsi durgrahaḥ kvacanāpi yan na kṛtinābhyupeyase || 51 ||

Utpala: adhi || tvaṃ kṛtināpi yat āropitena tathatātmanā vā satyarūpeṇa kenacid vibhavena nābhyupeyase, tasmād āścaryaṃ tvaṃ durgrahaḥ. tathatātmaneti bauddhasiddhāntaprasiddhatvenoktaṃ bodhivat ||

na gatis tavāsti suranātha nāgatir na bahir na cāntar avabhāsase kvacit | dvyavabhāsaśūnyatathatāvalambanaḥ pratibhāsi nānanugṛhītacetasām || 52 ||

Utpala : na gati || tava sarvagatatvāt gatir nāsti, nāgatir, gamanapratibandhaḥ, sarvaśaktimattvād yatrakāmāvasāyitvāc, ca. na ca tvaṃ bahir avabhāsase 'ntar vā, sarvagato 'pi bahīrūpeṇāntārūpeṇa vā durgrāhyas tvam ity arthaḥ. ata eva dvābhyām avabhāsābhyāṃ śūnyaḥ tathataiva tavāvalambanaṃ. apuṇyavatāṃ ca na pratibhāsi ||

avibhāga eva sakalārthasaṃhater jagati prakāśakatayā vyavasthitaḥ | padavākyayos tvam upakārakāritām abhidheyavastuni savistare gataḥ || 53 ||

Utpala: avi || tvaṃ padavākyayor vācyavastuny upakārakatvaṃ gataḥ, jñānarūpatvāt. padavākyayor iti keṣāṃcit padam eva vācakaṃ, keṣāṃcit tu vākyam eveti darśanadvayaṃ prakaṭayituṃ dvayor uktiḥ. tvaṃ ca sarvātmakatvād avibhāgo 'pi sakalapadārthajātaprakāśakatvena sthitaḥ. tad uktaṃ: “ekam eva yad āmnātaṃ bhinnaśaktivyapāśrayāt | apṛthaktve 'pi śaktibhyaḥ pṛthaktveneva vartate” ||

parikalpanena dadhad ekarūpatām api kartṛkarmakaraṇādivartmanā | tvam anādikālakṛtayā hy avidyayā bahudhā vibhajya parigṛhyase janaiḥ || 54 ||

Utpala: pari || tvaṃ nirvikāratvād ekarūpo 'pi sahajāvidyāvaśāt kartrādikārakamārgaparikalpanena vibhāgīkṛtya janair bahudhākṛtya gṛhyase. tad uktam: “ekasya sarvabījasya yasya ceyam anekadhā | bhoktṛbhoktavyarūpeṇa bhogarūpeṇa ca sthitiḥ ||” iti ||

sakalārthavigrahatayā vivartate yad anādimadhyanidhanaṃ kilākṣaram | prathayanti tat tava jagannibandhanaṃ śiva śabdatattvam avinaśvaraṃ vapuḥ || 55 ||

Utpala: sakala || he śiva, yat sakalārthaśarīratvena vivartate akṣaraṃ ca nityam ata evādimadhyāntarahitaṃ jagatāṃ ca nibandhanabhūtaṃ śabdatattvaṃ tat tava vapuḥ kathayanti śābdikāḥ. tad uktaṃ: “anādinidhanaṃ brahma śabdatattvaṃ yad akṣaraṃ | vivartate 'rthabhāvena prakriyā jagato yataḥ ||” iti ||

asamāptaviplavavikalpagocarau vyavahārapaddhatiparasparāśrayau | parataḥ sthitāt tvad avadher avāpnuto vinivṛttim īśa jagato 'sya dhīdhvanī || 56 ||

Utpala: asamā || evaṃvidhāv api dhīdhvanī buddhiśabdau tvat tvatto vinivṛttim avāpnutaḥ, na buddhyā grāhyas tvaṃ nāpi śabdena vācyas tvam ity arthaḥ, ata evāvadheḥ parataḥ sthitāt sarvavyatikrāntāt, tau cāsya jagato vyavahārāśrayabhūtāv api, yāvān hi vyavahāraḥ sa buddhyanuviddhena śabdena kriyate. yad āhuḥ: “na so 'sti pratyayo loke yaḥ śabdānugamād ṛte” iti. asamāptaviplavāḥ asatyabhūtatvād vikalpā eva gocarāḥ yayoḥ. tad uktaṃ: “vikalpayonayaḥ śabdā vikalpāḥ śabdayonayaḥ” iti ||

jagato 'valambitaparāvarobhaya - vyativṛttarūpagahano 'visaṃsthulām | visabhāgatām upaniṣatparāśritaḥ pratibhāsate bhava bhavān na kasyacit || 57 ||

Utpala: jaga || he bhava, upaniṣatpara rahasyaniṣṭha, bhavān parāvarād dṛśyādṛśyarūpād ubhayasmād vyativṛttam anyad rūpam āśritaṃ yena, ata eva durjñeyaḥ, avisaṃsthulāṃ sthirāṃ vigatasabhāgatāṃ niravayavatvam āśritaḥ san jaganmadhye na kasyacit pratibhāsate ||

vyatiriktavṛttir aguṇo guṇasthitiḥ suranātha tatprakṛtitāṃ ca saṃśritaḥ | sphuṭam adhvanaḥ ṣaḍavadhisthiter bhavān visabhāgatām atha sabhāgatāṃ gataḥ || 58 ||

Utpala: vyati || bhavān ṣaḍavadhisthiter adhvanaḥ visabhāgatāṃ niravayavatvaṃ sarvagatatvāc ca sabhāgatāṃ gataḥ. ṣaḍavadhir adhvā yathoktaṃ: “tattvapadamantravarṇā bhuvanāni kalāḥ ṣaḍ adhvānaḥ” iti. vyatiriktā sarvātītā vṛttir yasya saḥ. athavā “ṣaṭ ava adhaḥ dhatte adhvano 'tikrāntavṛttiḥ” iti yojyaṃ. aguṇaḥ sattvarajastamorahitaḥ. guṇānāṃ ca jñānādīnāṃ sattvādīnāṃ vā prakṛtirūpatvāt sa eva sthitiḥ, ata eva teṣām adhvaguṇādīnāṃ prakṛtitvaṃ prāptas tadrūpatvāt teṣām. virodhaḥ spaṣṭaḥ ||

api buddhigocaram atītya saṃsthitaḥ praṇavāravāntaviniviṣṭadṛṣṭibhiḥ | kimapi pratīpitaviparyayagrahair anupādhirūpakaraṇo nirūpyase || 59 ||

Utpala: api || tvaṃ buddhiviṣayād apy atītaḥ anupādhikaraṇaś ca nirviśeṣaṇaḥ, ata eva kimapi śabdena vaktum aśakyaḥ, apāstaviparyayagrahaiḥ satyajñānibhir oṃkāre ravānte ca viniviṣṭadṛṣṭibhiḥ dṛśyase, īśvaratvāt. praṇavāntaḥ pañcalakṣaṇoṃkārapakṣe bindvākhyaḥ, ekādaśavidhoṃkāravādipakṣe tu unmanyantaḥ. tad uktam: “unmanyante paraḥ śivaḥ” iti ||

dadhato vilaṅghitaturīyavṛttitāṃ kṛtajīvajīvananirāmayasthiteḥ | bhavato 'pavargadam anāhatātmanaḥ padam āpnuvanti kṛtinaḥ suṣumṇayā || 60 ||

Utpala: dadha || vilaṅghitaturīyavṛttitāṃ dadhataḥ turyātītasya, jīvānāṃ ca jīvanena kṛtanirāmayasthiter bhavataḥ mokṣapradaṃ padaṃ suṣumṇayā madhyamanāḍyā yoginaḥ prāpnuvanti. tvatsāyojyaṃ yāntīty arthaḥ ||

vyavadhūtakalpanagabhīramūrtitāṃ dadhataṃ durantam anapāyam adbhutam | pratibhidya maṇḍalacatuṣṭayaṃ javāt kṛtino bhavantam aviśann anāvṛtim || 61 ||

Utpala: vyava || nirvikalpajñānarūpā gaṃbhīrā mūrtir yasya tadbhāvaṃ bibhratam, ata eva durantam apāram, anapāyaṃ cākṣayam āvaraṇaśūnyaṃ ca bhavantaṃ hṛtkaṇṭhatālubhrūmadhyalakṣaṇaṃ maṇḍalacatuṣṭayaṃ bhittvā praviṣṭāḥ, bindubhedena tvatsāyojyaṃ gatā ity arthaḥ ||

bhavadīritena manasābhihanyate suranātha vigrahaśikhī śikhākulaḥ | sa samīram īrayati pañcalakṣaṇaṃ sthitihetum īśa vapuṣaḥ śarīriṇām || 62 ||

Utpala: bhavadī || bhavatā ātmarūpeṇa yat preritaṃ manas tena śarīrāgnir āhanyate so 'pi prāṇāpānasamānodānavyānākhyaṃ pañcalakṣaṇaṃ dehināṃ sthitihetuṃ vāyum īrayati. tad uktam: “ātmā buddhyā samarthyārthān mano yuṅkte vivakṣayā | manaḥ kāyāgnim āhanti sa prerayati mārutam” iti ||

adhiruhya niṣpratighacittasārathiṃ daśabhedabāhyakaraṇāśrayaṃ ratham | viṣayeṣu nīlagala bambhramīty aṇur bhavadicchayā ca vinivartate punaḥ || 63 ||

Utpala: adhi || he nīlakaṇṭha niṣpratibandhaṃ cittam eva sārathir yatra, buddhikarmendriyabhedāc ca daśa bāhyāni karaṇāny evāśrayās turagā yatra, tathāvidhaṃ rathaṃ āruhya aṇur ātmā viṣayeṣu śabdādiṣu carati. puri śarīre. atha ca yathā kvacit pradeśeṣu tvadicchayaivātyarthaṃ carati tathaiva ca nivartate ||

sakalādhidaivatagaṇasya tasthuṣaḥ śravaṇādidhāmasu guruḥ śarīriṇām | hṛdayāmbare niravalambanasthitiḥ kṛtibhis tvam eva bhagavann upāsyase || 64 ||

Utpala: saka || dehināṃ śrotrādisthāneṣu sthitasya sakalasya bāhvāder adhiṣṭhātṛgaṇasya tvam eva guruḥ tvadāyattatvāt tasya, hṛdvyomni ca yogibhir niravalambanasthitir asaṃprajñātasamādhigrāhyas tvam evopāsyase ||

nicite rajaḥprabhṛtibhir ghaṭāntare salilāni yogam upayānti no yathā | aṇumaṇḍalāni bhagavaṃs tavecchayā nirupaplavasya bhavataḥ sukhādibhiḥ || 65 ||

Utpala: nici || yathā ghaṭākāśe rajaḥprabhṛtibhir vyāpte sarvāṇi aṇūnāṃ paramāṇūnāṃ maṇḍalāṇi yogaṃ na yānti tathā tvadicchayā aṇumaṇḍalāni pudgalagaṇāḥ sukhādibhiḥ saṃśleṣaṃ na yānti, prakṛtir hi sukhaduḥkhai rajastamobhir yujyate. ātmā tu bhavadicchayā nety arthaḥ ||

hṛdayāravindadalakoṭarodara - sphuṭajṛmbhamāṇaparivartavibhramaḥ | jagato gataḥ pratatam antarātmatāṃ kuruṣe gatīs tvam ayanadvayāśrayāḥ || 66 ||

Utpala: hṛda || tvaṃ hṛtpadme lakṣyamāṇaparivartavibhramaḥ sphuradrūpatayā dṛśyo, jagataś cāntarātmatāṃ gataḥ, pratatam avicchinnaṃ kṛtvā, ayanadvayāśrayāḥ dakṣiṇāyanottarāyaṇasaṃśrayāḥ vāmadakṣiṇastheḍāpiṅgalākhyanāḍisaṃśrayā vā gatīḥ karoṣi ||

śriyam ṛṅmaye dadhati sāmadīdhitau taraṇes trayīmayanirāmayātmanaḥ | pratibhāsabhedagahano 'vabhāsase tvam aṇur yajūṃṣi puruṣo 'tra maṇḍale || 67 ||

Utpala: śriya || trayīmayaḥ ṛgyajuḥsāmarūpo nirāmayaś cātmā yasya tathāvidhasya raveḥ ṛṅmaye śriyaṃ dadhati sāmāny eva dīdhitayo yatra tathāvidhe maṇḍale nānāvidhaiḥ pratibhāsabhedaiḥ durjñeyaḥ aṇuḥ sūkṣmaḥ puruṣaḥ yajūṃṣi avabhāsase. yajūrūpas tvam tatrety arthaḥ. uktaṃ ca: “etad yan maṇḍalaṃ khe tapati dinakṛtas tā ṛco 'rcīṃṣi yāni dyotante tāni sāmāny ayam api puruṣo maṇḍale 'ṇur yajūṃṣi |” iti ||

sphuṭam eka eva bahudhākhyatāṃ gato harimūrtināśritapṛthagvidhakriyaḥ | jagatīṃ dinartvayanahāyanādikaṃ vidadhat tvam eva vitapasy abhīśumān || 68 ||

Utpala: sphuṭa || tvam eva dināni ṛtūn dakṣiṇottarāyaṇe saṃvatsarādikaṃ ca kurvan sūryaḥ san jagatīṃ vitapasi. eko 'pi dvādaśabhir bhedair vividhākhyatāṃ prāpto viṣṇumūrtiś ca. yad āhuḥ: “dhātāryamā mitro varuṇo 'ṃśumān bhaga indro vivasvān pūṣā tvaṣṭā savitā viṣṇur ity asya bhedāḥ” iti ||

sakalāṇutattvavapuṣāṃ paraspara - pratibandhinī tanubhṛtāṃ tridaṇḍavat | upalabhyate tridaśanātha yogato nirupaplavā bhavadupādhikā sthitiḥ || 69 ||

Utpala: saka || he deveśa, śarīriṇāṃ ca bhavadupādhikā tvadviśeṣaṇāta evānupaplavā sthitiḥ yogataś cittavṛttinirodhād upalabhyate nānyathety arthaḥ. sakalāḥ aṇavaḥ pudgalāḥ tattvāni ca prakṛtyādīny eva vapūṃṣi yeṣāṃ tadārabdhatvāt ity arthaḥ; ata eva sā sthitis tridaṇḍavat parasparapratibandhinī: tridaṇḍaṃ yathaikatamadaṇḍābhāvāt sthitiṃ na labhate, tathā kevalair aṇubhis tattvair vā na sthitir ity arthaḥ ||

praṇinīṣatām anujighṛkṣayākṛtīr jagataḥ parasparavivādaviplutāḥ | dhiṣaṇādayaḥ kila manaḥ purāvidāṃ bhavadātmikā viviśur īśa devatāḥ || 70 ||

Utpala: praṇi || he īśa prajāpatīnāṃ sarveṣāṃ jagadanugrahecchayā ākṛtīḥ prāṇiśarīrāṇi nirmātum icchatāṃ tvadātmakā dhiṣaṇādayo devatā mano viviśuḥ. tvanmayabuddhyādipreritās te sarvaṃ kurvanti na svaśaktyety arthaḥ. ākṛtīr anyonyavivādena viplutāḥ. anyaḥ kālakāraṇatvena tā icchati anyaś cānyatheti ||

praviveśa yā kṣapitamohaviplavā viviśuś ca yāṃ sakalavedyavedikāḥ | apavargamārganibiḍārgalacchidā tava vidyayaiti śivatām aṇus tayā || 71 ||

Utpala: pravi || yā tava vidyā sarvaśaktitvād anyāḥ sakalajñānavastuvedikāḥ vidyāḥ viveśa, yāṃ gatāḥ praviṣṭās, tatrāntarbhūtāḥ parasparam abhinnatvāt, tayā sadvidyayā mokṣapratibandhakacchidā aṇur ātmā śivatām eti tvatsāyojyaṃ yāti ||

jagatām anādinidhanasya tasthuṣo janakatva eva jananojjhitasthiteḥ | tava nātha saty api guṇādisaṃbhave na hi saṃbhavaty abhijanāśrayā stutiḥ || 72 ||

Utpala: jaga || tava janakatve sthitasya janmaśūnyasthiteḥ ajasyāta evādyavasānarahitasya guṇānāṃ jñānādīnām ādiśabdāc ca kālakāmāntādīnāṃ karmaṇāṃ saṃbhave saty api kulāśrayā stutir na saṃbhavaty ajatvāt. atha ca ta eva guṇādayaḥ santi na ca kulam iti parihāsaḥ ||

janatendriyātigaviśuddhagocara - dvyaṇukādibandhagatakāryadarśanāt | ghaṭakumbhakāravad akārakātmanas tava kāraṇatvam anumīyate budhaiḥ || 73 ||

Utpala: jana || janatāyā indriyād atikrānto yogidṛśyaḥ, ata eva śuddhagocaro yo dvyaṇukādibandhaḥ paramāṇūnāṃ, dvyaṇukatryaṇukapañcāṇukādiracanāt, tadgatasya carācararūpasya kāryasya darśanāt tava akārakātmanaḥ udāsīnasyāpi ghaṭakuṃbhakāravat tatkāraṇatvaṃ budhair anumīyate. yathā ghaṭaṃ dṛṣṭvā budhais tatkartānumīyate tathā dvyaṇukādikāryadṛṣṭyā tvaṃ kāraṇatvenānumīyase ity arthaḥ ||

nijayaiva niṣpratigharūpayecchayā vyavahāriṇo 'tiniravagrahātmanaḥ | kṛtinaḥ prayojakavinākṛtāṃ vibhos tava kartṛtāṃ samagiranta sūrayaḥ || 74 ||

Utpala: nija || tava niṣpratibandhasvecchāvyavahāriṇo 'ta eva niravagrahātmanaḥ svatantrasya prayojakaśūnyāṃ kartṛtāṃ paṇḍitā ūcuḥ. sarveśatvāt tavānyaḥ prerako nāstīty arthaḥ ||

dadhuṣo 'dhikāvikalaśaktimaṇḍala - sthitirūpatāṃ prathitabhāvavikriyam | tava śaktileśa idam uccakair jagat kṣubhite guṇatrayamayaṃ kilodabhūt || 75 ||

Utpala: dadhu || adhikasya prabhūtasya lokottarasya vā avikalasya samastasya śaktimaṇḍalasya sthitirūpatāṃ bibhratas tava śaktileśe kṣubhite saty etat jagat prathitapūrvoktaṣaḍbhāvavikāraṃ sattvarajastamomayam udabhūt. yadā ca tvacchaktyullāsas tadā jagajjanmety arthaḥ. uktaṃ ca: “śaktayaḥ śaktimāṃś caiva padārthadvayam ucyate | śaktayas tu jagat kṛtsnaṃ śaktimāṃś ca maheśvaraḥ ||” tathā: “sarvāsu niṣprakampāsu viśvaṃ suptam ivābhavat | ekāpi jātasaṃkṣobhā śaktir vivṛṇute jagat ||” iti ||

anaghasvaśaktivibhavavyavasthiteḥ paśupāśamaṇḍalavilakṣaṇātmanaḥ | bhuvanādhinātha bhavataḥ pravartate cidacitsvabhāvam iha bhāvamaṇḍalam || 76 ||

Utpala: ana || anaghā pūrṇā nirdoṣā vā svasya śaktivibhavasyāvasthitir yatra, tathā paśūnāṃ saṃsāriṇāṃ pāśānāṃ ca māyīyāṇavakārmaṇānāṃ bandhanānāṃ maṇḍalād vilakṣaṇātmanaḥ patisvarūpād, bhavata eva cetanācetanaṃ bhāvajātaṃ pravartate, na tv anyataḥ ||

avarugṇagāḍhatimirān marīcibhir yugapad vicetanacitaḥ pṛthagvidhāḥ | jvalataḥ kaṇā iva vibho vibhāvasor bhavataḥ padārthanivahā viniryayuḥ || 77 ||

Utpala: ava || jñānamarīcibhir avarugṇaṃ gāḍham ajñānatimiraṃ yena tathāvidhāt bhavata eva cetanācetanā bhāvavrātāḥ agner visphuliṅgā iva nirjagmuḥ ||

tava sādbhutātiśayavaibhavasthiter api nātha śāśvatikatām upeyuṣaḥ | kramayaugapadyaghaṭanāvirodhitāṃ sakalārthasaṃpadi na bibhrati kriyāḥ || 78 ||

Utpala: tava || sāścāryātiśayā vibhutvasthitir yasya, nityatvaṃ ca prāptasyāpi tava sakalapadārthaniṣpādanakriyāḥ kramayaugapadyābhyāṃ ghaṭanayā virodhitvaṃ na dadhati. nityasya kramayaugapadyābhyām arthakriyānupapattir iti hi tārkikāḥ. tvam tu sarvaśaktitvāt krameṇa yugapac ca sarvabhāvān karoṣīty arthaḥ ||

tvam adhiṣṭhitāvikalaśaktimaṇḍalaḥ sakalaṃ jagat sṛjasi pāsi hansi ca | sthirapañcamantramayavigrahasthitir jananadvayena bhagavan vinākṛtaḥ || 79 ||

Utpala: tvam a || adhiṣṭhitaṃ samastaṃ śaktimaṇḍalaṃ yena, tathā sthirā pañcamantramayā īśānasadyojātavāmadevatatpuruṣāghorarūpā dehasthitir yasya, tathāvidhas tvam eva brahmaviṣṇurudrarūpatayā jagat sṛjasi pālayasi nāśayasi ca. jananadvayena parāvararūpeṇa rahitaḥ. tad uktam: “dvidhotpattimatāṃ janma parāvaram ihocyate |”, tathā: “śivaḥ svabhāvanirmuktaḥ” iti ||

kṣubhite bhavaty avanitāṃ guhā gatā prakṛtiś ca balvajavad utthitā tataḥ | jagadudbhavārtham itaretarāśraya - stimitāś ca rajjuguṇavad guṇāḥ sthitāḥ || 80 ||

Utpala: kṣubhite || tvayi kṣubhite śaktirūpeṇollasite sati, guhā gahanatvān māyābhūmitvaṃ gatā. tataś ca balvajākhyatṛṇavat jagatsargāya prakṛtir utpannā. idaṃ ṣaṭtriṃśattattvavādimate uktaṃ: prakṛteś ca triguṇatvād rajjuguṇavad itaretarāśrayeṇa niścalā guṇāḥ. yathā rajjuḥ dvābhyāṃ tribhir uta guṇaiḥ kevalatayā na tu syād evaṃ ca prakṛtiḥ, iti yāvat bhaṇati ca, “anyo 'nyabhibhavāśrayajananamithunavṛttayaś ca guṇāḥ” iti ||

dvyaṇukādiyuktimad aśeṣagocaraṃ kṛtavān vicitram iha kāryamaṇḍalam | atisūkṣmadṛktvasakalārthaveditā - vibhutānvitas tvam anumīyase budhaiḥ || 81 ||

Utpala: dvyaṇu || tvaṃ nānāvidham aśeṣaviṣayaṃ dvyaṇukatryaṇukādiyuktiyuktaṃ ca kāryamaṇḍalaṃ kṛtavān, atisūkṣmadṛktvāc ca sarvārthajñānavaibhavānvitaś cānumīyase ||

vibhurūpayāvikalavastusaṃnidhiḥ prabhurūpayā ca sakalārthakārakaḥ | tvam adhīśa śaktikalayā dvidhātmatāṃ gatayā vibhāvitacarācarasthitiḥ || 82 ||

Utpala: vibhu || he adhīśa, tvaṃ dviprakāramāyāśaktikalayā bhāvitasthāvarajaṅgamasthitiḥ. tathā hi vibhuśaktyā vyāpikayā sarvatrasthitaḥ, prabhuśaktyā ca kāryakartā ||

avipannaśaktiguṇagumphitasphurat - sphuṭavigrahākṣabhuvanaprasūnayā | na kadācana kvacid avāpyata prabhoḥ prasaropaghātaghaṭanā tavecchayā || 83 ||

Utpala: avi || tava prabhor icchayā kadācid api kvacic ca prasarasyopaghātaghaṭanā na prāptā. sarvatra sarvadā ca sā niṣpratibandhety arthaḥ. avipannāḥ pūrṇāḥ śaktaya eva tantavaḥ tatrombhitāḥ sphurantaḥ sphuṭaṃ kṛtvā vigrahāḥ prāṇiśarīrāṇi akṣāṇīndriyāṇi bhuvanāny eva ca, puṣpāṇi yathā ||

madhukośasaṃpuṭavad āhitasthitir gahanā guhā guhapitas tvayā kṛtā | sthitibhedam eti na kadācid uccakaiḥ samalāmalāṇugaṇabandhamandirā || 84 ||

Utpala: || madhu || he guhasya skandasya pitaḥ, madhukośasampuṭavat kṛtasthitiḥ māyā, kālaniyatikalāśuddhavidyādibhiḥ tattvaiḥ sampuṭarūpeṇa baddhā, ata eva gahanā. guhā māyā tvayaiva ca kṛtā, sā ca sthitibhedaṃ na kadācid eti. yad uktaṃ: “daivī hy eṣā guṇamayī mama māyā duratyayā” iti. sā ca samalānāṃ māyīyādiguṇatrayavatāṃ amalānāṃ ca jñānināṃ aṇugaṇānāṃ ātmatattvānāṃ bandhanamandirā. tad uktam: “madhukośapuṭākārā grantheḥ puṭaparamparā | aṇūnāṃ srotasāṃ caiva saivāśrayapadaṃ gatā ||” iti ||

vasudhādi bhāvayati bījam uccakair anaghaṃ yathāvibhavam aṅkurātmanā | sakalasvabhāvakaraṇaṃ tathehitaṃ tava nātha sarvam iha bhāvamaṇḍalam || 85 ||

Utpala: vasu || yathā bhūjalātapaprabhṛti anaghaṃ nirdoṣaṃ mṛgādibhir akhaṇḍitaṃ vā bījaṃ †aṅkurānto ... † janayati, mṛdādīnām api ghaṭādijananaṃ tvadicchayety arthaḥ ||

apare punaḥ sakalaśaktisaṃgraha - grathitātmanaḥ prakṛtitattvato 'vyayāt | dhiṣaṇādikāryapaṭalaṃ pravartate tadabhinnarūpam iti saṃpracakṣate || 86 ||

Utpala: apare || anye, sāṃkhyāḥ, samastaśaktimaṇḍalāśritasvarūpād avyayāc cākṣayāt prakṛtitattvād buddhyādikāryacakraṃ pravartate, ity āhuḥ. yad uktaṃ: “prakṛter mahāṃs tato 'haṅkāra” ityādi. tac ca mahadādi prakṛter abhinnarūpaṃ, kāraṇasadṛśatvāt kāryasya. etat sāṃkhyamataṃ dūṣayann īśvarasyaiva kartṛtvaṃ pratipādayann āha:

nijakāryacakraghaṭane hy acetanaṃ pratipadyate kim iva vastu kartṛtām | kathayanty ataḥ prabhavahetum īśvaraṃ bhavināṃ bhavantam iha citkriyātmakam || 87 ||

Utpala: nija || acetanaṃ vastu prakṛtitattvaṃ nijasya mahadādeḥ kāryacakrasya karaṇe kim iva kartṛtāṃ pratipadyate, kartā hi cetana ucyate, ataś caitanyātmakaṃ tvām eveśvaraṃ saṃsāriṇām utpattihetuṃ kathayanti ||

pralaye 'pi sarvajagatām avipluta - sphuṭasamvidarcir aviluptavaibhavaḥ | sphuṭam ūrṇanābha iva raśmisaṃhater aṇusampadas tvam asi nātha kāraṇaṃ || 88 ||

Utpala: prala || sarvajagatkṣayasy anaṣṭajñānajyotir avichinnavaibhavaś ca tvam evātmatattvasampado hetur bhavasi, yathā ūrṇanābho jālakāraḥ tantusaṃhateḥ ||

jagadekakāraṇam akāraṇātmakam vibhum avyayaṃ guṇadaśāvinākṛtam | kathayanti nātha puruṣaṃ sadharmatāṃ gatam īśvarasya bhavataḥ kilāpare || 89 ||

Utpala: jaga || apare paṇḍitā bhavata īśvarasya samānadharmatāṃ gataṃ puruṣam abhidadhati. yato jagatām ekaṃ kāraṇaṃ, na vidyate cānyat kāraṇam ātmani yasya tathāvidham, akṣayaṃ ca, tathā guṇaiḥ sattvādibhiḥ daśābhiś ca bhāvavikārarūpābhiḥ rahitaṃ, tam āhuḥ, evaṃvidho hīśvaraḥ ||

prakṛtīśvarobhayacidādiceṣṭita - prathitaprapañcarahitānupādhikam | apare pramādvitayaniścitaṃ punas tritayātmakaṃ samudayaṃ pracakṣate || 90 ||

Utpala: prakṛtī || apare bauddhāḥ samyag udayo yasmāt tathāvidhaṃ bhavantam eva niḥśreyasahetuṃ kathayanti, prakṛtyā īśvarasya ca tathā tadubhayasya caitanyādeś ca yac ceṣṭitaṃ tatprapañcena rahitam ata evānupādhikaṃ nirviśeṣaṇaṃ, pramādvitayena pratyakṣānumānābhyāṃ niścitaṃ, tritayātmakaṃ pramāṇaprameyapramitirūpaṃ, vaibhāṣikasautrāntikayogācārarūpaṃ vā. kecit tu bhavadātmakam iti paṭhanti. uktaṃ ca: “prakṛtīśobhayātmādivyāpārarahitaṃ calam | karmatatphalasaṃbandhavyavasthādisamāśrayam || 1 || guṇadravyakriyājātisamavāyādyupādhibhiḥ | śūnyam āropitākāraṃ śabdapratyayagocaram || 2 || spaṣṭalakṣaṇasaṃyuktapramādvitayaniścitam |” iti ||

anapekṣitāvikalakāraṇāntaraṃ bhavinām uśanti bhava janma kevalam | apare 'pavargada nisargavādinaḥ śikhipiñchasaṃsthitivad āttaviplavāḥ || 91 ||

Utpala: ana || he bhava mokṣaprada, apare, mīmāṃsakāḥ, nisargavādinaḥ “na kadācid anīdṛśaṃ jagad” iti svabhāvavādinaḥ, śikhipiñchasaṃsthitivad anapekṣitakāraṇāntaraṃ saṃsāriṇāṃ janma pracakṣate, yathā mayūrapiñchaṃ na kaścic citrayati api tu svabhāvacitraṃ tathā bhavinām utpattir, ity arthaḥ. te ca mīmāṃsakāḥ gṛhītavitathatāḥ, tvaṃ hitasya kāraṇam iti paramārthaḥ ||

pralayodayavyatikarānupaplutaṃ śuci śabdatattvam apare punar viduḥ | pariṇāmarūpam iha yasya dṛśyate bhava bhāvamaṇḍalam idaṃ carācaram || 92 ||

Utpala: prala || apare, vaiyākaraṇāḥ, uktaviśeṣanaṃ śuddhaṃ śabdatattvam eva jagatkāraṇaṃ viduḥ. yad uktaṃ: “anādinidhanaṃ brahma śabdatattvaṃ yad akṣaraṃ | vivartate 'rthabhāvena prakriyā jagato yataḥ ||” iti ||

samayāntare 'py aghaṭamānakalpanāṃ trayabāhyavastuviṣayāvamardinaḥ | apare viśāradadhiyo jagatsthitiṃ suranātha saṃvidam uśanti kevalām || 93 ||

Utpala: sama || apare, paṇḍitadhiyo bauddhāḥ, saṃvidam eva kevalāṃ jagatsthitiṃ kathayanti, “vijñānam evedaṃ sarvam” iti, ataś cotpattisthitivināśarūpasya trayasya bāhyavastugocarasyāvamardino, vijñānavāditvād bāhyārthadūṣakāḥ. saṃvidaṃ ca samayāntare 'py, anyabauddhamatabhede 'py, aghaṭamānakalpanāṃ śabdasaṃbodhaśūnyāṃ nirvikalpakarūpatvāt ||

ubhayātmakagrahaviviktacetaso vyavalambya mādhyamikadarśanasthitim | sthiratattvaniścayadhiyo 'bhimanvate kṛtakṛtyatāṃ tava guṇena rañjitāḥ || 94 ||

Utpala: ubha || sthiratattvaniścayā buddhir yeṣām ata evobhayātmakena jñānajñeyasvarūpeṇa †rāgadveśābiddha . . bhena vā graheṇābhiniveśena rahitaṃ ceto yeṣāṃ te cāvya . . bhedā . . . darśanasthitiṃ† saṃśritya tava guṇena sarvajñatvādinā rañjitāḥ santa ātmanaḥ kṛtakṛtyatvaṃ manyante. mādhyamikadarśane hi na jñānaṃ jñeyam astīti sthitiḥ ||

aṇum āhur aindriyakam eva kecana tvadanugrahonmiṣitasaṃvidarciṣaḥ | apare tv anaindriyakam eva viplavād abhimānam īśvara tvadāspadaṃ viduḥ || 95 ||

Utpala: aṇu || kecana, vedāntinaḥ, bhavatprasādāpannajñānajyotiṣo 'ṇum ātmānam aindriyakaṃ pratyakṣam evāhuḥ. apare tu tatpratipādinaḥ viplavāt tanmatabhedāt tvadāspadaṃ tad ātmatattvam, abhimānamātrarūpatvād apratyakṣam āhuḥ. sukhy ahaṃ duḥkhy aham ity ahaṅkāramātratvān nātmā pratyakṣa ity arthaḥ ||

na bahiḥ śarīrapariṇāmato 'ṇv api kvacanāpi cittvam iha jātu lakṣyate | iti niścitāḥ kṛtadhiyo 'pare vyadhus tava śāśvatatvavibhutāviparyayam || 96 ||

Utpala: na bahiḥ || apare kṛtabuddhayaḥ, kṣapaṇakāḥ, tava śāśvatatvasya vibhutāyāś ca viparyayam anityatvaṃ avyāpakatvaṃ cāhuḥ. yatas ta evaṃ niścitāḥ śarīrapariṇāmād bahir aṇu manāg api cittvaṃ na kadācid dṛśyata iti. †kṛtaniścayāḥ pare, lokāyatikās, tava śāśvatatvasya† te hi śarīrāśrayam eva caitanyaṃ madaśaktivad ity ācakṣāṇāḥ. kṛtadhiya iti ca teṣām upahāsaḥ ||

vyavaluptamohagahanās tvadicchayā bhagavan bhavantam avadātadarśanāḥ | bahudhātmatattvam apare pracakṣate kaṇabhakṣajaiminidigambarādayaḥ || 97 ||

Utpala: vyava || anye 'py avadātabuddhaya ekānekādibhedena nānāvidham ātmatattvaṃ tvām eva kathayanti. mohagahanam ajñānatimiraṃ, kaṇabhakṣaḥ kaṇādaḥ ||

apare salakṣaṇavilakṣaṇātmatā - grathitānavasthamanujohavṛttayaḥ | bhavato 'stitām anudayādihetubhir bhagavann apāhnuvata nāstikāśayāḥ || 98 ||

Utpala: apare || nāstikāśayāḥ, “nāstīśvaraḥ” iti yeṣām āśayaḥ te, lokāyatikāḥ, saugatāḥ, tava sattām anudayādibhiḥ sādhanair apāhnuvata nyagūhan. anudayo 'prakāśanam. ādigrahaṇād anupalambhādīnāṃ parigrahaḥ. na caiṣām īśvarasādhakam anumānam ity arthaḥ. salakṣaṇavilakṣaṇatayā sādhyasāmānyarūpayā nibaddhā anavasthā anavasthitir yatra tādṛśī manujakalpitasya ūhasyānumānavṛttir yeṣām. tathā hi tanubhuvanakaraṇāni buddhimatkartṛpūrvakāṇi saṃniveśaviśiṣṭatvād ghaṭavad ityādirūpa īśvarānumāne buddhimatkartṛmātrasya tatkaraṇatvamāne siddhasādhyatā, tadviśeṣasya ca †tannimittatayā sādhyāyām†. uktaṃ ca: “viśeṣe 'nugamābhāvaḥ sāmānye siddhasādhanam” iti ||

pratipannabhinnaparikalpakāraṇa - pratibhājavañjavavirāmabhāvanāḥ | śivamārgam adhyavasasur na kecana plutacetaso bhavadanugrahojjhitāḥ || 99 ||

Utpala: pratipanna || tvadvyatirekeṇa bhinnaparikalpitasya kāraṇasya pratibhāsena javañjavavirāmasya saṃsāranivṛtter bhāvanā yais tvadanugrahojjhitatvād anye śivamārgaṃ nādhyavasasuḥ, tavaiva muktiṃ prati hetutvāt.

bhagavaty anugrahaparāṅmukhe sati pratipadya mārgam api taṃ durāsadam | adhigacchati kvacid aṇur na kiṃcana sthirapañcaparvaṇi viparyaye sthitaḥ || 100 ||

Utpala: bhagava || “tamo moho mahāmohaḥ tāmisraś cābhidhīyate | tathā paro 'ndhatāmisro ghoraḥ pañcavidhas tv asau” iti pañcaparvaṇi viparyaye bhrāntau sthito 'sāv aṇuḥ duṣprāpam api padaṃ prāpya na kiṃcid adhigacchati, mūḍhatāṃ pratipadyate, prasādavimukhe tvayi sati ||

api yatnato 'dhigatatattvamaṇḍala - prakṛtipratānagahanādiko nṛṇām | bhavadāgamāmṛtabahiṣkṛtaḥ pumān param eti pāśavamatānusāritām || 101 ||

Utpala: api yatna || mahadādi tattvamaṇḍalam eva pratānaḥ pariṇāmarūpaḥ tatkṛtam ajñānādi nṛṇām, ātmatattvānāṃ, yatnenādhigataṃ yena tādṛśo 'pi puruṣaḥ pāśavamatānusāritām eti kapilādimunipraṇītaṃ śāstram anurudhyate, tvacchāstrāmṛtabahiṣkṛtatvāt paśuśāstrapariśīlanena baddha eva vyavatiṣṭhata ity arthaḥ ||

avirugṇamohagahanāḥ kiletarā malinātmabhiḥ paśumatapradīpakaiḥ | bhavadāgamānadhigamād asaṃśayaṃ tamasaiva saṃpapṛcire 'ṇusaṃpadaḥ || 102 ||

Utpala: avi || paśumatāny eva sūkṣmāḥ pradīpās tair anapāstamohāndhakārāḥ puruṣasaṃhatayaḥ śivaśāstrajyotiṣo 'nadhigamāt tamasaiva saṃpapṛcire saṃpṛktāḥ ||

prakṛtir na cetayata eva kiṃcana tridaśādhinātha puruṣo 'py udāsitā | tad anugrahaṃ prathitacetanākriyaḥ kuruṣe tvam eva kila bhuktimuktidaḥ || 103 ||

Utpala: prakṛtir || sāṃkhyamate prakṛtir jaḍā puruṣo 'py udāsīnaḥ iti, tayoḥ karaṇāsaṃbhavāt tvam eva, caitanyena kriyayā ca prathito, bhogāpavargakāritayā sarvān anugṛhṇāsi. tvam evānugrahaṃ karoṣīty arthaḥ ||

api dharmaleśasamatāviḍambanād apṛthaktva eva puruṣeśayoḥ sthitāḥ | bhavadāgamāmṛtabahiṣkṛtāḥ pare kṛtino bhavanti na vivektum antaram || 104 ||

Utpala: api || anye tvacchāstrāmṛtabahiṣkṛtāḥ, ata eva dharmaleśasya caitanyādeḥ samatayā ātmatattveśvarasāmyena bhramāt puruṣeśvarayor abheda eva sthitās, tayor antaraṃ jñātuṃ kṛtinaḥ kuśalā na bhavanti. ye tvadadhigataśivaśāstrebhyo bhavān īśvaraḥ anyaś ca pumān iti jānanti, etad eva samarthayitum āhuḥ ||

dvividho hi śabdanikurumba uccakaiḥ śivaśāsanetaramataprakāśakaḥ | jagataḥ parāparaphalaikahetutāṃ pratipadyate bhava bhavatpraṇetṛkaḥ || 105 ||

Utpala: dvividha || he bhava, śivaśāsanaprakāśako vedādītaramataprakāśakaś ca dvividho hi śabdarāśiḥ. tatra yo bhavatpraṇetṛkaḥ śivanirmitaḥ parāparayoḥ mokṣabhogarūpayoḥ phalayoḥ hetutāṃ pratipadyate netaraḥ. kecit tu dvividho 'pi sa bhavatpraṇītaḥ śivetaramatabhedāc ca yathāsaṃkhyena mokṣabhogaphalahetur ity āhuḥ ||

harigopakagrahahimāṃśubhāskara - prakṛtaprakāśasadṛśī catuṣṭayī | suranātha saṃvid iha saṃpravartate tvadanugrahopahitatāratamyabhāk || 106 ||

Utpala: hari || tvadanugraheṇopahitaṃ tāratamyaṃ bhajate yā tathāvidheha jagati catūrūpā saṃvit, jñānajyotiḥ, pravartate, indragopakādibhiḥ prakarṣeṇa kṛto yaḥ prakāśaḥ tattulyā, tatsamā, tādṛśā sā utpadyate. tathā hi alpatamānugrahāṇāṃ khadyotavat alpatarāṇugrahāṇāṃ śukrādigrahavat tīvratarānugrahāṇāṃ candrādivat tīvratamānugrahāṇāṃ sūryavad jñānam utpadyate. tad uktam: “khadyotavan manuṣyeṣu grahavan munimaṇḍale | devānāṃ somavat sūryanirmalā parameṣṭhini ||” iti ||

akathaṃkathatvam aviparyayāgamāt sphuṭam ārivāṃsa iha yogavartmanā | na bhavanti kecana bhavadguṇāñjitāḥ punar ājavañjavajuṣo vivekinaḥ || 107 ||

Utpala: akathaṃ || anye kuśalā aviparyayāgamāt śivaśāstrāt yogamārgeṇa akathaṅkathatvaṃ tattvaviveke nissaṃśayatvaṃ prāptāḥ, tvadguṇaiś ca jñānādibhir dattāñjanā iva, punar āvirbhāvatirobhāvabhāgino na bhavanti kecana ||

gaganāsane kṣatatamāḥ kṛtasthitiḥ sakalaṃ didarśayiṣur ātmavaibhavam | vimalaiḥ svaśaktikiraṇaiḥ prasedivān udamīmilas tvam aṇusaṃhater jñatām || 108 ||

Utpala: gagana || yathā gaganasthaḥ sūryaḥ kiraṇaiḥ kṣatatamāḥ tathā tvaṃ hṛdākāśaviṣṭare kṛtāvasthānaḥ †apahastitāhīnaḥ† samastaṃ cātmano vibhutvaṃ darśayitukāmaḥ prasannaḥ san nirmalair kiraṇair ātmatattvasaṃhater jñatvam unmīlitavān. ātmatattveṣu jñatā tāvat sthitā sā tu māyīyādimalatrayeṇa pihitatvaṃ tvaṃ tu tad vināśya tām unmīlayasi, ity arthaḥ ||

citiśaktitām avikalārthavittayā sakalārthakārakatayā ca kartṛtām | aṇumaṇḍalasya bhavatānugṛhṇatā kriyate sureśa sadṛśatvam ātmanaḥ || 109 ||

Utpala: citi || tvayā aṇumaṇḍalasya sakalārthavittvena caitanyaśaktiṃ sarvārthakārakatvena ca kartṛtām anugṛhṇatātmasādṛśyaṃ kriyate. anoś caitanyakartṛtve tāvat staḥ, te tv apūrṇe, anabhivyakte ca. tvayā tu te pūṛṇarūpe prakāśya tasyeśvarasāmyaṃ kriyate, ity arthaḥ ||

bhavato 'vyayāt sadasadātmanaḥ purā niriyāya yat kila ninādarūpatām | dadhad īśa śāstram anaghaṃ sadāśivo bubudhe 'rthatattvam akhilaṃ tadāśrayam || 110 ||

Utpala: bhava || he īśa, tvatto 'kṣayāt sadasadrūpāc ca ninādarūpatāṃ śabdabrahmatvaṃ bibhrat yat śāstraṃ niryayau tatstham akhaṇḍaṃ niravadyaṃ cārthatattvaṃ sadāśivo bubudhe. yad uktaṃ: “adṛṣṭavigrahāc chā ntāt śivāt paramakāraṇāt | nādarūpaṃ viniṣkrāntaṃ śāstraṃ paramadurlabham | sadāśivaś ca tad veda ...” iti ||

kramaśo 'py anantamukharudramaṇḍala - sthirasaṃpradāyagatavastuvistaram | giriśo 'bhyabhāṣata caturbhir ānanair bahubhedamantragahanaṃ tad adbhutam || 111 ||

Utpala: krama || tac ca śāstram āścaryabhūtaṃ krameṇa caturbhiḥ sadyojātavāmadevāghoratatpuruṣākhyair mukhair giriśaḥ provāca. bahubhedair mantrais tantrair vā saṃhitādiśāstraṃ durjñeyaṃ. anantapramukhaṃ yad rudramaṇḍalaṃ tasya yaḥ sthiraḥ sampradāyaḥ pāramparyopadeśaḥ tadgato vastuvistāro yatra tat, tair evādau loke tattadavatāraṇāt. ananteśādayo 'ṣṭau vidyeśvarāḥ. yad uktam: “ananteśaś ca sūkṣmaś cāpy ekarudraḥ śivottamaḥ | ekamūrtis trinetraś ca śrīkaṇṭhaś ca śikhaṇḍakaḥ ||” iti ||

sad alaṃ vikāsi guṇakesarotkaraṃ sphuṭadharmanālam amalātmatāṃ dadhat | madhuvarṣi nātha bhavadānanād abhūt sphuṭaṣaṭpadārtham iha śāstrapaṅkajam || 112 ||

Utpala: sadala || alam atyarthaṃ, sat śobhanaṃ nityaṃ vā śāstraṃ padmaṃ ca saha dalair vartate. guṇāḥ saṃvidādayaḥ eva kesarotkarāḥ. madhu vijñānāmṛtaṃ kiñjalkarasaś ca. ṣaṭpadārthāḥ paśuprabhṛtayaḥ, yad uktam: “paśupāśapatijñānavicārapratipādakaṃ”. vaiśeṣikamatena tu dravyaguṇakarmasāmānyaviśeṣasamavāyākhyāḥ ṣaṭpadārthāḥ. paṅkajam api ṣaṭpadārthaṃ bhra marārtham ||

sakalārthavādanijaśaktitāṃ gataiḥ sahakārisaṃhitaviśeṣavṛttibhiḥ | grathitākṣarair jagati viśvarūpatāṃ iva garbhitāvikalavāṅmayaṃ gataiḥ || 113 || kṛtasādhakābhyudayamantramaṇḍala - prakṛtisphuṭāṣṭavidhavargavigrahā | trivibhedatattvapariveṣṭitasthitis tava śaktir ānanabhavā hi mātṛkā || 114 ||

yugmam

Utpala : saka || evaṃvidhair akṣarair grathitā mātṛkā sarvāgamānāṃ māteva varṇasaṃhatiḥ tvanmukhodbhūtā śaktir, iti dvābhyāṃ kriyā. sakalasyārthavādasyābhidheyakathanasya nijaśaktitāṃ sahajasāmarthyaṃ prāptaiḥ tadārabdhatvāc chabdasya cārthapratītihetutvāt. yad uktam : “na so 'sti pratyayo loke yaḥ śabdānugamād ṛte” iti. kecit tu arthavādaśabdena vidhipraśaṃsārūpāṇi vākyāny āhuḥ, yathā pālāśyā juhvā juhuyāt “yasya parṇamayī juhūr bhavati na sa pāpaṃ ślokaṃ śṛṇoty”-ādīni. sahakāribhiś ca varṇāntaraiḥ saṃhitā viśeṣavṛttir yeṣāṃ, yathaikasya yūpaśabdasya yakāraparityāgāt kakārabhakārasakārādinyāsāc ca kūpabhūpasūpādiviśiṣṭārthāv avabodhakatvaṃ bhavati. kroḍīkṛtākhilavāṅmayatvāc ca viśvarūpatām iva prāptaiḥ. kecit tu śikṣākāroktapratyekavarṇabhedād vaiśvarūpyam āhuḥ, tadyathā ekasyākārasyāṣṭādaśa prabhedā iti. kṛtaḥ sādhakānāṃ narendrāṇām abhyudayo yena mantramaṇḍalena tasya prakṛti rūpo 'ṣṭavidho vargaḥ akacaṭatapayaśātmaka eva śarīraṃ yasyāḥ tadārabdhatvān mātṛkāyāḥ, trividhena cātmavidyāśivapūrṇena tattvena pariveṣṭitāvasthitiḥ tatrākārādivisargaparyantam ātmatattvaṃ kakārādimakārāntaṃ vidyātattvaṃ yakārādihakārāntaṃ ca śivatattvam iti ||

bhavadānanābhyuditamātṛkākṣara - grathitā bhavanti bhava mantravigrahāḥ | nirapekṣatām upagatā vimuktaye bhavabhogadās tu viparītavṛttayaḥ || 115 ||

Utpala: bhavadā || he bhava tvanmukhotthamātṛkākṣaropanibaddhā mantrāḥ, yadā kṛtakṛtyatvād upekṣyante, tadā mokṣāya bhavanti, yadā tu bhogāyāpekṣyante, tadā saṃsāropabhogadāyinaḥ ||

dhruvam ūrdhvavarti padam ārurukṣatām adhirohiṇī nikhilavastupaddhatiḥ | bhagavan vyadhāyi bhavataiva dehināṃ nijaśaktibhittighaṭitāvalambanā || 116 ||

Utpala: dhruva || dhruvam anapāyi ūrdhvavarti ca sarvātītaṃ mokṣākhyaṃ padam āroḍhukāmānāṃ śarīriṇāṃ tvayaiva nikhilavastupaddhatiḥ ṣaṭtriṃśattattvamālaivādhirohiṇī kṛtā. tattvajñānād avaśyaṃ niḥśreyasaprāptiḥ. nijā śaktiḥ śivaśaktir eva bhittis, tadāśrayā niḥśreṇir bhitty†ādinānāste† ||

api vālakoṭiśatabhāgavigrahaḥ ṣaḍupādhikām api vidhāya paddhatim | sthita eka eva bhagavann aho bhavān vidadhāti cetasi na kasya vismayam || 117 ||

Alaka: ...vidhāya sthita ity āścaryakṛt kasya na bhavān || ||

Utpala: api || tvaṃ vālāgraśatāṃśaparimāṇakāyo 'py eka eva yat ṣaḍupādhikāṃ ṣaḍvidhaviśeṣabhinnāṃ paddhatiṃ vidhāya sthita, ity āścaryam. ṣaṭ paddhatayas tattvādyāḥ. yad uktam: “tattvapadamantravarṇā bhuvanāni kalāḥ ṣaḍ adhvānaḥ” iti. kecit tu “sarvajñatā tṛptir anādibodhaḥ svatantratā nityam aluptaśaktiḥ anantaśaktiś ca” iti ṣaṭ paddhatayaḥ ity āhuḥ ||

bhavadīritaḥ sphuṭam ananta eva hi prathamaṃ guhāṃ guṇavatīm acukṣubhat | asṛjat tadādi sa sitāsitaṃ jagad vasudhāvasānam iti nātha śuśruma || 118 ||

Alaka: anantaḥ sarvarudrādhipas tvatpracodita eva māyāṃ sattvādiguṇatrayamayīṃ prathamam akṣobhayat, tatas tadādi māyātattvādi sitaṃ sattvaguṇasahitam asitaṃ rajastamomayaṃ ca jagat pṛthivīparyantam asṛjat, ity āgamebhyaḥ śuśruma śrutavantaḥ. uktaṃ ca: “anantakṣobhitā māyā prakṛtiṃ kṣobhayati” ityādy upakramya “raso jalaṃ kṣobhayati, gandhaś ca pṛthivīṃ tataḥ.” ityantam || 118 ||

Utpala: bhava || vayam āgamikebhyaḥ iti śuśruma, yathā tvatprerito 'nantākhyaḥ vidyeśvara ādau sattvādiguṇavatīṃ guhāṃ māyāṃ kṣobhitavān. anantaraṃ sa eva sitaṃ sattvamayam asitaṃ rajastamomayaṃ tadādi māyātattvādi vasudhāparyantaṃ ca jagad asṛjad iti. evaṃ hi ṣaṭtriṃśatattvotpattim āhuḥ, yathā: śivaḥ, śaktiḥ, sadāśivaḥ, īśvaraḥ, śuddhavidyā, tato māyā, kalā, rāgaḥ, niyatiḥ, kālaḥ, aśuddhavidyā, puruṣaḥ, prakṛtiḥ, buddhiḥ, ahaṃkāraḥ, manaḥ, buddhikarmendriyāṇi daśa, tanmātrāṇi pañca, sṛṣṭikrameṇānulomavṛttyākāśādīni pañca mahābhūtānīti. ||

suranātha yā jagati tattadātmikāḥ śivaśaktayo vidadhati kriyāḥ kramāt | tava tābhir eva jagad etad icchayā niravīvṛtat sakalamantranāyakaḥ || 119 ||

Alaka: śivasya śaktayo, vāmādyā devatāḥ, tattadrūpāḥ kriyāḥ kurvanti. tābhir eva karaṇabhūtābhiḥ kriyābhir jagad etad anantākhyo mantranāyakas tvadicchayā kṛtavān. uktaṃ ca: “śivaśaktikriyāyuktaḥ sarvamantrādhināyakaḥ | ananto vidadhe kṛtsnaṃ jagad bhagavadīritaḥ ||” iti || 119 ||

Utpala: sura || yāḥ śivaśaktayas tattadātmikā nānāvidhāḥ kriyāḥ kurvanti, tābhir eva, tvadicchayā ca, ananteśākhyaḥ sarvamantranāyakaḥ idaṃ jagan niṣpāditavān. tvatpreritaḥ tvacchaktyupādānakāraṇaś ca sa sadasad akṛtety arthaḥ. yad uktam: “śivaśaktikriyāyuktaḥ sarvamantrādhināyakaḥ | ananto vidadhe kṛtsnaṃ jagad bhagavadīritaḥ ||” iti ||

bhavadicchayaiva vinirodhavartināṃ paratantratāṃ ca jagatāṃ upeyuṣām | sthitirakṣaṇādikavidhāyinaḥ kvacin na calanti nātha kila mantranāyakāḥ || 120 ||

Alaka: mantranāyakā ananteśādayo jagatāṃ sthiter maryādāyāḥ pālanāditas tvadicchayaiva na calanti, tvatpreritā eva ca rakṣādihetavo bhavanti. vinirodhaḥ śaktivigamād akiṃcitkaraṇatā || 120 ||

Utpala: bhava || mantranāyakā ananteśādyāḥ tvadicchayaiva jagatāṃ vinirodhavartinām ajñatvāt sapratibandhānām ata eva pāratantryaṃ prāptānāṃ satāṃ sthiteḥ maryādāyā avasthānasya vā rakṣādikartāro na kila calanti. tvadicchāpreritās te jaganti rakṣantīty arthaḥ, yad uktam: “ananteśādayo hy ete sarvamantrādhināyakāḥ | jagatsthitiṃ prakurvanti śivecchāvidhicoditāḥ ||” iti ||

kamalāsanaprabhṛtayaḥ surādhipā bhavadīritās tridaśanātha sāñjanāḥ | trividhasthiter bhuvanasaṃhateḥ kramād udayasthitipralayahetutāṃ gatāḥ || 121 ||

Alaka: kramāc ca kamalāsanaprabhṛtayaḥ surendrā brahmācyutaharāḥ pūrvoktadhātutrayamayatvena sattvarajastamomayatayā vā trividhāyā bhuvanasaṃhater janmādihetavas, tvatpreritā eva. sāñjanās tvadapekṣayā samalāḥ, paśurūpatvāt. uktaṃ ca: “brahmādayo 'pi deveśāḥ sāñjanās parameśvarāt | tvaccoditā bhavanty ete jagajjanmādihetavaḥ ||” iti || 121 ||

Utpala: kama || padmāsanādayaḥ sureśāḥ brahmaviṣṇurudrās tvadapekṣayā sāñjanāḥ, paśurūpatvāt samalāḥ, tvatpreritāḥ santaḥ sattvarajastamomayadevamānuṣatiryagbhedena trividhasthiteḥ bhuvanasaṃhater utpattyādihetavaḥ. yad uktaṃ: “brahmādayo hi deveśāḥ sāñjanāḥ parameśvarāt | taccoditā bhavanty ete jagajjanmādihetavaḥ ||” iti ||

tava mūrtitām upagatāḥ sureśa ye prathitāḥ kṛśānupṛṣadaśvabhānavaḥ | udapādi tebhya iha pāvanī kramāt sakalāṅgasauṣṭhavayutā kila trayī || 122 ||

Alaka: tavāṣṭamūrtitvāt mūrtitvam upagatā ye vahnipavanaravayas, tebhyaḥ “śikṣā kalpo vyākaraṇaṃ jyotiṣaṃ chandasāṃ sthitiḥ | niruktaṃ ca” iti ṣaṇṇāṃ aṅgānāṃ sauṣṭhavena sahitā trayī ṛgyajuḥsāmalakṣaṇā yathākramam udapādi prakaṭībhūtā. uktaṃ ca:“agnivāyu ............” || 122 ||

Utpala: tava || bhavato 'ṣṭamūrtitvād ye dahanapavanārkā mūrti tvam upagatās tebhyo yathākramaṃ sarveṣām aṅgānāṃ śikṣākalpavyākaraṇaniruktajyotiśchandasāṃ sauṣṭhavena yuktā pavitrā trayī ṛgyajuḥsāmarūpā kilotpannā. tathā ca smṛtiḥ: “agnivāyuravibhyaś ca trayaṃ brahma sanātanaṃ | dudoha yajñasiddhyartham ṛgyajuḥsāmalakṣaṇam ||” iti ||

karaṇātmatām upagatena sarvataḥ śrutivartmanā ya iha nātha sādhyate | sahasiddham eva tam uśanti sūrayas tava dharmam īśa nirupaplavasthitim || 123 ||

Utpala: kara || he īśa, yo dharmo vedavartmanā sādhyate, taṃ dharmam āgamakuśalās tava sahajam anaśvarasthitiṃ ca viduḥ. yad āhuḥ: “aiśvaryaṃ caiva dharmaś ca sahasiddhaṃ catuṣṭayam” iti. śrutimārgeṇa karaṇātmatāṃ sādhakatvam upagatena. yad uktaṃ: “dharme pramīyamāṇe hi vedena karaṇātmanā” iti ||

bhavadicchayā karaṇabhedavartinaḥ sukham āsate varada cakravartinaḥ | sphuṭasārvakāmikaguhābilāntara - pratibaddhacitrabhuvanavyapāśrayāḥ || 124 ||

Utpala: bhava || sphuṭaṃ kṛtvā kalāditriṃśattattvamātṛtvāt sārvakāmikā yā guhā māyā saiva bilaṃ tadantarapratibaddhāni citrāṇi bhuvanāny evāśrayo yeṣāṃ tathāvidhāḥ karaṇabhedavartinaś ca sargādyakhilavyāpārāś cakravartino bhuvanacakraṃ vartayanti ye te, brahmādayo 'nanteśādayo vā, tva dicchayā sukhaṃ tiṣṭhanti. yad uktaṃ: “tasya devādidevasyānugrahāt sukham āsate” iti ||

bhavatā kadācid anadhiṣṭhitātmanāṃ prakṛtisvabhāvaparamāṇukarmaṇām | ghaṭate vicetanatayoditā paraiḥ śapathair api kvacana naiva kartṛtā || 125 ||

Utpala: bhava || prakṛtisvabhāvaparamāṇukarmaṇāṃ, yathāsaṃkhyena paraiḥ, sāṃkhyamīmāṃsakavaiśeṣikabauddhair, uditāpi kartṛtā teṣāṃ, tvayānadhiṣṭhitātmanām ananugṛhītānāṃ śapathair api sā na ghaṭate, vicetanatvāt teṣāṃ, kartuś ca sacetanatvāt; yadā tu tvayādhiṣṭhīyante tadā teṣāṃ kartṛtvam upapadyate ||

kalayā kilodbalitacetanasthitiḥ pratipādyamānaviṣayaś ca vidyayā | dṛḍharāgarañjitamanā bhavaty ayaṃ bhavadicchayā prakṛtibhogabhāg aṇuḥ || 126 ||

Utpala: kala || pudgalaḥ aṇuḥ kalātattvenodbalitacaitanyo, vidyātattvena ca darśitaviṣayo, rāgākhyatattvena ca rañjitamanāḥ prakṛtibhogabhāk bhavati. yad uktaṃ: “kalodbalitacaitanyo vidyākhyāpitagocaraḥ | rāgeṇa rañjitātmāṇuḥ bhuṅkte prakṛtijān guṇān ||” iti ||

trividhena kañcukamalena rūṣitān gahanopabhogakuharābhipātinaḥ | apakṛṣya pudgalagaṇān guhābilād avadātatāṃ nayasi dūram icchayā || 127 ||

Utpala: trivi || māyaiva bilam, tasmād apakṛṣya pudgalagaṇān tvam eva malatrayam apāsyāvadātatāṃ śuddhatvaṃ nayasi, yatas tān triprakāreṇa kañcukenāvaraṇabhūtena malena vyāptān, yad uktaṃ: “te kalārāgavidyākhyaiḥ kañcukais tribhir āvṛtāḥ” iti, gahano viṣayabhoga evāvaṭas tadavapātinaḥ ||

avaśātmano viṣayaśaṣpamaṇḍalīm abhilāṣukāṃś ciram adhomukhasthitīn | tvam anugrahodgrathitapāśasaṃcayān na paśūn na mocayasi pañcadharmaṇaḥ || 128 ||

Alaka: paśūn saṃsāriṇaḥ. tvam anugrahodgrathitapāśasaṃcayān †..... śaṣpamaṇḍalīm adhomukham icchantaḥ† kenacin muktarajjavo 'nugrahād eva mocyante. pañcadharmaṇaḥ pañcaguṇān, yad uktam: “kañcukatritayāviddhaḥ kālena kalitas tathā | niyatyāliṅgitaś ceti pañcadharmā paśuḥ smṛtaḥ ||” iti || 127 ||

Utpala: ava || viṣayāḥ śabdādaya eva śaṣpasaṃhatiḥ, tadabhilāṣukān ata evādhomukhasthitīn saṃsārāvasannān asvatantrān paśūn saṃsāriṇaḥ tvam evānugrahonmuktapāśarāśīn na na mocayasy api tu muktīkaroṣi. anyo 'pi paśūn gāḥ rajjvādibandham apāsya mocayati. tāṃś ca pañcadharmaṇaḥ, yad uktaṃ: “kañcukatritayāviddhaḥ kālena kalitas tathā | niyatyāliṅgitaś caiva pañcadharmā paśuḥ smṛtaḥ ||” iti ||

pratibudhyate viṣayavarti vastu sac citiśaktir askhalitavṛttir āṇavī | dvitayātmatām upagatādbhutasthitiḥ sakalāṃ prabodhayati tāṃ tu tāvakī || 129 ||

Alaka: aṇūnāṃ jīvānām iyaṃ caitanyaśaktiḥ sukhaduḥkhabhedena dviprakārā. viṣayavarti cakṣurādīndriyagocaram eva vastu sat pratipadyate sad iti jānāti, deśādivyavahitasyāparijñānāt. tāṃ tu sakalāṃ, kalātattvena veṣṭitāṃ, tvadīyā svargāpavargasādhakatvena dviprakāraiva citiśaktir askhalitavyāpārā niṣkalā ca prabodhayati, vyavahitavastudarśanayogyāṃ saṃpādayati. || 129 ||

Utpala: prati || aṇutattvasaṃbandhinī caitanyaśaktiḥ sukhaduḥkhabhedād dvividhātmatāṃ gatā askhalitavyāpārā satī gocaragataṃ sac ca vidyamānaṃ vastu pratibudhyate. yad uktaṃ: “pratyakṣaṃ vartamānaṃ ca gṛhyate cakṣurādinā” iti. tāṃ tu sakalāṃ samalāṃ tvadīyā niṣkalāścaryarūpā citiśaktiḥ prabodhayati darśanapathāvatīrṇasadrūpavastugrahaṇasamarthām āṇavīṃ citiśaktiṃ tvacchaktir vyavahitādivastudarśanayogyāṃ karotīty arthaḥ. kecit tu “āṇavī citiśaktir vastv asad api avidyāvaśāt sad iti jānāti; tāṃ tu tvaccicchaktiḥ prabodhayati avidyāto nivārayati.” ity āhuḥ ||

api paddhater abhividhau vyavasthitaḥ puruṣo 'ṇur eṣa dṛḍhapāśarūpayā | parato na bhoktum alam ātmagocarāt tava nātha śaktikalayā niyojitaḥ || 130 ||

Alaka: paddhater abhividhau tattvādiṣaṭprakāram adhvānam abhivyāpya sthito 'pi sūkṣmaḥ puruṣaḥ svaviṣayād anyad upabhoktuṃ na samarthaḥ, ka lāśaktyā niyantritatvāt || 130 ||

Utpala: api || eṣo 'ṇuḥ sūkṣmaḥ puruṣaḥ paddhater abhividhāv api vyavasthitaḥ saṃsārabhogamārgaṃ vyāpyāpi sthitaḥ pāśarūpatvāc cicchaktikalayā niyantritaḥ san svaviṣayād anyad bhoktuṃ na samarthaḥ ||

vivṛṇoty apoḍhaparamārthasatsthitiṃ sthagayaty api sphuritarūpam eva yā | na sa māyayā tava tayā viḍambyate tvayi yasya bhāvavinibandhanam manaḥ || 131 ||

Alaka: yasya manas tvadviṣaye bhāvavinibandhanaṃ nibaddhabhakti, na sa māyayā tayā viḍambyate, paribhūyate. kayā tayety āha: yāpoḍhaparamārthasya saṃvṛtimato bhāvasya satsthitiṃ satyarūpam iva sthānaṃ prakāśayati. yaiva ca sphuritarūpaṃ satyabhūtam api vastu sthagayati, rūpāntareṇāvabhāsayati, vyāmoharūpatvāt. apoḍho nirastaḥ || 131 ||

Utpala: vivṛ || yasya manas tvayi bhāvanibandhanaṃ bhavadbhaktibhāvitaṃ, sa tayā tvanmāyayā na viḍambyate. yā māyā apoḍhaparamārthāṃ tattvaśūnyām apy avidyāvaśāt satīm ivāviṣkaroti sthitiṃ tathā sphuritarūpaṃ satyabhūtam api vastu sthagayaty eva ||

sukhavedanāṃrtataraṅgiṇījalair abhiṣicyamānavapuṣas tavecchayā | vinivṛttim aśnuvata eva sarvato bhava cetanatvasamavāyino malāḥ || 132 ||

Alaka: sukhasaṃvittir evāmṛtanadījalāni taiḥ prakṣālyamānarūpāś caitanyavartino malā māyīyādayaḥ sarvato nivṛttim āpnuvanti tvadicchayaiva.

Utpala: sukha || he bhava, sukhasaṃvid evāmṛtanadī tajjalair abhiṣicyamānavapuṣaḥ santaś caitanyasamavetāḥ malā māyīyādayas tvadicchayā sarvato nivṛttiṃ prāpnuvanti, yathā vastrādisamavetā jalaprakṣālyamānā malā nivartante.

pratipannaśāktavibhavāḥ prasādinā bhavatā cirād anugṛhītaciddṛśaḥ | upapattidhāmasu na teṣu teṣv amī bhagavan bhavanti phalabhogino 'ṇavaḥ || 133 ||

Alaka: śākto vibhavaḥ śaktīnaṃ mahimā. sa pratipanno bhaktyavalambito yais te tvayā prasannenānugṛhītasaṃvinmayadṛṣṭayo 'ṇavo jīvāḥ svargādiṣv apy upapattidhāmasu janmasthāneṣu karmaphalabhujo na bhavanti, muktatvāt || 133 ||

Utpala: prati || āśritaśāktavaibhavās tvayā prasannena satā anugṛhītacidrūpadarśanā aṇava ātmatattvāni teṣu nānāvidheṣūpapattisthāneṣu tanukaraṇabhuvaneṣu śubhāśubhakarmaphalabhogino na bhavanti, muktatvāt ||

tvayi nātha dharmajaladatvam īyuṣi sravati prakāmam amṛtaṃ guhāśaye | sphuṭaśaktiśuktikṛtasaṃskṛtiḥ kramād aṇubindur eti śucimauktikātmatām || 134 ||

Alaka: amṛtaṃ muktibījam dharmaḥ, tatsravaṇād dharmameghatvam āgate tvayi sati, ātmabinduḥ śucimauktikātmatām eti, “vivekakhyāter dha rmameghaḥ samādhiḥ” iti dharmameghābhidhasamādhipratilambhottarakālaṃ śuddhamuktasvabhāvatāṃ pratipadyate. guhāśaye hṛtkuharavartini. sphuṭā jñānātmikā śaktir eva śuktiḥ prāṇibhedas tayā kṛtasaṃskṛtir viśadīkṛto 'ṇur eva binduḥ, tadākāratvāt. darīvartini ca jalade jalam ujjhati sati śuktyudareṇa jalabinduḥ śuddhamuktāphalatvaṃ pratipadyate. amṛtaṃ salilam api. muktiḥ prayojanaṃ yasya sa mauktikaḥ, muktaiva mauktikam. ekatra “prayojanam” iti prāgvatīyaṣ ṭhañ. ṭhag aparatra, vinayādipāṭhāt || 134 ||

Utpala: tvayi || bhavati dharmajaladatvaṃ puṇyameghatvaṃ prāpte tathā jñānāmṛtaṃ kṣarati guhāśaye ca hṛtkuharaśāyini athavā guhāśaye hṛtsthāne jñānāmṛtaṃ sravati sati sphuṭā tvanmayī jñānātmikā śaktir eva śuktiḥ prāniviśeṣas tayā kṛtasaṃskāraḥ aṇuḥ pudgala eva binduḥ śucimauktikātmatāṃ śuddhanirmuktasvarūpatvam eti. meghe ca varṣati jalabinduḥ śuktipatito muktāphalatvaṃ yāti. mauktikam iti muktiḥ prayojanam asyeti ṭhañ, aparatra muktaiva mauktikaṃ. pātañjalaiś coktaṃ “prasaṃkhyāne 'py akusīdasya sarvathā vivekakhyāter dharmameghaḥ samādhir” iti ||

upasaṃhṛtānyaviṣayānupapluta - stimitāntarātmakaraṇoditasthitiḥ | matimān bhavantam avalokya kevalaṃ sakalārthadṛg bhavati yat tad adbhutam || 135 ||

Alaka: anye viṣayāḥ śabdādayaḥ. tadupasaṃhārād anupaplutair anudriktair acapalaiḥ śāntair ātmabhir antararūpaiḥ karaṇair manaḥprabhṛtibhir uditā sthitiḥ praśamo yasya tādṛśaḥ kuśalas tvām eva vivicya sakalārthadṛk, atītānāgatādivastudarśī, bhavati yat, tad āścaryam || 135 ||

Utpala: upa || parihṛtāḥ anye bāhyāḥ śabdādayo viṣayā yenāta evānupaplutaiḥ niścalaiś cāntarātmakaraṇaiḥ manaḥprabhṛtibhir antaḥkaraṇair labdhodayā sthitir yasya; tathāvidhaḥ paṇḍito bhavantam eva kevalam avalokya tān samastān atītānāgatavartamānān arthān paśyati, tad āścaryaṃ. tvaddarśanāt sakalārthadarśanaṃ bhavatīty arthaḥ ||

smṛtileśato 'pi bhavabandhanacchidaḥ sphuṭatāmravṛttim iva nātha kālikām | vyapanetum ātmaparamāṇusaṃśrayāṃ tava śaktir eva malavāsanāṃ kṣamā || 136 ||

Alaka: ātmaiva sūkṣmatvāt paramāṇus, tadāśrayāṃ māyīyādimalavāsanāṃ tavaiva śaktir vyapanetum kṣamā || 136 ||

Utpala: smṛti || smaraṇamātrād api saṃsārabandhacchedakasya tavaiva jñānātmikā śaktir ātmāśrayāṃ paramāṇvāśrayāṃ ca mayīyādimalavāsanāṃ tāmravartinīṃ kālikām iva nivārayituṃ kṣamā. yathā tāmrasthā kālikā pāratādinā nivāryate, tathātmaparamāṇusthā malavāsanā tvacchaktyety arthaḥ ||

parimṛṣṭakālikam avāpya hematāṃ na yathaiti tāmram iha tāmratāṃ punaḥ | vimalīkṛtaṃ sad aṇutattvam icchayā tava nātha na rcchati tathā svavāsanām || 137 ||

Alaka: yathā tāmrasya suvarṇarūpatāpattau punar na tāmratā, tadvad ātmatattvasya tvadicchayā svacchīkṛtasya punar na malavāsanāyogaḥ. uktaṃ ca: “rasaghṛṣṭaṃ yathā tāmraṃ na bhūyas tāmratāṃ vrajet | evaṃ yuktaḥ śivatvena na bhūyaḥ paśutāṃ vrajet ||” iti | ṛcchati vrajati || 137 ||

Utpala: pari || svām ātmīyāṃ malarūpāṃ vāsanāṃ punar ātmatattvaṃ na rcchati na prāpnoti ||

prakṛtiḥ pumān praṇava ity amī trayaḥ suranātha kūpaghaṭarajjuvat sthitāḥ | apakarṣasi tvam upari sthito dṛḍhaṃ karaṇaprapañcarahito 'ṇum adbhutam || 138 ||

Alaka: yathā kaścid uparivartī kūpāntarapatitaṃ ghaṭaṃ rajjvā samuddharati, tathā tvaṃ prakṛtitattvacyutam ātmānam oṃkāreṇa. yad uktam: “kūpavat prakṛtiṃ vidyād ghaṭavat puruṣaṃ tathā | rajjuvac ca tathoṃkāraṃ śivo 'ṇum anukarṣati ||” iti. yas tu kūpe srastaṃ ghaṭādi tata uddharet, sa hi karaṇasahitaḥ; tvaṃ tu tathā neti citram adaḥ || 138 ||

Utpala: prakṛti || prakṛtiḥ pumān praṇava ity amī yathāsaṃkhyaṃ kūpaghaṭarajjuvat sthitāḥ. tvaṃ tu yat taduparisthitaḥ san indriyagrāmarahito 'pi dṛḍham apakarṣasi, tad āścaryaṃ. yathā kūpapālaka uparivartī kūpād rajjvā jalaghaṭam ākarṣati tathā tvaṃ prakṛtikūpapatitam ātmatattvam oṃkārarajjvāpasārayasīty arthaḥ. tad uktaṃ: “kūpavat prakṛtiṃ vidyād ghaṭavat puruṣaṃ tathā | rajjuvac ca tathoṃkāraṃ śivo 'ṇum apakarṣati” iti ||

iyam antaraṅgabahiraṅgarūpatāṃ dadhatī kalāpariṇatir dvidhā sthitā | aṇubandhavṛttir anulomavartinī pratilomataḥ punar apohyate tvayā || 139 ||

Alaka: asau kalātattvapariṇatir antaraṅgabahiraṅgarūpatvād dviprakārā. tatra yadā māyā kalārūpeṇa pariṇamati, tadā kalārūpāvacchāditatanur māyaiva kalāpariṇatir ity ucyate, kalā cāsau pariṇatiś ceti kṛtvā. tadā ca tasyā antaraṅgabhāvaḥ. yadā tu kalāyā rāgādirūpeṇa vṛttis, tadāsau rūpāntareṇa pariṇamantī kalāpariṇatir ity ucyamānā bahiraṅgā. eṣā cānulominī, sṛṣṭikrameṇa pravartamānā satī. aṇubandhavṛttir ātmatattvasya bandhinī, saṃsārahetur ity arthaḥ. prātilomyena punas tvayaiva nirasyate, sarvatattvānāṃ vyutkrameṇa tvayy eva layāt. rāgādinirāsena tvam evāsya muktihetur ity arthaḥ || 139 ||

Utpala: iya || eṣā kalātattvapariṇatir antaraṅgabahiraṅgarūpabhedād dviprakārā sthitā. yadā māyā kalārūpeṇa pariṇamati, tadā sāntarāṅgā, yadā tu kalārāgarūpeṇa pariṇamati tadā bahiraṅgety arthaḥ. sṛṣtikrameṇānulomavartinī. aṇubandhavṛttir ātmatattvabandhakī. pratilomatas tu vināśakrameṇa tvayā nivaryate sarvatattvānāṃ tvayaiva layāt ||

apadatrayasya guṇaliṅgaśūnyatām upajagmuṣaḥ kṛtahṛdambarasthiteḥ | vyapalīnasāṃpratabhaviṣyadarthatā - viṣayo 'ṇur īśa bhavati tvadāśrayāt || 140 ||

Alaka: vyapalīnasāṃpratabhaviṣyanto 'rthāḥ, bhūtabhavadbhāvīni vastūni, tadbhāvaviṣayo 'ṇuḥ, ātmā, bhavati, tvat tavāśrayaṇāt—tvām eva pratipadya kālatrayagataṃ bhāvajātaṃ paśyatīty arthaḥ. atra bhāvārthasyānupayogāt tatpratyayo gaḍuprāyaḥ. nāsti padatrayaṃ jāgratsvapnasuṣuptirūpās tisro 'va sthā yasya tat turīyaṃ padam āsthāya sthitatvāt. guṇaliṅgaśūnyatāṃ puruṣatvān nirguṇatvam aliṅgatvaṃ ca nityatvāt upajagmuṣaḥ prāptasya. liṅgam upacayāpacayādi. anye tu “liṅgaśūnyāḥ pratyastamitasakalapramāṇatvād anumānāviṣayāḥ” ity āhuḥ. tvad iti svarādiṣu darśanād avyayaṃ yuṣmadarthavṛtti ṣaṣṭhyartham ācaṣṭe. pṛthakpadam caitat. yuṣmadas tu samāso nopapadyate, vṛddhasya rājapuruṣa itivad āsāmarthyāt || 140 ||

Utpala: apa || he īśa, tvadāśrayāt, tava saṃśrayeṇa, aṇuḥ, pudgalaḥ, evaṃvidho bhavati. kīdṛk? vyapalīno vigato vartamānabhaviṣyadarthatārūpo viṣayo yasya saḥ, nitya ity arthaḥ. anayor upalakṣaṇaparatvād atītatayāpi rahitaḥ. kecit tu līnaśabdasyātītābhidhāyakatvād vyapagato līnādyarthatā viṣayo yasyeti yojayanti. tava cāpadatrayasya kālatrayarūpapadatrayaśūnyasya. kecit tu hṛtkaṇṭhatālvākhyasthānatrayātītasyety āhuḥ. tatpakṣe kṛtahṛdākāśasthiter ity avācakaṃ. guṇaiḥ sattvādibhiḥ liṅgaiś ca sūnyatāṃ prāptasya. etac ca tvadāśrayād iti samāsasthasyāpi ṣaṣṭhyantasya yuṣmadarthasya pṛthag ākṛṣṭatvād yuktaṃ. kecit tv, etad asahamānāḥ, “bhavataḥ samāśrayād” iti paṭhaṇti ||

ravidīdhitivyatikarād ime yathā prakaṭībhavanti bhava cākṣuṣā guṇāḥ | tava saṃnidher anaghavṛttayas tathā viśadībhavanti puruṣavyapāśrayāḥ || 141 ||

Alaka: cākṣuṣā guṇā rūpadarśitā vaimalyaṃ vipulatā ca. puruṣasya guṇā vijñānaiśvaryadharmādirūpāḥ || 141 ||

Utpala: ravi || yathā sūryāṃśusambandhād bāhyapadārthadarśanasāmarthyarūpāś cakṣurguṇāḥ prakaṭībhavanti, tathā tvadadhiṣṭhānāt puruṣasya jñatvakartṛtvādayo guṇāḥ ||

vikalo 'pi san sakalaśaktisaṃkṣayād asahāya eva puruṣo 'tidurgamam | apavargamārgam upagacchatīśa yad bhavati praseduṣi na tat kilādbhutam || 142 ||

Alaka: icchādikānām upakṣayād asahāyaḥ kevalaḥ, yaś ca sāmarthyopakṣayeṇa vikalo 'samarthaḥ sahāyarahitaś ca so 'pīśvare praseduṣi durgam api mārgaṃ gacchatīti nādbhutam || 142 ||

Utpala: vika || tvayi prasanne sati yat pumān vikalaḥ kalātattvaśūnyo jñātajñeyatvāc ca jñānādisarvaśaktikṣayān nissahāyo 'pi durāsadamokṣamārgaṃ yāti tat nāścaryaṃ. atha ca yo vikalo 'samarthaḥ sa durgasaṃsthitiṃ yātīti nādbhutam, iti kākvā ||

amanaskayogagatisaṃśitavratair yad avāpyate kila nirañjanaṃ padam | nirupaplavāṃ vidadhad ātmani sthitim bhava nāntarīyakam anugrahasya tat || 143 ||

Alaka: amanaskā vikalpātmakamanovyāpārarahitā asaṃprajñātarūpā yogadaśaiva saṃśitaṃ tīkṣṇaṃ vrataṃ yeṣāṃ tair yogibhir amalam ātmani cāvicalarūpāṃ vyavasthitiṃ kurvad yat padam avāpyate tat tvadanugrahasya nāntarīyakam avinābhāvi. tenaiva tad avāpyata ity arthaḥ || 143 ||

Utpala: ama || amanaskā saṅkalpavikalpātmakamanovyāpāraśūnyā asaṃprajñātasamādhirūpā yogagatir yeṣāṃ tathāvidhaiḥ tīvravratair yogibhir yan nirañjanaṃ nirmalaṃ ata evātmany upaplavaśūnyāṃ sthitiṃ kurvat padaṃ prāpyate tat tavānugrahasya kila nāntarīyakam avyabhicāri. tvadanugrahāt tad avaśyam āpadyate ity arthaḥ ||

sphuṭayogadharmajanitād anugrahāt kuśalo nije paragate tathātmani | aṇucetaso vyatikarāt tavecchayā viṣayāntareṣu ca tanoti saṃvidam || 144 ||

Alaka: yoga eva dharmaḥ sukṛtaṃ, tajjanitāt tvadanugrahād ātmano manasaś ca buddher yo vyatikaro bāhyārthaparityāgena sāmarasyaṃ, tato yogī na kevalaṃ svaparasaṃtānavartiny ātmani saṃyagjñānaṃ tanoti yāvat tvadicchayā viṣayāntareṣv acetaneṣv api. niścetanāny api sacetanāni karotīty arthaḥ || 144 ||

Utpala: sphuṭa || yogī sphuṭena cittavṛttinirodhātmakena yogadharmeṇa kṛtād anugrahād ata evātmanaś cetasaś ca vyatikarād bāhyārthaparityāgenaikībhāvān na kevalam ātmīye parasantānavartini cātmani tvadanugrahāt saṃvidaṃ tanoti yāvad viṣayāntareṣv acetanādiṣv api ||

abhimānakāryam iti yan na kathyate na bibharti śabdaguṇatām yad avyayam | na ca yatra visphurati tārakāgaṇo gatir asti yatra na nabhasvataḥ kvacit || 145 || yad anāvṛtatridaśakārmukāṅkitaṃ vicaranti yatra na payodapaṅktayaḥ | avalokya tatra nabhasi vyavasthitaṃ kṛtino bhavantam apavargam adhyaguḥ || 146 ||

yugmam

Alaka: abhimāneti yugalakam. nabhasi hṛdayākāśe bhavantaṃ vilokya yogino 'pavargam adhyagur, mokṣam āpannāḥ. yan nabho 'bhimānakāryam iti nocyate, bāhyaṃ hy ākāśaṃ “prakṛter mahāṃs tato 'haṃkāraḥ” iti pāramparyeṇāhaṃkārajanyam iti, tato 'sya viśeṣaḥ || 145 ||

Utpala: abhi || tatraivaṃvidhe bāhyākāśavilakṣaṇe hṛdvyomni sthitaṃ tvāṃ dṛṣṭvā yogino 'pavargam adhyaguḥ, muktāḥ, iti dvābhyāṃ kriyā. yad dhṛdvyomny “ahaṃkārakāryam” iti na kathyate, bāhyaṃ cākāśam abhimānajanyaṃ, “prakṛter mahāns tato 'haṃkāraḥ” iti nyāyāt. yady api ca tad ahaṃkārakāryaṃ, tathāpi tatra mūlakāraṇatvād evam uktam. bāhyaṃ vyoma śabdaguṇenaivārabdhaṃ, tasyaivaṃguṇarūpatvāt ||

upasaṃhitātmavibhavas tvayā pumān kṛtakṛtyatojjhitabhavābhavakramaḥ | sthitimān nirūpitapadārthapañcakaḥ sadṛśatvam eti tava patyur adbhutam || 147 ||

Alaka: upasaṃhito 'rpitas tvayā ātmīyo vibhavo yasya sa puruṣaḥ patyus tava tulyatāṃ vrajati; paśur api patiḥ saṃpadyate. bhavābhavāv āvirbhāvatirobhāvau. “vidhiḥ kriyā kalā yogaḥ śivaś ceti samāsataḥ | padārthāḥ pañca vijñeyāḥ śaive śāstre hy anuttare ||” iti. paśor api patitvabhavanam adbhutam || 147 ||

Utpala: upa || pumān paśurūpo 'pi tava patyuḥ sāmyaṃ yātīty āścaryaṃ. upasaṃhito 'rpitas tvayātmavibhavo yasya saḥ. kvacid upasaṃhṛteti pāṭhaḥ. saṃhṛta ātmavibhavo yena. abhāvasyaiva bhāvanāt bhāvābhāvau āvirbhāvatirobhāvau. pañca padārthā vidhyādayaḥ, yad uktam: “vidhiḥ kriyā kalā māyā gatiś ceti samāsataḥ | padārthāḥ pañca vijñeyāḥ” iti ||

aṇumaṇḍalīm anujighṛkṣato vibhos taraṇer ivākaluṣatāṃ prabhā gatā | śivaśaktir īśa bhavataḥ pravartate dvividhā parāparavibhedavartinī || 148 ||

Alaka: †...† parāparabhedena dvividhā: mokṣapradā bhogahetuś cety arthaḥ || 148 ||

Utpala: aṇu || aṇu†...†śaktiḥ parāparabhedā dvividhā mokṣapradā †...†. yad uktaṃ: “ekā bandhātmikā śaktiḥ sthitānyās tu vimuktayaḥ” ||

bhavato bhavodbhava bhavābhavasthiteḥ pratipannapudgalavibhaktavaibhavāt | adhigamya śaktyupakṛtaikacittatāṃ caturarthagocaragatir bhavaty aṇuḥ || 149 ||

Alaka: he bhavodbhava hara, bhavataḥ sakāśād aṇuḥ śaktyupakṛtaikacittatāṃ jñānādibhir upakṛtaṃ mano 'dhigamya caturarthagocaragatir bhavati. dharmajñānavairāgyaiśvaryāṇi catvāri viṣayabhūtāni gacchatīty arthaḥ. bhavābhavau saṃsārāsaṃsārau. tābhyām aṇuḥ parāmṛṣṭaḥ. parameśvaras tu na tatheti tato 'sya viśeṣaḥ || 149 ||

Utpala: bhava || tvattaḥ śaktyā †....kayā† upakṛtaikacittatāṃ prāpyātmā caturarthagocaragatiḥ dharmajñānaiśvaryaviṣayo bhavati. bhavodbhavaḥ saṃsārotpattiḥ, bhavābhavaḥ saṃsāravināśaḥ, tayoḥ sthitir yasmāt utpattivināśau tvatta evety arthaḥ. pratipannaṃ pudgalād vibhaktaṃ vaibhavaṃ yena. yathātmakleśādisambandho, na tatheśvare, ity arthaḥ ||

avibheda eva kila dharmadharmiṇoḥ pṛthag asti vṛttir iha nāpi vṛttimān | tad abhāvam eva bhava cetaso 'pare kathayanti yogam avaruddhavṛttinaḥ || 150 ||

Alaka: ghaṭasvarūpaṃ ghaṭād avyatiriktam iti dharmadharmiṇor abhedaḥ, evaṃ vṛttivṛttimator api pṛthaktvaṃ nāsti, tayor api dharmadharmirūpatvāt. uktam ca: “vṛttivṛttimator jātu na bhedaḥ pāramārthikaḥ |” iti. evaṃ ca cetaso vṛttimātranirodho yogaḥ. vṛttinirodhe tasyāpi nirodhāt, tasmād aparuddhapramāṇādivṛttikasya cittasyābhāvam eva yogam apare bruvate śūnyasamādhivādinaḥ. uktam ca: “abhāvaṃ bhāvayet tāvad yāvat tanmayatāṃ vrajet |” iti || 150 ||

Utpala: avi || he bhava dharmadharmiṇoḥ kilābhedaḥ na hi vahner dāhakatvam vyatiriktaṃ. ataś ceha na vṛttiḥ nāpi vṛttimān pṛthag asti. yad āhuḥ: “vṛttivṛttimator jātu na bhedaḥ pāramārthikaḥ |” iti. tat tasmād avaruddhavṛttino nivāritabāhyavyāpārasya cetaso 'pare śūnyasamādhivādinaḥ abhāvam eva yogam āhuḥ. yad uktaṃ: “abhāvaṃ bhāvayet tāvad yāvat tanmayatāṃ vrajet.” iti. nanu bhagavatstutau kiṃ yogavicāreṇety āha ||

sati caivam abhyupagame vimuktibhāṅ nanu sarva eva viniruddhacetanaḥ | sphuṭam aprayatnam iha sa prasajyate bhavadicchayā tu vimalaḥ sa muktibhāk || 151 ||

Alaka: etac cāyuktam, yasmād evam abhyupagamyamāne sarva evābhāvabhāvanena viniruddhacittaḥ samādhibhāk prasajyate, yogī syāt. na ca tathā dṛṣṭaṃ. tvadicchayā tu sa yogī māyīyādimalavimukto muktim bhajate. tvadicchāvyatirekeṇa mukter aparaṃ na kāraṇam ity arthaḥ || 151 ||

Utpala: sati || evam abhyupagame, “abhāva eva yogaḥ” ity aṅgīkṛtyāviśeṣāt sarva eva niruddhacetanāmātraḥ san ayatnenaiva yogabhāk prasajyate. bhavadicchayā tu vigatamāyīyādimalaḥ mokṣabhāg bhavati, nānyatety arthaḥ. kecit tvadicchāvaśād ayatnata eva mokṣabhāk bhavatīti yojayanti ||

dvividhātmanā bhavadanugraheṇa ye viṣayīkṛtā vṛṣagate kilākalāḥ | tava tulyatāṃ dadhati te guhāñjana - vyativṛttajanmagatitāṃ tathāṇavaḥ || 152 ||

Alaka: he vṛṣagate, ye 'ṇavaḥ parāparabhedād dviprakāreṇa tvadanugraheṇa viṣayīkṛtatvād akalāḥ kalātattvarahitāḥ, te yathākramaṃ tava tulyatām, guhāñjanena māyīyena malena rahitā janmaprāptir yeṣām, tadbhāvaṃ ca dhārayanti. || 152 ||

Utpala: dvivi || he vṛṣabhagate, bahvalpabhedād dviprakāreṇa tvadanugraheṇa gocarīkṛtāḥ, ata evākalāḥ, kalātattvarahitāḥ, aṇavo yathāsaṃkhyaṃ tava tulyatāṃ tathā guhā māyaivāñjanaṃ tacchūnyajanmagatitvaṃ dhārayanti. yeṣu mahān anugrahaḥ, te tvatsādṛśyaṃ yānti, yeṣu tu svalpaḥ, te nivṛttamāyāmalāḥ, ity arthaḥ. ||

vasudhādiṣu tridaśayonivartināṃ parameṣṭhiniṣṭham ajitottarottaram | sthitam īśvaratvam aṇimādi yad vibho bhavadicchayātra tad aho vijṛmbhitam || 153 ||

Alaka: he ajita, na kenacit abhibhūta, tava brahmaprajāpatīndrapitṛgandharvanāgarakṣaḥpiśācabhedād aṣṭavidhānāṃ devayonau sthitānāṃ vasudhādiṣu pṛthivyaptejovāyvākāśamanobuddhyahaṃkāreṣu yad aṇimādikam aiśvaryam aṣṭaprakāram uttarottaraṃ sthitaṃ, tat tvadicchayaiva vijṛmbhitam. parameṣṭhiniṣṭhaṃ brahmaparyantam. piśācānām aiśvaryaṃ pṛthivyām eva, rakṣasāṃ tu pṛthvīsalilayor eva, iti krameṇaikaikavṛddhyā brahmaṇaḥ sārvatrikam iti yāvat || 153 ||

Utpala: vasu || he ajita vibho tridaśayonivartināṃ brahmaprajāpatīndrapitṛgandharvanāgarakṣaḥpiśācabhedād aṣṭavidhānāṃ devayonīnāṃ vasudhādiṣu pṛthivyaptejovāyvākāśamanobuddhyahaṃkāreṣu yad aṣṭavidham aṇimādikam aiśvaryaṃ sthitaṃ, tad bhavadicchayā jṛmbhitaṃ. tvadicchā sā jṛmbhate, ity arthaḥ. tatrottarottaram ata eva parameṣṭhiniṣṭhaṃ brahmaparyantam. piśācānāṃ pṛthivyām eva, brahmaṇas tu sarvatra tad, ity arthaḥ. tat kila piśācādi brahmaparyantam ekaikavṛddhyā sthitaṃ || ||

upajagmuṣā sakaladharmarūpatāṃ bhavatā samarthitacidātmavaibhavam | sakalakriyāsu suranātha ceṣṭate nirupaplavaṃ bhuvanapāśamaṇḍalam || 154 ||

Alaka: sarvabhāvātmakatvam upagatena tvayā samarthitam upapāditaṃ cidātmakaṃ vaibhavaṃ jñānaśaktiḥ, yasya tādṛśam eva rāgadveṣādipāśanikurumbaṃ sarvakarmasu nirupaplavaṃ ceṣṭate nirargalaṃ prasarati, anyathā tadayogāt || 154 ||

Utpala: upa || tvayā sarvadharmasvarūpatvaṃ prāptena sarvakriyāsu samarthitam upodbalitaṃ caitanyātmakaṃ vaibhavaṃ yasya tathāvidhaṃ bhuvanānāṃ pāśamaṇḍalaṃ rāgadveṣādibandhakacakraṃ nirupaplavaṃ kṛtvā ceṣṭate ||

tava śaktir apratihatātmavaibhava - prabhutānvitā ca samadhiṣṭhitā yayā | vicalanti nātmaparamāṇavaḥ kvacid bhava kṛtyavastuṣu parāparātmasu || 155 ||

Alaka: tavātmīyena vaibhavena sarvavyāpitayā prabhutayā ca sarvakartṛtvena śaktir apratihatā, na kvacit pratihanyate. ātmāna eva sūkṣmatvāt paramāṇavaḥ, te parāparātmasu muktibhogarūpeṣu karaṇīyavastuṣu na calanti, yadadhiṣṭhitā eva || 155 ||

Utpala: tava || he bhava tava śaktir apratihatā niṣpratibandhā ātmanaś ca vaibhavena sarvavyāpakatvena prabhutayā ca sarvakartṛtvena yuktā yayā śaktyādhiṣṭhitāḥ santaḥ ātmatattvaparamāṇavaḥ parāparātmasu mokṣabhogarūpeṣu kāryavastuṣv avatiṣṭhante, yad uktam: “na sā jīvakalā” ityādi ||

bhavadātmakaṃ sakalamantramaṇḍalaṃ surasaṃhatiś ca bhagavaṃs tadātmikā | trividhe guṇatrayamaye jagaty aho na tad asti yat kila vinākṛtaṃ tvayā || 156 ||

Alaka: sarve mantrās tvadātmakāḥ, sarve ca surā mantrarūpāḥ. tasmād bhūrbhuvaḥsvargarūpatayā triprakāre jagati na tad asti yat tvayā rahitaṃ syāt, uktaṃ ca: “sarve mantrātmakā devāḥ, sarve mantrāḥ śivātmakāḥ | śivātmakam idaṃ jñātvā śivam evānucintayet||” iti || 156 ||

Utpala: bhava || he bhagavan sakalamantramaṇḍalaṃ tvadātmakaṃ, devasaṃhatiś ca tadātmikā mantrātmikā. tasmād devamānuṣatiryagbhe dāt trividhe sattvādiguṇamaye jagati tan nāsti yat tvayā śūnyaṃ. tad uktaṃ: “sarve mantrātmikā devāḥ sarve mantrāḥ śivātmakāḥ | śivātmakam idaṃ jñātvā sarvam evānucintayet ||” iti ||

pratipūritākhilaparāparātmaka - pratibandhaśūnyaphalasaṃpado 'vyayāḥ | anivāritāmṛtapayaścyuto vibhos tava śaktayo bhuvanakāmadhenavaḥ || 157 ||

Alaka: pratipūritāḥ saṃpado yābhis, tathāvidhās tava śaktayo bhuvaneṣu kāmadhenavaḥ, sarvakāmān phalantīty arthaḥ. amṛtaṃ vijñānam || 157 ||

Utpala: prati || sampāditāḥ sarvāḥ parāparātmikāḥ bhogamokṣarūpāḥ niṣpratibandhāḥ phalasaṃpado yābhiḥ tathā anivāritaṃ kṛtvā jñānāmṛtam eva payaḥ cyotante yās tathāvidhās tvacchaktayo bhuvanānāṃ kāmadhenava iva, sarvakāmapradatvāt ||

bhavadicchayā hy anugṛhītacetasaḥ śatarudravīramukharudranāyakāḥ | kamalāsanādiguṇabhogayoginaḥ praviśanti dhāma kila śaivam adbhutam || 158 ||

Alaka: śatarudravīrabhadrapramukhā ekottaraśataparimāṇā rudranāyakāḥ śaivaṃ padaṃ praviśanti tvadicchayaiva. kamalāsano brahmā, tatprabhṛtīnāṃ guṇāḥ sargārambhakatvādayaḥ tadanubhavaṃ yoktuṃ śīlaṃ yeṣām. “saṃpṛca”-ādisūtreṇa ghinuṇ. te hi daśasu dikṣu daśa daśa sarvordhvaṃ ca vīrabhadro †bhūtvā† brahmendrādināṃ sthitim anubhavantaḥ satatam āsate. vīra iti vīrabhadrākhyaḥ || 158 ||

Utpala: bhava || bhavadicchayā hi niścaye tvadicchānugṛhītacetasaḥ śatarudravīrākhyapramukhā rudranāyakāḥ rudraśataṃ śaivaṃ sthānaṃ tejo vā viśanti, padmāsanādīnāṃ guṇabhogaiḥ sambandho vidyate yeṣāṃ, te kila daśa daśa, daśasu dikṣu sthitāḥ brahmendrādivac ca bhogān bhuñjate ||

paṭalādibhiḥ sakaladṛkkriyātmakaṃ pihitaṃ na paśyati yathā vilocanam | sthagitaṃ malair bhavadanugrahād ṛte na tatheśa kiṃcid aṇutattvam īkṣate || 159 ||

Alaka: sakalasya vastuno dṛkkriyā, darśanavyāpāra, ātmā bhāvo yasyeti, ubhayatrāpi yojyam || 159 ||

Utpala: paṭa || dṛkkriyā darśanavyāpāraḥ. malaiḥ māyīyādibhiḥ pihitaṃ sat ātmatattvaṃ na kiṃcit paśyati. ||

anurañjitākhilaguṇo bhavadguṇair bhavapañjaraṃ dṛḍham anañjanāñjasā | parimṛṣṭagāḍhamalapañcakasthitiḥ puruṣo bhanakti bhagavaṃs tvadāśrayāt || 160 ||

Alaka: he anañjana māyīyādimalaviyukta, jñānādibhis tvadguṇair ujjvalitasamagraguṇaḥ puruṣo 'ñjasā kṣipram eva saṃsārapañjaraṃ dalayati, tvadāśrayād eva. “ajñatvam upaplavitā viṣayatvam anīśatā | ananudhyānam eveti pañcaite pauruṣā malāḥ” || 160 ||

Utpala: anu || he anañjana śuddhasvabhāva bhavadguṇair jñānādibhir anurañjitasamastaguṇaḥ san puruṣaḥ añjasā kṣipram eva, sphuṭaṃ vā, saṃsārapañjaraṃ vidalayati. malapañcakam ajñatvādi. yad uktaṃ: “ajñatvam upaplavatā viṣayatvam anīśītā | ananudhyānam eveti pañcaite pauruṣā malāḥ ||” iti ||

apahāya yadvad iha nātha nīlatāṃ vaṭapādapacchada upaiti pītatām | paśutām apojjhya tava śāsane sthitaḥ śivatāṃ sureśa kila tadvad ety aṇuḥ || 161 ||

Alaka: chadaḥ pattram. tava śāsane tvadāgame patitaḥ. śivatāṃ śivasvabhāvatvam || 161 ||

Utpala: apa || yathā vaṭavṛkṣapallavaḥ paripākavaśān nīlatāṃ muktvā pītatāṃ yāti, tathātmā, śivaśāsanasthaḥ san, paśutvam apahāya śivatvam eti, śivībhavati ||

hṛdi saṃvidaṃśubhir adhīśa tāvakair avarugṇasaṃtamasabandhaviplave | sakalaṃ kalāpuruṣayoḥ kilāntaraṃ kuśalo 'dhigamya niyamād vimucyate || 162 ||

Alaka: tvadīyaiḥ saṃvidaṃśubhiś cetasi bhagnavyāmohatimire sati kuśalaḥ kalāpuruṣatattvayor vivekam adhigamyāvaśyam eva vimucyate || 162 ||

Utpala: hṛdi || tava jñānamarīcibhir avarugṇājñānatamoviplave hṛdaye niyamāt manassaṃyamāt hetoḥ kalātattvasyātmatattvasya ca vivekaṃ jñātvā yogī vimukto bhavati ||

malinatvam īyuṣi yathā na darpaṇe pratibimbam asphuṭatayā vibhāvyate | suranātha cetasi malaughaviplute niyamān nisargavimalas tathā bhavān || 163 ||

Alaka: yathā mālinyam upagate mukure pratibimbam asphuṭatayāpi na lakṣyate, tathā bhavāṃś cetasi maline || 163 ||

Utpala: mali || malaugho māyīyādikaḥ anantaroktājñatvādiko vā ||

sakalādhikāranijaśaktimaṇḍala - sphuṭavigrahākṣabhuvanādhiko nṛṇām | bhavabandham andhatamasasya tanvataḥ praṇihaṃsi haṃsa nibirīsasaṃpadaḥ || 164 ||

Alaka: he haṃsa, paramātman, sakaleṣu vastuṣv adhikāro vivartarūpā vyāvṛttir yasya tathāvidhaṃ yad ātmīyaṃ śaktimaṇḍalaṃ tatsvabhāvebhyas tanukaraṇabhuvanebhyo 'dhikaḥ prakṛṣṭas tvam eva bhavabandhanaṃ nṛṇām ātmanāṃ tanvataḥ saṃtamasasya praṇihaṃsi, mahāmohaṃ vināśayasi. “jāsiniprahaṇa” iti ṣaṣṭhī. nibirīsā nibiḍā, “nerbiḍajbirīsacau” || 164 ||

Utpala: saka || he haṃsa paramātmasvarūpa, sakaleṣu vastuṣv adhikāro yasya tathāvidhaṃ yan nijaśaktimaṇḍalaṃ tadrūpāṇi yāni vigrahākṣabhuvanāni tanukaraṇabhuvanāni, tato 'bhyadhiko vyatiriktas tvaṃ nṛṇām ātmatattvānāṃ saṃsārabandhaṃ tanvato vistārayataḥ kurvato vā. “ko 'rthaś cetasi vedhasā vinihitas tanvyās tanuṃ tanvatā” ityādivat taneḥ karotyarthatvāt. nibirīsasampadaś ca ghanasyāndhatamasasya mahāmohasya karmabhūtasya praṇihaṃsi tad vināśayasīty arthaḥ. “jāsini”-ityādinā ṣaṣṭhī karmaṇi ||

pratibhāgatāṣṭavidhasaṃvidarciṣaḥ pravilaṅghya vartma suranātha ṣaḍvidham | samaye sthitās tava nirañjanaṃ padaṃ praviśanti śāntamanaso manasvinaḥ || 165 ||

Alaka: pratibhayā, ākasmikatvena tvatpratibhāsena vāgato jyeṣṭhādyaṣṭavidhaḥ saṃvitprakāśo yeṣāṃ, tādṛśā manasvinas, tattvādikam adhvānam ullaṅghya, vimalaṃ padam āpnuvanti, tvatsamaye sthitatvāt. samayaḥ siddhāntaḥ. yady api ca “vāmā jyeṣṭhā tathā raudrī, kālī kālānusāriṇī, kalāvikāriṇī caiva, balapramathinī tathā. sarvabhūtapramathanī, tathā caiva manonmanī.” iti vāmādyāḥ saṃvido nava, tathāpi vāmātra parivarjitā, tasyāḥ saṃsārahetutvāt || 165 ||

Utpala: prati || tava samaye tvacchāsane sthitāḥ yoginas tavaiva nirañjanaṃ nirmalaṃ śivadhāma viśanti. pratibhāgataṃ buddhigocaraprāptam aṣṭavidhaṃ jñānārciḥ yeṣāṃ. saṃvidaś cāṣṭavidhatvaṃ. yad uktaṃ: “vāmā jyeṣṭhā ca raudrī ca, kālī kālānusāriṇī, kalāvivaraṇī caiva, balapramathanī tathā, sarvabhūtapraśamanī, tathā caiva manonmanā” iti. yady apy etā nava, tathāpi vāmāyāḥ saṃsārapradatvād agrahaṇaṃ. ṣaḍvidhaṃ vartma, tattva-pada-mantra-varṇa-bhuvana-kalāsvarūpam, ullaṅghya. ||

dadhataṃ nirāvaraṇacitsvarūpatāṃ dhruvam apratarkyam amṛtaṃ guhāśayam | sthiragauṇagāhanikagauhamaulatā - pratipannabhinnanijaśaktivigraham || 166 || sakalaṃ kalāvirahitaṃ plavojjhitaṃ nirupaplavaṃ bahirupaplavasthitim | sthitam adhvanaḥ ṣaḍavadher upary ato vyativṛttaśāntam anaghaṃ śivaṃ param || 167 || pratibhādvayātigam ameyatādika - sphuṭadharmayogam anupākhyatāṃ gatam | aṇum ādidevam anaṇuṃ ca sarvato - mukhamūrdhapāṇicaraṇekṣaṇaṃ vibhum || 168 || nirupaplavasthitinijāṅgadīpita - sthirapañcavaktramayavigrahagraham | sakalapramāṇaviṣayātigasthiti - pratipattiśūnyagahanātmatāṃ gatam || 169 || pratipadya śaṅkara bhavantam avyayaṃ sukhaduḥkhamohaparihīṇacetanaḥ | vyativṛttatantumayabandhanāṣṭako bhagavan bhavān iva bhavaty aṇuḥ sphuṭam || 170 ||

pañcabhiḥ kulakam

Alaka: dadhatam ityādipañcabhiḥ kulakam.[166–170] aṇur ātmā bhavantaṃ pratipadya sukhaduḥkhādirahitacetanaḥ, “prākṛto vaikṛtaś cāpi āhaṃkārika eva ca | sāttviko rājasaś caiva tāmasaś cāparaḥ smṛtaḥ || dharmādharmātmakaś ceti paśor bandhāṣṭakaṃ bhavet|” iti tantumayena pāśātmanā bandhanāṣṭakena ca rahito bhavān iva bhavati, niścitam eva. [170] nirāvaraṇaṃ deśakālādibhir avicchinnaṃ saṃvidātmakatvaṃ, dhruvaṃ niyamena dhārayantam, apratarkyam avijñeyam, amṛtaṃ mokṣaḥ, īśvarasya tu tathā vyapadeśas tatkāraṇatvāt “āyur ghṛtaṃ” itivat. guhāśayaṃ hṛtkuharasthaṃ. guṇeṣu sattvādiṣu bhavo gauṇo brahmādīnāṃ vigrahaḥ. gahanaṃ prayojanaṃ yasya sa gāhanikaḥ, prākṛtaḥ, vigraheśvarākhyasya prakṛtitattvādhikāriṇaḥ. gauho māyīyaḥ, ekarudrādīnāṃ teṣāṃ māyātmakatvāt. maulaś ca mūlakāraṇāt parameśvarataḥ pravṛtto megharudrādīnāṃ gaṇanāyakānāṃ tadbhāvena pratipannatvād bhinno 'nya eva śaktirūpo vigraho yasya. uktaṃ ca: “gauṇaṃ gāhanikaṃ gauhaṃ maulaṃ vā vigrahaṃ vinā | śaktibhedo 'paras tvattaḥ svādhikāraṃ karoti kaḥ ||” iti || 166 || sakalaṃ viśvātmakaṃ akalaṃ kalātattvena rahitaṃ ca. yaḥ sakalaḥ sa katham akalaḥ, iti ca virodhaḥ. plavena gatyā rahitam, sarvagatatvāt. nirupaplavam rāgādibhir aviplutam, ata evopaplavād bahirbhūtā saṃsārabāhyā sthitir yasya. ṣaṭparimāṇasya tattvāder adhvana upari sthitam, tam atikramya vartamānam, ata eva vyativṛttaṃ viśvātītaṃ śāntaṃ ca. † niḥśeṣam asamam.† anaghaṃ niravadyam. paraṃ prakṛṣṭam. śivaṃ kalyāṇam || 167 || pratibhā nūtanollekhaśāli vijñānaṃ sahajāhāryabhedena dvividhā, tam atikrāntam. tadagocaram iti yāvat. nāsti meyatvanirdeśyatvādibhir dharmair yogo yasya, tata eva tādṛśam, ata evānupākhyam anirvācyam. aṇuṃ sūkṣmam, ātmarūpatvāt, anaṇuṃ ca sthūlam, viśvātmakatvāt. atrāpi virodhaḥ, pūrvavad eva. sarvato mukhāni sarvatra prasṛtāni mūrdhādīni yasya. tathā ca paṭhyate: “yo viśvaca kṣur uta viśvatomukho viśvatohasta uta viśvataspāt” iti || 168 || nirupaplavasthitibhir ekarūpam avasthitair nijair aṅgaiḥ pāṇyādibhiḥ sarvajñatārūpair vā hṛdādibhir dīpitaḥ sadyojātādipañcavaktraratnamayaḥ śarīragraho yasya pratyakṣādisakalapramāṇānāṃ viṣayātigā na viṣayo yā sthitis tato hetoḥ pratipattyā śūnyam apratyeyam, ata eva ca gahanam || 169 || || 170 ||

Utpala: dadha || evaṃvidhaṃ bhavantaṃ pratipadya pudgalo bhavān iva bhavati, iti pañcabhiḥ kriyā. [166–170] nirāvaraṇacitsvarūpatāṃ niṣpratighajñānātmakatvaṃ dadhataṃ, dhruvaṃ śāśvataṃ, apratarkyaṃ durjñeyaṃ, amṛtaṃ jñānātmakaṃ, guhāśayaṃ hṛtkuharasthaṃ tathā. sthirā ye gauṇāḥ sattvarajastamorūpā brahmaviṣṇurudrāḥ, gahanatvāc ca prakṛtitattvapraviṣṭāḥ, gauhāś ca māyīyāḥ, maulāś ca mūlakāraṇāc chivatattvāt prasṛtāḥ tadbhāvenāśritā bhinnāḥ, nijaśaktyā vigrahā yena, brahmādayo 'pi tavaivāṃśāḥ ity arthaḥ. || 166 || sakalaṃ sarvavyāpitvāt kalātattvena ca śūnyaṃ śivam ity arthaḥ. atha ca, yaḥ sakalaḥ sa katham akalaḥ, iti virodhaḥ plavena gatyā rahitaṃ sarvagatvāt. nirupaplavaṃ sthiraṃ niḥsaṃgatvād, anucararahitaṃ vā. bahirupaplavā saṃsārabāhyā sthitir yasya. anantaroktasya ca ṣaḍvidhasya adhvana upari, tam atītya sthitaṃ, ata eva ca vyativṛttaṃ sarvātikrāṇtaṃ śāntarūpaṃ ca. anaghaṃ niravadyaṃ prakṛṣṭaṃ ca śivatattvaṃ || 167 || pratibhādvayāt jñānātmakāt kriyātmakāc cātikrāntaṃ, ata eva ameyatādidharmayuktaṃ anupākhyatāṃ ca prāptaṃ. yad uktaṃ: “aprameyam anaupamyam anirdeśyam anāmayam” iti. aṇum ātmatattvarūpaṃ, ādidevaṃ ceśvaraṃ. yad uktaṃ: “sa pūrveṣām api guruḥ kālenānavacchedād.” iti. ananuṃ sthūlaṃ sarvagatatvāt. yaś cāṇuḥ sa katham anaṇuḥ, iti virodhaḥ. sarvato mukhāni mūrdhānaḥ pāṇayaś caraṇā īkṣaṇāni ca yasya. tathā ca śrutiḥ: “viśvataścakṣur uta viśvatomukho viśvatobāhur uta viśvataspāt|” iti || 168 || susthitibhiś ca nijair aṅgaiḥ sarvajñatvādibhiḥ dīpitaḥ sthiraś ca sadyojātādipañcavaktramayo jagadanujighṛkṣayā dehagraho yasya. tathā sarvapratyakṣadipramānagocarād atikrāntā sthitir yasyās tathāvidhayā pratipattyā śūnyam, ata eva durjñeyatāṃ gataṃ. || 169 || vinivṛttā aṇoḥ tantumayāḥ pāśarūpā aṣṭau bandhā yasya. “prākṛto vaikṛtaś caiva āhaṅkārika eva ca | sāttviko rājasaś caiva tāmasaś cāparaḥ smṛtaḥ | dharmādharmamayaś ceti paśoḥ pāśāṣṭakaṃ bhavet |” iti. || 170 ||

vivṛtaṃ jagatkavalanaikatṛṣṇayā tava tāmratālu mukhamaṇḍalaṃ kṣaye | śriyam eti lagnaśatapattrapāṭalaṃ sphurad arkabimbam iva dakṣināspadam || 171 ||

Alaka: dakṣiṇāspadaṃ dakṣiṇabhāgavarty aghorākhyam || 171 ||

Utpala: vivṛtaṃ || mukham eva maṇḍalākāratvān maṇḍalaṃ dakṣiṇāspadam aghorākhyaṃ, tena kila kalpānte jagad grāsīkaroti. śatapattraṃ padmaṃ, tadvad raktaṃ sūryabimbasthānīyaṃ tālu ||

pṛthujūṭabandhabhujagādhipasphurat - phaṇacakravālamaṇiraśmirañjitaḥ | śirasi sthitaḥ śriyam asau tanoti te dhṛtasāṃdhyarāga iva bālacandramāḥ || 172 || bhavato 'vataṃsaśaśiraśmimaṇḍala - cchuritaṃ virājati lalāṭalocanaṃ | smarabhasmaśeṣaracitām iva śriyaṃ dadhatā kṛtāspadam ayugmarociṣā || 173 ||

Alaka: ayugmarociḥ saptārciḥ || 173 ||

Utpala: bhava || ayugmarociḥ vahniḥ ||

jvalitānalena ghaṭitācyutatviṣā pṛthuhetiśoṣitasurāpagāmbhasā | viśikhena dehitha purā puratrayaṃ nayanena manmatham athordhvavartinā || 174 ||

Alaka: ghaṭitā acyutasya viṣṇoḥ saṃbandhinī tviḍ yasya, purāṃ dāhe hareḥ śarīkṛtatvāt. anyatra acyutāḥ sthirā hetayo jvālāḥ. dehitha pluṣṭavān asi || 174 ||

Utpala: jvalitā || ghaṭitā acyutasya hareḥ tviḍ yatra. puraploṣe kila viṣṇuḥ śarīkṛto 'bhūt. aparatra acyutā sthirā tviṭ. hetayo jvālāḥ ||

tava nātha nūtanaghanāsitoraga - grathitā vibhāti vikaṭā jaṭāvalī | parivartanākulalalāṭalocana - jvaladagnidhūmavalayeva piṅgalā || 175 ||

Utpala: tava || netrāgnijvaladagnidhūmavalayavatīva piṅgalā ||

pratipadya kṛṣṇarajanīmayaṃ vapur girikanyakeva tava nojjhati kṣaṇam | sphuṭakālakūṭaviṣadhūsaraprabhā - paṭalacchalena pṛthukaṇṭhamaṇḍalam || 176 ||

Alaka: kṣaṇam iti kṣaṇam apīty arthaḥ || 176 ||

Utpala: prati || kṛṣṇarajanīmayaṃ kālarātrisvarūpaṃ ||

dahane purāṃ kṣitirathasya cakratāṃ gamitaṃ tvayā śiśiraraśmimaṇḍalam | pratibaddhalakṣmamalinodaracchavi - sphuṭanābhirandhram iva nātha lakṣyate || 177 ||

Alaka: kṣitir eva rathaḥ. pratibaddhena lakṣmaṇā mṛgeṇa malinasyodarasya cchavir eva madhyarandhraṃ yasya || 177 ||

Utpala: daha || kṣitir eva rathaḥ. tripuradāhe bhūḥ kila rathīkṛtā candrasūryabimbe ca cakrībabhūvatuḥ. pratibaddhaṃ tatsthaṃ lakṣma mṛgaḥ tena malinā udaracchavir eva nābhirandhraṃ yatra ||

bahuśo vyatītagaṇaneṣu viṣṭapa - pralayāgameṣu suranātha saṃbhṛtam | grahacakravālam amalaṃ karoti te sphaṭikākṣasūtravalayaprayojanam || 178 ||

Utpala: bahuśo || cakravālaṃ maṇḍalaṃ ||

sphuṭakālakūṭaviṣakūṭakaṃdharā - kṛtanīrabhāraguruvāridabhramaḥ | upadeśalābharabhasād ivāgratas tava nātha nṛtyati kumāracandrakī || 179 ||

Alaka: candrakī mayūraḥ || 179 ||

Utpala: sphuṭa || kumāracandrakī guhamayūraḥ ||

karaṇāṅgahāravidhibhiḥ savistaraiḥ sakalāsu śaṃkara niśāsu nṛtyatā | kriyate tvayānukṛtir ātmano vibho sacarācaraṃ jagad avāpya tasthuṣaḥ || 180 ||

Alaka: niśāsu nṛtyatā tvayā ātmana evānukṛtiḥ kriyate, tvadvyatiriktasyāparasyānukāryasyābhāvāt. karaṇāni talapuṣpapuṭādīni, aṅgahārāḥ sthirahastādyāḥ || 180 ||

Utpala: kara || karaṇāṅgahārāḥ pūrvoktāḥ. ātmana evānukāraḥ kriyate vaibhavena vyāptajagattvāt ||

pratipannagotraghaṭanaḥ kṛtasthitiḥ pitṛsadmani tvam aniśaṃ samātṛke | bhagavann anādir aja ity api sphuṭaṃ puruṣaḥ purātana iti pragīyase || 181 ||

Alaka: pratipannā samāśritā gotreṇa kailāsagiriṇā ghaṭanā yena. pitṛsadma śmaśānam. mātaro vārāhyādidevatāḥ. yaḥ pratipannagargādigotraḥ sajananīke ca pitṛgṛhe tiṣṭhati, sa katham anādir ajaḥ purāṇaś ca pragīyata iti cātra virodho dhvanyate || 181 ||

Utpala: prati || gotre kailāsādrau kṛtā ghaṭanā yena, mātaro devatāviśeṣāḥ, tadyukte 'pi nṛveśmasadmani śmaśāne kṛtāvasthitiḥ. anyac ca, ya āśritaśāṇḍilyādigotraḥ sajananīke ca pitur gṛhe tiṣṭhati, sa katham anādir ajaḥ purāṇaś ca bhavatīti virodhaḥ ||

tava pādapadmanakhadarpaṇodara - pratibimbitair api laghūkṛtātmabhiḥ | adhigamyate hara mahattvam ānataiḥ sakalātiśāyi suradaityamaṇḍalaiḥ || 182 ||

Alaka: laghūkṛtātmabhiḥ praṇāmavaśāt saṃpiṇḍitakāyaiḥ. mahattvam uttamatvam. ye nakhodarapratibimbitāḥ santo laghurūpās te kathaṃ mahāntaḥ sthūlā iti ca virodhaḥ. anayaiva bhaṅgyottaratrāpy asau yojyaḥ || 182 ||

Utpala: tava || laghūkṛtātmabhiḥ praṇāmavaśāt saṃkucitadehaiḥ sarvātiśāyi mahattvaṃ pūjyatvaṃ prāpyate. atha ca yo laghuḥ sa kathaṃ mahān iti virodhaḥ ||

sasurāsurasya jagataḥ śaraṇyatāṃ bhavato gatasya caraṇāmbujadvayam | janatā namaty avanatāpi kutracid dhruvam āśuśukṣaṇiśikheva naity adhaḥ || 183 ||

Alaka: āśuśukṣaṇiḥ dahanaḥ || 183 ||

Utpala: sasurā || tvatpādapraṇatā janasaṃhatir agniśikhevādhogatiṃ na yāti ||

kṣititoyamārutakṛśānubhānumad - gaganāmṛtāṃsuyajamānamūrtaye | bhavate matidhvanivikalpagocara - vyativṛttarūpaparamātmane namaḥ || 184 ||

Alaka: mater nirvikalpakavijñānasya śabdavikalpānāṃ ca gocaratvād atikrāntarūpo viṣayatvam anāpannaḥ prakṛṣṭaḥ svabhāvo yasya. atra bhāvapra tyayam antareṇāpi tadartho 'vagamyate, “dvyekayor dvivacanaikavacane” itivat || 184 ||

Utpala: kṣiti || matau śabdeṣu ye vikalpāḥ tadviṣayātikrāntaṃ nirvikalpakasvarūpaṃ yasya ||

sudhiyo 'pi nātha matiśabdagocarās tvayi na sthitiṃ vidadhatīha kalpanāḥ | guṇaleśasūktiṣu yatas tato mayā satṛṣāpi tadvyavasitād viramyate || 185 ||

Alaka: yataḥ sumater api matiśabdagocarā jñānadhvanikāraṇikāḥ kalpanā vikalpākhyās tvayi padaṃ na kurvanti, tābhir api na grāhyas tvam, tatas tvadguṇalavānāṃ ca sūktiṣu satṛṣṇenāpi mayā tadudyogān nivṛtyate || 185 ||

Utpala: sudhi || tvadīyaguṇaleśānāṃ madīyāḥ sūktayaḥ yataḥ śobhanabuddher api sambandhinyaḥ matiśabdaviṣayāḥ kalpanāḥ tvayi sthitiṃ na kurvanti, tābhir apy agrāhya ity arthaḥ, tataḥ satṛṣā sābhilāṣeṇāpi mayā viramyate maunaṃ kṛtvā sthīyate ity arthaḥ ||

atidūravṛttir api yena dṛśyase na hi rūpyase 'ntikagato 'pi yena vā | pratijṛmbhate suraguror anugrahaḥ sa viparyayaś ca tava kena hetunā || 186 ||

Alaka: yadvaśād dūrastho 'pi dṛśyase hṛdayasthitatvād antikagato 'pi nāvalokyase, sa tava prasādo viparyayaś cāprasādaḥ kena hetunā prasarati? tayoḥ kāraṇaṃ kathayety arthaḥ || 186 ||

Utpala: ati || atidūrastho 'py anugrahavaśād dṛśyase antikagataś ca hṛddeśastho 'py ananugrahavaśān na dṛśyase ||

atha vāstu tāvad idam adbhutāspadaṃ tava ceṣṭitaṃ pratighaśūnyasaṃvidaḥ | śṛṇu yan nidhāya manasi vyapāśritāḥ śaraṇaṃ bhavantam ajam avyayaṃ vayam || 187 ||

Alaka: pratighaśūnyasaṃvido nirāvaraṇajñanayoginaḥ. teṣām api tava ceṣṭitam āścaryapadam || 187 ||

Utpala: atha || niṣpratighajñānānām apy āścaryāspadaṃ tvacceṣṭitaṃ ||

sukham ekadā sthitavato himācale smitabhinnavaktraparihāsapeśalam | girikanyayā nibhṛtam etya pṛṣṭhataḥ karapaṅkajasthagitamuktacakṣuṣaḥ || 188 || sahasā vilocanavinākṛtaṃ purā puruṣaṃ purāṇapuruṣāt tvad utthitam | kṣayakālakālarajanīmukhocchvasat - timiraughabījam iva nātha śuśruma || 189 ||

yugmam

Alaka: himācale sthitād bhagavataḥ samutpannaṃ puruṣaṃ vayaṃ śuśruma śrutavantaḥ || 188 ||

Utpala: sukha || parvatyā sthagite mukte cakṣuṣī yasya tathāvidhāt tvat bhavataḥ nirlocanaḥ puruṣa udabhūt. tadā kila gaurīstanasparśād bhagavataḥ kṛtārthatvam abhūt, tataś cānetraḥ puruṣo jāta iti śrūyate ||

kṛtayā tadāndhaka iti sphuṭārthayā sa jagattrayaprathitayātha saṃjñayā | tanayārthine ditisutāya duścaraṃ carate tapo 'tra samaye dade tvayā || 190 ||

Utpala: kṛtayā || adhigamya || cirakāla || spaṣṭam ||

adhigamya vṛddhim atha tasya mandire sa manoramāṅkaparivṛttilālitaḥ | upacakrame 'ndhatamasacchidonmukhaś carituṃ suduścaram anargalaṃ tapaḥ || 191 || cirakālasaṃbhṛtimatā praseduṣas tapasā sa labdhanayanaḥ svayaṃbhuvaḥ | pratimallatārahitadevadānavaṃ jagatāṃ prabhutvam anapāyam āsadat || 192 ||

Alaka: pratimallaḥ pratiyodhī, sadṛśayodhīty arthaḥ || 192 ||

dalitāndhakāranikaraṃ marīcibhis taduraḥsthale sthitim avāpya vaiṣṇavam | sphurad arkamaṇḍalam ivāstasānuni vrajati sma cakram api niṣpratāpatām || 193 ||

Alaka: pratāpaḥ śauryaprabhāvaḥ prakṛṣṭaś ca tāpaḥ || 193 ||

Utpala: dali || pratāpaḥ prabhāvaḥ prakṛṣṭaś ca tāpaḥ ||

tenorjitena vijitasya harer amarṣa - gharmāmbuśīkarakaṇāvalir āhaveṣu | vaktraṃ mamārja vikaṭabhrukuṭīvibhaṅga - cchāyāmalīmasam ivāviralaṃ galantī || 194 ||

Alaka: vibhaṅgo vicchittiḥ || 194 ||

so 'smākam īśa karadīkṛtalokapāla - lakṣmīsamākulitaśekharaśāsanaśrīḥ | bandīgrahaṃ vyadhita ketanakānanāgra - nityānubandhayugapatsthitibandhahetoḥ || 195 ||

Alaka: karadīkṛtānāṃ daṇḍapradatvena sthāpitānām indrādīnāṃ lakṣmyāḥ samākrāntaśekharā śāsanaśrīr yasya, taduktasya śirasānuṣṭhitatvāt. bandī haṭhahṛtā yoṣit. ketanaṃ gṛhaṃ || 195 ||

Utpala: so smā || indrādīnāṃ lakṣmyā ākrāntaśekharā śāsanaśrīr yasya. yat sa ādiśati tat te mūrdhnā kurvanti, ity arthaḥ ||

tat prāptakālam iha yat kuru tat tvam anvag āyāta eva harir eṣa salokapālaḥ | saṃsārasāgaram api sphuṭam uttitīrṣor ekaḥ plavas tvam anaghaḥ kim utārtiduḥkham || 196 ||

Alaka: prāptakālaṃ prāptāvasaraṃ, yogyam iti yāvat. anvak paścāt. plavas tāraṇam || 196 ||

Utpala: tatprāpta || prāptakālam ucitaṃ anvak paścāt ||

iti vacanam udīryāvāṅmukhe tatra tūṣṇīṃ sthitavati kṛtapūrvābhyāgamānāṃ tadānīm | sapadi gaṇapatīṇāṃ krodhalīlāpravṛttiḥ karatalamalanena kṣuṇṇaratnormikāsīt || 197 ||

Alaka: avāk adhaḥ, †apavṛttiḥ pārśvato velā vā†, ūrmikā aṅgulīyakā || 197 ||

Utpala: iti || ūrmikā karaśākhābharaṇaṃ ||

iti śrībālabṛhaspatyanujīvino vāgīśvarāṅkasya vidyādhipatyaparanāmno mahākave rājānakaśrīratnākarasya kṛtau ratnāṅke haravijaye mahākāvye bhagavatstutivarṇano nāma ṣaṣṭhaḥ sargaḥ |

Alaka: iti rājānakajayānakasunor alakasya kṛtau haravijayaviṣamapadoddyote ṣaṣṭhaḥ sargaḥ ||

Utpala: iti śrīvipaścidvarotpalabhaṭṭaviracite haravijayasāravivaraṇe ṣaṣṭaḥ sargaḥ || || oṃ ||